 Okay, good morning and welcome everyone. Thank you for joining the class BC 205. Yeah. Yeah. Keys to supernatural ministry. We're going to get started. I have just turned on the recording. So this lecture will be recorded and we will make it available to others. And to those who want to watch. Very good. Let's just have a word of prayer together, then we will get started. Shri Kumar, would you like to pray with us please? Let me get started. Yes, Master. Yes, Master. Thank you very much for this wonderful morning. We surrender ourselves for Lord before you pray that Father God that your spirit of wisdom and spirit upon the understanding of Lord Master enlightened us once again a father so that we can graph the revelation and Lord Master so that we can be at five and be rooted in your world. So that we can be a strong testimony and a witness for Jesus, Lord Master so that we can be a productive weapon and a vessel for your kingdom and for the body of Christ God. Father, we surrender our heart, our mind, our soul and our body. We surrender every single person of God who is in this call and we pray that Father prepare their heart, prepare their mind. We find every spirit of distraction, we find every spirit of darkness which is trying to disturb and distract them of Father God. We pray Father God, let your Holy Spirit take control of everything and Lord Master let your grace overshadow on each one of us so that Lord Master every single word what we are going to hear of God. Let it edify us so that Lord Master so that your church can be built up to us so that the kingdom of God be established to us. We give you all the glory, honor and praises of God that these were deeply rooted in our heart and in our spirit of God. In Jesus name we pray. Amen. Amen. Thank you. Alright, good morning everyone once again and thank you for connecting to this class. So, we are in this course we're talking about keys to supernatural ministry and last week was just a general, you know, welcome and just an open discussion we didn't actually get into the content but we will start today. So, like we mentioned in last week in this course, we are putting together things that many of us have already learned. You know, most of us would be aware of these things because you may have heard it in the earlier courses or you heard the preaching and the teaching and so we are familiar with these truths. But our goal is to learn how to put them together in our lives in practical ways and then how to live it out, how to exercise this. What are the keys that will enable us to experience the supernatural? And that's our goal. Our goal is, okay, you know, I know certain truths but how to bring it together in practical situations so that we can experience the supernatural. Right. So, the way we've divided this course is in four sections as I mentioned last week. This introductory session which we'll get started today has more to do with just to just reaffirm some of the things we know that it is possible for every believer to be used by God to manifest the supernatural. I'm not going to spend too much time on it because I think all of us are pretty convinced that God will work through all of us. So, I'm just going to remind us of certain truths. So, not too much time on it. But the next section, which is where we're going to spend most of our time, I'm just talking about these keys, the different things and how do they work together, you know, in causing the supernatural to take place. There is no formula. You know, I wish we could get everybody a formula saying A plus B plus C is equal to a miracle. You know, and all of us can use it A, B and C, but it's not as simple as that. I mean, there's more than A, B and C. There are many keys God has given to us and in different situations, God will use different combinations of these to cause the miracle. And so you'll have all kinds of things. You'll have sometimes it's just a simple prayer and a miracle happens. Sometimes you lay hands, a miracle happens. Sometimes you don't lay hands and a miracle happens. So it's just different. God uses these things in a variety of ways. And so our goal is to understand all the keys that are available and basically learn to be led by the Holy Spirit in engaging these keys in order to see a miracle happen, whether it's for our personal lives. And more importantly, when we ministering to people because we want to see God do something for them to help them to deliver them to change the situations. Right. So that's our goal. God, you know, work miracle in people's lives so they can be helped and things can happen for them. So learning how to work these keys. Then we talk a little bit about personal preparation in the third section is what can I do to position myself to be an instrument that God would use. And then lastly, in the fourth section, we just talk about pursuit. That means, you know, look, we are making this journey. We should continue in this journey. Don't give up. Don't quit. And we continue in our pursuit of the supernatural because the church is making a journey. We are going from glory to glory. If we were already at the final level of glory, then there is no need to go from glory to glory. Right. So