 السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم وصلاة والسلام على سيد المرسلين سيدنا ونبينا محمد وعلى آله وصحبه وسلم يا ربنا لك الحمد كما يمدغي الجلال وجهك وعظيم سلطانك الله ما يمقلب القلوب والأفسار ثبق قلوبنا على دينك الله مفتح علينا فتوح العارفين يا أرحم الرحمن علمنا ما ينفعنا ونفعنا بما علمتنا يا الله اليوم إن شاء الله سوف نكون لدينا سنة ورحلية سوف نتكفل برحلية إن شاء الله اليوم عن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم قال الله أعددت لي عباد يا الصالحين ما لا عين رأت ولا أذن سمعت ولا خطر على قلبي بشر فقرأ إن شئتم فلا تعلبوا نفس ما أخفية لهم من قررتي أعيوننا So it is narrated by أبي هريرة رضي الله عنه that the messenger of Allah صلى الله عليه وسلم said الله سبحانه وتعالى said I have prepared for my pies slaves things which have never been seen by an eye ما لا عين رأت never been seen by an eye ولا أذن سمعت or heard by an ear ولا خطر على قلبي بشر ولا أذن سمعت ولا خطر على قلبي So if you wish you can recite the verse from the Holy Quran لا أعلم لا أعلم ما كان مهم وفقه As a word for what they used to do انميزين كهديز سبحان الله الله سبحانه وتعالى سازن صورة البقرة وبشر الذين آمنوا وعملوا الصالحات أن لهم جنات تجري من تحتها الأنهار كلما رزقوا منها من ثمرة الرزق قالوا هذا الذي رزقنا من قبل وعطو به متشابهة ولهم فيها أزواج متهرة وهم فيها خالدون الله سبحانه وتعالى يجب على المساعدة لذين آمنوا وعملوا الصالحة لذين يؤمنوا ويقوموا بعملوا الصالحة لذين يؤمنوا وعملوا الصالحة لذين يؤمنوا بعملوا الصالحة لذين يؤمنوا بعملوا الصالحة لذين يأمنوا صالحة للذين يؤمنوا فهو يضمنون لذين يؤمنوا فيها سبيل الشرطة لديهم مرور. لذا لن يكون لديهم مرور في السبب. ما are these مرور؟ تجري من تحتها الأنهار، بنيثة التي تتعب with the river flow. لذا المرور تتعب بنيثة هذه المرور. لذا يجب أن تكون لديهم مرور في السبب. لذا يجب أن تكون لديهم مرور في السبب. ولكن الآن يجب أن تكون لديهم مرور في هذه المرور. كلما رزقوا منها من ثمارتين رزقون قالوا. لذا ما are provided with a provision of fruit ثمارتين رزقون. يجب أن يكون لديهم مرور على مرورة. فلذا يجب أن يكون لديهم مرور في السبب. في هذه الحياة so if they are offered a mango then they will say oh we have we had mangoes before but what does what is what's the difference it is given to them in likeness likeness only so it looks like a mango but the taste is completely different and uh they will have their own in paradise they will have purified espouses وهم فيها خاليدون and they will abide there eternally there is no death they are going to stay there forever so if we look little bit on the Arabic word جنات so the word جنات in Arabic means gardens in paradise and this word is plural it indicates the variety it indicates the abundance in reward that الله سبحانه وتعالى has prepared to his righteous slaves who are those righteous slaves those are the ones who believed in الله سبحانه وتعالى and who who did righteous deeds in our life there are some favors for people that others do not have so some people are favored with knowledge others are favored with money another group is favored with health and so on so الله gives something special to some people and الله سبحانه وتعالى says in صورة الإسراء انظر كيف فضلنا بعضهم على بعض ولا الآخرة أكبر درجات وأكبر تفضيلة so look how we have favored in provision some of them over others and this is in dunya this is in this life أكبر درجات but the hereafter is greater in degrees of difference و أكبر تفضيلة and greater in distinction so there are درجات هناك مقامس and we all get into جنة by the mercy of الله سبحانه وتعالى no one gets to jannah by his deeds but by the mercy of الله سبحانه وتعالى and this is what say it Muhammad صلى الله عليه وسلم says and they said even you يا رسول الله حتى أنت يا رسول الله قال نعم إلا أن يتغمدني الله برحمته and and let's الله سبحانه وتعالى يتغمدنا معه يتغمدني في his mercy then لا أكون في جنة so everyone gets into jannah by the mercy of الله سبحانه وتعالى but the difference in the مقامس of jannah in jannah in paradise is according to one to two deeds to our deeds in dunya how good did this person do what what how much how much of the night prayer did he do how about Quran so the difference between one step in akhirah and the other is like the distance between the earth and the sky on the day of judgment it is said to a person so reside and rise so the more you memorize in this dunya of the Quran the higher your مقام will be and the reward in each level in paradise is so vast and so different so what you see in one level in jannah you will not see in the other there will be completely different things in the higher مقام and the highest of all these levels