 أعوذ بالله من الشيطان الرجيب بسم الله الرحمن الرحيم إن الله و ملائكته يسلون على النبي يا أيها الذين آمنوا يسلوا عليه وسلم وتسليمه اللهم صلَّى لهم محمدٍ وعالي محمد كما صلَّيت على إبراهيم وعلى آل إبراهيم إنك حميدٌ مجيد اللهم باركة لهم محمدٍ وعالي محمدٍ كما بارت على إبراهيم وعلى آل إبراهيم إنك حميدٌ مجيد برادران وخهاران عزيزي كما را مشاهدة ميكوني السلام عليكم ورحمة الله وبركاته يقصوات ركوف ورسات دارين بسورة بسيار خلاصة ميخاين كراجة بيكي من مسائل إبادي كبر ما و شما لازم أصد كإبارة من مسلل روزة أو سوم أصد خلاصة من نظر فق إسلامي يعني مزهب خود إمامة عظم أبو حنيفر ردي الله تعالى تاجايك بتوانيم خدمت شما خلاصة بارز برساني أولا همي ما و شما ميدانيك خودة واند بزور دار قرآن عزي مشان دار خود سورة وزارياد ميفرما يتكي وما خلق تلجين نول إنسل اللالي عبدون يعني ما إنس و جنرا خلق كرنين براي إبادات وقت كمسل إبادات بمعنى بشي ميايات إبادات إبادات الشيس شن قسم إبادات دارين يجيك إباداتا يك مخصوص بخود الشخص أصد وبعض إباداتا يشك مخصوص در إشتماست أما خود فقاها وإنهار تستفبني كردن قسمتك مربوط بشخص ميباشت أنهار بنام إبادات بنام إبادات نام ناهدن وقسمتك مربوط بإجتماع ومساعدة إجتماعي وغير الشخص ارتباط ميغيرت وورا بنام معاملات نام نام نام بتورم سال إبادات بزور جي شخصي كما واشما دارين أولا إبادات كو بحماية ما واشما معنوم ما واشما معنوم من إبادات عقيدة بعد عقيدة سالة وتوهيدة داشتة باشت شراهيج أمال بدون عقيدة سالة مورد قبولة خداوات يعني قابل عجر وباداش لا ميباشت أما خود إباداتا مربوط ببدان ما واشما دو قسم إبادات دارين يعني إبادات بداني كي بخود شخص ما واشما تعلق دارت ببدان ما واشما حركات خود جسم خود ما ورى أنجام بدين يعو بعض زحمتا زحمتا دار جسم خود ما متحمل شاية واشاوين وبعض إباداتا مربوط بجسم ما واشما مربوط بمال وصروفة ما واشما عزي واستس كما يقول إباداتا بداني دارين وإبادات موالي دارين إبادات بداني إبادات شيست خود دخان داني نماوز شو ميخزين ووزو ميغيرين استاد مشين قيامة قراءة ورقو سوجود أنجام متين إي مربوط بخود إبادات بداني أو مربوط بجسم خود شما ميوشن أما إباداتا إكي مربوط ببدان نس إباداتا مواليست مثلا زكاة عجملة إبادتا عجملة واجبات الدينست عجملة فراعيز الدينست او مربوط بمال شما ميشن يعو بعض شدقاتك شما ميتين غير عزيك برا شما واجب باشت يعو نظر باشت يعو نفل باشت يعو سنلت باشت صدقات موالي رقم دين وإبادات إبادات مواليست أما دربالو يزي مواقع إبادات هم دارين كي هم مربوط موالي وهم مربوط بداني شو ده ميتان وإبادات تشيز حج يست واختر شما بحج ميرين يك شراية حج شما قدرت وإستطاعت موالي داشت باشن كدر حج تحج براين وحج خود عداو كوني شرط شميست أما بيرسة كي درورا مصرف ميكوني وإبادات بسيار بوزور مواليست دربالو يهزي خود تانا مزهمت ميبينين ميرين شراية إبادات كمربوط داستين كمربوط بايست كشما بحج انجام بدين فرزا واجبات وصند وروزها كي ميرين در عرفة ودر خودة مناء وإهرام يبسط ميكوني ومربوط بدان شما ميستية جسمي ميشن درايقات خودة حج إبادات أو فرزية مخلوط عجسوي بديني ميباشن ألبتا ما إيره بسرعة خلاصة خدمات شما وقت شمارة نميكوني ميخلوصا انك راجع بإبادات شابت كوني ودربالو يهزي إبادات ديجي كماملاتة داريم در مصال نكا خود شك إبادات است خود عواند بزور باو شمارة در قران فرموية جفن كهموات ها بلقوم نكاك قردن براي ازيق براي براي براي عضasy البشاريات لبا interessante شاهد الجنان إبادات ها ستفرئ إبادات ها كلها ها اليانا لا ليانيا ليانياiendo i إنها داري ما زيادتر إنها كوشش ميكونن اس خاطر ازيكي سواب زيادتر اس ونظر بأحاديس ونظر برواواتيك اس بيانبارا اكرم صلى الله عليه وسلم رواوعت شده ميبينين كي هم اي مل ميخان تفصيله واختنى داري مبوكو يم وواسس كي فرزية اخوه ده فزائيلة ماي مبارك رمزان بسيار زيادة ميباشه ما بسرعة خلاصة بشن موزيلة داري ماي مبارك رمزان خدمات شما ميقين اول اي كتاريف ميكو روزه را هم يوشما ميدوني كي وارت اي شي اصد روزه اي بارت از ميقا داشتن اي اي انسان از خردن وندوشيين ورواوة جنسي از صوب تاشان واختك تايني شده كي وارت از از صوب صادق تا زمان اي كه ازان شام از كه بنام شب قفته ميشن وده جه ببفنك افرانوه اي روزه شن قسن روزه ما داري ميقا را جي بوه صوبت ميقا ده جه شر تك روزه شرا اي داره او را هم خلاصة ميقا وده جه ببعضي اي كه باعيس افصاد افصاد شده روزه اشكستن روزه ميشن اوه هم سر ازوه صوبت خلاصة ميقا شده باشه وقزا وقفاره كشما شن ميديم دار باري روزه وفديه ويش چيزا را براه شما ان شاء الله تاجا اي كه بطاني ام خدمت شما بارز ميرستان اول اجه شما ببينين كه ماهي رمزان چي وخفر شده ماهي رمزان اي خود رمزان ده ساله دوه مهيجري زمانيك بيانبار اكرام صلى الله عليه وسلم ده مديني منوورة تشرف اوردان بعد شنزهما بفرص شده ده تاوه وقفرز ده بود زمانيك بيانبار اكرام صلى الله عليه وسلم ده خود مقيم وكرامة تشرف تاشتن اي جانة شي زي كه ده وقفر شده بموشما اي بارك از نماز بوه كه ده ساله ده مهيجري ده ده هم ويزي وخشم ده ساله ده هم بعسد اي جه دو تاريخ داريم اي كي ميجي باعسد اي كي ميجي باعسد شيز ده ساله اول اكرام صلى الله عليه وسلم ده مقيم وكرامة تشرف تاشتن بعد زي كهزره ده بيانبار اكرام صلى الله عليه وسلم ده مدينة تشرف يوارن كمده ده ساله ده حياته باشن ووقه بناوه بنامه ساله يعني ايام هجره ده ميجي خود روزه ده مدينة مناوهره فرص شده كه بعدا بعد از روزه باع زي كات فرص مشه الهبطه ووقه ده كه ميجي مثله روزه روزه باع بيشتره ميجي باع ده كهباره ده يعني نجاه ده ري خود از خود خوده خودن ونوشيدن ومسائله خوده جنسي از صوب تاب شام شيز اي ركه شريات براي شماة تاين كرده وبيانبار بمشماة رسان ده ام ما زمان كه ميجي باع روزه فرصه هر شيزه فرصه دلير فرزه هر شي ميجي باع شي ايه كه كتابه لاش بسرعة ووازه ده كتابه خداوان آمده كهيش بواد انجام بده وفرزه هر بموشماة صافد ميشه ويه ايه كه بروايات مستنده متواطر ومشهوره كه از بيانبار نقل شده امر كرده ايه امال انجام ده هو هم فرصه ام ما فرص شيزه زمان ايه ميجي فرصه اذا كسه خداوان اخاسته از فرز انكار ميكونه از دائره اسلام خارج مشه يعني انكار فرص كفره ام ما اذا فرص كونه كسه خداوان اخاسته الوضع شهد بعض البنده هستان كفرزه انار قبول داره ام ما روزه ميجي ميجي ان قبول داره ام ما انجام نميتين ايه بستلاه ايه فاسخ بفته مشه ام ما از دائره اسلام خارج نميشه شهره بشتر ام خدمات شما قفتنك مثل ايه معيار ده عبادة عبارة از خوده ايه تقاد از اقيده معين مست واختك اقيده خراب شو الوضع بيازو شو ميشه خداوان اخاسته ومسيح فرص قفتنك وفرص خوده نتيجي فرص شيز نتيجي فرص اس كه وقتك شما وره انجام بدين خداوان براي شما يكسوا بوه جزاه در اخلاد تاين كرده ووره ميتن اغر انجام نميتن بتركه ازو خداوان بريتن بروتكه بعد مشو ماره عذاب بيكون كالبته آيطاه عذاب در آيط در قرآن زياد دارن امو قدره آيطاه رحمة ودجه ودجه دارن در جنة هم قدر آيطاه عذاب داد بريا زيك خداوان ودر مثله سنة شما سواب بيبارن در تركه ازو بيستلاه عذاب نيس اتاه وست اتاه بيمنوكه در روز قيامت همي ماو شما خداوان نسيب عالبته ان شاء الله خداوان نسيب بكونه بملاقات بيانبر مين وقتك بيانبر ملاقات مين شي عجو تبقه دارن تبقوه از كيانبر از ملاقات شفاة يعني اخو بسيله شوكه بخداوانidores and god حنا شما م or signsứng يبينه كيانبر ان شامه ثاني خداوان proportional ثم لربنا لاud وانهر دانه كمتوبة ما شيكار كرديك ببيعيم كاستو شفاعتك اذو واسترس كمان سونتار بسيار باد هم قسمية فرز وينار مجبوط اسم كنجام بدين باد كمراءات سونتار تاجاي كمبتوانين باد انجام بدين بعضي كاراية ديجه اس كه كاراية خير يام ميكون انك بنام مستحب اس مستحب داريقات يقوم بترازي امال خود رشما غيرانتار ميكونين يعني زخيره حسنات شما زياد ترمش بنافلا وينا نتنها در عبادات در تمام كارا بتورا مثال سر شما زيكات فرز شو اما در بلو يزيكات سدقات ديجا ميديم ايه غريب وديجه وديجه وكومق بيكونين بدون ازيك سر تان فرز باشه داريقات نفر دو شما بحسنات خود زياد ميسازين بيه يساب خوب سر مثل فرز وشنداته مستحب وينا بعض الكارا مباهس مباهس بيه مناكي اگر شما ايكار رمبو كونين وانيوانا كونين هيش فرق نميكون نو برابلو ما خوب بنزيكه وقت ما زينا شاول يم بانواع اقشام روزه روزه شن رقم داره توريكه ما جاتل كوشش كدم كتابا كلاسيكو زيبنان از كتابا ناوية كدر فقنفة تحليف شده ما زيو استفاده كونين داره كتاب از كي از ألبته برادره وخهرار ازيز اجي كتاب امراه خداشته باشا بسيار هم صادس واصان بسيار المشكرات شمار حل ميكون دار إبادات بناو مراقل فلاو نور العيزه ميكون اي كراب كتاب نور العيزه كتاب بسيار خوب بس درفة قنفة بسيار اواصان هم از ألبته عربيز وفق الحمدلله كاله ترجمه اي انجدسي وفرسي شم شده از امي خده فكر ميكونه كه ميكونه باقوك باستغفر دونجان قفته بيدونه كه اجل تحييه كونه بمردوم خده شي باشه ده خده رومي بوكستور باشه هم فرزيش هم انجليسيش بناو نور العيزه اگه كتاب اش كتاب داشته باشه نماز روزه هجزه قاد اي كدر مساعدة بسيار روان وصاعدة برش ميكونه كشما مشكله نخواد داشه كه از يجب لفرسه ديكه برسان كي اين كشوا تر است ملت��س يي купسم كتاب داشته باشه ما كشش كدم كاتاب ساعدة برطان شاك ده رونجه مايكونه مشكله شش وق ration يكين روز نفرز روزيش رمضان يكنا فرصة مايكونه ك اذ إن اي شو ا اخو unglaubوا ياس افضل واغيس روزيه مايكونه وقتك شمان مكرو يتنزيهي يقول يعني نزدق بحلاله بيهيس قرار مكرار مكرار مكرار ووقتك يقول مكرو يتحريمه نزدق بحرانه انه فرقش بإيراقه حسنا بعد سورة يكي ازبوزورغا اسلام كيالبطشما بيانات شان زياد شان