 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي لما لا أعلم أنه لا يوجد هذا problem لأنني لم أستخدم أول يحتمله أنا أقل أن يلزمه يجب أن أقول أنه صحيح أو أنه لا أين ستقول بأنه الله هو القرآن صحيح، خلص صحيح أنت معي when you say يحتمله if it's a possibility it can take each one then you're opening possibility for the Quran then you have to be in Lidati are you with me brothers this is تعريف which is محقق إذا قولوا أن يلزمه الصدق أو الكريب الله يسق كلام مدويسي يلزمه الصدق ولا يلزمه الكريب this speech you just said يلزمه الصدق dusty when you said before لكن يلزمه الكريب are you with me brothers it's better إن شاء أن يلزمه الصدق أو الكريب إن شاء means قولوا أن يلزمه الصدق it doesn't have to be truth or it doesn't have to be a lie because it's an order or it's an lahm or what not are you with me brothers and sisters this definition that we chose is the definition chosen by ابن الشاطط المالكي رحمه الله ابن الشاطط المالكي in his مختصر which he done for the كتابة الفروق and which he done for the كتابة الفروق by Qarafi he summarized it he summarized the كتابة الفروق by ألمام الشاطبي ألمام القرافي سري he called it مختصر مختصر الفروق he's the one who didn't achieve this definition it's very good are you with me brothers pay attention to that we finish the second time so what does which one does أمر أنه you enter yeah إن شاء are you with me brothers that's where it enters what about تمان وعرض وقسم yeah all of those all of those enter إن شاء خبر on the other hand is what it's just information that's given to you are we all together brothers and sisters now we're going to move on to the third type of categorization of speech that the author mentioned which is أقصام الكلامي باعتمال استعماله in terms of its usage and in terms of its usage the author categorized it into two things the first one is إلى حقيقة ومجاز are you with me brothers and sisters حقيقة ومجاز حقيقة ومجاز what does it mean the author is going to define it حقيقة means ما بقية في الاستعمال على موضوعه حقيقة means something that is left in its usage in which it was placed for when the Arabs came they placed this word for meaning when they came they said الأسد is حيوان المفترس it's an animal that has claws it has serious teeth it's got a mane is it called a mane it's the king of the jungle it moves with its four this is what they called a lion أسد that's its حقيقي meaning that's its real meaning if I take it from what the Arabs placed the word أسد from and I give it to somebody who's courageous and brave and I say you're an acid I have moved this word from its originally placed meaning are you with me the person who I used it for by saying to him you are a lion is called مجاز the reason why it's called مجاز is because this is not what it was placed for but there's a reason why I've given it to him are you with me brothers is because there's something they share together that they resemble each other in what is it that they resemble each other in the lion is a what it's brave and this person the one who is here is what and this person here is what he's brave does that make sense brothers so I borrowed I borrowed the term أسد from the أسد somebody comes now to you and says I saw a lion which of the two meanings will come to your head first a lion a gorilla did somebody say a gorilla yeah the thing that you would think of is a what it's an actual lion right unless he puts in the context something that diverts it from its original uses like for example if he says والله has shaped the lion's head today man now we know the word shaped we know this is something yeah we know this is not noble though we can shake a lion's head a lion will stick his palm out for you are you with me brothers this is called قرينة it's called what قرينة for example what does the word بحر mean in the Arabic language see right I say to you today I saw a sea I saw a sea are you with me brothers what is the the قرينة here what is the قرينة that diverts it from its original usage yeah ياختوب are you with me brothers also why did I choose to give this person the قرينة بحر what is it that they have in common both of them does the ocean have knowledge the قرينة بحر is weak here it's vastness it's vastness the sea is vast this person is vast in something it looks like knowledge now he's trying to say his knowledge is vast that's the قرينة بحر you always try to have it and I compare the lion to the person I take a characteristics of this person and I place it in the lion this is a form of that the Arabs use before it was being borrowed from the lion to the person now the person is giving some characteristics of his to the lion even though that characteristic is more stronger in the lion than it is in the person this is something you won't find when you translate so a book like الجهر المقنون if you study it you benefit all of that from it that's why حقيقة المجاز is studied and he spoke about in بلاغة is it not it's spoken about in بلاغة also the sheikh he gave a second definition he said some said when ulamat generally mention a definition and after that they say they mean that they are not of the second opinion it's just trying to let you know but he's more inclined to the first definition وقيلة it's also said مستعملة في مصطولي حاليه من المخاطمتي also it means مستعملة that which is used في مصطولي حاليه that which is being agreed the word استلاح generally people don't know what it means استلاح means when a group of people come together and they agree on usage in something in a way are you with me brothers we come together and we say to each other listen from