 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دابا دلا وياله من شراف عظيمي بسم الله الرحمن الرحيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى The topic that I will be speaking about is the virtue of knowledge بإذن الله الكريم My beloved brothers and sisters Before I start talking about the topic at hand I first wanted to say May Allah SWT reward the brothers who invited me Because the messenger ﷺ he said In the Hadith of Imam Ahmad narrated in his Musnad Abu Dawood in his Sunnah Imam Al-Bukhari narrated in his Kitab أدب المفرد أن شغم محمد ناصر الدين الألباني authenticated this Hadith لا يشكر الله من لا يشكر الناس That the person who does not show gratitude To The people has not shown gratitude to Allah SWT So the brothers who invited me and brought me over May Allah SWT reward them And forgive them for any shortcomings and mistakes that they've ever come with Allah SWT he praised the Quran Allah praised the Quran Allah praised knowledge And Allah SWT in many verses He has spoken highly of what knowledge is ابن القيم He wrote a book called مفتاح الدار السعادة And this book مفتاح الدار السعادة is a book Where ابن القيم wants to speak about two things Two things The first thing that ابن القيم wants to speak about is Virtue of knowledge And what ابن القيم does is He mentions 153 virtues of knowledge You know the فضائل of علم 153 After ابن القيم finishes mentioning The virtues of knowledge He goes and speaks about The concept of إرادة having a drive and a motive And ابن القيم summarized it in one word He said that every salik Every person who wants to Transcend And grow And move Two things is what he needs The first he said is هما ترقيه Aspiration that lifts him And the second he says is what علم يبصر هو يهديه Knowledge that guides him So there's no individual You see except those two is what's making him do things He has knowledge of what he's doing And he's also driven And for that those two are what We ask Allah to allow us to have In صورة الفاتحة When we say إهدين الصراط المستقيم Or Allah guide us on the straight path The path that straight is a path That has combined between what هما ترقيه و علم يبصر هو يهديه Because Allah tells us in Na'bas غير المغضوب عليهم للضالين And the مغضوب عليهم آهوه The يهود And the ضالين آهوه What is it that the يهود fell short on? They had علم But did they have هما ترقيه No they didn't What about the نصارة They had هما Aspiration They had implementation But what was missing from them علم and knowledge لذلك the person he wants To combine and gather Between these two So I'm not going to be speaking about In this lecture هما and aspiration بسي But I'm going to be speaking about his knowledge الله says in the Quran سبحانه وتعالى قل هل يستوي الذين يعلمون والذين لا يعلمون And according to the scholars of grammar They say this is called استفهم بمعن النفي And I'm not going to be too technical الله is saying قل هل يستوي الذين يعلمون هل they It's a question This is called استفهم It's called استفهم In question But the The intent behind the استفهم Is already a negation Allah is already negating it Meaning Allah is trying to say اي لا يستوي الذين يعلمون والذين لا يعلمون They are not the same The ones who know And the ones who don't know They're not the same The reason why they're not the same Is شرعانا اقلا And they're not the same In the شريعة Are they both the same? Impossible And in عقل وايز Do you see the same A person who knows And a person who doesn't know Do you see them the same? No you don't عليب نبي طالب Summarized this And he said كفا بالعلم شرفا أن يدعيهم اللي يحسنوا To show you How high knowledge is And great عقلا Is that everybody here ever said to you You are an Alim You'll be happy You'll put a smile on your face You sit up properly And say yeah that's me الله أكبر هكذا خلقني الله This is how Allah created me صح But if I called you The opposite of knowledge And I said that you're جاهل You don't know What will happen? The opposite You'll be very angry And you start fighting back Even if you are ignorant So no one likes To be referred to as ignorant And everybody likes To be referred to As a person of knowledge And that is enough To tell you How high knowledge is ابن القيم In this book That I mentioned When he stated 153 virtues Guess what virtue Which ayah he started with This ayah That I'm going to mention now Which is شهيد الله أنه لا إله إلا هو والملايكة وأولو العلم قائما بالقص Here Allah says شهيد الله We have three things In this ayah That ابن القيم mentioned أجل شاهد وأجل