يدباشي نشوشان أستاد فردنجان مجددا يترشيف تاران تخصوص شان بشتر اس بيغطبا وزياد مظلم شان يدين ازخودي امام محمد غزالي رشما شاد تتابا الشان خاند باشي يكتاب داره بنامه احياء اولو متدين در ايج بشار خوبة اكتوشي فكرده در خوده ازنزاره اقليدتي وازنزاره نيك در روزه ميقى سرقا روزه داره يكساو مل عموم يعني روزه يكى مردم اواما ناس ميقينن وردوه وساو مل خصوص روزه يكى مردمه خاصتر ميقينن وساو مل خصوص الخواص خواصه يبسهر بيشتر اما شي ميقى ميقى ساو مل عموم كساو ميقينن مثلا اما ما من جولو كوفتي ميشين بيستلا اما تكون كتاورة كي ميبينن در عماله خود ميقى فهو كفو البطن والفرجن خوضا شوية فقط انا بيفكر ميقى ميقى ان امى خردانه نوشيدانه جلوغيرى از مساوى الجينسى ان امى روزه ايه امويات داره اما ساو مخصوص شيست ساو مخصوص بار علاوة كا ازيس سيش شيس فكر ميقى بعد ما جلوغيرى كونن ميقى كفو سمى والبسرى واللسانى واليديى ورجلى وسائل الجواره عن العسام جلوغيرى اتشيس جلوغيرى از جوشوى ششموى لسانى بسرى زبانى دستوى باوى انا اك ما ايه بترفة كارايبد نارى يعني بار علاوة زيش امى كن ايه بطن الروزه واقعا نمتمه مثلا ما وشمى ميقى واقتي غروزه ميقى غرشة غيباد هرامى اس ميقى غيباد نا كونن ده سوى ما خصوص وخصوص خصوص جيس كبار علاوة زيك ايهارا مراعاد ميقى اوى اشخاصى ايه خداس اولى واللس ميقى كه انا اشي ميقى قلب عن الهمم دنياتي والافكار دنياوية وكوف فيه امى سوى والله وطالا همى اشي قلب ازوى وفك رجل طرف خداوان دس از مساعدة دنياوية خدا دور كرده واز مساعدة افكار دنياوية ودنياوية حب بيقى بورى ده ويج فكر دنياوية وفقد قلبش با خداس ايه ربنام ساوما سالحي نا اسوى ساوما انبياو سدقين وبيانبار ورسلان وغير خود الوبتي اگر باز هم سرس فرزيات قفتن كم روزة فرزة اشتون در كوران امادة قاية سدر سدر با قرر هم اشتون دين كي خداان بفرما ايه كتب عليك مساعدة كه وعده زو آية سدر شارة با قرر آية سدر فانج با قرر ويو كل ايه بارد از مساعدة روزة فرزيات روزة فيه صابت وبر الوا ازيك در آية زمانيك بيانبر وقتك روزة فرزي مديني مناورة شفمي وادم ايه مدات نوه سالة مدات نوه سالة فرزيات روزة حيات مدات روزة داشت ايه دوام دوام امل بيانبر دلالت هم دلالت مايرمزان تنشد حتى در كودة كرآان آمده شهر رومزان وانزيلة فيه وكلار بواسه مايرمزان مايرمرزان مايروزاست چي قسم بيانبر اقمس رساله مجي سوم رواية وافتر رواية شمال روزة بيانبر زمانيك مهارة بيانبر وبدو روزة تعلم ايه النوه مد فرزي دهنجا ألبت ده بين فقاها و ده بين مظاهب با زي اختلافات هست إيه اختلافات فروعات هست إيه إيه جوك با زي دشمني و شو دهن مداني اشتهادات هست و كل اج دهمت كشدن ألبت ده ده حصاب ما و شماك إمغوز أكثر ما و شماك في ربي خودة مساب إمامة عزم فردي الله تعالى و تاله نو هستين دهنجي مشكل ما فعلا نداره برأي ازيك الدنيا بسيار قفته كوشق شده واميشه زيب ميره سه مسائل استرانومي وده وده وده ام چي شده مردم ميرن چي ميكونهم ده ايه جوشه از از جهان ايه مملكة محتابه مي بيانن بادي زي خبر ميدن وميتون بادي كبقه خبر دادن هر جاي كده شد كل جا سرش روزة فرص ميشه همي موزوه كبنامه ازيك جا كه محتاوى دي دن جا هيدن هم سرش روزة ميشه از نظر هنفيا بنام اختلافه متالي ميكون يعني افوقها بهر جاي فرق ميكونه اما اختلاف افوقها اختلافه ايه جيزه ده نرزه امامه ازم بدي الله وطالعنه شرط نيست اما امامه ايه مزواهي بديه كبسيار هم بسيار مبارك هستن امامه مسكيله بمسلطه دي دانه مواودق و كان هم ممادش Practice لكن مكتب خانده أقل داره كاراي خداً يقوم باستلاعه بسلوصه لا أخبره أنه يوجد روزو بشكل جيد المنزل أنه يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد يوجد روزو بشكل جيد هم دواره دواره قزاء بياره، دواره بجاء بياره، ويأك فساد روزه كباعه قزاء وكفاره بيشه كفاره دريقة جزاء يسك تهنشه ده، براي شي؟ براي ازيك شما بيهتري بيهترامي كدم داره مبارك رمزان ده غرفتان روزه، بمواصده كفاره روزه بسهو مشكله، وبسياره كفاره دريقة مناء جبران يعني شما يكاره ميكونيه جبرانه وغناه ويكونيه ودوره قمهست اوليه كي شيزه ايك دوزه روزه فساد ميشهزه وقزاء وكفاره هروضه شو بيلاهزه ايها براي شيست؟ قستن يأك شيزه ميخوهن، ميفهمت روزه ميستون ديجه ميخوهن واختقا قستن يأك شيزه خرده خاق أوه باشه، شاي باشه، نان باشه، ارشيك باشه خرده ايك شخص يستلاه امراء فاميله خود رواوة جنسيره انجامه ايه بسرعة قستيه در حاليك ميفهمه كي شيست؟ ده موزه روزه وباعيسه شي ميشه؟ باعيسه اذي ميشه كه روزه روزه مشه كنه وباعيسه قزاء وكفاره هروضه شي ميشه كه جزاء سنجن داره كفاره ارطسان تر ميخوهن، كشي قدره كفاره الشي ايه شيزه واه اگر همي كاراره امي مسائله اگر بصورة بنسيان فراموشي انجام ده ايه دروزه اشتسيله ده ايه نفاره ميبينيمسه ماي رمزانه سمراسه قسن بيوتر ششتس قرار نان ميخوهن ايه شاي ميخوهن، ايه باعيسه فراموشه ده در حاليك وادم خوة ماشه امه طرفش ميبينيم وبرده اتو خروجهه وبيعه ده بنوغ ده خلاص ايه نواصيس دي هو شيزه. امه در ايه ببيونيم, بيونباره كامس السلام رحمة الله ورحمة الله والالمينه است. يك توشسيه ده يك يعليه ميغه اكسر دي ده يك روزه ربقه بصرزه صحويه اگرد ادم ذايي فبسيار شي بيوته ننتهي بايشنانه فوزرش كانه مشكنه ب Jinping بيوت أزيه ذايي فبت. امه اگرده هك جوان بيتو المساعدة الجنسي المساعدة الجنسي باستخدام قضاء وكفارة روابطة حقيقي جنسي بيمانا اگر احد نفر بمراهي خانون باستلاب شوخي ميكونه باستخدام قضاء وكفارة خراب شوائي سابش لأن روابطة حقير انجام لا دادة اي قضاء دارة كفارة لا دادة فرق بسار فرق خانون modes خانون وكفارات خانون بنشر هل تكون ا 했는데 خانون بيكمان سذواء추Team خانون بيكمان هذه الخانون جانب권 وادوال هل لا one سيدان غير بره أزيس كي مردم غيبت ما كنم بره شيء نيس وديجة اگر فرز ميكونه ميك بعزي چيزاك باعلات دو داست شما أقستن ارد ميخايا ازو استفادة كونه بايز شكستن روزي شما ميشه اما چي نميشه خزا داره كفارنة داره مثل شما شما شو باي عنبار وخشبو ينار دوط ميكونه دوط ميكونه دوط ميشه دوو داهز ني تنبرزه يباي fashion شكستن روزا ميشه but without bother if it will happen sister with bound or if it's chronic and there is a lot of problems on the subject humming about that يجب أن يجب أن يكون هناك قاناة بيني جوش وعي بردر إينا ووازم لكي يجب أن يستطيعكم باستراب ودفع جوش لكي يجب أن يكون هناك إرتباط بأولينا ديجة مثل ببيني ان داختان دوادر بيني هم بايسة فسادة روزة ميشت بايسة بتيهاي قديمي بايسة كلاسيك بايسة فقاية كلاسيك كناشتك ديجة شيزة بايسة بايسة شكستان فسادة روزة دا قترائي امي خودة باران مي دا داني اسمي كويرا كورت ميكون ايشون كالش قستي انجام دا دا مي تاني مي تاني ستاجي جلوق يكونة بايسة فسادة روزيش ميشت اما حتى دا وحالت بايسة ميجان كش ياني ميشت ايشون خور دا بايسة فقاستان شموشيدان شده كفار ام بايشت دا راكوش ميكونة ديجة داوها يكون ميخورين اوه هم جاية مثل قزاو نشيدان اس اذا كس داوها ميخورة ار داوها يكون ميخورين قاستان اغبو خورين وقت اس كشي ميشت قزاو كفارة بايشة قستان روزة ميشت ويا كشي ميشت ويكشي زي داكة بسوار نبشت بايكتابا جالب اس كنبشت ميكونة خوردان جيل السرشور جيل السرشور شما كساو يكون دا كابورو دا افغانستان جيدان جيل السرشور بعض قادت داشنك بوخوران اوه كوردان جيل السرشور ام بايسة شي ميشت فساوة روزة ميشت ويا اغر داوان تان بسوار بسلا لاب زياد بلاب ميكونة ار دا فقى لاب ميكونة شما قرط ميكونة فشيز كه از بيرون نعيا بامراعي زو يوجه عججاه نشهر ووقت از كه از بيرون همراعي شما دا عججاه كردان وكرط اوه اخ بايسة شكستان روزة وينامش داكة مثلاك كفارة روزة حدمات you we can see كفارة روزة بينبر حكم ما هم توريك اخبارها ان يقول باعت كفارة هل تجد أن تخبروننا؟ كما أن يوجد فيها مرسلوح في القرآن ، يمكنكم أيضاً أن يتخيل المديسة الخاصية أنكم يقولون روزة تقولها روزة قرارة روزة تقولها قرارة кي يمكنكم أن تقصد روزة واليات기는 أن ينقذ روزة وفلان مشكلة ما در مسافرات ده خات داشتين بطول نصر شما بين ملاسانجلس در بين الرالة للاسانجلس وينا هيش كده مشكلة يس موتر اس ميرين كده مجينة كنا داشتة باش كده وماء سفراء يكشد ده بشار مشكلة كده در خبيق در خده با هايوانات سفر مكردن وجنجالا مسافر اموز كفرس كده بسرطة اي وقت بستلاب بيخير سفر كده بدون ازيكي كار اموز شكيش باش بيكي موتواججي باش ده موزي ازيكي بعض مردم مريج داستم بعض بيشكاريا وبعض دواها وينار ميخم بيجر اذا تغيرات بوجود ميائة با ايز تأيشي با ايس شكستن ايس فساد روزا وينا ميشه اما در بعض مجموعي فقي كده رمي سالا اخير ووجه فتوا دادن دا اونجي بيشكاريا ايه كتاة جولت زاد ميشه مثلان شما انسولين ميغيرين مياه دااخل ازالا ايه دااخل وريد است اونها با ايس باتل شدن روزا نميشه ايه الوطف فتوا اي جهد اسمه ايه كذي فتوا رو دا كتاب ايه كده بنام اسطنا اطول فتوا ايه كده ايه كده اميش شما اشناستن باوشان كده اللامه عبد الهيبن بيهيره ايه تاليف كده در انجي نبشتن ميكون اك مجموعي فقي اسلامي كوستاد فريدون جان بيشتر بواهر داستن اونها بخالم بوروباست در انجي بعض الشيزه رو فتوا دادن كشما ميتان انك استفاده امه الوطف ما ايه چيرا نميكون ما بيشه بيشه بيشه كلاسي كي قفتون بر شما اذن دا فقوا ايه هنيفين مثلا قفت شما ميتان انك قتله ششم استفاده قتله جوش استفاده اتوا قفت در انجي كبض دوها ازير زباني ناديش روكه لسرينا كبريه ام راضي ام راضي ام ميكون ان يجي اميش امليه قلبه ميائة زير زباني اشو ميكه داخله اشو ميشه ازير زبان جت ويائه جفت ميتان انك شما بساحتهم بسيار خوبة. وإذا كانوا دواهات يأخذون جلاقيراً من جزء، يمكنهم أن يأخذون ذلك. إذا كانوا يأخذون بساحتهم يأخذون أمراء صحرين. دواهاتهم يمكنهم أن يأخذون أمراء شب. لأنهم لا يأخذون. لا يوجد مشكلة. يمكن أن يأخذون في الجزء موزمن. يمكن أن يأخذون ذلك. وطبعاً يأخذون. يمكن أن يأخذون بسيارة. يمكن أن يأخذون الهواتف. يمكن أن يأخذون الهواتف. بأغواخته ديقى. ديقوى كدهم سوال ديقانه؟ اتكاف بماء رمزان تن. اتكافه سنة بماء رمزان اس. يجيب ام داريم اتكافه واجيب بماء رمزان نست يجيب نفر ميجيكه اغر خداوان كاريمرا اي كارة انجام داد مبيرم اتكاف ميكوم. بره شنفوز. اونومو اس تس كمير اونومو اس اس انك بروزه غرفته نتانستن. اغر فرس كوني برشان اي قزائي روزه باشه. برشان وقت روزه قزائي داشتن. اما بيش از تا وقت كونه فوتمشن وقت داشتنك روزه بيجيرن. اما سلنغاري كردم. لا غرفتن. انا هالي بطرير رميش كدر زمان يخان زمان كاياتشن خاطمة مياوة. يجيب اغوشيات كونن. كما اي قدر شي دارو. بازو وقت اس كه اي واضح شو ده ورسش باز فديه بت. اما ورسش استرفة كسي روزي غرفتن امتانه. شما هيجيب اقت كسي اي واضح كسي ني نمازخان ده ميتانه. ني روزي غرفته ميتانه. اما دو كارك ده ميتانه در إبادة مالي ميتانه كه نيابت هست. يعني ميتانه كسي ده بيقوله كه زكات ماله مربوطه. او كارك ده ميتانه. او بار إباز يواضح حج بارو مشكله داشتن باشه. إيه كارك ده ميتانه. اما در نمازه روزه نميتانه كسي إباز ده كه نمازه فرزي شنجان بده. الحمد الله رب العلمين وعلا قبت البناء والسلام على قير قرق السيدنا محمد المعالى والسخاب الجين اللهم أفضلوا للخير والرحمة اللهم أجعلنا من الصالحين اللهم وافقنا بالشحبات السيد المرسلين في يوم الحشف بسم الله الرحمن الرحيم صلى الله عليه وسلم على السيد المرسلين وعلى عاليه والصحبين باين برحمة تجارهم الرحمن إنه زالكالو خيراً كانت بشكل بلس to hear our teacher about the فق حانف الفق of Ramadan most of the stuff that I was going to talk about was about the same subject matter and then we will see where we go I just want to summarize some of the points that he made based on the فق of Ramadan that there's the many types of fasting one of the things is people don't know that there are many types of fasting so one is the fast of Ramadan which is far in the other one is the fast of the Ramadan the fast that you miss in Ramadan then you make up after Ramadan so that's also far from you to make that up so people especially the woman who can't fast in those days or the man if they get sick or traveling or anything like that that they have make it up that's the fast then the wajib is if you make an intention to say I'll fast if I get this job or if you have a child in tribulation if a lot removes it I'll fast for it so you can do another and that becomes a fast of the wajib which is very close to far and then you have the sunnah which is the like he was talking about the sunnah is the like when we fast you fast the two days not the one day the one day is the two days is this the sunnah and then so then you have the which is the the recommended days so then you have like نفل type of نفل and then the three days of the month also the three days of the month was really good really good practice for those who want to fast because there's a beautiful hadith a man came to the Prophet ﷺ and he asked يارسول الله I want to give me I want to fast and the Prophet ﷺ told him يارسول الله I want to fast and the Prophet ﷺ told him then do the fast of the with the ﷺ fast every other day when he got older and his older brother when he got older when he got older when he got older when he got older when he got older when he got older when he got older when he got older when he got older and his old age he said يارسول الله I want to me I should have taken the first advice because that was the best advice and the advice of the Prophet ﷺ was always in gentleness and there's something that you can actually keep because it became very difficult for him when he was old to fast every other day but if he fasted those three days of the month it would be easier to keep it حيث هناك شيء أخر that I saw, I read an article about the study they did on cell reversal. Do you know how people do this fasting for health purposes? Because the cells actually they reverse and they start healing. People who are diabetic and people have heart problems and other issues, they do fasting. And one of the things that it says in that article is that it has to be a minimum of three days you're fast in order for this to work. So which is one of the miracles of our Prophet صلى الله عليه وسلم. So those three days are good soon as people who want to fast. Our teacher here recommended that. He said that we should start practicing that as an أمة to do those three days. And then obviously then you have the fast of which is مكرو which is the days of عيد. There's two types of مكرو. Explain تنزيها and تحريمة. It's not close to حرام but تحريمة is close to حرام. So those are the days of عيد. We're not supposed to fast on days of عيد. And then also the three days after the عيد of قرمان which is the days of حج. Those five days. But then another thing that he said that was very beautiful is that he divides the fasting in three categories which is the fasting of the عام of the خاص and the خاص الخاص. The ordinary people, the عام, everybody, you know, we are. And then the elect and then the elect of the elect. So for the people of عام what they fast, we just fast from not eating, not drinking. And we don't get close to our spouses for our desire of our bodies. That's our fast. But the fast of the elect is not only those but they control their tongues. They don't speak anything unless that's beautiful. And if you look at the Qur'an when they ask Maryam, the mother of Jesus, she says I'm fasting, therefore I'm not going to speak. In other words, they didn't, literally they didn't speak when they fast. But our religion, because it is the religion of our Prophet ﷺ and it's the religion of mercy. We speak. When we say that which is beautiful and good. Or they keep silence. So we speak but we speak beautifully and we do thick air and we say things that are beautiful. So they control not only those three things from upstanding from eating and drinking but also in sexual desires but also from controlling their tongue and their ears from not listening to Haram and basically controlling their limbs. But then there's the خاص الخاص, the elect. These are the saints. On top of all of that, their heart is in the state of fasting. Their intellect is in the state of fasting which means their presence but Allah. They're always, they're so connected with Allah that they can't even have a bad thought. So it's the heart, the mind, the body and the soul. All of it are in the state of fasting. So the next thing is what we call the condition of fasting. Who should fast? Who is his father? And there are three conditions plus one. Some added it. As a matter of fact I had a discussion with my teacher last night about this because in the شرح of نور العيدة he talks about the fourth one and he gave a beautiful explanation. But traditionally it was only three condition which is you have to be a Muslim. You have to be a Baliq. You have to be someone who had puberty. And you have to be أقل. You have to be intelligent. In other words, you're not a madman. Because mad people, they don't have to pray. They don't have to fast. They're mad. They don't make sense of the world. But that madness what the doctor was saying is not someone who says like you know how some people they're like kind of gullible but they went to school and they can read and they can write. That doesn't give me an excuse not to fast. This is really مجنون. People who are crazy. Or another thing that he said which was very beautiful is you know one thing about فق is that a lot of the stuff in فق if you are a doctor, an MD in a فق it's just a beautiful, it's a gold mine. And he is an MD in a فق. So he said that for example today we have Alzheimer. They are excused from fasting because they will fall under this condition. Although they are not mad. But they can't remember anything. They fall into this. So the fourth one what they say is that to have the knowledge of fasting. So that's a good example is someone becomes Muslim. They just meet a Muslim. They were interested. Wow, that's a good religion. They take their Shahada. But nobody tells them that they tell them okay we believe in Allah in the last day and the Prophet