 السلام عليكم ورحمة الله وبركاته بكم في أحقام SOS الشوة التي تحدث عن السلام في مواركات الإسلام ورحمة الله موجودة في أجل الهدف أنا مواركات في الحياة أنا ميوس موسيقى شيخ أليماع السلام عليكم ورحمة الله شيخنا في المواركات الأخيرة نحن نتحدث بجمعة صلاة ويأتي هذا الكتاب ومعوشي الجمع يجب أن يفعله في ذلك الشيطان أعوض بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصلى الله عليه وسلم محمد وآله الطيبين والطاهرين هل هناك أشياء للمصلي أن يستخدمه؟ عندما يبدأ المصلي بالصلاة والتكبير والحرام ونستخدمه مع الإمام عندما يستخدمه في رقوع وفي هذا الشيطان قال الله أكبر but he missed the raku'a of the imam فالتأكد أنه مستخدمت ركعة حيث يجب أن يضعه مع الإمام في ذلك الصلاة هل هناك أشياء؟ أول أشياء فالتأكد أنه يبدأ المصلي بالفرادة وأنه يبدأ المصلي بالفرادة فهي يضعه مع الإمام ويضعه مع الإمام هذا هو أول أشياء أول أشياء هو أنه يستخدمه ويضعه مع الإمام ويضعه مع الإمام في ذلك الصلاة فهي يضعه مع الإمام في ذلك الصلاة وإذا لم يأخذ إمام فقط فالتأكد من الصلاة يغيرها إذا لم يأخذ وإذا كان الإمام في ذلك الصلاة وما يأخذ فهي يستخدمه لإمام في ذلك الصلاة هذه are two options سيد شخن أكثر about when we go to a non-shear mosque and there's a non shear congregation of prayer going on are we allowed to join that congregation also if there is a possibility of praying for other you can pray separately by yourself on the side should we pray ourselves on the side or should we join the congregation and pray our way if the one prays with them in Jamaa بالطبع ، صلى الله عليه وسلم لن يكون إصداره ، لأننا قمنا بكتباً أن one of the conditions and the criteria of the Imam of the Jama'a that he must be from the follower of Ahl al-Bayt عليهم السلام 12 إمامي ، and that is a core condition with regard to this so we cannot pray behind anybody who is not the follower of Ahl al-Bayt عليهم السلام even those who follow just six imams for example in this case no the salah is not accepted unless he makes the intention of Farada and he's within the Jama'a but he prays he says recites the Alhamdulillah by himself and the intention that he's praying Farada that's fine or otherwise if you pray with them in other words that he follows the Imam as we do in our Jama'a as-salana that would not be accepted I thank you for clearing it up شيخنا always the advice you give to those who speak a little loud especially doing Jama'a prayer when there's a congregational prayer going sometimes individuals they speak quite loudly they have a loud voice or they may disturb or disrupt the prayer I mean what are we supposed to do with such individuals or about those who are in the actual congregational prayer and they do things to disrupt the prayer if this constitutes noisense to the crowd there and violation of the respect to the mosque to the Jama'a and to the Imam himself then this is not permissible you aren't allowed to to break the sanctity of the mosque and the Jama'a prayer when they're praying and cause noisense and sounds and so forth and also not to forget that if somebody raises his voice in the salah more than the limit you know he starts to shout or scream when he recites the I don't know that the Raku'a sujood in this case the salah will be battle because it's beyond the level of the recitation you know the voice shouldn't be so much high you know in a shouting or screaming level that will make the salah battle and likewise if somebody doesn't utter the words if he prays silently and it doesn't show that also will make the salah battle so we have to be in the middle that when we pray silently we show we whisper the salah the recitation and when we recite them in loud we try to make them heard but not to be so much screaming or shouting level شرح you know we were talking about having a non-shia Jama'a and Imam going having congregational prayer and one of the conditions of for us is that the Imam of the Jama'a has to be Shia so my question is that is this set in stone that you are not allowed to pray behind a Shia Imam and if not why not as in you know are we not all Muslim are we not all worshipping Allah as I explained previously that the six condition must be met with the Imam of the Jama'a and the main one as I mentioned to be the Shia of 12 Imam صفح البيت عليهم السلام and the the Haq believe and doctrine however if somebody prays behind such Imam if he was compelled to pray sometimes you're at college or university and you have friends who are non-shia and they encourage you to come and pray with them جماعة in this case if you're compelled you feel yourself you have to pray with them it's a bit difficult to not accept their invitation for the صلاة جماعة in this case you pray with them and you have to go back and repeat the صلاة because the صلاة with the Imam of the جماعة in which doesn't believe is battle and invalidates the صلاة so you must repeat the صلاة unless as I've said you pray it with intention of farada that is a way of exit can one charge money for leading a جماعة can the Imam of the جماعة charge for this service well it's preferred not to do so the صلاة جماعة the اذان and so forth it's supposed to be implemented and established every day these