of paradise is called so so this is the highest of all levels in paradise so when you make dua to الله سبحانه وتعالى ask do not ask for jannah do not ask just to enter jannah ask for ask for you are asking the most generous so ask of the highest you can imagine ask of the highest you can think of do you know what is the greatest reward in paradise this will be the the answer will be given to this question a little later when we talk about the second حديث but i want you to think about it what is the greatest reward in paradise so now الله سبحانه وتعالى says in surat al-sajda فلا تعلم نفس ما أخفى لهم من قررتي أعيونين جزائم بما كانوا يعملون no soul knows what has been hidden for them of comfort for eyes of coolness of an eye as a reward for what they used to do so الله سبحانه وتعالى has prepared a lot has made paradise a place of happiness a place of eternity everything there will be enjoyed eternally so what is in jannah what is in paradise not a single soul can imagine not a single soul knows what is there so there is no word to express what is there and there is no sense to to know what is there كلما رزقوا منها من ثمارة رزقة وَوَتُوا بِهِمُتُشَبِهِ so when they are provided with with a provision of fruit as we just mentioned they will say oh we have we know this we have we have been provided this before but it's so different it is given to them in likeness only so they think there is a likeness in in the fruit of the fruit of dunya and the fruit of paradise but the fruit of paradise is not is not the same as the fruit of dunya not in its taste not in its smell so the the appearance is the same is similar but the taste is completely different so الله سبحانه وتعالى is giving us a picture about everything that is in the unseen world but he is giving us this thing in words that we can understand so there is manko and we have manko here but it's completely a different type of manko so we are thinking of the unseen but one day this unseen will be reality and in paradise everything that a soul would wish will be granted so when when it said سد مالا عينور رأت ولا أذنن سمعت the eye can see but it can see in something limited how you can look to the front and you can see you can look to your right and you can see to your left you can see but you cannot see what's behind you whereas hearing is way wider than seeing how you can see you can hear things that you do not see you can hear a sound from the back even if you are not looking at it so you can hear more than you can see but Allah سبحانه وتعالى says سيد محمد صلى الله عليه وسلم is saying مالا عينور رأت ولا أذنن سمعت it's not an eye has ever seen or an ear has ever heard of ولا خطر على قلب البشر so if anyone imagining he is imagining things even in imagination they will not get there they will not get the real imagination of the general things that the eye has never seen things that the ear has never heard of things that no one could have imagined so in the language of people there are no words to express what is in jannah الله سبحانه وتعالى says in صورة محمد not just giving us examples of the like of what we have in jannah مثل الجنة التي يوعد المتقون فيها أنهار من ماء غير آسن وأنهار من لبن لم يتغير طعمه وأنهار من خمر للذة للشاربين وأنهار من عسل المصفى ولهم فيها من كل الثمارات وماغفرة من ربهم so the description of paradise which the righteous people are promised they're in paradise there are rivers of water and altered so the water is not still وأنهار من لبن لم يتغير طعمه in rivers there are rivers of milk the taste of which never changes وأنهار من خمر للذة للشاربين and there are rivers of wine and this this type of rivers these are delicious to those who drink it وأنهار من عسل المصفى and there are rivers of purified honey ولهم فيها من كل الثمارات and they're in paradise there will be they will have from all kinds of fruits وماغفرة من ربهم and they will have forgiveness from their Lord so everything is halal to enjoy wine is halal it's not the same as the wine of dunya the wine of dunya when they when people drink wine they would take a small sip and they will swallow it immediately so they don't they don't feel the bitterness of the wine the smell of the taste of the wine but the rivers of wine in paradise they're delicious for those who drink it everything is halal when we go to when we visit a rich person in his mansion we see in the garden there is a gardener who works nicely very professionally in organizing the flowers arranging where to put each each type of flower where to plant