 اللہ سبحانہ وعطاعالہ رسی درام ہوتا ہے، یہ پہنچ کہہ سلمسوں نے مطالعہ ہوتی ہے لہذا اللہ سبحانہ وعطاعالہ کی بات ہیں لہذا نرے کچھ سامنے کیا ہے ، مجھے ملوک ہی بات کیا ہے۔ نورنا جانے کیسے کہ ہم مسلموں کے Motete ہم مسلم بہت سے دوروں ہی کیا کرنا حیرت جاتا ہے کیونکہ اس لنکی مسلم مجھے بہت سے بہت م straighten ہے لہذا اللہ سبحانہ وعطاعالہ نے ملوک کی حیرت کے لہاں صرف اور یہ روصی ہوتا ہے اسے مسلم ہیں۔ لہذاYou پر نکزomos روصی نفیقت موسلی کرنا ہےChris Sir muerte Film اور ہمارے میں رہی ہے کہ ہمارے ہی خوشت امامی میں ہوں، اور ایہمji امامی ہوتا ہے ، اگر not every single one of us ہمارے ہمارے ہی ہورا ہے ۔کب چیزہ ہمارے ہوتا ہے لہذا اللہ سبحانہ ہوا تعالیہ ، اور ہمارے ہونے ہمارے ہی بجانا ہوتا ہے ، اللہ سبحانہ ہوا دیکھنا ہے ، اور اس جو دیکھا ہے اور اس کے داخل مدرھے طرف اور خودوں کو جب ہمارے ہوتا ہے اور آپ کو دلوں کو معاہی ہمارے ہوتا ہے. today across the globe we find people who sometimes and i spoke about this last night for some of you who might have been with us sometimes what we find is people claim to be muslimin and they claim to be followers of the sunnah of Muhammad صلى اللہ علیہ وسلم but the way they treat others is actually so bad that it leaves a bad taste in the mouths of those who interact with them i don't know why i'm saying mouths but perhaps it's because we speak foul language we choose words that are hurtful how then do we expect people to turn to the dean and how do we expect to benefit ourselves and this is why one of the most important aspects that i need to worry about in yourselves is the way we use our tongues if you take a look at the message of اللہ سبحانہ واتعالہ you will find it quite clear where اللہ سبحانہ واتعالہ says and this is سورہ تل حزاب او you who believe be conscious of اللہ سبحانہ واتعالہ and utter that which is upright صدید means that which is upright straight we could also say only utter that which is upright which means stay away from language that is foul from falsehood stay away from anything that is vulgar that which is intentionally hurtful to others remember to other to utter words of goodness remember to apologize to people remember to say that which is straight forward and so on all this is included in that term سدی دن that which is straight we stay away from so many or from all the different types of words that are bad unacceptable and we utter words that are good so much so that even if you were to utter words of kindness and love to your own spouse and children and parents and family members you would find that that would be considered a straight upright speech may Allah protect us and you look at the حدیث of the prophet صلى الله عليه وسلم he clearly says a true believer is he who is not vulgar he is not bad mouth he does not utter swear words he does not lie these are the narrations of رسول اللہ صلى الله عليه وسلم so to develop character it's not going to just come without an effort i call on you to make a مجر مسف افت to work on your character and conduct so that you can improve yourself as a muslim because many of us sadly think islam is one thing and character and conduct is another yet your character is a reflection of your islam and your e-man and this is why when رسول اللہ صلى الله عليه وسلم was asked by his companions regarding something that i desperately want and you too would probably definitely want what is that جنہ جنہ may Allah grant us جنہ i want جنہ and so do you don't you want جنہ yes you do سبحان اللہ don't you want جنہ you do so the prophet صلى الله عليه وسلم was asked what are the characteristics of those who will be entering جنہ you know there are so many people who will be entering جنہ what are their characteristics and he made it clear he mentioned two main qualities what are they تقو اللہ و حسن الخلقی the consciousness of اللہ سبحانہ و تعالی the fear of اللہ سبحانہ و تعالی every time you are worried about your link with اللہ and your relation with اللہ i need to ask myself am i really questioning myself what is my link with اللہ how close am i to اللہ سبحانہ و تعالی are we questioning ourselves am i better in my link with اللہ سبحانہ و تعالی today than i was yesterday or than i was earlier on this morning perhaps if that is my concern and that is my worry and that is what i am always asking myself that means by the will of اللہ i'm heading in the right direction but if i'm a person who never ever thinks what's my link with اللہ how can we then ever have that beautiful link with اللہ سبحانہ و تعالی because