مشهود به وأجل شهاده This ayah says Three things are noble First look at the ayah شهد الله أنه لا إله إلا هو Allah testifies رب الأرض والسماء He testifies He bears witness to what That there is none worthy of worship Except Allah Allah is the first one Who testifies to that Then Allah says سبحانه وتعالى وقول العلم قائما بالقص After the angels شهيد الله أنه لا إله إلا هو والملايكة وقول العلم Allah mentions the angels And then he mentions after that who أولو العلم Allah used the scholars as a witness That even they testify That there is none worthy of worship except me And Allah would not use them If they are not محلو ثقة If they are not reliable ولي ذلك the scholars They have a tazkia from Allah ولي ذلك some of the Authenticated حديث من عبد البر Mentioned in his Kitab جامع بيان العلم وفضله يحملوا هذا العلم من كل خلف عدوله ينفون عنه التحريف الغالين وانتحار المبطلين وتأويل الجاهلين Some of the scholars authenticated this حديث even though Chain wise this week They use this آية as a witness for it And they said this آية as a Shahid for it It strengthens this narration What's this narration This narration says يحملوا هذا العلم This knowledge Do you know who's going to carry it? عدول Do you know who's going to carry it? عدول are reliable people A people who have high integrity So Allah is saying That the scholars are عدول The Prophet is saying that And Allah is saying it here So they strengthened that narration Based on the آية And the Hadith The Ulama have a tazkia from Allah You know when you want to go to Medina University You ask for a tazkia You say I want to Shaykh and you want me a tazkia The Ulama have it from Allah سبحانه وتعالى And there is nothing My beloved brothers and sisters That the message was commanded To ask Allah to increase him In more than knowledge وقل اما قل رب زدني علما قل رب زدني علما او الله اما وقل رب زدني علما او الله Increase me in what Knowledge ولذلك آية has a The آية has a powerful meaning Nowhere in the Quran Did Allah tell the Prophet To say increase me in dunya Or in wives Or in children Or in just knowledge And you all know that the first verse That came down in the Quran is what What was the first آية that came down اقرأ Read So where a nation who reads Where a people who give importance to knowledge And give understanding to knowledge Also Allah سبحانه وتعالى He specifically exclusively Restricted The scholars to only have attained خشية And no one else Says سبحانه وتعالى إنما يخش الله من عباده العلمة That the ones who have attained خشية Are only the علمة And this word that Allah used Which is إنما يخش الله من عباده العلمة او الله is مفعولم به It's an object The object has come before The subject The object which is the مفعولم به Has come before The فعيل which is the subject And the reason I'm telling you this is because This is where the exclusivity comes Allah is trying to say That there is no one Who has attained خشية Except the علمة Now if I ask one of you guys What's the definition of خشية What would you say Fear right That's an incorrect translation Even I said it but that's the only translation we can use What about خوف فيا So what's the difference between خشية and خوف in translation أبو تيم is your translator I've been seen on YouTube He's the one who translates for the مشايخ when they come خشية the difference between خشية and خوف is what خشية is فيا with knowledge خشية means خوف مع العلم But خوف doesn't have علم with it Are you with me As the Imam of Qarafi mentioned كتاب الفروق برأس many people because they don't have knowledge they do mistakes in their religion mistakes that can't be tolerated due to ignorance A man entered the professor I said he missed it And he prayed And he came to give the prophet سلام And then he said سلام عليكم And then the prophet said to him ارجع فالصلي فإنك لم تصلي Go back and pray for you I have not prayed The man He went He prayed he came back سلام عليكم The prophet سلام عليكم ارجع فالصلي فإنك لم تصلي I kept telling him to go back until the man came to the prophet And he said والذي بعتك بالحق نبي ما أحسن غير هذا فعلمني The man came to the prophet And he said to the prophet والذي بعتك بالحق نبي And I swear by the Lord who has sent you out as a messenger as a prophet ما أحسن غير هذا I can't perfect the prayer more than that فعلمني فعلمني أعجبني And then the prophet صلى الله عليه وسلم أخبره how to pray ما كان المشكلة أن هذا الشخص جهل اجنور So the person has to make sure that they lift ignorance from themselves that they learn that they educate themselves and they