SAW. But they don't explain that fasting is farmed on you. It's mandatory on you. So they don't know anything. They don't even know what farmed is yet. And Ramadan comes and they are not fasting. They are excused because they don't have the knowledge that's mandatory on them. Until they know and one of them the doctor said which is beautiful is that be gentle with the converts. Don't just put them all the rules in their head that they might just leave Islam say oh man I can't handle all of these. So slowly by slowly. The Prophet SAW said give converts four years. In other words it takes time for them to learn all of these practices. The other thing that was really amazing because this a lot of people get this question if somebody is instead of Jinnabah so let's say they have some kind of relationship with their spouses or they have a dream that gets them instead of Jinnabah they wake up in the morning in this Ramadan and they're fasting. They're like oh my God I'm not pure after I make ghusl I didn't make ghusl in my fast valley. The fast is valid even if you don't make ghusl all day your fast is valid and it was beautifully said by the doctor that everything in Islam is separate if you're instead of Jinnabah and you miss your dohr prayer you sin for dohr that doesn't take away from your reward of fasting so your fast is separately rewarded your prayer is separately rewarded or anything that you do is separate. It's not all oh no if you did this everything is wiped out no so the sinfulness of the person who miss a prayer because they're instead of Jinnabah that's separate they get punished for that but the fast is not invalidated obviously it's highly recommended to do ghusl before but some people forget or they wake up in that state their fast is valid so now what breaks fasting there's two types of fast I think that breaks fasting it's so good to have a faqi you just copy them you don't have to do any studies and no I actually did he told me to read I've been reading The Noodle either in the past week it's good every year to repeat Ramadan and whatever you know when Hajj time comes to do the Hafeq of Hajj and all that so just to be acquainted because you forget so what breaks fasting one is that you make qadha you make it up the other ones you make it up and there's a punishment for it the punishment is basically it's 60 days of fasting for men consecutively so you have to fast for 60 days consecutive the reason why they did that is for you not to do these stuff these are such big crimes don't do it that's why Allah when they look at these rulings they say this is grievous don't do this otherwise the punishment is great so people would have fear I'm not going to do this I can't fast for 60 days so obviously freeing a slave is not in our time fasting for 60 days and if you can't then you feed people and we will talk about that as well and if you can't there were people there's a famous story of a Sahab who Shaykh Hamza mentioned this story many years ago to us and it was really eye-opening that he comes and said I've destroyed myself I'm a messenger of Allah so what did you do because I slept with my wife and while I was fasting and the Prophet ﷺ you have to free a slave I don't have any slaves to free and then he says I don't have any money to do that and then he said the Prophet ﷺ said fast for 60 days and he said I couldn't fast in Ramadan I made a mistake fast for 60 days consecutively and then so the Prophet ﷺ says okay the free a slave you can't do it then he says okay go ahead and feed 60 people so he he says okay but he didn't have money to buy food for these people so the Prophet ﷺ he helped them with money to buy these things and he said go ahead now get this food and go give it to 60 people he said who should I he said give it to the poor the poor people he said my family and my tribe is very poor can I give it to them he said go give it to them to do your own family in your to the tribe so the religion is about ease it's not about hardship and then if you are unable to do any of those if you are poor you can't afford to do anything and you are sick and you can't make up 60 days you know all of the book they say just ask Allah for forgiveness but instead of brokenness and I just Insha'Allah so if you eat or drink to break your fast purposely so your fasting you know what I don't care I'm going to drink in Ramadan you do that that's 60 days plus the one day of the fast that you missed that you just broke for the sisters because they can't fast for 60 days consecutive they are away from that but they have to make that 60 days basically and then if you get close to your spouse while fasting that you actually do the actual action then there are Fasad that actually you just make Qada like you know they those are the things that you it breaks your fast but it doesn't like one of the things that he said and I love this very much this explanation of him again being a doctor it makes much more sense that if you're swimming or you're taking a shower and water goes into your ear your fast is fine it doesn't break your fast but if you put drops in your ear like you know if you have earache or something like that you put drop it actually breaks your fast and he said the reason why is because there is between the throat and the ear there's a canal but when you get infection or earache that there's there's a little curtain between the ear that's that actually gets there's a hole in it it gets ripped once it gets ripped that drop goes from the ear into the canal the throat so it will actually go inside your your body so that's the reason but if you're not sick it doesn't allow it to pass that through the canal which is really beautiful but also he mentioned from the book شخب دولة من بيه حفظوا الله صناعة الفتوة and the book he mentions about a fatwa that was given by the European Fatwa Council that they actually do allow the use of ear drops eye drops ear drops and also the the spray for people who have asthma so that's they allow it but in the tradition they don't allow those spray although oxygen is allowed because oxygen is just air correct oxygen is just air you just you know people have those oxygen that they need to to help them with breathing that's allowed because there's nothing added it's the same air that you breathe it just helps you so another beautiful he said which is also a noodle it says if you break your fast accidentally it it doesn't break your fast so for example you're sitting there you're drinking tea you forgot it was Ramadan and then you remember oh my God it's fast somebody reminds you and then so you stop at that moment you don't chew or so you spit out whatever you have in your mouth I think every year the first day I had either something in my mouth or just ate it and oh my God it's fasting so people it happens the person that have a beautiful they say that you're a guest of God like if it happens you're a guest of God Allah is just letting you eat while you can't eat He'll let you eat in your your fast it's still valid but he said about the gentleness of our Prophet SAW and his mercy that the Prophet SAW they see somebody that is while in Ramadan they're eating in the daytime he said if they're if they're young immediately tell them hey hey it's fast it's Ramadan why aren't you fasting but he said the Prophet SAW said if they're really old and they're weak let them just be gentle let them eat and this is so beautiful of our Prophet SAW until they they remember themselves and then traveling obviously خلاف on the mileage 48 miles 52 miles 56 miles it's around that that area I usually do the 50 56 miles 57 miles if you're traveling you have a roxa which means you can not you can you choose not to fast or you can fast but here's what شيخانزا told us if you're traveling on the plane and it's long distance they say you're going to New York or you're going to Europe and it's 8 hours and so on he said you must break your fast because a lot of people if you don't that's why on the plane they keep bringing why they bring you water just keep bringing you water if you don't