in order to develop that link we will need to be disciplined we will need to improve ourselves we will need to get up for صلاح not solely because we have to like i say because we want to difference between the two we get up for صلاح at some stage because we have to it's our duty but there's a stage higher than that and that is when you develop your link with اللہ you fulfill your صلاح because you want to over and above that obligation i want to do it so this is why you find yourself dressing appropriately because i want to dress appropriately there is there is obviously the ruling a person would not be sinful if they did it because they have to do it but we would achieve a greater reward if we did it because we want to do it over and above the obligation that اللہ has placed on our shoulders اللہ سبحانہ و تعالی make it easy for us so this is why the same narration says you need تقو اللہ that is one of the characteristics that will earn you the paradise that we all want and for your information the difference between a believer and a non-believer one looks forward to the meeting with his maker whilst the other does not remember this you have people sometimes walking all over the world if they're not believers in اللہ سبحانہ و تعالی if they don't have belief they would not be looking forward to the day they meet with اللہ if you are a true believer you look forward to the day you meet with اللہ سبحانہ و تعالی you look forward to the last day you know that there is a life after death which is far more valuable and far more important and in fact that is the most important thing for us it is more important than whatever is happening around me today whatever i'm being affected by or the profit and loss that i may be experiencing in my own business life or family life or anything else today in this world is not as important as my aakhira this is why we are taught as muslimin do not compromise your hereafter do not compromise your paradise by falling into the traps of the world sometimes people want to do something they want to achieve something that is unacceptable in the eyes of اللہ سبحانہ و تعالی but because it is being marketed so strongly they tend to fall into it not realizing that you know what i'm just doing i have just sold a huge mansion in janna and i've received in return for it a payment and that is something minor that is even the displeasure of اللہ that cannot bring about any goodness so ایک اللہ سبحانہ و تعالیتیDE مبنی پر کے where we were ا trazم انہ yhtے ترہی سیکенных پھر کیا جو سے دen انہوںząd ہوا ایک سف جہاں بہت،겠 empezar اہم دوسری سماح ہen بسامل اہم مولوذاisha éléments legislation اہم ا Hor is اہم اہم اہم مولو دوسری سماح اسم اہم اہم اہم� inside اہم رہن flame بہتو دھی اہم web friend what's do you think who's do what what is my on puppy whatchi و بوائیں نیاد something سوال ہی پہلے ہی سالو ہی کل پہلے ہی سالا ہی سالا ہی بات ہوتا ہوں کہ جو آپ کو یہ سالا ہی بات کرنا پہلے ہی بہت ہی سالا ہی بات کرتے ہیں یہ ایک حیرت ہے۔ if we are not going to be from amongst those who are bothered about the quality of that سالا then how are we going to improve we ask Allah سبحانہ ا ویعاد کا سب کانچا لے to make us more conscious of it so remember this regarding the link with اللہ سبحانہ ا ویعاد کا ہے then when it comes to the issue of character good character and conduct that is your link کہ اسی لئے گوشاری بحد نہیں ہے کہ آپ کو لئے جانتے ہیں آپ کو جتی بہت سوچ جو اپنے ابھی عمکہ کو دعوائے کیا ہے کہ نمائے بہت ساتھ شکر معلومت ہو جاتے ہیں اور اپنا جو اپنے خواتے ہیں کہ ہمیں 5 minute میں 5Momند casa واقعا جاتے ہیں یا یہ ہم 50ام بھی جاتے ہیں اور یہ اس کے مسلم کی کارکترسٹرسٹکاہی saying جنہ گیک knows the fact that I might have like we say found Islam, years after I was born, which means maybe at the age of 20, 30, 40, some of us maybe at the age of 45-50 when we started getting pains in our legs when Allah السلام اِسے طرح ہمارے than ever anyone who is suffering in any way any form of illness. To be honest it took me so many years. Just an example if it took me so many years to find the path and to tread upon اللہ سبحانہ وطالہ ہم جو وہ ایسا جو ایسا ہے۔ لہذا ہمارے دوٹی ہے۔ Our duty is to convey the message. And this is why regarding the messengers, the prophets of Allah اللہ سبحانہ وطالہ سیس The duty of the messenger is not more than conveying the message. He doesn't have the capacity to actually instill the guidance in you. But he can guide you by showing you the path. Whether you tread upon it or not is in the hands of Allah سبحانہ وطالہ. So we need to be patient with one another. One of the sicknesses or ailments of the age is the issue of becoming judgmental very quickly with one another. We become impatient where we look at a brother or we might come across a sister who may not be as practicing as we are perhaps outwardly. And suddenly we find ourselves developing this hatred towards them as a person. Not realizing my brother two years ago you might have been in a worse off position than they ever were throughout their lives. What happened? You have no patience. We are not at all saying we condone that which is wrong. No don't get me wrong. But we need to work patiently with people. We need to realize and understand. My duty and yours is to convey the message not only verbally but through my beautiful character that is enshrined by Islam. Amazing. We say I'm a Muslim. I'm a Muslim but your character and conduct is nowhere near Islam. Why is that the case? So it is important for me to ensure that I am a living Muslim. Where when people look at me they feel Subhan Allah this person is so calm, so content. And let me find out what is the motivation behind this contentment and the calmness that this person has and the goodness. They treat everyone with kindness when they meet a person perhaps who might look like. You know sometimes we see people and you hear a comedy this guy is a drug addict. Just because he looks a little bit like a heavy smoker. Allah protect us. Look I'm just finding an excuse for that. Allah Subhanahu Wa'Ta'Ala grant us goodness. Either way we should be leaving the bad habit. But there are two things. If you develop such a hatred for the individual how are you going to work on the quality? This is why I call upon you. Let's work on our own qualities and let's help others work on their qualities. The way that will happen is go back to the Sunnah of Muhammadﷺ. Look at him. How he used to engage in Salah at night. So much so that Aishaﷺ used to ask him you're praying and you know your status. You know the status of Muhammadﷺ نبیﷺ. He is a messenger of Allahﷺ. He knows that he is earning paradise by the will of Allahﷺ. By the mercy of Allahﷺ. That was a status given to him. Forgiven completely. We would say نبیﷺ the best of creation or the highest of prophets of Allahﷺ And he is standing in prayer until his feet are swollen. His legs are swelling. And when he's asked why. He says should I not be a thankful servant. Can I not show thankfulness to Allahﷺ. Now I want to pause here and ask a question to myself and yourselves. Look at what he says is thankfulness to Allahﷺ. It did not make him arrogant at all. No did he said you know what I pray to Hajjud. So I'm a big deal. اعود بالله. That is your secret between you and Allahﷺ. But what it did doﷺ. He was the most humble person. He spoke to everyone. He spoke to them calm. And Allahﷺ describes him as حریصٌ علیكم. He was very concerned about the turning of the people towards the goodness. And he always seized every opportunity to express the goodness to the people. You know what here is the path. You will see it not only or you will hear about it. You won't only hear about it. But you will see it also enshrined in the life of Muhammadﷺ. So the same applies to us. If we work on our own qualities at night we are praying. We develop our link with Allahﷺ. If that Salah is done correctly it will instill within us the care and the true concern for everyone else in humanity. I am concerned about the non-Muslims as well. I am concerned about their well-being in every single way. I need to be. Why? Because I am a Muslim. And this would make me reach out to them in so many different ways. Subhanallah. So many different ways. And I always look at ourselves here. And I say to myselfﷺ the bulk of us may be all of us. In fact I could comfortably say all of us. At some stage our forefathers, somewhere down the line. Our forefathers were not Muslim. Do you know that? They accepted Islam. Even if someone has some of their forefathers out in the Sahabaﷺ. But the Sahabaﷺ also accepted Islam. They were not Muslim in before Islam came obviously. They accepted the Deen. Now what I am saying is because if we were to treat every non-Muslim as a potential Muslim through out our lives, whether they accepted it in our lives or not. And whether they accepted it before they died or not. If we