come to the حلق the circles that are being taught علم has been taught Come and learn ولي ذلك الله سبحانه وتعالى He prayed هد هد In the Quran because he had knowledge ولي ذلك ولي ذلك سليمان He only left the killing of the hood You guys know hood right is the bird What did the Sulaiman say مالية لا أرى الهود هودة أم كان من الغائبين لو عذبنه عذابا شديدا أو لا أدبحنه أو لا يأتيني بسلطاني مبين I'm gonna kill this bird But it has to come with me unless it comes with me what حتى أو لا أدبحنه أو لا يأتيني بسلطاني مبين He's looking for يبن عباس said that wherever the word سلطان comes in the Quran it means حجة عباس This is called قاعدة كلية مطردة قاعدة you need to memorize wherever you read the word سلطاني in the Quran it means حجة according to بن عباس So what does نبيل what does هود هود have to come with for it to be saved from killing يا حجة What's the حجة هي علم علم علم So what did she say when who to came when the who to who came it said to سليمان What is it that he said to سليمان ها What did he say to سليمان ها It's not a rhetorical question It's a direct question I want an answer What does it say specifically أحط بما لم تحط به I mean شيء يم بسبب إن يقيد وجدتوكة I have come to you أحط بما لم تحط به I have come to I've encompassed أما I've come to I've gained I've gained a knowledge in a matter which used to a man haven't gained ولدالي قبنو الخيه It mentions a story قبنو الخيه من كتاب مفتاح لسعادة that a teacher was one day asked a question A teacher was asked a question And a student was sitting there When he was asked a question إذا كنت تقول لا أدري ، ستذهب و ستحاول المعرفة كما يقولون أن أفضل dream is half the bottle صح؟ عندما تحاول المعرفة أنت تأتي مع أفضل المعرفة all you just need to do is achieve the next half عندما تقول أنني لا أعرف أنت ستذهب و ستحاول لكن إذا كنت في محاولة تعتقد أنك تعلم أنت لن تحاول المعرفة هذا هو ما يعني لا أدري أيضًا ، المعرفة قال لا أدري قال لا أدري المعرفة يقول المعرفة who doesn't say لا أدري أصيبت ما قاتله أصيبت ما قاتله if you don't say لا أدري you're going to be destroyed anyways the teacher said لا أدري the student stood up and he gave an answer broke the Missella down and he said I know and he answered the question when he answered the question the teacher got angry how could you answer a question I said لا أدري I don't know and you come and you answer it and he said to his teacher you are not better than Sulayman and I am not lower than Hudhud Hudhud said to Sulayman أحط بما لم تحط به وجئتك من شيء بسبعين يقين وجئتك بسبعين وجئتك منسبعين بنبعين يقين أحط بما لم تحط به I have encompassed and I have gained an understanding and knowledge of a matter which you haven't and this the scholars they say it's called تفضيل مقيت sometimes the teacher may not know a matter and the student knows it's called تفضيل مقيت the messenger صلى الله عليه وسلم يثاني النحالي ثاني مام البخاري أثماري بلا عفاني رضي الله تعالى عنه خيركم من تعلم القرآن the best amongst you is what the one who learns the Quran and he teaches it the Quran is the significance the significance of the Quran is because it is علم so the best amongst you whoever learns the علم of the Quran in the Arabic language brothers the word خير it used to be أخير أخير لكن سقطرتي الألف the elef was dropped because of the excessive usage of the word so now we don't say أخير anymore we just say خير but when the Arabic language the word comes in أفعل أخير what does it mean it means that this is the highest for example you say طويل أطوال قصير أقصر are you with me brothers طويل means tall أطوال means tallest خير here means the best the best خيركم من تعلم القرآن the one who learns the Quran some people thought now what it means that learning the Quran they thought it meant just the wordings and that's not the case إبن القيب mentions in his it means learning the wordings and learning the meaning and teaching it that the person learns the حروف يقيمون حروفة they've learned the حروف the wordings والذين أمنوا good what does it mean you can read like حصري good no problem but what does it mean so you have the حروف and you have the معاني with you يا إخوة صح so the خيركم من تعلم القرآن والذلك عبد الرحمن أو عبد الرحمن السلم the student of عثماني بن عفان he said ما أقعدني في مقعد هذا 60 years he sat in kufa 60 years and by the way he's the one who narrated this from عثماني بن عفان and all the narrations go back to him عبد الرحمن السلم his name is عبد الله من حبيب عبد الله من حبيب he said this chair I'm sitting in 60 years he was teaching the Qur'an guess who he taught the Qur'an to