today onwards when we use the word mobile me and you we mean the restaurant that we were at last night that's استلاح between me and him now we agreed upon the usage of this word to mean this to us the word can have a linguistic meaning a lexical meaning or it can mean something else but when me and you use it it's the real deal if we mentioned that yesterday so it's called mobile okay this is استلاح according to us every field the people of that field they have استلاح they use a word amongst themselves to mean something you can't use another usage of another science for this science this is this transgression what are you doing here we didn't make this word in this definition for us this means this are you with me brothers like for example the word استلاح المصطلاح الحديث what does it mean هو متصل إسناده ولم يشدأ أو يرويه عد من ضابلط عميلته معتمدن في ضابطه وانقل that's what you say right but what about when you come to استلاح صرف and what about when you come to استلاح الوصول الفخ ما يعتد به it's what you each have you seen each party has a definition for it استلاح is one word صرفيين they consider صحيح to mean ما خلا من حروفه or ما خلا من بنيته حرف من حروف العلا that the word doesn't have no defect let it in it that's what صحيح means to them are you with me the opposite to that is حروف which is معتل or a word which is معتل هي نحات when they say صحيح a hadith which has conditions which is صحيح when these scholars and they say صحيح they mean what ما بري أبيه صحيح no one is going to request you to come to this prayer anymore if pray to the Sahih does that make sense so each group of people that is استلاح amongst themselves it is it's تعدي it's جور it's ظلم that you take a terminology used by another science and you force it on this science let alone let alone do تقبل on ظلمة's statements by saying that this is what they meant you're taking the definition of a متأخيرين and you're forcing it on متقدمين it's a problem that happens for many people especially in the word مكروح قراها the word قراها عند المتقدمين and متأخيرين is different usages like when إمام أحمد and شايف عير others use the word قراها and they meant what حرام and why did they not say حرام why couldn't you say it's حرام من باب الورع because the ayah in the Quran what did it say so they would use it like نكره ذلك but it meant حرام because Allah says in the Quran after Allah said وَلَا تَقْرَ بُزِينَ إِنَّ وَقَانَ فَا حَيْشِتَ الْمَقْزَةَ after all of that when did Allah say كل ذلك ككارل سيئه عند ربكة مكروحا all of that to Allah is مكروح but Allah says قتلوا نفس and all of that are you with me after all of that Allah says إذن when a person is using a term don't force your understanding of what that term means or the usage of the متأخيرين what they understood from the term what it means by those people study the science and look at what they mean by it are you with me brothers each field that those people they've agreed among themselves they used the word to be in particular things that's what حقيقة means and the authors two definitions both of them when you bring them together it makes a proper better understanding but I think the best definition is the last definition that he used the last definition is much better بستعمل في مصطول حاليه من الإسان المقاطبة take that definition it's better definition it's more crystal clear it's more clarified because the حقيقة differs from حقيقة is not the same for everything in one field the حقيقة of this word is this and in this field the حقيقة is this and in this field the حقيقة so if I ask you حقيقة صحيحة عند النحات عند الصرفين there's a million of them صح في مصطول حاليه does it make sense brothers what's the حقيقة of the word صحيح according to the أصولين give me the حقيقة of the أصولين so pay attention to this the Quran when it uses the word غلوب what's the حقيقة according to the Shara how does the Quran look at غلوب some people thought that the غلوب extreme it only means exaggeration and that is جهل of حقيقة الغلوب عند الشرع it doesn't look how it's easy to mean غلوب means الإفراط والتفريط going extreme in exaggeration and also going extreme in negligence are you with me brothers are we together it's important so if a person is not praying 5 daily prayers is only praying 3 Salahs we say to him you are an extreme person would the people say that today no the one that's got the beard long waving beard his trousers it looks like a shrink very small he's the only one who's got a big black circle on his head that's the one that's pointed and disgraced and he said to him that you're extreme صح so the only definition of extremism in the people's mind has become extreme in exaggeration but no one looks at extreme to mean negligence give an example when Allah said in the Quran or the people of the scripture who is the people of the scripture who is the people of the scripture اليهودو عي سبن مريم what did the Christians do to عي سبن مريم they done gholout to him by go overboard with him they took him out of and they gave him عبادة they worshiped him what did the Christians what did the Jews do to they've disbelieved in him and they've accused his mother of what زينا are you with me الله said to both of them لا تغلو يا أهل الكتاب لا تغلو في دينكم the gholu here is talking to both parties one who went extreme exaggeration and one who went extreme negligence both of them the message الله said to both of them لا تغلو في دينكم don't go extreme into your religion so we need to understand the issue of unity again is another example what does the sharia understand unity to be don't give me