 Good morning everyone, welcome to our weekly mentoring hour. The session has been recorded for our students benefit. Before we could start with our session, request one of us to lead us in prayer, please. Can we pray? Yes. Yes, pray. Do you have any father who thank you so much for your love and care, who thank you? Do you love us to an extent that on a daily basis, you write us on a list of those that are going to wake up and we wake up and we run the day and we sleep. And then the thing continues. Sometimes we even forget how much you are doing for us in this. But Lord, we come with a lot of thanks, with a token of appreciation to you that thank you. Thank you for your love, thank you for your care. Now that we are here for this mentoring hour, pray that you will now be with us for you are the greatest teacher. You are the one who teaches, but you are teaching because he is learning. Lord, I pray that even as we are here, cause learning for the good of your, for the glory of your name and for the good of our lives. Bless us and entice equip us when Jesus in heaven will pray. Amen. Amen, amen, amen. Thank you, brother. Thank you. So we take this opportunity week after week to ask questions, hear our interest and discuss on any topics that's in our mind. So please take a, please feel free to post your questions on chat or you can also unmute and ask your questions and we have a faculty team who can assist us or help us to answer those questions. So encourage each of us to take this time to ask your questions and share your thoughts. So we all can learn together. Okay, we have Charles ask a question. Should Christian believer take a COVID-19 jab? Is it a mark of the beast? Can I request Pastor Nancy to take up this question? Okay. Thank you, Diana. Yeah, so Charles, I think a couple of weeks ago we had the same question on this call to which we said that COVID-19 jab, it's a vaccination to prevent the COVID infection. Now the mark of the beast, well, that's something that will be given as a sign of like allegiance to the beast and also that is kind of used to do business. However, as far as COVID-19 jab is concerned, we know that none of that is associated with this vaccination. So it's just a medical thing. It helps us stay safe. So yeah, COVID-19 jab is not a mark of the beast. I would like to say that much. I think others could add to that. Yeah, thank you. Thank you, Pastor Nancy. And yeah, any other faculty would like to add to it, please. Jean or Paul can add. Okay, so Charles, did that answer your question? Yeah, he said yes on the chat. Okay, yes, yes, Pastor. Okay, I see another question from Elisha. What is the great white throne and judgment seat of Christ? Any faculty would like to take this up, please. Pastor, you would like to answer this question. Yeah, I could, but Paul, do you want to give it a try? Sure, Pastor. Go ahead, go ahead. Thank you, Elisha, for that question. Thank you, Elisha, for that question. Very briefly. Now, the judgment seat of Christ is a judgment of rewards, also known as the Bema seat where all of us as believers, we will stand in front of the judgment seat of Christ. Now, this judgment is only for the believers, and it's also known as a judgment of reward. So all of us will be, we all know that grace is free, but rewards vary. And so we will be rewarded for what we have done here on earth. So the judgment seat of Christ is for the believers. And the great white throne judgment towards the end in the book of revelations is for those who are unbelievers. So it is not a judgment of rewards, but it is a judgment for the unbelievers. And we see that that's the place where God will judge those who have not accepted the Lord. And so the judgment seat of Christ is for believers. The great white throne judgment is for unbelievers. The judgment seat of Christ is the judgment of rewards, meaning we will be rewarded for what we have done. The great white throne judgment will be for unbelievers, and it will be a time of judgment for them. And so I will leave it at that. Anybody else would like to please add in? Thank you. Pastor Nancy, you would like to add to it? Sorry, Diana. I'm not very good with this, so thank you so much. Pastor, you would like to add on? Yeah, I think Paul gave the concise, complete answer. I'm just typing in some references on where we find this. So yeah, Paul's done, covered it. Okay, thank you, Pastor. Elisha, I hope that answered your question. Yes, Pastor Elisha. Thank you. Thank you very much. Thank you. So please feel free to post your questions, or you can unmute and ask questions or share thoughts. Okay, we have a question. Okay, we have another question from Elisha. Who's considered a bad minister? Who's considered a bad minister? I open it to our faculty team. Anyone would like to pick it up, please? Yes, Rupa. Is this your