we're not there yet. God is taking us there. And so we have to be the endurance keep making this journey as God takes the church from glory to glory. So that's the last section where we just encourage us to keep on the journey and don't give up. Okay. So feel free as always to ask questions to, you know, bring up things that you want clarity on and we can discuss that. So today, the goal is rather simple, which is to establish for us the fact that, you know, the possibility of a supernatural life in ministry for all of us. You know, on what basis can we say that, you know, as we talk about supernatural life in ministry last week, we just tried to have a little discussion on some of the objections that we face. And one of the objections, the common objections that we that at least I have faced here is that, hey, you know, even the people outside the church, two supernatural things, you know, meaning there are these fortune tellers and suit sayers and people who practice black magic and others, they also do it. So they do it. That means we are, you know, so, and this is coming from church people, you know, I sometimes I receive calls I receive emails from people saying, Hey, why are you you know, you're talking about the supernatural and you know, we, we should run weekend schools. We stopped it now for last year this year, but we should run weekend schools where we are just sharing with our own congregation people on various aspects of supernatural, this prophetic or gifts of the spirit and so on. So sometimes people, the city would outside church people, but from not from our church, but from other churches would, you know, we left and I have nothing against them. But, you know, I received emails, I received phone calls from people are they judging why are you doing this, why are you running a weekend school on gifts of the spirit or, you know, they challenged that. And common reason is, even the unbelievers do supernatural things. Well, look at Jesus. He faced the same accusation. You know, they said, Oh, Jesus is doing it by Bilzebub face the same thing. And then Jesus said, Look, if you're telling me I'm doing it by Bilzebub. Then by whom are your children doing it? Meaning, you know, you look at your own people. They're also doing the miraculous thing. Where is their source of power? You know, so either you have to distinguish what comes from God and what comes from the devil. Yes, we know the devil works miracles, but not every miracle is Bilzebub. Bilzebub does some but God does much better, much greater. Right. So you can't just class for every miracle as a one from the devil. And one of my responses would be, Look, there are counterfeit notes, but you don't throw away the original just because there is counterfeit. The fact that there is counterfeit only goes to say that the original is very valuable. That's why they're copying it. You know, so the only way the best way to deal with counterfeit is to be very good with the original, to know the original. So then you go for the original. The solution is not to throw away the original. Go with the original, but get to know it very well. And that's why we must be so firmly founded in this truth that the supernatural is for us today. It is for every believer. God wants to work through every believer supernaturally. No questions asked. And be so established in that truth. So when people question it or challenge it, it will not shake you. You just keep doing what you're called to do. Right. So why do we say that the supernatural is a possibility for every believer? We look at just four simple things and these are familiar things. I'm just, you know, like I said, we're just reminding you getting this established and we will move forward. First of all, the Lord Jesus himself has invited every believer into this ministry. He's invited every believer and you can see the progression. You know, so when Jesus came and he started his earthly ministry, he went about preaching and he went about teaching. And then he also went about healing, delivering and working miracles. So he healed the sick. He cast out demons and he worked miracles to meet the needs of the people. And those days it was multiplying five loaves into a fish, calming the storm, those kinds of miracles. He did those, but he did miracles. And you know, Jesus could have, could have, and many of us would have expected that, you know, he'll just do the ministry very powerfully and he'll go. But that's not it. He was doing the ministry and then he turned around to his 12 disciples and said, I want you to start doing the same thing. And we are familiar with Matthew chapter 10. Let's read the scriptures. I mean, I know many of us are familiar with these scriptures, but I think it's just good to read them again. Matthew 10, let's read verse one, then verse seven and eight, please. Somebody could read it for us. We could move fast on this, right? Matthew 10, verse one. Go ahead, please. Matthew 10, and when he had called his 12 disciples to him, he gave them power or unclean spirits to cast them out and to heal all kinds of sickness and all kinds of disease. Seven and eight. And as you go preach saying the kingdom of heaven is at hand, heal the