treated them as potential Muslims, we would solve the problems of the globe by the will of Allahﷺ. And we need to make sure we understand. A person dislikes a bad habit. A person dislikes for example that which is wrong. But the individual we always have hope. Subhanallah. There is a distinct difference in the Sharia. Distinct difference in Islam between the individual and the act. We need to understand this. And we need to constantly have hope if I were to make mention for example of a person. Just for example if I were to say a name of someone who has caused a lot of harm to you. Part of your weakness would be to say this man is evil, no hope. We are closing the chapter on him and he is going to help. That's part of our weakness. But the character of a Muslim would always have hope. Look at Muhammadﷺ. If you were to ask yourself who was or give me a name of a person who harmed him the most in the early stages. I am sure you would agree with me the name Abu Jahl. I am sure you would agree Abu Jahl. What was he? He was one of the most outspoken, most hard core, hard line enemies of Islam. Who actually went out of his way to cause bodily harm. A physical harm to Muhammadﷺ. After that Muhammadﷺ says Allahumma عز الإسلام بئے احد العمرائین. Oh Allah! Grant strength to Islam through the acceptance of Islam of one of these two. Who are those two? The two main enemies. Allahu Akbar. The reason why I make mention of this is where is the character of Muhammadﷺ. And where is our character and conduct yet we call ourselves good Muslims. I am a good Muslimﷺ. I am really a good Muslim. And the way you look at others is actually the sign of a person who does not know the sunnah or the lifestyle of Muhammadﷺ. We have a bad habit of picking that which suits us. We have a bad habit of taking that which suits us. And if everyone takes that which suits them, then we have a whole lot of people collectively. We might come up with good character and conduct as a collective group but individually each one is lacking in something or another. May Allahﷺ help us to grasp what is being said. And may He help us to strengthen ourselves. And may He help us to help one another. My brothers and sisters, this is why if you want paradise you need to develop your link with Allah. And you need to be conscious of your link with your fellow human beings. If you take a look at these two terms that I made mention of in the hadith whereﷺ is being asked of the qualities of those getting into paradise. He makes mention of حقوق اللہی the rights of Allahﷺ on one hand. That which you owe Allah, your link with Allahﷺ. And حقوق العباد the right of the worshippers of Allahﷺ over you. You need to be conscious of it. Make life easy for others. We have sometimes a stressful life solely because I am a man who is not faithful. Solely because I am a man not faithful to Allahﷺ not faithful to those around me. Or a woman who perhaps has a tongue. May Allahﷺ protect us. That is a sharp tongue. Sometimes it happens to the men, sometimes women. It's not particular or peculiar to any gender in particular. But it happens to anyone and everyone. We need to become conscious. How do I talk to people? What is my treatment of my family members? My spouse? How much time do I spend with my spouse and family members? Remember. Rasulullahﷺ always showed that he was the best to his wives and family members. And he actually says خیروکم لئے آہلی خیروکم لئے آہلی. The best from amongst you those who are best to your family members. Your spouses, your children and so on. Your parents have time for them. Make the time. Many of us think for a moment that we are brilliant Muslims. When last did you speak to your mother? Oh that hag. اسطغفر اللہ. دا حولہ والا قوتن. Did you hear that? اعوذو بلہ. اللہ never make us utter those dirty words. No matter what. Even if you have a difference of opinion with her. Remember be respectful. Because that is the help of Allah سبحانہ وتعالہ comes to those who are kind to their parents. So much so even if they are not Muslim. The Quran invites you and instructs you to be kind to them. We may not want to obey an instruction that contradicts the law of Allah سبحانہ وتعالہ. In fact we are not supposed to do that. Anything else? Be kind. Remember fulfill your parent non-Muslim. They ask you please can you help me. I've got a doctor's appointment. Can you take me to the hospital? You don't say that's a