 نحن نتحدث عن إحقام في مجدداً لماذا نحتاج إحقام؟ أعني أعني أين تأخذ إحقام من ماذا يفعل؟ أعوض بالله السميع علي من الشيطان الرجيم بسم الله الرحمن الرحيم وصلى الله عليه وسلم وعاله الطيبين الطاهرين الله سبحانه وتعالى الله سبحانه وتعالى الهواتي الإسلام هو طريق جيدة لعيا الله سبحانه وتعالى الله سبحانه وتعالى أعوض بالهواتي وعوض بالهواتي لفتاة إسلام هو طريق جيدة والأسلام هو طريق جيدة وإسلام هو طريق جيدة جيدة جيدة ليس فقط في حقيقة وإيمان لكن في حقيقة تنظيم في حقيقة في حقيقة في حقيقة في حقيقة في حقيقة إسلام is a broad religion that covers everything in the life of a human being وفلسطة وحفنة للمنزل في هذا العالم وفي الهيرافتر في بعض الأحيانات لدينا أن هذا الدنيا is the plantation for the hereafter الدنيا مزرعة الأخر فهذا العالم المنزل في هذا العالم من المنزل ومزرعة ومزرعة للمنزل وحفنة now there is a verse in the holy Quran which states بسم الله الرحمن الرحيم الله لطيفا بعباده الله سمع تعالى is kind to his slaves, to his servants, to his creation سورة الشورة verse 19 now this is what the ulama mentioned the scholars that the foundation and the basis of kindness comes from this verse that Allah is kind الله سمع تعالى when he created this great creation the mankind and gave him the reason and intellect الله سمع تعالى would also send prophets, guiders and holy books to tell exactly to that mankind how to live in this world a human life because we are supposed to be living as human beings and not other creatures الله سمع تعالى gave us this great powerful creation of Allah the power of reason, the power of عقل that we can with this intellect be able to define the correct from the wrong the right path from the evil path and so forth and that's why Allah created heaven, paradise and God forbid the hellfire so that's why the human is in this world has the duty of obeying الله سبحانه وتعالى and to listen to the advices and the admonishments of his Awliya his الله سمع تعالى's messengers and prophets and vice-jourans of the prophets and to be able to follow their footsteps and practice those instructions for the purpose of winning this world and of course the most important is the hereafter أحسن الشيخ now, great answer but why do we need احقام today as in الله سمع تعالى has already given us the Quran has given us so many hadiths and has given us so much in terms of the Ahlulbayt we don't need anything more don't you think الله سمع تعالى when he created the mankind the human being at the end of the day that person that individual needs instructions so as we for example need instructions when we come to a country we want to live that country to live a prosper life we need to know the laws and the legislations of that country without it we cannot live imagine if I buy a car in a specific country and drive fast, high speed without knowing the rules and laws with regard to the speed and traffic system so likewise الله سمع تعالى when he sends the man to live on this planet he also sends prophets, vice-jourans and instructions in order for that man to know exactly how to live in this world without proper instructions and divinely laws and divinely khakam and so forth the man would actually end up in a situation of chaos deviation, corruption, killing each other and so forth so the best thing is to follow the correct rules and well what would you get best it is all divinely rule it's not a man made rules it's really we need laws and legislations that brings us back to the true path of الله سمع تعالى the correct path of being as human beings so we've discussed الله سمع تعالى creating us and giving us law we've discussed how important it is for man to actually honour the laws and the khakam rules given otherwise there will be total chaos there will be no order and like you said who better than الله سمع تعالى to instruct us and tell us how to live our life in the most beneficial way but why shouldn't individual refer to a scholar I mean is there anything to tell us that we should is there any quranic evidence or hadith that we should refer back to someone who's not part of the echelobate someone who's not a prophet basically there are two forms of evidences that tells us that a person should refer back to the experts in the field of religion for example and of course other fields as well the first evidence is the rational evidence in which the act itself can alone be dependent without going back to the hadith or the holy quran and any texture and the second evidence is the texture evidence which represents the quran and the hadith so basically the first one with regard to the عقل and rational evidence that الله سمع تعالى when he created man he gave him عقل as well the intellect and in today's world when we look around us we can see that it is part of the people's life that they actually refer back to the experts if somebody gets ill he goes back to the doctors to the hospitals if somebody's cars broke down and they go back to the mechanics and so forth if you want to study you go to the college or university and go to the mechanics to study chemistry for example so the عقل tells us that you have to go back to the experts those who know in that specific subject and field and to be able to gain much knowledge from the right body and the right individuals who offer you the علم and the knowledge so that's the first evidence the second evidence is actually the texture and the quran and the hadith evidence now initially let's define the fact that the سيرة المتشرع as they mentioned the way our علماء went through in teaching their students and disciples the احكام and then those students become فقهاء and respondents and then they went back to their people and their communities and told them احكام it was the way in which the علماء and even the pice believers way of life in the past and present that they went back to the scholars and asked them and as I said this is rational because when you have a query when you have a question about the subject you go back to the experts you need to know about the traffic system of this country for example you go back to the experts in the traffic system for example you don't go back to the hospital for example so likewise علماء and their disciples and students and the people who followed them in the past centuries did the same thing they went back and they asked the questions and they gave them back the answers the فتاوة and so forth so it was as they called it that the people of شريعة people who followed the شريعة who told the شريعة they actually referred back to the scholars and asked the questions now with regard to the texture evidence in the whole Quran we can easily find the following first verse الله سبحانه وتعالى يقول في القرآن بسم الله الرحمن الرحيم فسألوا أهلاب ذكر إن كنتم لا تعلمون أسأل من who know if you don't know سورة النحل verse 43 so basically this ayah is telling that person who lacks the knowledge in other words he is ignorant in that specific field to go back and ask the experts especially in the field of Islam and knowledge of religion that's the main thing about the verse and of course ask those who know أهلاب ذكر are mainly أهلبيت سلام الله عليهم the prajna of the prophet Muhammad peace be upon him and his pure family and of course those who come after the the scholars who followed the footsteps of أهلبيت عليهم سلام and taught the ahadith and their knowledge to their disciples and so forth so we go back and ask those who know in that specific field so if it's I go back to the to the jurisprudence and ask them the questions and so forth so the Quran tells us go back and ask those who know and of course the second verse in which speaks about referring back to the scholars the verse tells us بسم الله الرحمن الرحيم وما كان المؤمنون لينفروا كافة فلولا نفر من كل فرقة منهم طائفة ليتفقه في الدين ولينضروا قومهم إذا رجعوا إليهم لعلهم يحدرون the verse clearly says that and the believers should not all go out to war and to fight of every troop of every group community of them a party only should go forth that they who are left behind may gain sound knowledge in religion so the ayat tells us that a group of you of this nation of this community who are able to gain knowledge in Islam in religion to go let's say to a house a seminary and study there and gain the knowledge of the Quran and the Sunnah and then come back to their people and their nation and their communities and then teach them and then so they would maybe aware of the rakham because people need experts always in all fields this is by the rule of reason in all fields we need experts so specifically in the religion of Allah we need definitely experts we need sprudents who can teach us tells us what is haram what is halal they teach us exactly what should we do in for instance in the wudu in the prayer in fasting and so forth so we go back to them and of course the verse is also mentioning that a group of you should go and study and that's what some of the علماء say that it is wajib kifai it is obligatory on some of the people part of the community to go and study and to be able to come back and teach others that actually means wajib kifai some people who carry this duty then the rest of the people didn't have to actually go and learn the khakam and so forth and come back and teach the others so it's mainly if the علماء came forward studied well they can actually provide the the مسائل and the difficult questions to the community now with regard to the hadith source and the evidence numerous hadith mention about the importance of gaining knowledge and then spreading that knowledge to those who are in need and of course to refer back to the علماء as well and the scholars one of the hadith that is mentioned the prophet صلى الله عليه وسلم he says طلب و العلم فريضة على كل مسلم و مسلمة gaining knowledge seeking knowledge is obligation on every male and female so we have to seek knowledge in order to be able to understand our religion the duties the practices so we don't fall into practicing haram and forbidden acts and to avoid from deviation and corruption of course there's another narration by علي ابن المسيب who narrates and says that I said to Imam رضا عليه السلام that I live far away and unable to reach you because people usually lived in Iraq Iran and the emma were in Medina in Arabia so they couldn't actually reach the Imam it wasn't like today's technology you know telephone mobile phones emails and so forth so they had to travel for two or three weeks at least to get Medina by camel or horse so it was so difficult for them if they have an issue to actually ask the Imam عليه السلام so he goes to the Imam he says that I live far away and I can't reach you is there anyone I can actually trust and he names one of the scholars in his own town he says to the Imam عليه السلام I live far away and unable to reach you every time from whom shall I take my religious parameters I have issues in حكام for example in belief in عقائد and so forth who shall I ask I live for example in Sfahan in Basra in Baghdad in other cities I can't reach you the Imam replied to علي ابن المسيب he said to him from زكريا ابن عدم القمي ask and refer back to this person زكريا ابن عدم القمي that trustworthy on religion and world imagine how the Imam approved this man this great scholar of أهل بيت عليهم السلام that he can refer back to these people and I don't know about these people but they are the people who had been Bros by their own before their own they are the people and and حيث إمامه سلامه وعليمه، يجب أن تسأل هذه المساعدة أن تستطيع أن تسأل بها ونسأل بها سؤالك أحكام، أقائد، أخرى أجهزة في الحقيقة لذا عليب مصيب أنه قال أنه سألت بها ومت ذكره ابن آدم، القمي ونسأل him what ever I needed لذا أنه سألت بها وإمامه أنه سأل ذكره ابن آدم about أحكام، أقائد and so forth وإمامه سلامه وعليمه أنهم فعلوا أحكامهم الشيعة عالي البيت لتعود إلى المساعدة بالطبع، فهو فقط والأخبار المساعدة الذين حقا يجب أن تدع المعرفة لكي يجب أن تسأل those who are in need of the knowledge of Muhammad سلامه وعليمه لذا إمامه سلامه في هذه الحديث وعليمه المساعدة إلى المساعدة أفضل، أفضل إذا كيف يجب أن تقول about those who come out and say that okay the imams are infallible and we should take أحكام from them and if the imam tells us to take it from someone else like the hadith you stated at least the imam is instructing us to go to him the infallible is instructing us to go to him today our imam is in غaiba and why should we follow these fallible human beings who could make mistakes the imams of Ahl al Bayt when themselves they have actually encouraged us and told us to go back to them to the scholars who will actually come after the disappearance of imam المهدي عجل الله فرجه الشريف that in his disappearance and a quotation to go back to the pious scholars the just scholars the hadith here mentions that فأما من كان من الفقائي صائنا لنفسه حافظا لدينه مخالفا للهواه مطيعا لأمر مولاه فعلى العوامي أن يقلدوه Whomsoever among the scholars preserves himself against wrongdoing and worldly pleasures cares for the religion and opposes the dictates of his desires and obeys the commands of his lord then the general public must follow him it is the order from the imam alaihi salam that we follow the scholars after the quotation of the imam alaihi salam to go back to them and another narration that states the imam فأم الحوادث فرجعوا إلى رواة حديثة 9 مضمونا الرواية that you go back to those who narrate the hadith the scholars the scholars the scholars they narrate to us they explain to us the hadith they actually interpret the quranic verses and the narrations and traditions of the holy prophet and his pure family to us they actually extract and deduct the command from these sources and teach us and tells us tell us exactly what to do in this life so they actually follow the footsteps of the imams of their leaders they never come up with something against the narrations and the holy quran they are in line with the teachings and instructions of the imams of Ahl al-Bayt and their grandfather Muhammad SAW حسنا شكرا thank you very much brothers and sisters thank you for joining us on احقام SOS and if you have a question in regards to احقام that you want answering please send them to the contact details provided and we will definitely try and answer your questions thank you very much see you next time السلام عليكم ورحمة الله وبركاته