sick, cleanse the lepers, raise the dead, cast out demons, freely you have received, freely give. Thank you, sir. Thank you. So very interesting. He's extending the same ministry to his 12 disciples. So he didn't say, look, you know, I am the Son of God and I am the Messiah and only I'm here to do this. All of you watch me. He didn't do that. He called his 12 disciples and said, look, I'm giving you authority. I'm giving you the same authority. You go. Heal the sick, cleanse the lepers, raise the dead, cast out demons. Heal all manner or sickness and disease. I'm giving it to you. And then he didn't stop with just the 12. Some people say, well, he needed 12 more people to help him, you know, to get the message across faster. And those days, they didn't have internet. They didn't have, you know, all these things. So he had to appoint 12 more people to do the work. Okay. Maybe, maybe that's a good reason. But then he didn't stop with that. You go to Luke 10. Let's read what happened in Luke 10. Look chapter 10. Somebody could read those verses, please. Luke 10, chapter 1. After this, this things, the Lord appointed 70 others also and sent by them two by two before his face into every city and place. Every himself was about to go and 17 to 19. Then the 70 returned with joy. The Lord even, even the demons are supposed to use your name. And we said Satan, when he said to them, I saw Satan falling like lighting to far from Evan. Okay. Thank you. So what do we see in Luke 10? He's appointing another 70. So he didn't stop with 12. He picked out another 70. And, you know, and he said to the 70, go to the same thing. You, wherever you go, you heal the sick and do the same things. And so, you know, that was in verse nine and they come back in verse 17. They say, Lord, the demons are subject to us in your name. And to the 70, he says, you know, I'm giving you a thought to try down serpents and scorpions and all the path the enemy. So he extended to 70. Then, you know, as always, we Christians are very good in arguing. So they will say, well, you know, Jesus was following Moses example. Moses chose 12 spies, but Moses also had 70 elders. So that's why Jesus had 12 disciples and he appointed another 70. That'll be the argument. Okay. Fine. If you're arguing like that. Well, two things. Let's go to Mark nine. What do we see happen in Mark nine? Here is an unnamed person. Mark chapter nine and verse 38 to 40. Somebody could read that, please. Now, John. Now, John answered him saying, teacher, we saw someone who does not follow us constitutional demons in your name. And we forbid him because he does not follow us. But Jesus said, do not forbid him. For no one who works miraculously in my name can soon afterwards speak the will of him. For he who is not against us, he's honor sign. So there goes the theory that Jesus was following Moses example. Moses had 12 spies, 70 elders. Okay. So Jesus appointed 12 apostles and other 70. But here's the 71st person. Mark chapter nine. There is an unnamed person, unnamed. You don't even know his name. And he is not. We can mute the mic. Somebody's mic is on. Thank you. He's not part of the 12. He's not part of the 70. And he was not even officially commissioned by Jesus. So the 10 were officially commissioned their official representatives. The 70 were officially commissioned. So they're official representatives. Here is an unofficial man. Meaning he wasn't commissioned directly by Jesus. So I'm just imagining. Okay. I'm just imagining this man. Must have been in that crowd standing around Jesus. And you know, Jesus called the 70 people and he said, okay, 70. You know, I'm pointing all of you. I want you to go into every city where, you know, I would like to go go to all these cities. And I want you to go and heal the sick. And I want you to cast out demons. I want to do this. So here's this man in the crowd saying, Hey, I'm not in the 70, but I heard what Jesus told them. He told them to use his name. So I'm going to use it. And so he goes out. He's not part of the 12. He's not part of the 70, but he goes out and he uses the name of Jesus. And he's casting out demons and he's working miracles. So the news goes back to the disciples and disciples. Hey, he's not one of the 12. He's not one of the 70 unofficial. Let's report it to Jesus. And they reported to Jesus. John, now this is John. He's like the beloved, the closest to Jesus other than Peter and James. He comes. He says, Lord, I got a, I got an incident report. There's an unofficial man. He's using your name. He's casting out demons. He's doing all these things. And then Jesus says, do not forbid him. Okay. That means Jesus is not against people who believe in him using his name. They're not part of the 12. They're not part of the 70, but this man believes in Jesus. He's using his name. And so Jesus, do not forbid them. Don't stop him. No one who can work a miracle in my name is going to speak against me. So we see right here in the gospels, he's setting a pattern. He's saying, look, if you believe in me, you can use my name. You don't have to be one of those 12 apostles and none of us are. You don't have to be one of the 70 unofficial, but here we are today. 