non-Muslim man. I'm not supposed to take them to the hospital. Why? Why should I do? No it is your duty, your obligation. In fact you are sinful if you don't reach out to them in that way. اللہ سبحانہ وتعالہ grant us an understanding. So sometimes the warped understanding that we seem to be getting. Of the deen. That you know what this deen teaches us to be very bad and very harsh and very arrogant. When it comes to the treatment of those who don't follow the thin line that I may be upon. We should know we are not upon any line. We should know that. We are actually doing something that is far away from the teachings of the deen. Because my concern should be how best can I reach out to the rest of my brothers and sisters in humanity. You know one day I was seated and probably I may end with this story. I was seated not a long time ago with some people and a waiter passed at a restaurant. And I said brother can you please get me some water. And the man went and MashaAllah he brought back water and whatever happened. And the brother sitting with me told me how could you call him brother. How could you call him brother. You are a deen and I said look to be honest with you. I don't want to get into big debates. It depends what you are referring to when you say a brother. What if he's your blood brother and he's not a Muslim. He's still your brother. But he's your blood brother. So it depends what you're meaning. There are people who are my brothers and sisters in faith. And there are people who are my brothers and sisters in humanity. We cannot deny that. The Quran acknowledges it. Listen to what Allah says regarding the prophets of Allah. Take a look at one example. اِذ قَالَ لَهُمْ اَخُوْهُمْ صَالِحٌ اَلَا تَتَّقُونْ اِذ قَالَ لَهُمْ اَخُوْهُمْ لُوطٌ اَلَا تَتَّقُونْ اللہ سپیقس of the messengers when they told their people. Who are these people. They were people who rejected the message of these messengers. But Allah says their brother Saleh told them. Why don't you fear Allah. Are you not going to be conscious of Allah. Their brother Lut told them. May peace be upon the messengers. And may Allah's peace and blessings be upon us all. Their brother told them. Their brother in what. These people rejected the message. Brother in humanity. They were part of the same community. They may have even had links of blood. Subhan Allah. So let's not have this notion that everyone else who perhaps doesn't tread on the hairline that I am treading upon is not even fit to be called my brother or my sister. Because it all depends what you mean by that. If they are not your brother in faith. They may be your brother in humanity or your sister. May Allah سبحانہ وتعالہ help us to reach out to others. Reach out to yourselves. I don't have much time today. But by the will of Allah سبحانہ وتعالہ I hope that the little bit that I have said would actually be of help to us. My brothers and sisters to quickly recap. May we work and I call on yourselves and myself. May we work as hard as we can on our tongues. And on our behavior. Our link with Allah. Develop it for the sake of Allah. It's your link with your maker. Develop it. You need to. It's about time you did. Improve yourself and develop your link with others. With human beings at large. I know of so many people that I've interacted with that have had nothing to do with Islam. Sometimes they've disliked Islam. And yet after interacting with them they've changed their attitude. A call that we got from a certain woman a lady and I don't know exactly who she was. But she contacted us at the office and said you know what I always believed Islam was barbaric. And it was preached hate and it did this and it did that. But after having seen what you do and after having seen the articles in the paper. You know we have certain articles we put in the paper every week back at home. And after having seen this and that I just want you to know that through the effort that you guys have made. I now acknowledge that this is a heavenly religion. That's all. So she did not accept the faith of Islam. But the minimum is the enmity she had was actually decreased through knowledge. And this is why I firmly believe that a lot of the times people have this notion through ignorance. Which is wrong about others. May Allah ﷻ help us cure it through knowledge and through knowledge. May Allah ﷻ open every door of ours. My 25 minutes up Habibi. We thank Allah ﷻ.