answer, Eugene or Pastor Nancy? He would like to answer this question. I think I'd just get some... Yes, Pastor Jax. Just one scripture, one aspect of it is, like, I don't know if it's specifically referring to some passages of scripture, what Elisha asked, but second Corinthians chapter two, you know, when comparing himself as ministry with others during that time. So verse 17, second Corinthians chapter 2 and verse 17, he says, but we are not as so many peddling the word of God, but as of sincerity, but as from God, we speak in the sight of God in Christ. So here he's saying that you're not, you know, adulterating or literally, you know, doing something to sell the word of God, you know, not for monetary gain at the expense of, you know, short changing in the sense of the people who are being minister to are not actually being benefited, right, compromising in the message or diluting the message. So he's saying we're not peddling the word of God, but of sincerity. So I guess one aspect is to minister the word of God in in in its fullness and with sincerity and not for, you know, with wrong motives and also not with the motive of gain of, you know, gain for oneself and also not compromising on the message of the word that is being ministered. So this is one aspect. And of course, when we go through, you know, all the epistles of Paul, he talks about how one needs to be and especially 1st Timothy and 2nd Timothy, how one needs to be a minister of God. So I guess the opposite of that. It would be, you know, how not to do that would be being a bad minister. Yeah. So I hope that helps. Alisha. Thank you. Thank you, pastor. Thank you. Yeah. I hope, Alisha, I hope that answered your question. Yes, yes. Okay. We have regarding the dream interpretation from Herbert. There's a dream that he often has a soldier come from no way and start chasing and sometimes shooting at them and we run away. That could be what could be its interpretation. I open it to our faculty team. Anyone would like to pick this question and give an interpretation to Herbert. Yeah, I mean, if I were in your place and having a dream like this, that's repeated. I would look at it in, you know, one of two ways. One is the situation in which I am in. And, you know, if how much you are in Rwanda, right? Is that right? I forget. Okay. You're in Rwanda. So yeah. So, you know, if there's a lot of conflict happening around you, that's like, you know, this then one is it could be, you know, the dreams that I'm having, of course, you know, it could be just because of what is happening around me, you know, and many of us have those kinds of dreams, you know, that it's influenced by the information that's coming to our minds over and over again. So that could be the source. And so then I would just say, God, you know, when I sleep, I want to have peaceful sleep. I don't want to be troubled by these things. I mean, the fact is they are troubling. I'm not saying these are easy situations. These are disturbing situations. These are troubling situations, but then that's when we have to pray and ask God to give us peaceful sleep. That's one thing I would look at. The second is I would, of course, check to see if it's actually from God, you know, because of the political situation, situation, which I mean, it's very likely it's influenced by the news and the things that I'm constantly hearing and listening and what's happening around me. But I would also pray and say, God, is this from God? You know, one way to recognize the dream is from God is do we sense the presence of God when we wake up in connection to that dream? If you don't sense the presence of God, you don't feel the hand of God on that dream, then just leave it aside, you know, and if it's happening over and over again, then you rebuke it. You command it to stop and ask God for a peaceful sleep. But if you do sense the hand of God on it when you wake up, then that means God wants you to do something about it and which, you know, most likely to pray for protection, to pray for peace in the land, which we can do anyway, you know, whether you have a dream or not, if there's a lot of these things going on in the land, definitely we can pray for peace. We can pray for God's protection over our lives, you know, so that's how I would look at it. You know, first is determine if it's God or for just because of natural situations. If it is from God, what action does he want you to take, which, you know, some actions we know is that we definitely have to pray. We definitely have to pray for peace and we have to pray for protection. Is that okay? How about? Thank you so much, Pastor. I will always pray for protection especially. Back to you, Diana. Thank you, Pastor. Thank you. We have another question from Divya. When we are reminded of a Bible verse repeatedly, what kind of action need to