2000 years later, we believe in Jesus. We can use his name and work miracles in his name. And to add to this, we go to Matthew 28, which is the great mission, which many of us know, sorry, Matthew 28 versus 18 to 20. Somebody could be there for us, please. Jesus came and spoke to them saying, all authority has been given to me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all things that I have commanded you. And lo, I am with you always, even to the end of the age. Amen. Amen. Thank you. So, you know, this is the great commission, which he's giving, of course, to the apostles and the early disciples. And what is the commission? Go make disciples and do what? Verse 20, teach them to observe. That means to do all that I have commanded you, which includes heal the sick, cleanse the lepers, raise the dead, cast our demons. That means through the great commission, the invitation of Jesus to do the works he did has been extended to every believer in our day and time. Because he said, tell them to observe or to do everything I've commanded you. And he did command the 12, he did command the 70 to do the works he did. So that invitation is extended to you and me today. No questions asked. Right there he has said, go make disciples of all nations includes us from different parts of the world. Observe everything he had commanded the disciples. Do it. So that's the first reason why you and I believe that supernatural life in ministry is for us today. Second reason is what we have learned about sonship glory. That means the very glory that Jesus Christ walked in on this earth as the son of God has been given to every believer. The very glory that Jesus walked in as the son of God has been given to every believer. The glory is the expression of God's nature. It is the expression of who God is and what he does. And that glory, which was expressed through Jesus, which Jesus walked in with Jesus carried and which Jesus demonstrated has been given to every believer. Now, if we don't know it, that is not Jesus's fault. And if you don't walk in it, that is not Jesus's fault. But the fact is the truth is the glory has been given to every believer. So what are we talking about? We will look at these scriptures. Let's go to John chapter 1 verse 14 and then John 2 verse 11. Somebody can read these verses for us please. John 1 14 says, And the word became flesh and dwelt among us and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. John chapter 2 verse 11 please. John 2 verse 11. 11. The first of his signs, Jesus said that Kana in Galilee and manifested his glory and his disciples believed in him. Thank you. Alright, so verse 14 of John 1. It's saying the word, this is the eternal word, became flesh. That is the Son of God, Jesus became flesh, embodied, came in human form, the word, eternal word became flesh and dwelt among us. And he carried the glory as of the only begotten of the Father, as a son of the Father, as the only begotten of the Father. He carried what we refer to as sonship glory. So he had eternal glory, which is the glory of the deity. But in his incarnation, he left the glory of the deity aside, and he came in what we refer to as sonship glory, the glory as of the only begotten of the Father. So the glory is the substance of God. It is the expression of God's nature. And what happened to this glory that Jesus walked in, which he carried. It says this glory was visible to us, was full of grace, full of truth, full of grace. You could see the word juice of God, full of truth. You could see the light of God, the purity. But not only was it full of grace and full of truth. John 2.11 says the signs Jesus did, the signs, this is the first sign John chapter two, but all the signs he did revealed or manifested sonship glory. So sonship glory is revealed through the virtues of God, the grace of God. It's revealed through truth, through truth, which is the purity of God. And it's also revealed through the signs, which is the power of God, sonship glory. So he walked as a son of God in this aspect of the glory of God. Very interesting. When you go to John chapter 17. That's read verse two verse five and verse 22, please John 17 verse five and 22. And now, oh father, glorify me together with yourself with the glory which I had with you before the world was verse 22. And the glory which you gave me, I have given them that they may be one just as we are one. Thank you. So John 17. Jesus is praying and verse five is his father. Glorify me with yourself with the glory which I had with you before the world was. So Jesus on the earth is praying to the father is his father. Please give me that glory that I had with you. That is the eternal glory, the glory of the deity. That means on the earth at that moment, he had the glory as of the son of God. He had what we call a sonship glory. But he's praying and saying father, please restore or give back to me that eternal glory, the glory of the deity. So I want you to see the difference on the earth as the son of God, he was walking in sonship glory, the glory as of the only begotten of the father. The sonship glory is revealed through grace, truth and power. Grace, meaning the virtues of God, truth, meaning the purity of