حسنة حسين he's a tabi' he taught حسنة حسين the Qur'an his name is عبد الرحمن السلم عبد الله من حبيب and he said ما أقعدني في مقعد هذا nothing made me sit in this seat I'm sitting for 60 years in kufa to teach the Qur'an except the hadith I heard from عثمان that he heard from the messenger that the best amongst you is the one who learns the Qur'an and teaches the Qur'an and as you know brothers فضل كلام الله the virtue of the speech of Allah سبحانه وتعالى على سائل الكلام كفضل الله على خلقه الله's speech is the highest of those speeches right from all the speeches of the people the way Allah is higher than his creation his speech is higher than the creation speech so sometimes you see a student of knowledge he's memorizing متون he's memorizing a book written by a scholar but he hasn't memorized the Qur'an and this is the the speech of Allah سبحانه وتعالى it takes precedence over everything if you're gonna memorize something first start with the Qur'an because there's nothing more virtuous than Allah سبحانه وتعالى's كلام also the messenger he said وَرَثَةُ الْأَنْبِيَا الْحَدِثَةَ وَبُدَرْدَةَ في مسلمة محمد من سلك طريقا يَلْتَمِسُفِعِ الْمَنْسَهَلَى اللَّهُ وَطَرِيقَنِ إِلَا أَخِلَ حَدَّةَ حديث that concerns me here is وَإِنَّا الْعُلَمَا وَرَثَةُ الْأَنبِيَا that the scholars are the inheritors وَإِنَّا الْعُلَمَا وَرَثَةُ الْأَنبِيَا right now brothers what is it that we're doing right now it's a circle of knowledge benefits and knowledge is being given we're sharing amongst ourselves the prophet's inheritance are you with me would any one of you here be absent from your father's inheritance if your father died and there was a gathering in which your father's inheritance was being given and it was being divided would you be absent from it when it had like Abu Huraira he used to stand outside the masjid and he would say to the people outside ايو هالقوم people the prophet صلى الله عليه وسلم he would say inheritance is being given out the prophet's inheritance is being given out in the masjid so people come running they come they look يا Abu Huraira what is it that you're talking about nothing is being given out and he said what did you see he said it was so circles of knowledge people just studying Quran here this حلقة ذاة حلقة ذاة and he said that's the prophet صلى الله عليه وسلم's inheritance so pay attention brothers what is it that the scholars inherit from the prophet يا علم نقل some people my beloved brothers and sisters have fallen short in this matter they only thought that the scholars inherit from the prophet صلى الله عليه وسلم and knowledge and that's not only it they even inherit from the prophets the rite the حقوق that the Anbiya have لديهم خارج من حقوقهم. هل أنت معي برد زيبن القي يمتلك هذا؟ أنت لا تستطيع أن تتحرك السكولة. شخص who carries knowledge. The rights that he has inherited from the Prophet is that you respect him. You honor him. The poet he said إذا أفادك إنسان بفائدة if a person benefits you a benefit. And you learn something from him فأكثر من شكراه أبدا both ways is narrated. فأكثر شكراه أبدا he always have gratitude towards that person. وقل فلان جزاه الله صالحة أفادنيها وألق الكبر والحسدة and always say this person has benefited me a lot. He has what? He has benefited me a lot and get rid of arrogance and jealousy. Today what you see brothers is you're in this city you have brothers who are teaching you guys you have Abu Tamia you have other Talabatul علم who come over and they here to teach you guys and benefit you guys. A person will take benefits they will learn, they will be in that circle they will take notes and when they learn what happens the person who taught you, who benefited you who allowed you to know a lot of مسائل and a lot of matters who have taught you all these things what do you do? you turn the table on him instead of showing and expressing what? Showing gratitude and saying جزاه الله خيرا ولي ذا لك الوضع as he said وعلمه الرماية كل يوم every day I teach him archery فلما شتد ساعده رماني but when he became tough every day I'm teaching him how to use the archery I'm like put your hand up are you straight? yep get it pull it have you pulled it? let it go now and I teach him when he learned how to do the archery he turned it on me and he started throwing the arrows at me this is what the poet said وَكَمْ عَلَّمْتُ وَنْهَوْمَنِ how long was I teaching him نظم القوافي I was teaching him how to write poetry فلما قال قافية هجاني and when he constructed the first poetry because he directed it