be taken from one's part? Diana, I'll just add a few thoughts to this. Yes, yes. Yeah. Thank you, Divya, for that question. So if we are reminded of a Bible verse repeatedly, Divya, I think like it's good to pray and ask God, you know, first of all, like let the word be in our hearts. We, if it's coming back to us again and again, we could meditate on that and we know that, you know, the Holy Spirit, he bears witness with our spirit. So it could be a prompting of the Holy Spirit. So one good thing to do would be to think it through and pray. And if there is an action required, you know, as the Holy Spirit ministers to us, we can act on it. So it really depends on what it is that is coming back to us again and again. Yeah. So I know the answer is very general, but does it help Divya? Yes. Yes, surely, Pastor. Thank you. Okay. Yeah. Thank you. Thank you, Diana. Thank you. Thank you, Pastor Nancy. Thank you, Divya, for the question. Okay. We have one. Diana, I'll just add one more point. Yes. Yes. Divya, so the scripture shows us that the Holy Spirit is the one who reminds us of what Jesus has taught. So when it comes, I mean, I think I'm specifically speaking from experience, when it comes as a repetition, it could be depending on what, what verse it is that you're getting something that may be to encourage you to strengthen you to lead you to a place of action to maybe to stand forth or to work on something. So like Diana, sorry, like like Pastor Nancy said that it is a reminder from the Holy Spirit for, for you and specific to your situation, you know, you take it either as an encouragement or as an obedience or as a, or as something that you may need to step back on or wait upon God. So, yeah. So because of that scripture in John that says Holy Spirit reminds us of things that, that Jesus has taught. Yeah. Thank you. Yeah. Thank you. Thank you. Jane. Okay. We have the next question from Charles. There are many pieces of furniture in the wilderness tabernacle. Then what were the elements in the arc of the covenant shadowing and how are they meaning today? Yeah. I open it to our faculty team. Would anyone would like to take this question? So, Charles, you're talking about the, the, the, the items that were inside the arc. Is that what you're referring to, Charles? The, the, so I'm just referencing Hebrews 9, which talks about the, the pot of manna and so basically inside there were three things that God told them to put it in, put in a pot of manna. There was Aaron's rod, which, which butted and there was the tablets of stone, the second set of tablets that God gave Moses. So I think I mean, while the Bible itself doesn't interpret those as symbolic or as types for us, we just go with the original meaning of what these stand for. So one is manna is talking about God's provision for the people in the wilderness and, and the rod, Aaron's rod that butted really showing God's seal. You know, one of the things we can, the meanings we can see there, of course, is God's seal of approval on whom he had appointed, you know, and especially in the context in which that rod butted, it was a sign that God had chosen Aaron and his descendants to be priests for his people. So it's a sign of God's approval. We could also see it as a symbol of supernat of the supernatural because, you know, the rod butted by supernatural work and then there is the tablets of the commandments, which are an expression of God's law or God's word to us. Now the Bible doesn't interpret it like this, right? So we're just understanding it from its original context, the meaning of what it was. So you can imagine the Ark, which is a symbol of God's presence, the box, which is and inside the box are these three things. And if we again want to kind of draw meaning from it, and I'm again, I'm saying the Bible is not telling us this, but we are drawing meaning from it, you're saying that in the presence of God, there is provision, there is God's affirmation of calling, there is the attestation of science wonders, miracles. And in the presence of God, there is also the word of God being given to us. So, you know, so I just want to qualify once again that this is not what the Bible is saying, but this is what the meaning we are deriving from these objects and the way, you know, the context in which it was given. Is it okay, child? So you have a question for the question on it. Thank you so much. Thank you so much, Pastor. Yeah, go ahead, go ahead. Yeah, Pastor, just in following up to this answer, I'm wondering, can we also derive because I've read in some places, they say because the tablet depicts the sinfulness of man, so can that also be because people say that all these objects talked about how God needed to be there for man, like man depended on God and the failings of man. So on the Ark of the Covenant when the blood was shed on