God, science, meaning the power of God. But Jesus in his sonship glory is praying and John 17 finds his father. Glorify me with the glory which I had with you, which is the eternal glory, the glory of the deity. The glory, the eternal glory, the glory of the deity is expressed through omniscience, omnipotence and omnipresence. So he's praying, God. And sure enough, when Jesus ascended and was after death by resurrection and he ascended to heaven, he received once again the eternal glory, omniscience, omnipotence, omnipresence. But on the earth, he was walking in sonship glory, grace, truth and power. And that glory, verse 22, he says, Father, the glory which you have given me, I have given them, whole believers, his followers. That means the sonship glory has been passed on, has been given to the followers or believers of Jesus Christ. So that's why we must understand the same glory Jesus walked in as the Son of God is in you. So how do you know that verse 22, the glory which you gave me, I have given them each one, each one of his followers. He's praying that, so he's praying for each one of us. So you have sonship glory. You have divine nature. You have the glory of God in you, which is the capacity to reveal who God is and what he does through virtue, grace, that is virtue, through truth, that is purity, integrity, and through science, which is power. So all these three aspects reveal or manifest sonship glory. So every believer has been given that. And so that's why if you go to, we'll just look at those scriptures from 1st John, 1st John chapter 2. Somebody could read that for us, 1st John 2. I will finish this and then we will take up questions. So if you have questions, we can discuss them and I'll just finish this. 1st John 2, somebody could read verse 6 and also we'll read chapter 4 verse 17, please. 1st John 2 verse 6, somebody. He who says he abides in him ought himself also to walk just as he walked for 17. Love has been perfected among us in this that we may have boldness in the day of judgment because as he is, so are we in this world. Thank you. So John is saying, if anyone says you abide in Jesus, you have to walk as he walked. Now that's a very big statement. Walk as Christ walked. How did he walk? Grace, truth, power. We have no right to say, well, you only have to walk in grace. No, John didn't say that. He said you have to walk as he walked in grace, in truth, in power. Because that was a sonship glory. He walked like that as a son of God. And 1st John 4, 17 is an amazing verse because it's saying, look, you know, we have confidence in the day of judgment. We're not afraid of judgment day because we have the love of God in our hearts. And not only that, right now, as he is, so are we on the earth. That means we are like Jesus in the earth. And I know the practical side is we are all becoming like Jesus. But as far as God is concerned, he says, look, I've given it to you. I've given you the capacity to be like Jesus on the earth. And I know we all have our soul and our flesh to deal with. So that's why we are becoming like him. We are turning into it. But as far as God is concerned, he says, look, I've given you the capacity. So that as Christ is, same way you will be on earth. And so it is not wrong for any of us to desire to be like Jesus on the earth in all aspects in grace, truth and power. So that's sonship glory. The third aspect, third reason why we say, and I'm moving through this fast. My goal is to, you know, finish this section today. Sorry. And the next week we get into the keys for supernatural ministry. These are things we are most of us are familiar with already two more things. So first, we saw the invitation of Jesus. Second, it's the sonship glory, the capacity God has given to each and every believer to be like Jesus. Right? The third is the empowering the Holy Spirit. The same Holy Spirit who anointed Jesus is anointing you and me today. Same Holy Spirit. So we know that Jesus as the son of God ministered by the power of the Holy Spirit. We know that look for 18 and 19 Jesus said, you know, the spirit of Lord is upon me. Or he has anointed me to preach the gospel to the poor, to preach deliverance to the captives, liberty of sight to the blind to heal the broken hearted and deliverance to those who are oppressed and to proclaim the acceptable ear of the Lord. He said, the Holy Spirit is on me for me to do all this. So everything he did, he did by the anointing, he did by the empowering of the Holy Spirit. He ascended to heaven. And then he said, the same Holy Spirit will come on you and you'll receive power. He did not indicate any change in either the person or the power. He didn't say, well, I had Holy Spirit, you will receive junior Holy Spirit or something else. He didn't say anything like that. There is no other Holy Spirit. There's only one Holy Spirit and the same God who anointed Jesus anoints you and me. And there is no indication, no mention of any reduction in power. He didn't say, you know, you will receive 50% power. No. He said, you will receive power. He was anointed with power. He said, you will receive power when the Holy Spirit comes on you. So the power is available now. What we have to learn is how