at me the person who taught him it and this is the reality of so many students of knowledge how are you going to learn knowledge? how are you going to reach somewhere if the person who taught you how to know the difference between باء and تاء the person who taught you it when you learnt it you now throw everything at him you're never and many people what happened to them حرمان العلم knowledge has become prevented from them is because they didn't express a show respect to those who taught them I'm going to finally conclude by saying and mentioning what is it that allows a person to become knowledgeable or what allows a person to become a strong student of knowledge how can one attain knowledge there's a poet who combined things that allows a person he said first of all brothers as you know knowledge is too big and it's vast and you will never ever be able to get to the bottom of it أعط العلم كلك give everything you have to knowledge money, wealth you lose everything and knowledge will do what when it sees you going off it will give you something in return knowledge will give you something in return not everything are you with me brothers but you have to give everything your wealth, your children when it's like some of the salaf people would come up to them and say I want to become علماء الحديث I want to study and they will say to them أبشر بالفقلي لا يفارقك blood hiding poverty that's never going to leave you you taking the path of seeking knowledge you're going to lose everything you own now has become so the person should know when he wants to learn the hunger and the drive and the motive those are going to close on you obstacles but as Ibn Al-Jawzi said وما انتكون العليا هما تنفسي فكل العليا القافي محبب when your aspirations are high and it's in the sky guess what every pain that you go through while you're trying to attain that ultimate goal you enjoy it and sometimes you sit down and you remember a mark that happened on your body you say wow I remember the scratch it was a day I was going to a lesson in Sahih Al-Bukhari I fell down and I slide in قدر الله ما شاء الله this what happened you'll enjoy everything because you had a drive you had a huh you set yourself a goal and everything that happened through that course you'll enjoy it the poet said فماحا والغاية وفي ألف سنة شخصون فخود من كل فن أحسنة بحفض متن جامع للراجحي تخوضه على مفيد النار صحي تو things he mentions two things if you want to become a student of knowledge do you want to learn brothers sisters do you want to learn do you want to become stronger in knowledge two things is all you need to do بحفض متن جامع للراجحي memorize a metn which is معتمد sit down يا إخوة if you think you can attain knowledge without memorizing طلبت محالة if you are looking for the impossible you are trying to attain the impossible الله says about the disbelief what did He say وَلَّذِينَ كَفَرُ عَمَالُمْ كَسَرَابٍ بِقِيرَ عَرْتِينَ حَسَبُهُضَّمْ عَنُوا مَا is this what it is it's a mirage you're driving you think the water is ahead of you يا أخي it's a mirage it's a mirage to attain knowledge without memorizing is محال it's impossible so you have to memorize and now many people are going to say I memorize there's many mistakes that people fall into when they're memorizing the first thing is you're memorizing a matin which is غير معتمد scholars memorize books don't become a person who says to himself I'm going to create a new book a new منهجية of what to memorize يا أخي don't ترجم نجاة ولم تسرق مساركة إن السفين لا تجري على اليبس are you looking for success success is a path it's got a road you have to take that path for example do you guys know have you guys heard of this book الفيئة الممالك الفيئة الممالك is a grammar book it's a thousand line written by Jamaluddin ابن مالك رحمه الله يا كلام منالفط ومفيد وكستق وسمون وفعل وثم وحرف ونيل كلم واحده كلمة والقول عبوة كلمة وبيع it's a line poetry one thousand there's another book called الفيئة الأتاري have you guys heard of that book I'm sure no one's going to say this now there's another thousand lines of poetry in مصطلح sorry in the same science نحو one is متن which is معتمد the scholars memorize that book one is another thing it's another book but scholars don't memorize it it's not known so when you're memorizing don't say you know what I'm new, I'm going to start I'm going to memorize الفيئة الأتاري يا أخي memorize the books that العلمة rememberize the scholars they memorize this book you memorize the books that scholars memorize the second