 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعليه وعاله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن في المساعدة الكتابة لصباحه في بيان منهج السلاف في التربية والإصلاح نساعدة في قاعدة الثالثة ونحن سوف نرى الآن من قاعدة الثالثة بإذن الله الباري هذه قاعدة، هذا القاعدة إن شاء الله وإن شاء الله وإن تكون وجو بالاعتدار في الحكم على المخالفين أنها تساعدة على كل one of us to be just and to be fair عندما نضع جوانبا على شخصيا عندما نضع جوانبا على جوانبا أن نحن في جوانبا أن نضع جوانبا على جوانبا هذه قاعدة، هذا القاعدة، هذه المقاعدة أن تكون فرما وفرما عندما نضع جوانبا على شخصيا يجب أن تكون فرما في تضع جوانبا لا تستطيع إسترامة للإنجاز وليس يستطيع أن تنسى في إسترامة وجوب العتدال في الحكم على المخالفين الله سبحانه وتعالى He says in the Quran ولا تقربوا ما لليتيم إلا بالتيه أحسن حتى يبلغ أشده وأوفوا الكيل والميزان بالقصة لا نكلف نفسا إلا وسعها وإذا قلتم فعدلوا ولو كان ذا قربا وبعهد الله أوفوا ذلكم وصاكم به لعلكم تذكرون الله أصوى سيث يا أيها الذين آمنوا كونوا قوامين لله شهداء بالقصة ولا يجرمنكم شنان قوم على أن لا تعدلوا إعدلوا هو أقرب للتقوا واتقوا الله إن الله خبير بما تعملون الله سبحانه وتعالى He says in the first verse وإذا قلتم which is in Surah An-N'am ayah 152 الله says وإذا قلتم when you say something فعدلوا be just when you speak about something be just ولو كان ذا قربا even if that individual is a close relative be just just because they are your relative that doesn't mean you support them in the falsehood be just and be fair and say that they are wrong even though they are family member وابعاهد الله أوفوا and fulfill the covenant and the oath of Allah ذلكم وصاكم به لعلكم تذكرون this is the fair well advice that Allah gives you سبحانه وتعالى say you may come to your senses and you may remember also الله سبحانه وتعالى He says in Surah An-N'am ayah 8 الله says يا أيها الذين آمنوا those of you who believe كونوا be one be individuals who are قوامين you are just لله you are just in the cause of Allah شهداء بالقص you are testifiers to justice and fairness ولا يجري منكم شناءان قومين على أن لا تعدلوا and do not let the hate that you have for a people take away from you being just and being fair اعدلوا be just هو أقرب للتقوى that is closest to piety and that is piety واتقوا الله and be conscious of Allah إن الله خبير بما تعملون Allah is aware and he knows every single thing which you do شيخ الاسلام ابنوتيمه he said عليه رحمة الله فإن السائرين على طريقة السلف يخطئون ولا يكفرون شيخ الاسلام ابنوتيمه said اهل السنة والجماعة the people who are treading on the path of the self what they do is they say that the person got it wrong they say these people they got it wrong ولا يكفرون but they don't say these people are kuffar they say they got it wrong they just they say what they did is wrong لكن ولا يكفرون but they don't make تكفير on these people إلا بقامت علي حجة الرسالة except those who the proof has been established against them ولي هذا قال الشافعيه because of that الامام الشافعيه he said لأن اتكلم في علمين for me to speak about a knowledge يقال لي فيه in which it will be said about me كفرتي you have become a disbeliever so what we take from this اهل السنة والجماعة the people who are treading on the path of the self يخطيون they place they say that the person got it wrong ولا يكفرون and they don't make تكفير on the people and say you're kaffir kaffir they say that the person got it wrong they say that the person got it wrong ولا يكفرون but they don't make تكفير on the people and say you're kaffir kaffir الشيخ الاسلامي ابنو تيميه then brought the statement of who الامام الشافعيه he said that the shafiq said for me to speak about a science or for me to talk about a topic and I get it wrong and I'm said that okay he got it wrong it's better to me than to speak about a science and then the people say to me you've become a kaffir and then الشيخ الاسلامي ابنو تيميه went on to saying he carried on saying فمن عيوب أهل البداع from the shortcomings and the faults of the people of innovation is تكفير بعضهم بعضا that they make تكفير on each other they label each other كفار ومن ممادحي أهل العلم أنهم يخطئون ولا يكفرون and as for أهل السنة والجماعة the people who are holding on to the path of the pious predecessors they are praised worthy they are praised worthy for what that they say that the people got it wrong and they don't make تكفير on the people أهل البداع لكن when you go against them they'll say to your kaffir they jump to the extremest of things they'll say that to you when we find a same token today a group of people when you do a mistake they'll say to your مبتدر you are a مبتدر يا أخي I got a mistake now you're right I did a mistake but does that mistake reach a level of me leaving the السرنة now but you know what it is you have no justice you're not fair you're going against the ayah to be just is missing from you and fairness is missing from you you had grudge against me in the first place and so now you found a mistake and you're going to make that mistake bigger than what it really is and so the time said they like flies they like the fly where does the fly land on it will land on wounds and dirty and filthy places you know your body parts if you've got a wound on somewhere you got pus coming out of your body parts and it's just ripped or you slipped and it's bled and it's become the bit the fly won't go to any part of your body other than there it will land on that part of your body that's where it will land you see some people are like that ابن القيم said they are like that they only want and if the person does one mistake what they want to do is they want to bring about a thousand reasons and explanation and other points they just want to add on to it and it's only just one mistake and they