your linguistic definition of the word unity and your custom understood the land that you're at what they understand to be unity مفهوم الشرع what does the sharia understand to be unity we have to go back to where the Quran and the sunnah وعطصموا بحب لله جميعا ولا الله سبحانه وتعالى hold on to the rope of Allah and unite on it the unity that the sharia is speaking about the unity according to the sharia is based upon a correct methodology فه? no way does the sharia say on falsehood all of you unite that's your definition and that mean kiss it it's your two cents you don't need it now شريع I define the word and it gave us an understanding of what unity means are you with me brothers and that's why I think we're at a time where we should make a series called تصحيح المفاهيم تصحيح المفاهيم take the word jihad for example what's understood from the word jihad what was the مفهوم الشرع of the word jihad is misunderstood look at the word خلافة the مفهوم of خلافة is being misunderstood are you with me take the word جماعة are you with me what's the jama'a oh he opposed the jama'a who was the jama'a that I opposed the sharia understands the jama'a to mean the haq and the people who united upon the haq it doesn't mean that the majority is the jama'a there is not the مفهوم الشرع are you with me brothers when those terms become when people get distance from the kitab and the sunnah the حقائق الشرع they misunderstand it are you with me brothers what made the مرجع become misguided is because they defined the word إيمان according to the linguistic meaning and they did not give consideration to what the شرع meaning of the word إيمان because in the language the word إيمان means التصديق وقيل الإقرار but let's just take the linguistic meaning which they believe وما أنت بمؤمن لنا ولو كنا صادق وما أنت بمصدق لنا ولو كنا صادقين so they said that إيمان معناه التصديق so whenever we read in the Quran it means التصديق say believe in your heart say in your tongue the شريع understands إيمان to be أعمال الجوارح and أعمال القلوب that's في حقيقة it is part of the reality of what إيمان is does that make sense without actions your إيمان doesn't exist do you see my point brothers this is where the نزع and the discussion comes does that make sense طوائف ولي دارك الشيخ وليسلام إبنو تيمية said a powerful statement it says that the groups that went against أهل السنة والجماعة and opposed أهل السنة are groups who opposed them in the understanding of the terminologies أرفاض الشرعي they became and this topic here right now حقيقة الشرعي حقيقة or something at the time today this government and many other government they'll say to you for example here in this UK you're going against British values are you asking what is British values are you with me I want to know what the word means what does it exactly mean have they defined it is a definition for what British values is so since it doesn't have no definition it can be loosely used whenever they feel like it are you with me brothers so the سراعة today pay attention to the debate the discussions the arguments the خلافات the disputes it really is a time of terminologies that's what I say it's a time of terminologies words the first definition the second one is what is being used مستعملة في مصطلح علي من المخاطبة when we're talking wherever we make that term to be or define a word to be that's the حقيقة for them so if they use that word the حقيقة for them is this in the other science according to them is the مجاز for them it's not حقيقة this is the حقيقة of the word for them but when they want to step into that science and they want to talk about that science they have to use their definition and the sheikh is going to mean the different types there is the different types is حقيقة لغوية some words are linguistic usage is a linguistic reality of it so we use it as a linguistic usage the أهل اللغة they use it so what was the definition that the author mentioned before about the حقيقة the second definition what did he say مستعملة في مصطلح علي من المخاطبة are you with me brothers are we all together write all of that down مستعملة في مصطلح علي من لسان المخاطبة just add the word لسان here in between each definition is just one thing you just have to add there are you there من لسان المخاطبة are you there are you there are you there are you there من لسان المخاطبة and you add to the ending في اللغة are you with me and the next second one when you add to the ending is في العرفة that's it so the first one is مستعملة في مصطلح علي من لسان المخاطبة في اللغة the second one which is مستعملة في مصطلح علي من لسان المخاطبة في الشرع and the third one is مستعملة في مصطلح علي من لسان المخاطبة في العرفة so what does it mean it means the reality of words revolve around three things only the first thing that it revolves around is حقيقة which is known as حقيقة اللغوية which is مرده إلى اللغة when the Quran says الليل والنهار day and night where am I going to look for that I'm asking you guys a question الليل والنهار وشمس والقمر when the word day and night comes where am I going to look at the word of day and night the dictionary in Arabic language what does it mean I'm not going to look for a Hadith that explains it to me are you with me because this حقيقة اللغوية are you with me brothers the second one is حقيقة شرعية which is that the شريعة for example the word صلاة what does it linguistically mean the word صلاة what does it mean it means دعا when Allah said أقيموا الصلاة do I go and beg Allah are you with me brothers or do I say that series that came out I said letters to God you guys she said