drink water you can get sickness is where it can have heart attack literally it can kill you and people died on the plane from if they don't drink water so if it's a long travel but as the doctor said if you're traveling to Sacramento an hour and a half drive you don't have to break your fast you can just go and fast as long as it doesn't harm you in any way you can you know you shouldn't you shouldn't fast if it harms you and then also those people who are sick the sickness they don't you don't really need adopters notice if you know that you're really you can't fast Allah knows and you know and that's that's your notice but also if your doctor says that hey if you fast this will make you worse then you shouldn't but then about people who are diabetic and we have a lot of people in our community if you're type A type A is the medicine type 2 is the injection right yeah type A if you're taking just the medicine he said you can reverse the medicine and do it at the start time instead of doing an evening so you can take the same medicine it's the same distance you take your one pill at the start and the other pill you do that and you can fast it actually helps people lose weight and actually it's good for them but if it you can everybody should just see how things goes if it gets bad don't do it if it gets better why not I know that you know I know quite a few people that actually do fast and they feel much better in Ramadan than other times and they have those kind of sicknesses and then the Sadaqa is basically is people who can't fast so if you're young and you're sick that doesn't mean you just give Sadaqa and say you know what hey here's $10 I'm done and no if you're young you wait until you get well and then you make up those days alright but if you're old and you have chronic diseases and you're healed and you know that you can't make up these days then you have to keep you have to pay which they say some places they say $5 it's two meals some say $7 but he always told us the past few years at least do $10 so people have a hardy meal right and donate that to the Fokara and then Itikaf is Sunnah in the month of Ramadan obviously people used to do it at the Masjid and then there's another Itikaf that that was my question for him there's a second type of Itikaf that you do you say if this happened I'll do Itikaf instead of fasting so then that becomes a wajib on you if you say it it becomes wajib you have to do it and then you would do that at the Masjid for the man and at home for a woman and you have majority of the fasting and do the Itikaf even if it's not in Ramadan okay so that was the Fik and if you have any question at the end we will take a question about Fik and doctors here you can answer the Prophet يبشر أصحابكم ويقول قجاءكم شحر رمضان شحر المبارك he used to give good news to his companionship we always campaign his Sahaba that the month of Ramadan is blessing and everything in life like this Masjid as a door you have to enter through the door to the Masjid if you go to a mall there's a door you have to enter and so لكل شيء بابو عبادة أسيام everything has a bobbin entrance and the entrance of عبادة is fasting this is really fasting is the pinnacle of worship because every act of worship right كل عملي ابني آدم all of the action of children of Adam is theirs إلا السيام except fasting it's a hadith except fasting right fasting is whose Allah says it's mine fasting is mine and I'm going to give the reward for it now that hadith why is everything yours and fasting is his because everything that you do you do prayer 10 times the reward you do an amazing prayer spiritual heart 70 times you can get 700 times the reward but where's the number that Allah put for fasting there's no number for it he said I will reward it and because Allah's reward is infinite because his treasure house is inexhaustible when he gives he gives beyond numbers and that's why they say it's his and there's a beautiful tradition of a man who comes on the day of judgment and he has a lot of good deeds but people come and say oh he cheated me get this oh he did this to me and he started losing all his deeds it's kind of like you know when the government puts a levy if you owe them you can't even what happened to my banking and I had money but no the government you owe taxes and they take it away from you even though it's your heart earn money but you didn't pay your taxes they take it away from you they were people will put levy on your action on your on your rewards on the day of judgment because it's a day of nafsi nafsi everybody wants it and then this man is left with nothing and they put his little weight on one side of the scale and his acts of disobedience outwaze it and say oh my God with all these things I'm going to go to hell and then Allah says wait he says bring those treasure houses that nobody has access to he said what is that he said I thought this was all my this special reward for your fasting and they bring these treasure boxes that nobody can touch nobody can take away and he says open it and when they open it they keep pouring into this and it just keeps coming all of the rewards into the other side of the scale until it outweighs his sin and then Allah says enter my paradise so the actions in the month of Ramadan nobody can touch it it's Allah's and he will come to save you and this is why السيام الجنة the Prophet SAW said that the fasting is a shield it's a shield between you and the fire of hell it protects you from the fire of hell from the fire of hell and the other hadith that the Prophet SAW said in this everybody can testify to this إذا دخل شحر رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفتت الشياطين that when month of Ramadan enter all of the doors of heavens are open and every door to the fire of hell is closed and all of the شياطين are locked up and you can feel it there are people that we know that they never do anything good and then in Ramadan they're fasting they're praying they're doing tarawih they're doing reading Quran they're giving charity because it's a time really the شياطين have no influence over you and the Rahmah is coming because of the mercy of paradise it's open now you still would see people that would do evil in Ramadan and they're Muslim and you wonder how is that possible those are the people that have ruined their souls if you have a good soul if you have a good heart and your heart Ramadan comes and you're good that means شياطين got the best of you in 11 months you're just being tricked by shaitan but you're actually good that's why you do good in Ramadan but if you're doing bad in Ramadan that's a bad sign that means that you've lost your you've sold your soul to shaitan now you become a human shaitan you don't need shaitan to misguide you so the prophet said that لسائمي فرحتان that a fasting person has two joys this hadith is very beautiful very beautiful فرحة عند الإفطار وفرحة عند الإقائر ربي that one of the فرحة one of the the joy is when he breaks his fast and one of the joys when he meets his Lord I always had I always like wondered why would eating food be the same as seeing your Lord like it just isn't it didn't it's two different things like seeing Allah meeting Allah and then like eating something it's not about eating this hadith is not about eating it's about completion of the fast that's how amazing these days of Ramadan are the fact that you complete the fast and all day you're sitting there you're working you're doing things you're thirsty water is there you're not drinking it food is there you're hungry you're not eating it and you're abstaining from all of these and you're waiting and waiting until it says الله أكبر and in that moment what a delay immediately you say Bismillah and you do your dua and you drink your water or your chai or your ru'afza or whatever or you're with dates and that is the joy of completing that ya'alhamdulillah I completed the day of fasting and that day of fasting the meaning of it is so amazing that we will only know on the day of judgment so there are many benefits to fasting Suha is one of them that you know