are the duties of the مؤمن to implement the صلاة apply the صلاة أقم الصلاة لذكري to apply the صلاة every day so they must be مؤدن they must be Imam جماعة they must be people come to the mosque and pray so they shouldn't actually be paid by because there are needs for those who come and offer the صلاة or or for the اذان they are might be in need of such income then overall they pay them the income in order for them to be able to live make living some kind of income but as the said mentions that it's preferred not to be paid for such act maybe they get paid because they do lectures for example they do for example teach for example students Arabic language and so forth but for the صلاة it's better not to get the money for that so i mean the best way to say is that the i'm i mean or a resident علم they have a lot of responsibilities don't they when they go to almost it's not just that they have to provide lectures and lessons and sometimes in جماعة وطبوز and also دوائة كمرو on evenings and دوائة وصول on evenings but also there's a lot of counselling involved there's a lot of you know funeral ceremonies there's marriage ceremonies and so forth so being paid for the overall service which may include جماعة صلاة that's okay but being for example if i don't perform the جماعة this جماعة صلاة i don't get paid that much money this is where it becomes مكرور this is where it becomes an issue correct well it is important that we do not treat these worship acts as part of our trading or in a way of transactions you know that's like buying and selling these are at the end of the worship and we have to we are committed to attend these places and offer the prayers offer the ادان as well the مؤدن as well the same situation so it's better not to concentrate on these issues materialistic issues and it's better that the one offers the service as you mentioned in overall and he gets paid because he's teaching he's doing such and such he's let's say reading the contracts of marriage and so forth divorce and so forth and to be paid as overall but to be specific for that if you don't pay then i don't don't pray that's not the right way of dealing with such a ilahi worship divinely worship in which has such a great reward that we read about if it exceeds 10 people then nobody can count the rewards except الله سمع تعالى احسن شيخ ما شيخ ما it's been stated that one shouldn't you know take congregational prayer lightly one shouldn't miss out especially when you have no reason to miss out so you just i don't know you just i don't feel like going to pray جماع اصلا you know you shouldn't do that is this an actual order is this is this احقام for us or is this just showing us how important it is to to get involved with the جماع اصلا and how so there that undesirability is to avoid praying جماع اصلا especially when you have no you know when no reason to do so no justification while attending the جماع اصلا is something desirable and very encouraged however if people took this صلا of the جماع صلا and didn't care about it and the Imam left was left alone for example for many days maybe one or two people just praying behind him or not even one single person in this case if it contributes to taking the صلاة then they have to in somehow arrange and inform people that you know at least we need some people attend four five and to keep the sanctity of the mosque the sanctity of the صلاة جماع to be held and not to be left alone because this is the mosque this is the place in which people should attend and gather and perform the صلاة working you offer the صلاة other than the mosques the mosques are there for the worship for the صلاة اقم الصلاة لذكر so we go to the mosque pray the جماع and we try to get the rewards as much as we can and avoid the non attendance and being careless about the جماع صلا in which we will be losing the فواب in دنيا and آخر of course the فواب in دنيا sometimes you see that it's more materialistic you get the رزق you get all the bounties in دنيا and in آخر of course we need the حسنات of الآخرة حسنة that's what we need that in آخر as well we gain more فواب by attending and acknowledging this great صلاة in which we'll bring the brothers the مؤمنين the faithfuls together in one place in one gathering in rows together to stand and worship Allah سبحانه وتعالى together أسان شخنة thank you very much شخنة especially on this discussion and that was the last episode that we had on the topic of جماع إن شاء الله we encourage you all to get participate in congregational prayer as the فواب is so much that even the angels the jinn and man were to write it with all the trees being pens and all the waters being ink we still wouldn't be able to count the amount of the فواب that you'd get if there was more than 10 people إن شاء الله you will be praying in congregation and also i mean the sheikh will be also there in congregation wherever you are in the world please remember us in your d'art and remember the Imam of our time and إن شاء الله we'll see you on the next episode of Haqam SOS إن شاء الله السلام عليكم ورحمة الله وبركاته