letters to God that's how she prays yeah that's the حقيقة of what صلاة means sending letters to God do you know what I'm talking about she sent letters to God I don't know what the response to her no she sent letters to us what she sent no صلاة is a what أقوالهم وأفعالهم مستتحة بالتكبير مختامة بالتسليم this is what it is the شريعة now gave it a definition more different to the linguistic definition you can't use the linguistic definition say no no no I don't accept it the Quran is in the Arabic language so صلاة means دعا in the English Arabic language so I'm going to use that you're forcing the شريعة to follow the linguistic and the lexical meaning no the شريعة now came and it gave a meaning إيمان is the same and etc. the list goes on the third one is مردهو it goes back to the customs and the norms of the people are you there like when Allah says وعاشروهنة live with your wives where am I going to find that in حديث in the Arabic language دعورف is what tells me how I'm going to live nice with my wife I'm going to go back home in Somalia 200$ take care of it 200$ I'm just saying brothers there's always that opportunity if you ain't got much money you have to get married there's always that opportunity 200$ make it 500$ the whole tribe can live on it that's back home can I say the same in the UK the UK صح so each place there's a معروف وعاشروهنة it's different to each place this is حقيقة رورفية I have to observe the rules from the customs are you with me brothers some things that are okay in one country and this is very common what we do we do this and it's incorrect you're in the UK and you travel to Saudi Arabia or you travel to one country and you were raised and born in this country and there was a particular way you used to see things so you land in one country and you automatically say this is wrong, this is right and the عروف these people's عروف is not like this are you with me brothers you're doing your customs on them do you have a deal that yours is good do you have a deal that you're good do you have a deal for it so each person is basing their customs are you with me brothers so each customs you have to respect as long as it doesn't go against the شريعة you respect people's cultures you respect them and you admire when people say this is our culture this is how we do things respect their culture as long as that culture doesn't conflate as long as it doesn't contradict as long as it doesn't contradict the شريعة if it doesn't whatever rocks your boat are you with me that's it mocking people's culture mocking is actually going against the حقيقة عروفية that they have are you with me brothers then the author he mentions the types of majaz there is the types of majaz there is majaz is what first of all it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is it is This is what lion means يا رجل Another one comes and says It means A brave man And I'm the judge and I want to have to judge between these two Who do I give it to Anyone other than him Which is which one Which is the one who It's the animal Okay exactly That's the أصل This one's going to be Who said it's a lion We're going to be like you're right By default Can you prove wrong what he just said He has to bring the lead Does that make sense brothers And the reason why I'm mentioning this Is because it's a very powerful issue Which is Some people they will say to you الله تبارب وتعالص Characteristics and attributes الله سفات They will say الله has a hand خلقت بيديا The Arabs have used the word يد تبين قوة قوة Are you with me brothers According to the Arabic language What does the word يد mean It means a hand right Somebody now comes and says No it means ability قوة Are you with me You've now come to a verse That says يد الله's hand You've taken it from It's حقيقي usage And you've taken it to a Majazi usage Give me a قرينة Where's the قرينة Because if a person comes up to me Without a قرينة I just say I saw a lion I'm going to take it as the حوان المسترس Unless he puts a قرينة in the context Are you with me brothers Does that make sense So that's why I say Is there a Majazi in the Quran Yes There is a Majazi in the Quran الشيخ يقول He doesn't allow that الشيخ محمد الأمين He doesn't allow it It's allowed It is in the Quran Are you with me But with the condition that I mentioned The Majazi is a what It's not the original default position If you want to turn away From the default position And the أصل Being your دليل and evidence For why you're saying that يد here doesn't mean Hand That it means what Are you with me Then he'll say to you Because if I say it This is his قرينة now He's going to say If I say hand It's going to mean That I'm trying to say Allah has the human hand I'm going to say This is not a قرينة in the language Are you there And I'll tell you why It's not a قرينة The clock What do you say The hand of the clock Right What do you say About me Hand The hand It's حقيقة For each person The way it looks Is different I'm sure I'm going to say A clock hand Yeah You affirm it You say The clock of the hand But the way it looks For the clock Is different from the way It looks for me But we share the name It's the same from أصلا الله Are you with me Simple Easy So this is what it is The author He divided The magaaz into four He says المجازب زيادة المجازب النقصان المجازب النقلي المجازب الاستعارة Brothers we'll stop there Inshallah Anything which I have said That was wrong What incorrect is from me And shaytan And Allah And his messenger Are free from me Subhanak Allah ساتير Inshallah I will carry on Up to seven