do we flow in it, how do we grow in it and so on. So we have a learning process because, you know, we have come out of darkness. We have come out of all the things that we've gone through and we are now learning about the kingdom of God and learning about the keys of how God works and so on. So it's a learning process for us. And so that's why it takes us time and we are learning from our mistakes. We are overcoming our ignorance and, you know, we are journeying into this. But the point I want to emphasize is the same Holy Spirit and the same measure of power that went through Jesus is available for every believer. And the last one is the authority he vested in us, which means he gave us his name. So let's go to John 14. Again, it's a very familiar passage. We'll just read two verses. We will read three verses. John 14 will read verse 12, 13 and 14. John 14, 12, 13 and 14. Please, somebody could read that. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. Thank you. So in verse 12, he said, the works I do, whoever believes in me, the works I do, he will also do. And even greater works. So Jesus kept room for us to go beyond him. Now, there's a reason, because many, and this is again another common objection question that keeps, you know, people, I'm talking about church people, hit us with, oh, can you show me in the Bible where Jesus prayed for, you know, somebody without whose organ had failed or whose organ has been taken away for that to be put back or where did Jesus pray for somebody's debts to be canceled or whatever, you know, the different, different miracles that we need in our day and time. So people question those things. Well, Jesus said, the works I do, and the greater works, that means there is space for much more. Things that have not yet been recorded in the scriptures. Greater works. The works I do and greater works, if it's aligned to the character and nature of God, go ahead. Pray for it. Right. So the works I do and greater works. But how is that going to happen? 13 and 14. In my name. In my name, Jesus said. So by what we understand, by giving us his name, he's giving us his authority. It's everything, everything that he is, is there in his name is given to us. So go in my name. So that authority we must understand when we say in Jesus name, we are standing in his place on his behalf, representing him to do everything he would do if he were present here physically. That's what we are saying. And we say in Jesus name, you're saying, I'm here. Standing in the place of Jesus, standing on his behalf, representing him to do everything he would do. If he was standing here physically right now, that's what you and I are saying when we say in Jesus name. And that's the authority vested in us. He said, do the works I do and even greater. So don't hesitate to ask for things that are not recorded necessarily in the Gospels or anywhere in scripture because greater works. Things that matter to our day and time, to people in our day and time, greater works. And Jesus also mentioned in Matthew 16, he said, you know, I'm giving the church the keys of the kingdom of heaven. Keys represent authority. It's the authority of heaven. The kingdom of heaven is vested in the church. Right. So to sum up what the goal of this introduction is this on the basis of these four things. And, you know, we could we could explore scripture and add to this list, but I felt these are major, major truths. One is the invitation of Jesus. It's just so clear. Sonship glory number two. Third, the anointing of the Holy Spirit. And fourth, the authority vested in each and every believer is telling us. We can do the work she did and greater works. So we must journey into it. Right. So we'll take up some questions, some discussions, and then we will wrap up. So we must be convinced this is what this is the possibility for us. So I see a question there. Why can't believers demonstrate the same power as Lord Jesus did 2000 years ago? So the answer to that Abishak is, look, first of all, we must know the truth. So much of the church, and I say church, I mean believers, be us people. We don't know the truth. We don't know the possibility. So you will never walk in truth that you don't know. We don't know the truth. Or we don't embrace the truth. So even if we have heard it. We don't receive it. We don't present to it. So there's one important aspect of the kingdom of God. Jesus taught us. He said the kingdom of God suffers violence and a violent ticket by force. So this is, you know, the two sides to the kingdom. On the one hand, we receive it like a child. On the other hand, we pursue it like a warrior. And both are important. Most people like the child part and others sit and receive it. But Jesus also said, you have to pursue it like a warrior. You're to press into it. That requires commitment. That requires some serious work from our side. Most people don't like to do that. So we can never possess the kingdom if you're not willing to pursue it. So that's another reason why the church doesn't. Not too many people are willing to pursue the truth. Right. So, but. And the third part is that we are progressing into it. You know, we are learning your understanding. We are