leave of the person's ocean of good and that's why the علماء أهل السنة ابن القيم they all said من ثبت عدالته anybody who's integrity and his nobility has been established oh yes it's clear now this person is noble ثبت عدالته he's become known to be a righteous individual or she's become known to be a woman of high integrity she's known ثبت عدالته and it has become clear to the people it is it is not permissible to remove that certainty without or with speculation you can't remove that which everybody was certain that this person was noble the علماء are speaking good about him in terms of his religion his practising it is not permissible for somebody to come and to now remove the certainty that they're based on a doubt speculation assumptions maybe maybe أهل السنة are like that ابن تيما says in another place he says the people of the sunnah the people who have true knowledge well iman the people who have true faith يعلمون الحق they know the truth pay attention one of the distinct characteristics of my beloved brothers and sisters is what that they are known for they are people of knowledge they know the kitab and they know the sunnah يعلمون الحق they know the truth ويرحمون الخلقاء and they are very merciful to the creation أهل السنة والجماعة are known for two noble characteristics العلم والرحمة knowledge and they are very merciful to the creation these are two distinct characteristics that should be yours that you should be known for brothers and sisters what is it العلم knowledge knowledge of what they follow the messenger they follow the messenger and they don't innovate they follow it everything that the prophet said they say everything that the prophet did they do everything that the prophet believed they believe are you with me so they follow the prophet in totality they are people of knowledge and implementation and also he mentions that they are also merciful in the sense where by labeling or criticizing or blaming the one who Allah and his messenger blamed that they are they only blame those who Allah and his messenger blamed not those who they have grudges against or a people in which they have they only speak against or a people who Allah and his messenger blamed not those who they have grudges against or a people in which they have grudges against the messenger and if the person comes with a striving it's a person does striving to deduct a ruling and he gets it wrong and he is excused by the messenger the messenger excused him they excused them as well they are very merciful like that today you find a people who are and they are they reached a level of to come with striving and deduction of evidence they got an issue wrong they got it wrong that wrong is actually as the prophet told us a reward for them isn't that the case as the prophet told us that the scholars and the grounded people when they get a mistake when they get a when they do a mistake they get what? one reward and if they get it right how many rewards they get see these people don't want to they want to belittle them and blame them and whatnot so that's how justice and fairness is their characteristics ألقائدة السابعة و ثلاثون والله always have that with you be known and distinct for having knowledge don't be a giant person that's not a noble characteristics and also the more your knowledge increases the more you are merciful to the creation and you're more merciful to the people the more your knowledge increases the more merciful you become القائدة السابعة و ثلاثون دي 37 قائدة قالفين لطريقة السرف او أنا مين القلوي والإرجاء قائدة السابعة anyone who opposes the path of the self is either falling into extremism exaggeration or extremism in negligence anyone who opposes the path of if opposes the path of the self that person will fall into extreme exaggeration قال الله تعالى الله سيزن القرآن وضلوا عن سواء السبيل الله سيز فخلف من بعد خلف ورث الكتاب ياخذون عرض هذا الأدنى ويقولون سيوفر لنام وإي يأتيهم عرض مثله ياخذوه لم يخذ عليهم مثاق الكتاب ألا يقولوا على الله إلا الحق ودرسوا ما فيه ودار الآخرة خير للذين يتقون فلا تاقلون الله سبحانه وتعالى He tells us in these verses like the first one as he said in سورة المائدة الله يقول يا أهل الكتاب the people of the scripture لا تغلو في يديلكم don't go extreme in your religion don't go overboard now I ask you a question the people of the kitab who are they? the Christians and the Jews what did the Christians do? they went overboard with إيسابلو مريم what did the Jews do? they became negligent regarding the affairs of إيسابلو مريم they didn't want to affirm for إيسابلو مريم they didn't want to affirm for إيسابلو مريم they said he's a liar صح the Christians on the other hand they took إيسابلو مريم out of being a human being they said he's no longer a human being rather he's an ilah you're a bad he's a ilah and he should be worshipped so Allah سبحانه وتعالى He warned us against those two parts He warned us against those two parts Allah warned us against those parts He says all those of you who hold onto the scripture لا تغلو في دينكم don't go overboard in your religion don't شيخ الإسلام ابن تيميا he said he said فا يصير فيهم شوب قوي من أهل الكتاب في كفرهم بالحق وظلمهم للخلق ولا على أكثرهم هؤلاء المكفرين يكفروا بالمقالة التي لا تفهموا حقيقتها ولا تعرفوا حجيتها شيخ الإسلام ابن تيميا has a very long statement but he mentions that the groups like the روافذ and the قدرية and the جهمية and many of the innovators and the خوارج they believe a false belief يعتقدون اعتقادهم they believe a belief هو الضلالون it is misguidance but what they see is that their misguidance is the truth that's how they see it خارجي believes what is upon is the truth the روافذي on the other hand believes what is upon