it's really for people for good health now you know there's a whole movement within the non-muslim community that they do intermittent fasting and it's just fasting it's become a phenomenon in the world everybody's fasting now and and then there's also another benefit that it's actually it's actually really good to fast because you would know about the seed of those people who really don't have food and drinks one of the tragedies of our time is that our children grow up with refrigerators and they think food and drink is always there they never experience hunger they never experience that concept oh there's nothing one of the advice that our little jiffrey gave us when he first came to America about 25 years ago he said one day a week have nothing in your house no food nothing no drink no for nothing no juice everything cleared up hide everything from your children and just have bread water and maybe some yogurt and that's it and children come to their food and say that's all we have let them see that not always this luxurious time so they can get used to this idea we might not have food one day and they have this connection with the poor with the poor people say نعمر اخشوش be rough on yourself because blessings do not last because not always is going to be this rose garden of life where everything oh I want water and the water comes in and then they can the water doesn't come from fridge so let's figure this out they think that the water is always supposed to come from the fridge so we have to teach our children that concept that in Ramadan especially that you know to be connected with the فقرا إن شاء الله تعالى but the primary purpose of Ramadan is not for health nor it is to know about the state of the فقرا these are secondary the primary purpose of Ramadan is the primary purpose of Ramadan is تقوى كتب عليكم السيام كما كتب علي الذين من قبلكم لعلكم تتقون that we have prescribed this for you now in medicine you have two types of drugs you have over-the-counter drugs and you have prescription drugs over-the-counter drugs is anybody can go and get it is good like what we call like doing vicar is over-the-counter like seeing شبهان الله الحمد لله it had no side effect but prescription is specific you know it's like if you get if you get really sick and you can't go and get hate give me some antibody to get healed from the sickness this is prescription Ramadan we prescribed it for you right it's a prescription that what is what does it bring out at the end of it because Allah says we have prescribed it for you as we have prescribed it for those who came before you so from Adam علي السلام to Prophet Muhammad all of them fasted but in different format the fast that we have is very unique لعلكم تتقون in order for you to become God conscious in order for you to know who Allah is in order for you to know if you know who Allah is then you know who you are and if you know who you are then you have a connection with Allah it's a two-way street knowing yourself إقبال رحمة الله علي he said همك السحبات سحبة عشانة طلب همك خدا خدي طلب همك خدي خدا طلب he said بعنة وكل شخص and seek the companionship of the only familiar one Allah is the only one who knows you Allah is the only one who knows you nobody else knows you your reality right he said seek the companionship of the only familiar one then seek to know yourself براءة الله و يترى براءة الله بسيطة فرامضان يأتي في موضوع طاقة where we get to know ourselves we get to know Allah سبحانه وتعالى and this connection is built because without طاقة human beings is in loss human beings is in loss and that connection is essential and that's why Allah constantly every year He sends a Ramadan that if He's disconnected with me I'm going to give you another opportunity to connect if every year it comes and that's the mercy of Allah سبحانه وتعالى that He sends down Ramadan every year in order for us to get connected back to His mercy so the virtue of Ramadan Ramadan شهر الرمضان اللذي أنزل فيه القرآن the Quran says that we reveal the Quran this month in this month of Ramadan and we also know that the Suhuf of Ibrahim was revealed in the first of Ramadan we know that the Torah was revealed in the 13th of Ramadan we know that Zabur was revealed in in Ramadan as well Suhuf was Torah was revealed in the 6th and Zabur was revealed on the 13th and Injil was revealed on the 18th and on the little Qadr Allah revealed the Quran all of them because revelation is you know Sayyidina Abu Bakr was with the Prophet ﷺ and his knee was under the knee of the Prophet ﷺ was sitting next to each other and then Sayyidina Abu Bakr said my knee I thought it was going to my joint or going to break it's just this heavy just start getting heavy and heavy and heavy and it was revelation that was coming to the Prophet ﷺ right this this vibration that that of revelation and then you know it's like when he said it was like a camel sitting on my knee that's how I mean imagine the heart of the Prophet ﷺ that can take this was just his knee touching the knee of the Prophet ﷺ of Abu Bakr said this revelation that when Musa ﷺ said I want to see you Allah say look at Mount Sinai and Mount Sinai just turned into dust literally just with revelation لو أنزلنا هذا القرآن على جبل نرأيته خاشا متصدع من خاشية الله that it will turn it into dust this Quran this is how this is the power of revelation and yet the heart of the Prophet ﷺ was stronger than Mount Sinai that could contain that in this month imagine this month the power of this month that Allah chose this that all of the revelation was revealed in this month the merit of it is so much that Allah divided it into three portion أوله رحمة ووساته مغفرة وآخره اتقومي نهار that the beginning of it is رحمة is mercy the middle of it is forgiveness and the end of it is freeing from fire if it was a month of mercy it would have been good enough but Allah said no I just give one third mercy the second third is مغفرة forgiveness and at the end I just keep freeing you from the fire this is the nature of this month the beauty of this month and this is the mercy of Allah ﷺ so one of the one of the thing that this this month does is is when you are practicing this because the path of perfection it's you know like when you start martial art they do all these moves and you just keep doing this and you keep doing that and then at one point the kids they quit a lot of the young people they quit and say okay what's next but they don't know what the master is trying to do right he's trying to he's trying to teach you to become a master and at one point if you stick with it then you would see that's how you become a master martial artist but you have to keep repeating these things so that's where Ramadan comes you keep repeating and keep repeating keep repeating until you turn the you turn this walk into a diamond it takes time it takes time for it to to to to change and and and and he he said that you know and and up home he said أهل مفلك الدكادو أساري سيقال إشق سنجي إمروس كو آييني فرضا كرده he said the the the author the effect of سيقال سيقال is you know مولان رومي سيقالي كنسيقالي كنسيقالي keep polishing keep polishing keep polishing that heart you keep polishing he said if you keep doing it today's rock will turn into tomorrow's mirror right and that's the whole point of Ramadan is that at one point we will become like a mirror from a hard rock into a mirror but it's hard work polishing is hard it's not easy and we just have to continue doing this and be grateful that Allah has given us life to see this Ramadan in the famous tradition they say that the Sahaba the first 6 months of the year before Ramadan they used to make dua ya Allah keep us alive to see Ramadan ya Allah keep us alive to see Ramadan after Ramadan was finished the next 6 months of the year they would say ya Allah accept our Ramadan ya Allah accept our Ramadan the entire year was revolved around Ramadan so that's the that's the the power of this month it's a month of the Quran it's a month of mercy it's a month of forgiveness it's a month that everyone I don't care what people have done in their lives you can become