pressing into it. And that the more we be turning into it, the more miracles we will see. And Paul, the apostle said in Ephesians five, right. Jesus is coming back for a glorious church. That means I believe the church will come to this place of where it is called. It is where it is the glorious church, meaning a church that is truly manifesting the glory of God. He's coming back for that church. And we are very close to it. Why? Because all over the world, people are proclaiming this truth, proclaiming truth. And, you know, first the way God works is first truth is proclaimed. Then the church rises into the truth that we proclaim. Because unless the truth is proclaimed, the church never graduates. It never goes up. Right. So keep proclaiming, keep proclaiming, keep proclaiming the truth. And the church will slowly rise up to that truth. Right. So sooner than later, the church will be walking in this truth. Church means every believer will be walking in this truth, but we ought to keep proclaiming it. This is what the Bible says. This is the truth we're going to pursue. And then soon the church will start walking in it. So we will see it. And, you know, we are beginning. To gain things that are the works of God being manifested. Okay. Good. Any other question? So the next one here, question is the sons of glory. That Jesus has given us is manifested in grace through the power. Please provide more details. So the example. So, so grace talks about the word truth of God in this context of what grace is in the New Testament is used in different contexts. Right. right? So the context will determine what the meaning is, how we should understand the word. There's the same word, grace carries, but the context determines the meaning, right? So in this full of grace, full of virtue, meaning godly character, right? So when we walk in godly character, we are displaying the glory of God. So when people hate you, you love them, you're displaying the glory of God. When you are generous to people, you're displaying the glory of God. When in a situation of great turmoil, you're walking in peace, you're demonstrating the glory of God, that's grace. Truth has to do with integrity, with light, with holiness, with purity. So in things that are very corrupt around you, you're walking in holiness, you're manifesting the glory of God, because holiness is an aspect of God's virtue. When we refuse to do any things that are wrong, things that are displeasing to God, we are manifesting the glory of God in that situation, right? And power is what this course is about. It is about demonstrating the healings, the miracles, the deliverances, the things in people's lives. And God works powerful things. And he works in powerful ways in order to minister to people, to minister into their life situations, whether it's healing, whether it's deliverance in their family situation, whether it is financial miracles, provision coming in, maybe a manifest in the power of God, in our day, in our time, in our context, right? So I hope that helps, Christopher. Okay, Dinesh, you have a question or you are? Yeah, question. And no one's race, Paul's hopes are coming in the name of Jesus. How can we can believe, we can trust our unsaved people, unsaved souls can differentiate us. My friend raised a question, I was not able to answer. Enig, help me, help me. Sure, sure. So this whole question about false prophets, people who do things. So we have to, I'll make a few comments. First is we have to differentiate between bad prophets and false prophets. And I'm using the word bad just as a tag. What do I mean by bad prophets? Meaning they are genuine ministers of God, just that maybe they may not behave or they may make some mistakes or things like that. So they're not false, they're genuine, but they may intentionally, maybe unintentionally do some mistakes. So we shouldn't call them as false prophets, just that they're still in a stage of growth, development or learning, understanding that they make mistakes along the way. So that's why I just quote unquote, call them bad. That means they made some mistakes. They're not false. They made mistakes, but then there are false, false means they are not true. And they are only using the church or the opportunity to mislead people, to hurt people. So what are some of the tests the Bible is giving us? And I'll just quickly mention this. In Matthew 7, Jesus says, you will know them by their fruit. And so we look for what is the actual outcome? Look for the fruit. Don't look at just the performance or the ministry that you see. What is the fruit? I mean, what is the long-term impact on the lives of people? That's fruit. The ministry, what they do, that is the expression of the work, what they're doing, but the fruit is how our people's lives changed for the long term. So Jesus said, by the fruit, you will know them. Secondly, Jesus said, they will do the will of the Father. Again, this is all in Matthew 7. Not everyone says to me, Lord, Lord, but He does the will of my Father. So that's the thing. It's the will of God being done. So the will of God is all of the Word of God. Is all of the Word of God being done? Are they walking in all of the Scripture? You