the trees so we sit in this garden and we hate to leave it so this is the garden that people have made so what about the gardens that were made by Allah سبحانه وتعالى how beautiful these gardens will be how enjoyable these gardens will be so of the beauty of this paradise of the gardens and paradise that the rivers go through it it's the beauty that Allah سبحانه وتعالى has created rivers the different types of rivers might share the same lane rivers of milk rivers of honey rivers of water rivers of wine they have the same lane but they do not get mixed خلق فأبدع he created and he perfected in dunya when we enjoy things this enjoyment is not complete it's not perpetual either the blessing might be taken away from you so the enjoyment is taken away and an example for this one person might be super duper rich and with one click on his stocks he will be bankrupt so the blessing of money that he used to have the blessing of wealth is no longer there so the pleasure of having this blessing is not there anymore it's bankrupt so the enjoying of things in dunya is not perpetual but in akhirah the day after it's a completely different story there you will be interested and you will be enjoying everything in paradise and Allah سبحانه وتعالى will give you a better thing by giving you eternity so the blessing will not be taken away from you and you will not leave it even by death so there is no death in akhirah in akhirah death will be brought as a shape of a sheep and it will be slaughtered so there is no death and the people of paradise will be in paradise eternally and the people of hellfire will be in hellfire eternally it's eternal life now if we look at the holy Quran if we examine the ayahs of the holy Quran there are so many ayahs that talk about the blessings that Allah سبحانه وتعالى has prepared so in one of the ayahs Allah Allah سبحانه وتعالى says وعد الله المؤمنين والمؤمنات تجري من تحتها الأنهار خالدين فيها ومساكن طيبة في جنات عدني ورضوان من الله من الله أكبر ذلك هو الفوظ العظيم السورة التوبة ayah 72 so Allah سبحانه وتعالى has promised Allah has promised who the believing the believing men and the believing women He has promised them جنات تجري من تحتها الأنهار gardens beneath which rivers flow خالدين فيها and they will abide there eternally ومساكن طيبة في جنات عدني He also promised the believing men and the believing women He promised them pleasant dwellings in gardens of perpetual residence so this is what Allah سبحانه وتعالى has promised has prepared for his righteous people ورضوان من الله أكبر ذلك هو الفوظ العظيم the approval the approval from Allah سبحانه وتعالى is greater and it is that ذلك هو الفوظ العظيم it's that which is the great attainment so in another الله انسورة النبأ الله سبحانه وتعالى is saying إن المتقلين مفازا حداقة وأعنابة وكواعب أترابة وكأسا دهاقة لا يسمعون فيها لغا ولا كذابة جزاء من ربك عطاء حسابة so indeed for the righteous is attainment إن المتقلين مفازا those are the winners so what has Allah سبحانه وتعالى prepared for them حداقة وأعنابة gardens and grapevines وكواعب أترابة and full trusted companions of equal age وكأسا دهاقة and a full cup so what's there what do they hear لا يسمعون فيها لغا ولا كذابة no ill speech will they hear they're in paradise or any falsehood not a single lie no just garbage speech no ill speech no nothing so what is this جزاء من ربك عطاء حسابة this is a reward from your lord this is a generous gift that has been prepared by Allah سبحانه وتعالى and made you by account they did they were righteous they did good they will find good this is the promise of Allah سبحانه وتعالى and Allah سبحانه وتعالى is the the digest عن أبي سعيد يوري رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال إذا دخل الجنة ينادي إذا دخل أهل الجنة الجنة ينادي ينادي إن لكم أن تحي فلا تموتوا أبدا وإن لكم أن تصح فلا تسقم أبدا وإن لكم أن تشبع فلا أعفر وإن لكم أن تشب فلا تهرموا أبدا وإن لكم أن تنعموا فلا تبأسوا أبدا أبو سعيد وأبو ريرا may Allah be pleased with them reported that the messenger of Allah سبحانه وتعالى وعليه وسلم when when the dwellers of the people of jinnah the people of jinnah now are in jinnah and an answer will call إن لكم أن تحي فلا تموتوا أبدا you have the promise from Allah that you will live therein and you will never die you will never die وإن لكم أن تصح فلا تهرموا أبدا and you will stay healthy therein in paradise and you will never get sick you will never fall ill وإن لكم أن تشبوا فلا تهرموا أبدا and you will stay young do you never become old وإن لكم أن تنعموا فلا تبأسوا أبدا and you will be under constant bliss and you will never feel miserable never so whoever obeyed الله سبحانه وتعالى to get the reward from Allah سبحانه وتعالى he will get that reward so each and every person will be rewarded as per their deeds or will be punished as per their deeds so we are looking forward the blessings of Akhir so what should we do to be there we have to get connected truly to the salah we have to perform the salah and not only to pray we have to perform the prayer so what's the difference praying is just doing the movements up down up down but performing the prayer is to have complete complete awareness when you are praying so this is one of the ways قراءة القرآن just reciting the Qur'an praying at night when people are asleep perfecting your job so there are so many ways that we can do just to to get to the blessings that Allah سبحانه وتعالى has prepared for those whom he is pleased with so we have always to think and to remember that Allah سبحانه وتعالى is with us even if there is no one around us but Allah is with us is over watching all our actions everything now I asked a question earlier and I think it's time to answer this question do you know what is the greatest reward in Paradise it is Allah looking at his righteous winners at his righteous slaves it's greater than any other reward such as the reward of eating drinking getting married any other type of enjoyment the greatest win in Paradise is Allah looking at his righteous slaves at those who are winners and this leads us to our next حديث عن أبيس عيني الخدري قال قال رسول الله صلى الله عليه وسلم إن الله يقول لأهل الجنة يا أهل الجنة يقولون لبك ربنا يقول هل رضيتهم يقولون لوما لنا لنرضى وقد أعطيتنا ما لم تقطئ حدا من خلقك فيقول أنا أعطيكم أفضل من ذلك قالوا يا ربي وأي شيء أفضل من ذلك يقول أهل عليكم رضواني فلا أسخط بعليكم بعده أبدا فأبو سعيد أبو سعيد الخدري ريته ذاته يدن محمد صلى الله عليه وسلم قال الله الله سبحانه وتعالى سنسل الله سنسل الناس الناس الناس يقول لبك الناس يقول الله سبحانه وتعالى هل أنت سعيد هل أنت سعيد معك ونقول لماذا يجب علينا أن نكون سعيد لأنك لم تقدمنا ما أنك لم تقدم to anyone من خلقك والله سبحانه وتعالى سأقول يجب عليك شيء أفضل من ذلك ويقول أبو سعيد وماذا أفضل من ذلك ماذا أفضل من all the blessings that we have والله سبحانه وتعالى سأكون لديك سعيد فيك لذلك لا يجب عليك أبو سعيد سبحانه وتعالى لذا this is one of the ways that الله سبحانه وتعالى يتحدث about the highest than any other word another one when الله سبحانه وتعالى says in Surah Al-Qiyamah وجوه يومئذ الناضرة إلى ربها الناضرة لذلك يجب عليك أن تكون يجب عليك أن تبحث about their Lord يا الله هذه are the faces of the winners هذه are the faces of the people whom الله سبحانه وتعالى is pleased with in another verse الله سبحانه وتعالى says so for them who have done good is the best reward and extra so they will be rewarded and there will be something extra ولا يرهق وجوههم قتر ولا ذلا no darkness will cover their faces nor humiliation أولائك أصحاب الجنة من فيها خالدون those are the companions of paradise those are the people of paradise and they will abide therein eternally they will be there أم فيها خالدون forever so الحسنة what's الحسنة is the paradise للذين أحسنوا الحسنة so for those who do good that word there is the which is وزيادة and the something extra is to see the one who has given these blessings this is the so we ask سبحانه وتعالى to be pleased with us we ask الله سبحانه وتعالى to to make us of those whom he said about them رضي الله عنهم ورضو عنهم الله is pleased with them and they are pleased with him so الله سبحانه وتعالى is pleased with them for their actions for their deeds that they have done in in dunya and they are pleased with الله سبحانه وتعالى they are pleased with what الله has prepared for them رضي الله عنهم ورضو عنهم نسأ藏ب الله سبحانه وتعالى to make us of this group نسأ الله سبحانه وتعالى to be pleased with us نسأ الله سبحانه وتعالى to be to be pleased with our children نسأ الله سبحانه وتعالى to guide us all to what makes him pleased with us we ask him to guide us to the صيراط女ah we asked him to connect us with him, to connect us with his حبيب to connect us with Sayyidina Muhammad ﷺ. we asked him to connect us with the Qur'an, so we will receive the light of Allah, we will receive the light of Sayyidina Muhammad. We will receive the light of the Qur'an. With this we come to the ويسأل الله سبحانه وتعالى أن تكون سعيدة معنا ويكون سعيدة معنا وحتى سنجد next week I send my Salam my best Salam Your best Salam Your Salavat My Salavat سيد محمد صلى الله عليه وسلم والسلام وعليكم ورحمة الله وبركاته