the mercy seat, God's presence would come there. So through the blood like God sort of covers the sin of man, I've heard people say that. What would you say to that? Yeah, so this whole idea of, so the idea of covering sin versus cleansing sin, like in the Old Testament, the language used is sin was covered in the New Testament. The language used as sin is cleansed. So, you know, because we are in the New Testament, we talk about being cleansed, which means it's not there anymore in the Old Testament. You know, bless is a man of sin is covered, you know, so it's almost like saying, look, it's just a temporary solution to sin, but the real solution is the cleansing of the real blood, which is the blood of Jesus Christ. In the Old Testament, there's a blood of bulls and goats, which could not remit for sin. So it, you know, that's when in the Old Testament language is, okay, sin is covered because the blood of bulls and goats don't really remit for sin, but you come in the New Testament, it's cleansed. So that's the distinction. Now, going back to your original point, can the tablets of stone say that they speak about the sinfulness of man? Yeah, I mean, yeah, it's a 10 commandments of you. None of us have been able, no human person is able to keep it. Yeah, I mean, if you, if we want to look at that meaning, I think it's fine, you know, but because it's in the presence of God, you know, in that arc kept there, I think it's a little misplaced. My feeling is, my feeling is it's misplaced to say sin is kept in there in the presence of God. I would just look at it as this is God's law, God's command, God's word to man. Again, this is all meaning that we are trying to attribute to these things and not, you know, what scripture itself states. So we just have to be a little careful, I think. Yeah, sure, Pastor. Thank you so much. Thank you. Thank you, Pastor Nancy. Thank you, Pastor, for that brief explanation. Well, we have a question from Elisha. How do we, how do you handle the situation when a senior minister wrong, minister's wrong action comes to your attention? Okay, I open this question up to our faculty team. Pastor, you would like to answer this. Yeah, sure. So when a senior minister's wrong action comes to your attention, okay, it all depends like how you are like connected with the senior minister, like in the sense, are you, are you part of the church? Are you a congregation member? Are you part of the, you know, the leadership team? Well, definitely, we can bring it to the person's notice, the senior minister's notice, either in person or in writing to say, okay, explain the situation and say, you know, this, this is what I saw. This is what I personally experienced and I just feel that it is, it is wrong, right? So one can do that. And of course, if that continues and if it's affecting the biblical pattern that we see as laid out by the Lord, right? So, and also Paul reiterating that. So we, and then we can, of course, with one or two witnesses go and talk to that person again and say, you know, this is affecting us and this is not right and, and yeah, so we can, we can take those steps and what I would also say is maybe, you know, the senior person would have someone whom he or she looks up to and we can also, you know, if this, if it's a continuing thing and it's affecting a lot of people then, so that can be brought to their notice, you know, the, maybe the senior pastor or senior minister has someone speaking into his or her life, you know, bring it to that person's notice and say, you know, this is what is happening. But that is, you know, like a, like a third step and say, you know, can you do something about it? So yeah, so that's what comes to my mind. I hope this, yeah. I hope that helps. Thank you, pastor. Elisha, I hope that answered your question or you have a follow up question. It's, it does. My question is, why do you have to be part of the organizing of the church? I'm sorry, Elisha, it's not very clear. Can you say that again, please? Yeah, I'm sorry, I'm sorry, I'm sorry. When you have to be part of the church and in the presence of what pastor said of going to the minister with a witness, would it not amount to not guiding the testimony of the minister, is it not, would it be better if you go alone to speak your head? Now it could go in the presence of another person. There's no privacy on that. Yeah, definitely. I mean, the first step would definitely be to go alone and address that and also, you know, to do all this in a very honorable way, you know, you do it in an honorable manner, not to malign that person's life and character, but you do it in an honorable manner because you're, you know, the objective of it is, of course, you bring light to light and you want to set everything right. So that, you know, if it's, if it's and giving an opportunity for the person to explain also to see the perspective, maybe we've been seeing it wrong. We've been reading it wrong. So to give the other person an opportunity to explain it also, you know, but so yeah, definitely doing it alone as a first step and doing it in an honorable manner so that we're not, you know, gossiping or maligning that person's life and character, but the objective is to set things right. You know, you want to, you want to set things right, right? So that it's good for, good for that person, good for, good for the Congress, I mean, whoever's being ministered to, etc. Yeah, so in all this, you know, we do it in an honorable manner and not to, not to malign that person in any way. Yeah. And also, thank you. Thank you. Thank you, Pastor. We also have Pastor Shesh poster verse scripture on 1st Timothy Chapter 5 verse 19 to 20. Elijah, Pastor would like to add to it. Yeah, I just want to share something. I've been recently listening to a podcast. It's called, it's from, let me type this out. It's from Christianity today. They've been doing a series. It's a 15 part series. So they've done up to about 12 on the rise and fall of Mars Hill. Okay. So you can, you can look at it. I mean, you can go to Christianity today's website or you can, you know, on your Google podcast, any, your podcasting app, whatever you use. I use Google podcasts, which you can search for. Rise and follow Marcel. So basically, this is a 15 part series where they are documenting what happened to a church called Mars Hill. It was based in Seattle, Washington. And this happened, of course, forget the dates now. So the church started, I think in 1996 and went on for till about 2016 or something or 20 years or something. But they just kind of studying, it's a real detailed study of what happened. So this church at one point was the, was, was becoming the most influential church in the United States. The pastor's Mark Driscoll and it was based in Seattle and it was just exploding, you know, but the problem was the pastor, the leader was, you know, he, he was very abusive, very, just very abusive, very, so, but the thing is the, the, the, the leaders around him were, they didn't do anything, right? They didn't do anything. And so things has got worse and worse and worse. Until, you know, finally, you know, so people in the congregation, when you say abusive, I'm not talking about sexually abusive, I'm talking about, you know, abusive in his words, abusive in his treatment of people, abusive in his mannerisms, whatever, you know, it was a behavioral issue and not, not talking about sexual, but just in the way, in the, in the, in the way that he was treating people and the, you know, and it reached a very, very bad state and treating other pastors, treating other leaders. Now his church was growing and I think it reached 15,000 people or something like that. So, and there are many churches across the U.S. So, so because of that, because of the success administrative, because of how, how, how big it was growing, people were not questioning, you know, because he had, on one hand, he had success. He was very successful. But in the other hand, there were a lot of things behind the scenes that were just not right. There were a lot of untruths that he was speaking, a lot of false things he was stating, even tried to manipulate, had to get his book to be number one on the New York bestseller list. He used church money to make, try and make that happen. I mean, a lot of, you know, wrong things happening, but the problem was, you know, when, when they go, when the, the, the souls, you know, they're doing this whole study now on, you know, what went wrong? The problem was nobody addressed the issue, nobody from within the church and nobody from outside the church. So, there were a lot of other big leaders in America who are kind of, you know, who had relation, who are friendship with this man, but nobody had the courage to speak or at least confront him. They did try some of the pastors, local pastors in Seattle got together and say, look, you know, the way this pastor is conducting himself is very abusive. He is very harsh in his preaching, is very abusive in his preaching. So they did call him in, they did try to, but he wouldn't listen, you know, and eventually he led to his own downfall, you know, and so, and the whole church collapsed overnight, the whole church collapsed, you know, and can you imagine like a, you know, church of 15,000 plus people all across the U.S., just within like two months gone to nothing. So, it's a very interesting podcast. I mean, I'd encourage you to, I mean, if you really want to study of, you know, what contemporary church is like, this is very eye-opening. It's also very, very, you know, very, I would say, when I heard it, it was very sobering, you know, it's like, man, you need to look at yourself because if you're not watchful on your own life, no matter how successful you are, you could hurt a lot of people. So I just recommend that, you know, if you're interested in listening to it. Thank you. Thank you, Pastor. I think that is something very important that each of us can take some time to watch and listen to this podcast. We have another question or requesting for an explanation on 2 Peter chapter 2 verse 20. I can read it from verse 18 onwards. Nancy, I think, sorry, Diana, I think he corrected it. It's 2 Peter chapter 1. Chapter 1, okay. Yeah, 1 verse 20. Yes, Pastor, sorry about it. I'll just put the verse scripture. One second, please. I'll just post the scripture. Yeah, 2 Peter chapter 1 verse 16 onwards, 16 to 20. I'm sorry, there's something. Okay, please ignore the scripture verse. Yes, you got the scripture. One second. So while you put the scripture, I'll just go ahead and just read it out. 2 Peter chapter 1 verse 20, Peter writing and saying, knowing this verse that no prophecy of scripture is of any private interpretation. So, you know, if we see the context, Peter is actually saying that, you know, we did not follow any cunningly devised fables, but it was indeed, you know, the word of God, it had tested because we saw the Lord Jesus was attested when he came. There was a voice from heaven, etc. And then he goes on to say that we have this prophetic word confirmed. So, and then he mentions that no prophecy of scripture is of any private interpretation. In the sense, it doesn't, the prophecy is not, the source, of course, is not a man and also the confirmation of it or the interpretation of it is not from any private source or it's not from a human being because the origin is not man. It is actually God breathed. And I think running parallel is that scripture 1st year Timothy chapter 3 and verse 16 that all scripture is God breathed. And so he's saying that prophecy never came by the will of man, so it cannot be of private interpretation. So it is the Holy Spirit who gives us the meaning, the interpretation of scripture. He's the, he's the one who guides us into all truth. He's the one who gives us the revelation and the wisdom. He's the one who eliminates scripture for us and specifically prophecy as well. Yeah. I hope that helps, Alisha. Yeah. Thanks, Pastor. Alisha, I hope that answered your question. Yes, Pastor. Thanks, Pastor. And could it also, could it also be, be that I was reading one and material and it was saying, the author was saying that you don't, you don't interpret one scripture based on that scripture alone. You must do the interpretation in line with Agda scriptures in reference to Agda scriptures. So you don't pick one scripture and try to do an interpretation of it. You must consider what Agda scriptures has said on the subject of that particular scripture. What about that also? Yeah, the danger of lifting a particular verse or scripture out of context, right? But really look at the context of it and of also, we've also learned that scripture, interpret scripture and the Holy Spirit, He's the author. So there is scripture adding to and giving meaning to that particular verse, other portions of scripture giving meaning and eliminating that particular verse. Yeah, so true. Thank you. Thank you, Pastor. Thank you, Laisha, for the question. We have another question from Sid Kenu. Many pastoral families, it happens like personal. I also have gone through it many times, but that, okay, I have also have gone through it many times that parents are very strong in spiritual life, but their children are not. And whenever any mis-happening happens, we are blamed that it is because of you are not spiritually strong. So I read Bible. I pray according to my capacity, but in the end, we are blamed how to handle this problem as we are facing personally. Okay. Can I request Jean to pick up this question, please? Okay, I'll try my best. I may not be completely clear, but I think Sid Kenu, one of the biggest issues that we see in pastors' children is, you know, they are under a lot of pressure to match up to their parents. And often you find that they may be living very hypocritical lives as a result of that. And, you know, there could be many reasons to this. But, yeah, and I think in time because and also probably the pressure from the from the past, the preachers itself, I mean, their parents itself, they could, they could also have questions about God and, you know, even their faith really suffers. But I think, you know, the need that they should be conforming to the right things like their parents. But I think as a church, we are all responsible because to know that each person is gifted or is called for something, whether it be a pastor's child or just another individual that they are called for some purposes of God and to be able to give them that space, that time, that freedom to explore that while encouraging them to grow in faith, in the faith. So happy faith is a personal decision, which is what we would like all our children, especially pastors' kids to do. If we've given them an environment where we are feeding them right, you're nurturing them in faith and allowing God to work in their lives, I think that's what's most important. So if you are a pastor's son and having this struggle, I'd say, you know, God wants you to conform to his will or to his desire and not to the desire of man or an expectation of a larger community. Yeah, I want to just end with that. Thank you. Thank you, Jean. Sid, did that answer your question? Thank you, Ma'am, very much. Thank you. Yeah, we have five more minutes. Do you have any questions? We can take up one more question before we can wrap up. We can answer one more question. There's one there, Diana. This is from Elisha. From Elisha. Okay. Sorry, Elisha. Yes. Okay. Last Sunday during the worship session in my local church, this phrase, sitting on horses came to me and later I was referred to Isaiah 31. I felt this was a prophecy. God was wanted to speak to his people through me, but I failed to heal. I felt so much guilty after the service because I could not share with the congregation. What can be done about it? Yeah, I open it up to our faculty team. Anyone would like to take up this question? Yeah, Elisha. I think the thing you can do is maybe just write it down and then take it to the pastor, the leader of the church and say, Hey, this is what I felt last Sunday. Can you have a look at it? And if you feel it's okay, then the coming Sunday, please feel free to share it with the congregation or if you want me to come and share it, I can also do that. So you can, you know, it's not too late to, you know, present it to the leaders and let them, you know, so with that, when you do it and you've done your part and then then they can decide whether it's relevant or whether they want to speak it to the congregation or just take it for themselves or how they want to use it. Of course, you just need to interpret the phrase correctly. Sitting on horses in the context of Isaiah 31. In Isaiah 31, it seems to be a negative context. That means they're relying on human strength. But some, and so, you know, maybe God is saying, don't do that, but sometimes sitting on horses could also have a positive context, which is, you know, God is going to bring you, undergird you with strength and speed. So you need to just interpret what you're hearing correctly. Is it, you know, the context of Isaiah 31 or is it the context of God undergirding you with strength and speed and then you present it to the leaders and let them take it forward? Is it okay? Thank you. Thank you, Pastor. Thank you, Laisha. We have a prayer request here from Herbert that has left got some of frozen. It hardly lips anything. It lost power and it all almost two weeks. Now it's like no blood in it or the upper part kindly advise and pray for me. I feel like it's witchcraft. Okay, Pastor, can I request you to please pray for Herbert and we can end the session with a word of prayer as well. Sure, let's all pray together. Let's pray. Let's all pray for Herbert. I know we are in different parts of the world, but there's no distance in the realm of the spirit and let's pray. Father, we thank you that we could join together. And together right now we take authority over that infirmity that affliction that's touched Herbert's left arm every false spirit we command you to leave. And if there's any witchcraft behind this, we cancel it. We break its power. We nullify it and we release his arm in the name of Jesus from that witchcraft from that evil right now in Jesus at every pain, discomfort, go and this moment that complete release come to his arm in the name of Jesus. Herbert, try and move your arm because we're all joined together. We're standing with you. Just try and move your arm and see if you're feeling better. Lord, we thank you right now. Let there be complete release. Should there be healing by your spirit and let Herbert experience complete release right now, right now, right now, and let there be no more pain, no more, either the arm be loose to move freely in the name of Jesus. Thank you Lord and we just pray your blessing on each of us as we continue through this day that Jesus be honored and glorified in Jesus' name. Amen. Amen. Are you feeling how about you? Yeah, hope for them going to get better. All right. Yes, yes. God bless you. All right. Thank you. Thanks. Thank you. Thank you, Pastor. Thank you. And sorry about delaying posting the scripture. My system got hanged for a minute. Okay. It's all set and fine now. Thank you so much for joining in today's mentoring center. See you all tomorrow in the supernatural time. God bless.