a saint and enter paradise in this month if you just practice if you just get close to Allah in this month because we have a we have a night in this month this is the greatest month of the year and Abdullah Ansari said that he said when Allah created the heavens and the earth he created the 12 months were there from the beginning and he said but he veiled month of Ramadan from everybody it was veiled nobody knew the merits of it until it was unveiled when the Prophet ﷺ and in the second year of Hezra 18 months after they migrated to Medina when Allah revealed the verse of month of Ramadan that what this month is and the merits of it was was actually all of them were were were not revealed to to anybody else until it's exclusive for our Prophet in his Ummah ﷺ so let's make an intention that you know we actually benefit from this month and in Laylat al-Qadr is a night for sinners is a night for people of disobedience is a night for people of forgetfulness is a night for people who you know just ordinary people mazlum you know just miss masakeem just for Qara'a people who just okay we made a mistake we forgot and Allah gives a second chance that in one night He'd give you a lifetime reward like literally He gives you a lifetime reward and the Hadith says that if you fast in Ramadan Allah will forgive you entire sins in the past but if you can't fast there are people who can't fast right the people who are sick and old then if they do Qiyam in Ramadan that Allah will forgive their sins of the past but then the mercy of Allah He says okay if you even do Qiyam and Laila تل قدر I forgive all your sins of this is the beauty of this religion so Allah is is trying to make an excuse in order for us to enter paradise so He's just given us all these opportunities just one night stay up and Laila تل قدر and you can you can Insha'Allah get the reward of 83 plus years of worship Insha'Allah يزاك الله خير and I don't know what time it is yeah if you have any questions Insha'Allah we can entertain that otherwise now it's a good question أكتر سر because the teacher is here so I want to answer that I'll ask him مجمع مستبقى جوانا عي كاسي كار ميكانا مجانا ميتانا بكار روزة بيجرم ميشكة فيديا بدن yeah so the question was if somebody is you know people are working they say I'm working they're young then at all and they say oh I can't fast well I'm working you know go early to work and to late or whatever difficult construction working people who do things like that can they do فيديا and not fast so she said no because they they're not old or don't have like a chronic disease that they can't fast in the future so they can actually even if they can't fast they have to make it up if they miss it so only for those people who cannot fast in the future they can do فيديا but people who can if they're young then they should just make it up if they miss it I know I know a lot of people who fast and they they go to work before Suhu like actually do Suhu at work and they're like an hour before I've thought but they do so fast so it's a choice but those who can might be a very difficult position but they can make it up إن شاء الله and then another thing that Dr. Suhu was very good is that like people who who travel for work so he give a good example that if you work in Sacramento and you're like in here that's like an hour 45 minutes drive by شريع you're a مسافر you're a traveler but that doesn't make you a مسافر a traveler to to make you fast because you do that every day so you're not you're not really a مسافر because this is part of your work you go every day there and and then the same thing with the prayer you can you can if you're working Sacramento you're coming here you have to do the full prayer you're not doing traveler prayer yeah the eye drop you can actually but even you're also you can put the eye drop is fine the the the eye drop is fine is fine as as as as as as as as as as as as as as as is basically that you can do serma it's fine the the serma but the eye drop you should do it in the after you break your fast and in the super time but the new Fatwa in the European Council Fatwa Council they said that you can do it so that's you have to just you know choose yourself people that a lot of people who have Taqwa and they really want to follow the classic and a lot of the you know what if if it's not necessity then then don't do it you know follow the classic the classic Fatwa that's what I follow mostly yeah yeah yeah so just to be more careful and more you know it's better than to just you know take the the easier route they say that you know always take the harder route when it comes to worship and you know and and yeah so he said that that there's a canal from the eye into the nose and from the nose into the throat that actually will go from there and they said that sometimes you feel that saltiness in your throat is because your tears drop that goes from the eye into your nose into your throat that's the reason so those things will go and it can nullify year fast so the best thing is to stay away from it but one of the thing is that there are these Fatwa is that all of my gift that is on them and not on us so people need to just depend on on how you want to be on the issue yourself yeah the the the thing is that in the the the nose in the in the mouth is is far to do you have to gurgle and you have to sniff the water but in what do is not a so you really you don't have to sniff the water into your nose in in would you just have to be careful and then you're gurgling as well as well yeah just washing your mouth is fine yeah so yeah just you have to just be you you while is you have to do the but I'm just saying you don't have to you know and like you know it's not like in you have to gurgle the water so you can just wash your mouth but just be careful about gurgling because sometimes it does people accidently it goes through their throat yeah dental procedure but but your vaccination vaccination or or when so it comes but be normal Yeah this is the issue and so he said that in the hand there's there's a ID that bring changes to your body you can do that like four sorry if you put if you get لا يمكنك التطبيق التقنية ويوما أو إذا كنت تنظر على الحصول على المستقبل فهذا يجعله تغيير من حياتك في فتوة العالم العام التي قلت من أصبحت فتوة يقولون أنهم يمكنون أن تقوم بعمل هذه هي الموضوع المرحب ونحن لا أستطيع الحصول على المساعدة لأنني أتعلم أنه فتوة ولكنه يوجد فتوة مرحب فهذا يبدو مرحبا و لكنه يحتاج للتصوير، لا يحتاج للتصوير لهم لكن هناك فتاة بين هذا و العالم أحاول أن أقول مع العالم بشكل أسهل لن يكون هناك أي طريقة يقول أنهم يستخدمون إذا تفعلوا بطريقة صوت، يمكنك أن تفعلوا بطريقة صوت و كما تفعلوا بطريقة صوت، فلا يمكنك أن تأخذ بطريقة صوت لتحديد من المأكدر. هذا هو المأكدر. عندما تذهب إلى المأكدر، يجب أن تكون أخذر لأن الكثير من المأكدر سيكون في المنطقة. لكن كما يجب أن المأكدر لا يجب أن يكون فيه بلدات أكثر سبيلت، تصميم جيوبية وفتوة. لكن تصميم جيوبية، بلدات أكثر سبيلت، أن تصميم الجيوبية. لا يمكنك أن تفعل هذا. أو جيوبية؟ بالتأكد. إذا يجب أن تقوم بتأكد في المنطقة في اللقاء الأخير ، أو لو يكون إجرام أو أحدًا بحاجة. إمارجانية يجب أن يفعل هذه الأيام أكثر سبيلت ، يجب أن يتخلص يجب أن يأخذ أكثر سبيلت. بلدات أكثر سبيلت تتعامل الغضب دي لتقبيل هذا thinks so you have to make that day up so you can fast if you do operation or something like that And if you have the next day you have an operation he said that night do not make intention for fasting because you know it is going to break you fast You have to make up for that one day that's a very good question هذا جيد هذا جيد إذا ت forget أنك تنسوا مدينة لكنك تنسوا أفس the whole month و لكنك تنسوا مدينة و لن تنسوا دكتور عد了 في السعر أنه عند شخص مدينة أنه في أعلى حنفي مدهب هو في القراء ليست في القراء إذا كنت في قراء و في القراء هو مدينة و لكنهه فقط في القراء فلما أنك تنسوا عندما يجب على سهور، لماذا يجب على تفاصيل؟ هذا هو الوصول. فهذا هو الوصول. عندما يجب على سهور، هذا هو الوصول. even if you don't say anything, you already did the intention. but if you say it, it's obviously better. نور وعلا نور. but that's the intention when you get up. so the question is this, can they make one intention for the whole month? or because the Malik I think they can do that. so it's good to me. I always have forgiveness. and a couple of times last year I got up for Fajr, it was Fajr. it happens. so I make the intention at the beginning of the month that I forget stuff. I intend to fast for the whole month of Ramadan but every night I try to make the intention. and I actually make my kids say the same thing. so just make the intention for the whole month the days that you are able to fast. you are fast. so when you come for prayer let's say there's a Jama'a going on and you come for prayer you don't have to make intention because you came to pray. that's your intention. so you walk in that's the intention that you came in you can just stand in line and start to pray. you don't have to say oh I intend to pray for units above Asr and I faced a couple. that's good. it's additional but for the Hanafis the fact that you are coming for the Masjid to pray that's your intention. the intention is very easy for the Hanafis for other Madahibs it's a little bit difficult. they have to say it on their tongue. if the Hanafin is so they show off your son. alright. five moments. so the question is that if you have a blood work you have an appointment to get some blood and do blood work on yourself and you're fasting. obviously when they do the blood work your wudu breaks because the blood coming out for the Hanafis it breaks your wudu. so yeah then the fasting doesn't break because nothing enters you. they take it out. so your fast is good it doesn't break the fast when they take the blood out but if they put something in that's when it is problematic but you know just like cupping when they do cupping or bloodletting you can do that and it's still your fast is good. it's a very good question so the Quran actually when it came down it was on the لوح محفوذ it's in this protected tablets that Allah has put it on on this protected tablet so then from there on the 27th night or whatever night that Laylat Al Qadr was right in the Anzal Nahu Fi Laylat Al Qadr we revealed this Quran on Laylat Al Qadr they came to the Samaa Aduniya to the worldly from this heavenly it came to this world from there it took 23 years portion by portion to come to the Prophet ﷺ so that's what Allah is talking about in the Quran is that whole Quran coming from the لوح محفوذ into the Samaa Aduniya into the worldly sky and then from there it took 23 years but then one night it all came down to that well Quran the Quran is because it's the uncreated word of God the act you know not the Mushaf that we have like the book that's the print out but the actual Quran when we talk about لوح محفوذ that's uncreated word of God so this is beyond time and space right but then when it comes into the world as revelation it comes in a specific time and space yeah yes yeah it's about the Samaa Aduniya yeah no the Quran is a revelation but it's the word of God is not is uncreated because God is not created he's a creator so anything that comes yeah yeah well I can because my time I have one minute yeah but that's that's a it's really actually a nice topic it's on about the our belief in the Quran and because this it is a lot of people it's very hard to understand because when you look at the Mushaf they say oh so this is no this is a paper that's printed this is we're not talking about this so you have you have the form and you have the meaning right so these and so a good example I can give you when you open your Quran on your phone right so when you open it you have you have you have the Quran written in there right but is that the Quran or is it 01010101001001 right so what do we what we see is different than what it is inside of this right so that's where people kind of like they're saying oh is this is this the uncreated word of God but they they can't penetrate the one layer of them to the meaning of that to see beyond that and and that's part of i mean i mean i mean i mean you go through these umணش دان ran umon it's a fascinating subject it's a fascinating subject you know but umHold I wish we had more time I wish we had more time I wish we had more time I wish we had more time but maybe we can a class on that this go in under فإنك تقصد معك من خلالك ، فهذا يمكنك فتحكاتك بأبسل. فإنك تقصد معك من خلالك ، فإنك تقصد معك من خلالك ، فإنك تقصد معك من خلالك ، فباً يمكنك أن تفادرها في حالك. و aik夠 if you are melting somebody else, if somebody says there are people who melt other people's children you can still break your fast for that as well. In terms of children who are half on let's say powder milk, you said that depends on the situation that if it's going to harm the baby not to give the mother's milk then you break your fast and you get to make sure that the child gets what they need. لا, فهي فقط يجعلون الأمام فهي يجعلون الأمام لا, لا, لا لا يوجد منطقة لها لا يوجد منطقة لها ولكن أحد الأمر أخر في مدينة ومجرد من المجرد في الوقت في برامضان في المعالج في الوقت لذلك في ذلك يجب أن يجعلونه وذلك مجرد مجرد نعم لذلك في ذلك الوقت إذا كان شخص يأتي إلى عائل ومجرد منطقة في الوقت في الثاني في الوقت في ذلك الوقت لا يجب أن يجعله لذلك لذلك ولكن في الوقت في رامضان لن يجب أن يأتي أي شيء إلى الوقت فقط في الوقت في الوقت نعم نعم نعم يمكن أن يتكف يجب أن يكون هناك دوزة ولكن يمكن أن يتكف يمكن أن يتكف المؤكد بشكل نعم إذا لمستفق سنعود يرغب أن يجعل نعم برامضان فقط للمستفق لذا عشر يجب أن الكثير من المجرد يقول إذا كانت تفعل نعم يجب أن يكون تفعل سبب فجأة يجب أن تفعل نعم انتظروا الامرات المعارضة انتظروا الامرات المعارضة نفلي من المتحدة يقولون أنك يتم بكتبك ويضعوا فتحك ويفعلوا العمل انتظروا بحانف الفيخ ويصبروا لمساعدة هذه هي الأسفل لمساعدة إذا كنت تشهد إبادة يمكنك أن تفعل قرار ، سلطة تسبي ، تحجود ، كل ذلك ، قرار ، ورد ، ولكن إذا كنت تريد أن تفعل إتكاف كما تفعله ، أعتقد أن أفضل ما دكتور قلت أن تفعل ذلك 2 أطبق إتكاف. يتحدث عن one is رمضان إتكاف ، which is سنة ، one is واجب إتكاف ، which is نزري ، when we say نزري ، if we have like ... if this happens I will do it a cough, right? so that becomes واجب ، it's actually higher than the sun. so you have to do it so ... I know a person who had their son in jail or something like that in juvenile hall and they say if he comes out I'll do it a cough so then when the kid comes out then you have to do it ... it's واجب for you to do the إتكاف. so when you do the إتكاف you fast, that's what the majority of the أولامة they say. you fast and you do the cough, you do it properly. but now a lot of people I know there's all these young kids they're like we do need to cough, they do need to cough in a masjid and then two hours later they're playing basketball outside and they go to Denny's and they come back today I'm like what kind of إتكاف is that? but you know I'm happy they're doing that at least they're in a masjid so young people, Alhamdulillah. حسناً يالله أعطينا جميعاً لكي يحاولونكم في this blessed month of Ramadan يالله تساعد كل من who is in this gathering من all of the evil of their time تساعدهم, تساعدهم أهلبيت تساعدهم أبناء and their families يالله من all the facade that fit now about time من all of the airborne diseases from Corona and all its variants يالله anybody who's here has any hajj يالله make it easy for them يقصر ولا تعصر and remove all the problems from their lives يالله anybody who's sick here يالله يارشاف يارخم الرحم يمشفه يالله healing from all of the diseases whether it's spiritual, mental or physical يارحم الرحم يالله make the affairs of life easy for everyone and give us so few to worship you and put your love and the love of your messenger in our hearts, in the hearts of our children in the hearts of our offspring until يوم القيامة that we all live with كلمة الله إلهي لله محمد رسول الله and we die with كلمة الله إلهي لله محمد رسول الله and we are raised on the يوم القيامة with كلمة الله إلهي لله محمد رسول الله and y'allah on that day يالله from all of us يالله in our children يالله makes amongst the people that you're pleased with us and your prophet صلى الله عليه وسلم is proud of us to be seizes يارحم الرحم صلى الله تعالى لسيدنا وحبيبنا وقرت العيوننا محمد وعالى وصح بجمين برحم الرحم يارحم الرحم صلى الله عليه وسلم سلام عليكم ورحمة الله وبركاته