thing is when you're memorizing that book يا إخوة look for the best publication نصق محققة you look for the best publication of that book that you want to memorize if you're memorizing a book and that book you're memorizing is a bad publication what's going to happen to you so many سقطات are in it so many letters are missing from the copy that you're using يا إخوة when something goes wrong in your memorization it always becomes wrong it's hard to get rid of it the second thing that the line of poetry mentions is what بحفظ المتن جامع اللي الراجح تأخذه على مفيد تأخذه على مفيد ناصحي you take it to a person who has aaliya a person who knows the field you take it to a teacher who's solid and is grounded and you say can you read this for me this book إن شاء الله I heard you're very good in grammar you're very well grounded you know نحو very well can you teach me this book and he goes no problem bring it to me with those two with those two the person becomes a strong student of knowledge now the last point that I want to say brothers is that why are you seeking knowledge what's the purpose what's the purpose that you're learning for the poet he said تقصدوا أربعة قبل ابتدى تعلم لكي تفوز بالهدى أولها الخروج من بلالي وثاني نفعو خلق للجلال وثالث الإحياء للعلوم والرابع العمل للمعلومي فو things is why you want to learn knowledge for if these four objectives and these four goals is not why you're learning knowledge for then there's a problem why you're seeking knowledge for فلتقصدوا أربعة قبل ابتدى تعلم لكي تفوز بالهدى four things that you have to come with when you want to embark on seeking knowledge the first one is أولها الخروج من بلالي the first one is you're learning to get out of جهل and in misguidance you're learning for yourself you're learning because you're sick and tired of being ignorant ignorance is a مرض it's a sickness the prophet صلى الله عليه وسلم did he say to the companion why didn't you ask إذا لم تعلموا فإنما شفاء العي السؤال the cure of ignorance is asking and learning so the prophet said the cure ignorance is the sickness that needs a cure the first one the reason you're learning is for yourself وثاني نفعو خلق للجلال and the second reason is you want to benefit the people around you you want to help your community you're not learning your knowledge so you can become a bus driver not that I'm saying anything about bus drivers just in case there's somebody who's a bus driver here يا إخوة I don't want to get stopped when I'm walking out of the misguid I'm saying that you're learning the religion for what reason وثاني نفعو خلق للجلال you want to benefit the people around you وثالي ويأثو الحيائي للعلوم the third reason why you're learning it is you want to bring convolution to this knowledge you're reviving the knowledge some علوم يا إخوة is died out people are not studying it anymore who can put their hand up today and say you know I actually go out my way and I study علم الفرأيط inheritance or I even study right now مصطلح الحديث or I study ورقات many people can't say that these are sciences that are really dying out in this era and time that we are living in that even sometimes و when I just use some key terms when I throw in my lectures, people's faces are like People don't like when something becomes a bit more technical Last but not least is العملول المعلومي The fourth reason is to implement the knowledge you know You're learning so you can implement it So you can come with عمل صالح righteous actions So I equate the word my beloved brothers and sisters The best of speech is ماقل ودل فهذا أصحبه كبير لكن هذا أصحبه ويأخوتي الكرام أخيتي والكتابة ويظهروا على رائع على الأردن أطلب ولاتدجر من مطلب فافت الطالب أن يضجر أم تر الماء بالتكراري في الصخرة الصمائي تتأثرة على الأردن أطلب أردت تجري المعلم ولا تضجر من مطلبين لا تصدر من المعلم من المدين أن تحاول أنت تريد أن تكون أسكولة لا تصدر فأفة الطالب أيضا المعلم الأكثر يجد أن تصدر أما ترى الحبلة أما ترى الماء لا ترى الماء بالتكراري أعلم أن الماء يترى في ماء في صخرة الصمائق الأثرى هناك ماء في هنا الماء يترى لعنين إذا كنت ترى الماء يترى يجعله يحاول الماء يترى يترى يمكن أن يترى ماء لكن يتكراري ماء إذا كنت تحاول أن تترى again go to it you didn't go in again you went into it بالتكرار you're gonna finally get through to the book and do not give up I hope my speech was summarized it was to the point any mistakes that I might have come up with any incorrect speeches or any error any fault that I might have come with it's from me a shaitan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه