 CHAPTER 22 And Jehovah speaketh unto Moses, saying, Speak unto Aaron and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not my holy name in what they are hallowing to me. I am Jehovah. Say unto them, to your generations, any man who droth near out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah and his uncleanness on him. Even that person hath been cut off from before me. I am Jehovah. Any man of the seed of Aaron, and his leprous, or hath an issue, of the holy things he doth not eat till that he is clean, and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him, or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness, the person who cometh against it, hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water, and the son hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food. A carcass or torn thing he doth not eat, for uncleanness thereby. I am Jehovah. And they have kept my charge, and bear no sin for it, that they have died for it when they pollute it. I am Jehovah, sanctifying them. And no stranger doth eat of the holy thing. A settler of a priest and an hireling doth not eat of the holy thing. And when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house, they do eat of his bread. And a priest's daughter, when she is a strange man's, she of the heave offering of the holy things doth not eat. And a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat, but no stranger doth eat of it. And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest with the holy thing. And they do not pollute the holy things of the sons of Israel, that which they lift up to Jehovah, nor have caused them to bear the iniquity of the guilt offering in their eating their holy things, for I am Jehovah, sanctifying them. And Jehovah speaketh unto Moses, saying, Speak unto Aaron and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt offering, at your pleasure a perfect one, a male of the herd, of the sheep, or of the goats. Nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you. And when a man bringeth near a sacrifice of peace offerings to Jehovah to complete a vow, or for a willing offering, of the herd, or of the flock, it is perfect for a pleasing thing, no blemish is in it. Blind, or broken, or maimed, or having a when, or scurvy, or scabbed, ye do not bring these things near to Jehovah, and a fire offering ye do not make of them on the altar to Jehovah. As to an ox, or a sheep enlarged, or dwarfed, a willing offering ye do make it, but for a vow it is not pleasing. As to a bruised, or beaten, or enlarged, or cut thing, ye do not bring it near to Jehovah, even in your land ye do not do it. And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them, blemish is in them, they are not pleasing for you. And Jehovah speaketh unto Moses, saying, When ox, or lamb, or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth it is pleasing for an offering, a fire offering to Jehovah. But an ox, or sheep, it and its young one ye do not slaughter in one day. And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice. On that day it is eaten, ye do not leave of it till morning. I am Jehovah, and ye have kept my commands and have done them. I am Jehovah, and ye do not pollute my holy name, and I have been hallowed in the midst of the sons of Israel. I am Jehovah, sanctifying you, who am bringing you up out of the land of Egypt, to become your God. I am Jehovah. Chapter 23 And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, Holy convocations are these, they are my appointed seasons. Six days is work done, and in the seventh day is a Sabbath of rest, a holy convocation. Ye do no work, it is a Sabbath to Jehovah, in all your dwellings. These are appointed seasons of Jehovah, holy convocations which ye proclaim in their appointed seasons. In the first month on the fourteenth of the month between the evenings is the Passover to Jehovah, and on the fifteenth day of this month is the feast of unleavened things to Jehovah, seven days unleavened things ye do eat. On the first day ye have a holy convocation, ye do no servile work, and ye have brought near a fire offering to Jehovah seven days, in the seventh day is a holy convocation, ye do no servile work, and Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest, Then he hath waved the sheaf before Jehovah for your acceptance. On the morrow of the Sabbath doth the priest wave it, and ye have prepared in the day of your waving mesheaf a lamb, a perfect one, a son of a year, for a burnt offering to Jehovah, and its present two tenths deals of flour mixed with oil, a fire offering to Jehovah, a sweet fragrance, and its drink offering wine, a fourth of the hen. And bread and roasted corn and full ears ye do not eat until this self same day, until you're bringing in the offering of your God, a statute aged during to your generations in all your dwellings. And ye have numbered to you from the morrow of the Sabbath, from the day of your bringing in the sheaf of the wave offering. They are seven perfect Sabbaths. Unto the morrow of the seventh Sabbath ye do number fifty days, and ye have brought near a new present to Jehovah. Out of your dwellings ye bring in bread of a wave offering, two loaves of two tenths deals of flour they are, with yeast they are bacon, first fruits to Jehovah. And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams. They are a burnt offering to Jehovah, with their present and their libations, a fire offering of sweet fragrance to Jehovah. And ye have prepared one kid of the goats for a sin offering, and two lambs, sons of a year, for a sacrifice of peace offerings, and the priest hath waved them, besides the bread of the first fruits, a wave offering before Jehovah, besides the two lambs. They are holy to Jehovah for the priest. And ye have proclaimed on this self-same day, a holy convocation is to you ye do no servile work, a statute aged during in all your dwellings to your generations. And in your reaping the harvest of your land, thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them. I, Jehovah, am your God. And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, saying, In the seventh month on the first of the month, ye have a Sabbath, a memorial of shouting, a holy convocation. Ye do no servile work, and ye have brought near a fire offering to Jehovah. And Jehovah speaketh unto Moses, saying, Only on the tenth of this seventh month is a day of atonements. Ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire offering to Jehovah. And ye do no work in this self-same day, for it is a day of atonements to make atonement for you before Jehovah, your God. For any person who is not humbled in this self-same day have even been cut off from his people. And any person who doth any work in this self-same day, I have even destroyed that person from the midst of his people. Ye do no work, a statute aged during to your generations in all your dwellings. It is a Sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even. From evening till evening ye do keep your Sabbath. And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths, seven days to Jehovah. On the first day is a holy convocation, ye do no servile work. Seven days ye bring near a fire offering to Jehovah. On the eighth day ye have a holy convocation, and ye have brought near a fire offering to Jehovah. It is a restraint, ye do no servile work. These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire offering to Jehovah, a burnt offering and a present, a sacrifice, and libations, a thing of a day in its day. Apart from the Sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing offerings, which ye give to Jehovah. Only in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days. On the first day is a Sabbath, and on the eighth day a Sabbath. And ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days. And ye have kept it a feast to Jehovah seven days in a year, a statute aged during to your generations. In the seventh month ye keep it a feast. In booths ye dwell seven days. All who are natives in Israel dwell in booths, so that your generations do know that in booths I caused the sons of Israel to dwell, in my bringing them out of the land of Egypt, I, Jehovah, am your God. And Moses speaketh concerning the appointed seasons of Jehovah unto the sons of Israel. Chapter 24 And Jehovah speaketh unto Moses, saying, Command the sons of Israel, and they bring unto the pure olive oil, beaten for the lamp, to cause a light to go up continually. At the outside of the veil of the testimony in the tent of meeting, Doth Aaron arrange it from evening till morning before Jehovah continually, a statute aged during to your generations. By the pure candlestick he doth arrange the lights before Jehovah continually. And thou hast taken flour, and hast baked twelve cakes with it. Two tenth deals are in the one cake, and thou hast set them two ranks, six in the rank, on the pure table before Jehovah, and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire offering to Jehovah. On each Sabbath day he arrangeeth it before Jehovah continually from the sons of Israel, a covenant aged during, and it hath been to Aaron and to his sons, and they have eaten it in the holy place, for it is most holy to him from the fire offerings of Jehovah, a statute aged during. And a son of an Israelite-ish woman goeth out, and he is son of an Egyptian man, in the midst of the sons of Israel, and strive in the camp to the son of the Israelite-ish woman, and a man of Israel, and the son of the Israelite-ish woman execrateth the name and Revialeth, and they bring him in unto Moses, and his mother's name is Shalameth, daughter of Dibri, of the tribe of Dan, and he causeth him to rest in charge, to explain to them by the mouth of Jehovah, and Jehovah speaketh unto Moses, saying, Bring out the Revialer unto the outside of the camp, and all those hearing have laid their hands on his head, and all the company have stoned him, and unto the sons of Israel thou dost speak, saying, When any man Revialeth his God, then he hath borne his sin, and he who is execrating the name of Jehovah is certainly put to death. All the company do certainly cast stones at him, as a sojourner, so a native, in his execrating the name is put to death. And when a man smitheth any soul of man, he is certainly put to death, and he who smitheth a beast repayeth it, body for body. And when a man puteth a blemish in his fellow, as he hath done so, it is done to him. Breach for breach, eye for eye, tooth for tooth, as he puteth a blemish in a man, so it is done in him. And he who smitheth a beast repayeth it, and he who smitheth the life of man is put to death. One judgment is to you, as a sojourner, so is a native, for I am Jehovah, your God. And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones, and the sons of Israel have done, as Jehovah hath commanded Moses. Chapter 25 And Jehovah speaketh unto Moses in Mount Sinai, saying, Speak unto the sons of Israel, and thou hast said unto them, when ye come in unto the land which I am giving to you, then hath the land kept a Sabbath to Jehovah. Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase. And in the seventh year a Sabbath of rest is to the land, a Sabbath to Jehovah. Thy field thou dost not sow, and thy vineyard thou dost not prune. The spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather. A year of rest it is to the land. And the Sabbath of the land hath been to you for food, to thee, and to thy manservant, and to thy handmaid, and to thy hireling, and to thy settler, who are so journeying with thee, and to thy cattle, and to the beast which is in thy land, is all thine increase for food. And thou hast numbered to the seven Sabbaths of years, seven years, seven times, and the days of the seven Sabbaths of years have been to thee nine and forty years. And thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month. In the day of the atonements ye do cause a trumpet to pass over through all your land. And ye have hallowed the year, the fiftieth year, and ye have proclaimed liberty in the land to all its inhabitants. A jubilee it is to you, and ye have turned back each unto his possession. Yea, each unto his family ye do turn back. A jubilee it is, the fiftieth year, a year it is to you, ye so not, nor reap its spontaneous growth, nor gather its separated things. For a jubilee it is, holy it is to you, out of the field ye eat its increase. In the year of this jubilee, ye turn back each unto his possession. And when thou sellest anything to thy fellow, or biased from the hand of thy fellow, ye do not oppress one another. By the number of years after the jubilee thou dost buy from thy fellow, by the number of the years of increase he doth sell to thee. According to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price. For a number of increases he is selling to thee. And ye do not oppress one another, and thou hast been afraid of thy God, for I am Jehovah your God. And ye have done my statutes, and my judgments ye keep, and have done them, and ye have dwelt on the land confidently. And the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it. And when ye say, What do we eat in the seventh year? Low, we do not sow, nor gather our increase. Then I have commanded my blessing on you in the sixth year, and it hath made the increase for three years. And ye have sown the eighth year, and have eaten of the old increase, until the ninth year, until the coming in of its increase, ye do eat the old. And the land is not sold to extinction, for the land is mine, for sojourners and settlers are ye with me. And in all the land of your possession, a redemption ye do give to the land. When thy brother becomeeth poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother. And when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of Jubilee. And it hath gone out in the Jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling. Days is his right of redemption. And if it is not redeemed until the fullness to him of a perfect year, then hath the house which is in a walled city been established to extinction, to the buyer of it. To his generations it goeth not out in the Jubilee. And a house of the villages which have no wall round about, on the field of the country is reckoned, redemption is to it, and in the Jubilee it goeth out. As to cities of the Levites, houses of the cities of their possession, redemption aged during is to the Levites, as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the Jubilee. For the houses of the cities of the Levites are their possession in the midst of the Sons of Israel. And a field, a suburb of their cities, is not sold, for a possession aged during it is to them. And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee. Thou takest no usury from him, or increase, and thou hast been afraid of thy God, and thy brother hath lived with thee. Thy money thou givest not to him in usury, and for increase thou givest not thy food. I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. And when thy brother becomeeth poor with thee, and he hath been sold to thee, thou dost not lay on him servile service. As Anne Hyerling, as a settler he is with thee, till the year of the Jubilee, he doth serve with thee. Then he hath gone out from thee, he and his sons with him, and hath turned back unto his family, even unto the possession of his fathers, he doth turn back. For they are my servants, whom I have brought out from the land of Egypt, they are not sold with the sale of a servant. Thou rulest not over him with rigor, and thou hast been afraid of thy God. And thy manservant and thy handmade, whom thou hast, are of the nations who are round about you, of them ye buy manservant and handmade, and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession. And ye have taken them for inheritance to your sons after you, to occupy for a possession. To the age ye lay service upon them, but upon your brethren the sons of Israel, one with another, thou dost not rule over him with rigor. And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him, one of his brethren doth redeem him. Or his uncle or a son of his uncle doth redeem him, or any of the relations of his flesh, of his family doth redeem him, or his own hand hath attained, then he hath been redeemed. And he hath reckoned with his buyer from the year of his being sold to him, till the year of Jubilee, and the money of his sale hath been by the number of years, as the days of Anne Hyerling it is with him. If yet many years, according to them, he giveth back his redemption money, from the money of his purchase. And if few are left of the years, till the year of Jubilee, then he hath reckoned with him, according to his years, he doth give back his redemption money. As Anne Hyerling, year by year, he is with him, and he doth not rule him with rigor before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of Jubilee, he and his sons with him. For to me are the sons of Israel servants, my servants they are, whom I have brought out of the land of Egypt, I, Jehovah, am your God. Imagery ye do not put in your land, to bow yourselves to it, for I am Jehovah your God. My Sabbaths ye do keep, and my sanctuary ye do reverence. I am Jehovah. If in my statutes ye walk, and my commands ye keep, and have done them, then I have given your reigns in their season, and the land hath given her produce, and the tree of the field doth give its fruit. And reached to you hath the threshing, the gathering, and the gathering doth reach the sowing time, and ye have eaten your bread to satiety, and have dwelt confidently in your land. And I have given peace in the land, and ye have lain down, and there is none causing trembling. And I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land. And ye have pursued your enemies, and they have fallen before you by the sword, and five of you have pursued a hundred, and a hundred of you do pursue a myriad, and your enemies have fallen before you by the sword. And I have turned unto you, and have made you fruitful, and have multiplied you, and have established my covenant with you, and ye have eaten old store, and the old because of the new ye bring out, and I have given my tabernacle in your midst, and my soul doth not loathe you, and I have walked habitually in your midst, and have become your God, and ye, ye are become my people. I am Jehovah your God, who have brought you out of the land of the Egyptians from being their servants, and I break the bars of your yoke, and cause you to go erect. And if ye do not hearken to me, and do not all these commands, and if at my statutes ye kick, and if my judgments your soul loathe, so as not to do all my commands to your breaking my covenant, I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul, and your seed in vain ye have sowed, and your enemies have eaten it, and I have set my face against you, and ye have been smitten before your enemies, and those hating you have ruled over you, and ye have fled, and there is none pursuing you, and if unto these ye hearken not to me, then I have added to chastise you seven times for your sins, and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass, and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit, and if ye walk with me in opposition, and are not willing to hearken to me, then I have added to you a plague seven times according to your sins, and sent against you the beast of the field, and it hath bereaved you, and I have cut off your cattle, and have made you few, and your ways have been desolate, and if by these ye are not instructed by me, and have walked with me in opposition, then I have walked, I also with you in opposition, and have smitten you even I seven times for your sins, and I have brought in on you a sword, executing the vengeance of a covenant, and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy. In my breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight, and ye have eaten, and are not satisfied, and if for this ye hearken not to me, and have walked with me in opposition, then I have walked with you in the fury of opposition, and have chastised you even I seven times for your sins, and ye have eaten the flesh of your sons, even flesh of your daughters ye do eat, and I have destroyed your high places, and cut down your images, and have put your carcasses on the carcasses of your idols, and my soul hath loathed you, and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances, and I have made desolate the land, and your enemies who are dwelling in it have been astonished at it, and you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste. Then doth the land enjoy its sabbaths, all the days of the desolation, and ye in the land of your enemies, then doth the land rest, and hath enjoyed its sabbaths. All the days of the desolation it resteth, that which it hath not rested in your sabbaths, in your dwelling on it. And those who are left of you, I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled, flight from a sword, and they have fallen, and there is none pursuing. And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies, and ye have perished among the nations, and the land of your enemies hath consumed you. And those who are left of you, they consume away in their iniquity in the lands of your enemies, and also in the iniquities of their fathers, with them they consume away, and they have confessed their iniquity, and the iniquity of their fathers in their trespass, which they have trespassed against me, and also that they have walked with me in opposition. Also I walk to them in opposition, and have brought them into the land of their enemies, or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity. Then I have remembered my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham I remember, and the land I remember, and the land is left of them, and doth enjoy it Sabbaths in the desolation without them, and they accept the punishment of their iniquity, because even because against my judgments they have kicked, and my statutes hath their soul loathed, and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them to consume them to break my covenant with them, for I am Jehovah their God. Then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt, before the eyes of the nations to become their God, I am Jehovah. These are the statutes, and the judgments, and the laws which Jehovah hath given between him, and the sons of Israel in Mount Sinai, by the hand of Moses. Chapter 27 And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, and thou hast said unto them, when a man maketh a wonderful vow, by thy valuation the persons are Jehovah's. When thy valuation hath been of the male from a son of twenty years, even unto a son of sixty years, then hath been thy valuation fifty shekels of silver, by the shekel of the sanctuary. And if it is a female, then hath thy valuation been thirty shekels. And if from a son of five years, even unto a son of twenty years, then hath thy valuation been of the male twenty shekels, and for the female ten shekels. And if from a son of a month, even unto a son of five years, then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver. And if from a son of sixty years and above, if a male, than hath thy valuation been fifteen shekels, and for a female ten shekels. And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him, according to that which the hand of him who is vowing doth reach doth the priest value him. And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy. He doth not change it, nor exchange it, a good for a bad, or a bad for a good. And if he really change beast for beast, then it hath been, it and its exchange is holy. And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest, and the priest hath valued it, whether good or bad, according to thy valuation, O priest, so it is. And if he really redeem it, then he hath added its fifth to thy valuation. And when a man sanctified his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad, as the priest doth value it, so it standeth. And if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his. And if of the field of his possession a man sanctified to Jehovah, then hath thy valuation been according to its seed, a homer of barley seed, at fifty shekels of silver. If from the year of the jubilee he sanctified his field, according to thy valuation it standeth. And if after the jubilee he sanctified his field, then hath the priest reckoned to him the money according to the years which are left unto the year of the jubilee, and it hath been abated from thy valuation. And if he really redeemed the field, he who is sanctifying it, then he hath added a fifth of the money of thy valuation to it, and it hath been established to him. And if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more. And the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted, to the priest is its possession. And if the field of his purchase, which is not of the fields of his possession, one sanctify to Jehovah, then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day, a holy thing to Jehovah. In the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land. And all thy valuation is by the shekel of the sanctuary, twenty garas is the shekel, only a firstling which is Jehovah's firstling among beasts. No man doth sanctify it, whether ox or sheep, it is Jehovah's. And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it. And if it is not redeemed, then it hath been sold at thy valuation. Only no devoted thing which a man devoted to Jehovah, of all that he hath, of man and beast, and of the field of his possession, is sold or redeemed. Every devoted thing is most holy to Jehovah. No devoted thing which is devoted of man is ransomed, it is surely put to death. And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's, holy to Jehovah. And if a man really redeemed any of his tithe, its fifth he addeth to it. And all the tithe of the herd and of the flock, all that passeth by under the rod, the tenth is holy to Jehovah. He inquireth not between good and bad, nor doth he change it. And if he really change it, then it hath been, it and its exchange is holy, it is not redeemed. These are the commands which Jehovah hath commanded Moses for the sons of Israel in Mount Sinai. The end of chapters 22 through 27, and the end of the book of Leviticus from the young's literal translation of the Bible, recording by Mark Penfold.