is the truth the قدره does the جهمه does the ممثلة does meaning the one who resembles Allah to His creation all of them they believe what they are upon is the truth and they also see that the individual who opposes them to be a kafر and he said this is a clear cut resemblance of the people of the scripture the Christians and the Jews because the Christians and the Jews were seeing what they were upon to be the truth and they were placing تقفير on those who oppose them the Christians and the Jews see you as a kafر and شيخ الإسلام ابن تيميا says the reason why they fell into that was because they went extreme either in exaggeration or extreme in negligence that's the reason and today if you look at many Muslims today the ones who are extreme in exaggeration like ISIS and supporters like that بوكو حرام القاعدة supporters and the likes of it what do you find in them that whatever opposes them is a disbeliever or whatever on the other side of the spectrum are the liberals those who are the Christians even and the Jews to them as a Muslim now they'll say to you rivers, ponds, lakes different names they all contain water all religions different names Muslim, Christianity, Judaism it's all different names but they all are true they give you those false principles and that's another extreme that's another extreme both side of the spectrum those who are extreme in negligence and those who are extreme in exaggeration are both those types of groups and they pose the truth that's what we ask straight path the path of those who you are being pleased with those who have وصطية they are moderate they are in the middle they are what? in the middle they are not extreme in exaggeration nor are they extreme in negligence القاعدة الثامنة وثلاثون the 38th قاعدة and المخالفين للسلف those who oppose the path of the self فتحرو they are the ones who open the door of what باب التشكيك في الدين they are the ones who open the door of doubt in the religion لقاعدة إسلامي for the enemies of Islam the innovators are the ones and the people of desires are the ones who open the door of doubt to the religion in other words they are the ones who allowed the disbelievers they are the ones who allowed the disbelievers to be able to direct their arrows at the Muslims they are the ones who did that they are the ones who came and tried to expose Islam the innovators ولدالكة every single time you look at orientalists والله you look at orientalists and what they write if you look at the books that they take the references from and they refer back to are not books of the sunnah and the علماء of the sunnah they don't refer back to that they refer back to the books of Al-Bida and I said this once before the orientalists now are trying to prove and they start to argue the preservation of the Qur'an whether this Qur'an is even protected is it even preserved whose books do they use yeah they use the books of the Rafida they'll say quotes and the evidence of the Rafida but forward I told you before ابن حزم رحمه الله they argued with him a group of Christians came to him and they argued with him they argued with him they tried to argue him regarding the preservation of the Qur'an and he said that this is a consensus amongst the Muslims that the Qur'an is preserved and they said no it's not and they said to him a group of the Rafida don't believe that ابن حزم he said oh those ones yeah they're not Muslims they're kuffar those you're talking about we don't consider them to be Muslims they're disbelievers the Shi'a and the Rafida are what they're disbelievers in our eyes they're not Muslims so don't add them to the list so don't add them to the list don't add them to the list in other words don't make their differences as though Muslims differ Muslims didn't differ they we consider them to be part of you guys are you with me brothers but that's how they are that's how they are اهل البيضة are the ones who weaken the sunnah they are the ones who weaken the religion that it becomes very delicate and weak and then the innovators and then the disbelievers are able to step into the they are able to step into the religion and play around with it so the scholars they mentioned that that's how they are و لذلك الله سزن القرآن لو خرجوا فيكم ما زادوكم إلا خبالا ولا أوضعوا خلالكم يبغونكم الفتنة و فيكم سماعون لهم والله و عليمون بالظالمين الله وسلم says يا يولدين آمنوا لا تتخذوا اليهودة والنصارا أولياء بعضهم أولياء بعض و من يتولهم منكم فإنه منهم والله و عليمون بالظالمين الله يتكلم that the disbelievers و لو خرجوا فيكم إذا كانوا يذهبون with you the hypocrites and they go out with you in the expeditions and the battles that you go to Muhammad all they will try to do is just find you your faults and your mistakes if they go out with you they want to see your faults and your mistakes and your slipings so they can go to their friends the disbelievers and they can inform them about where you're weak at that's what they would do they would always look at the prophet and say this is how much is he and they go to the kufar and they say this is how much he is if you want to attack him if you want to attack him he is weak from this side attack him from this side that's what they would do to the prophet so Allah will say to them if these hypocrites go with you they are more of a problem for you than they are of any benefit for you they are only there to do that and Al Bidaa like that and Al Bidaa them being with you reading your books studying your work with you is just to actually infiltrate you that's what it is it's to know the ins and the outs of the Arabic language it is to know the sunnah and the books of the sunnah very well all they're doing that forward is what