know, walking in holiness, walking in humility, or walking in all of the Scriptures? It's the will of God being done. So that's the second thing. Third is, are they in a relationship with Jesus? Because he said there in Matthew 7, I never knew you. So a false prophet does not have a personal connection with Jesus. They may use things around him, but they don't know him. They're not in that personal connect. And all these three things are in Matthew 7 itself. So we look at these three things. Now the first, what is their fruit? Second, is the will of God being executed or followed? Third, are they speaking from a personal relationship with Jesus? Are they glorifying Jesus? Are they exalting Jesus? Are they pointing people to Christ? If this doesn't happen, then you question what is being done. But I want to just say one thing. You don't judge any preacher by one sermon. And that's being very unfair. You don't read one page in a book and judge the whole book. Or like we normally say, don't judge a book by its cover. So don't judge a book by one page that you read. If you want to really judge the book, read all the pages. If you want to really judge a preacher, listen to, look at his ministry, listen to a substantial amount of what he teaches and preaches before passing judgment. Because even it happens to me all the time, somebody hears one message I preach and then they send me some harsh email. I'm like, I don't let these things bother me, but I'm just saying that this is so unfair. There are sermons, 20 years worth of sermons out there on our website. Judge me based on those 20 years of sermons, not just one sermon. Because people may not understand the context in which that sermon is being preached. So it's so easy to misjudge. So look at, take a comprehensive look before passing judgment. Okay. All right. I hope that helps. I know I've already gone over time. And Charles, I know you have a question here, but I don't want to hold up the whole class. Is it a question that we can ask Handel next week, Charles? I think we, maybe you can handle it next week, but it was a short one, referring to the book of 1st June. So we are looking at the present continuous tense. As he is, so we are. And the people are saying that because he is a spirit, then we are spirits because he is God, then we are gods. And we are not affected by sin. It's really disturbing my mind to see that people are misbehaving because of that scripture. As he is, so we are. It is disturbing me a lot. I wanted more, more explanation because there are some myths that I meet and they tell you that and you find especially university students that end up aborting because they, even if they, they have primarito sex, even if they do, they steal, they cannot sin because they are Jesus. So things like that. Yeah, Charles. So like how we learned in our course on interpreting scripture, right? Our immediate response is all scripture must be interpreted in the light of scripture, right? So what else did John write in that whole book, right? What's he writing to believers? He's telling, he's teaching us read chapter one all the way to the end of chapter five. He's teaching us believers that we shouldn't live in sin, right? We shouldn't walk in hate. We should walk in love. So there's so much more he's teaching in the middle of all that he's telling us that we have confidence in the day of judgment because as he is, so are we. But it doesn't, he's not excluding the fact that as believers, we must purify ourselves. You know, first on three, one and two, he says everyone who has to so purify himself. So we have to do that. We have to purify ourselves. So there's, you know, so basically the answer is very simple. Every scripture has to be interpreted and understood and applied in the light of the rest of scripture. What does the rest of scripture teaches us? It teaches us to live holy lives, right? So it is true we are called to walk as Christ walked, but he sanctifies us. We live holy lives. We live sanctified lives, you know, so the rest of scripture has to be followed. Yeah. All right. So let's wrap up here. I've taken 10 more, 10 extra minutes today. Are we going to close in prayer? We'll dismiss and we'll meet again next week. We'll take things forward. Okay. So next week we get into the second section, which is the keys for supernatural ministry. Could somebody please close in prayer and leave a dismiss? Even Father, we thank you so much for such a sweet fellowship we have as we continue to sit at your feet to learn your word, that would be able to understand your word and be able to live a life that pleases you for when you said that when your word is, my word is in you and you are in me, you shall do great exploits. Therefore, Lord, continue to teach us through our past and our teacher, that in all you who is our great teacher will be able to understand and be able to apply the life principles and the spiritual principles and the biblical principles in our lives, in our families and in our ministry. That as we depart, Lord, continue to bless us till we meet again in Jesus' name. Amen. Amen. Thank you, everyone. Thank you for being on the class today. Enjoy the rest of your day and we'll meet again.