 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي الثاني هو حاكم أبو عبدالله يقول أن الشاد هو حديث الذي ينفريد به ثقة الشاد هو أن شخص who is a thicca he singles in من الآخر ثقات من الآخر ثقات وليس له أصل ويوجد بمتابع يوجد بمتابع يوجد بمتابع يوجد بمتابع because we are going to come to it in this lesson today لدينا ألو أضع المتابع للدى that person لذالك الثقة لدينا ألو متابع كان شخص who is the teacher ورقص who is a person who is accepted يوجد بمتابع يوجد بمتابع يوجد بمتابع يوجد بمتابع يوجد بمتابع يوجد بمتابع يوجد بمتابع شخص يكفي منه؟ يكفي منه أن إمام العراق رحم الله سيزنس ألفية وذو الشذوذ ما يخالف ثقة فيه الملاف الشافعي حققه والحاكم الخلاف فيه مشترط وللخليلي المفرد الراوي فقط وردما قلاب فرد الثقة كأنه عن بيع الولاء والهبتي وقول مسلم الروز ذهري يسعين فرد كلها كوي حسنًا إذا صلاح حدوك مراجعة يتفجر فليتضج على يميني لأن إذا كنت تظهر من مراجعة ومن المراجعة يكفي يكفي محفوظ وشاد ماذا يرغب في حديث وشاد؟ يتفجر في مراجعة نعم، يتفجر وحديث وشاد يتفجر وحديث وشاد يتفجر Correct أخبرت أنه يجب أن تتفقر ولأنه يضد يستحراح وعشت كنين وعشت كنين وعشت كنين وعشت كنين وعشت كنين وعشت كنين وعشت كنين وعشت كنين حافظ المحدة رحمه الله يذهب إلى أخر مكان ومعضع في الراجح المعروف ومقابله المنكره now we've taken, now we've taken, if they're both thicker, they're both thicker and our position came what is the, and our position comes, which one do we take? the more thicker the more thicker right, what about if a weak person goes against a thicker so this is what we're going to now take them وما عضبع في if there's a weakness يوقعات المخالفة الراوي يثقة معضع في الراوي المخالف فراجحوا يسم المعروف ومقابله مرجح يقال له المنكر the one who is weak, who opposed what? he's weak, he's weak, and he opposed what? اي ثقة the weak one is called what? المنكر the weak one is called what? اي منكر and the thicker one, the strong one is called what? محفوه it's called it's called معروف, sorry it's called معروف so now we're going to take the the منكر the منكر as we're going to take later, insha'Allah and we did mention in last lessons that the hadith the the ways that the hadith becomes weak is that either the chain of narration is disconnected or the adala of the rawi the third one, we said it's the criticism that happens to the narrator which is the narrator is being criticized or something to do with that or something to do with the chain of narration those two, right? good now, if the narrator the sebab of the narrator's criticism is because of he does crazy mistakes ridiculous mistakes or which we're going to take very well, insha'Allah or will fisk or will do with him being a fasik yeah that hadith is called منكر that hadith is called so it's either فخش الغلط he does ridiculous mistakes mistakes are very bad or he's seriously heedless or الفسق he's a fasik he's a person who's a major since جنكالخمر sorry, not lying but it means جنكالخمر so it's fisk that hadith that person's hadith that hadith is called منكر it's going to be a منكر we're going to see it in the details سيوطة الحمر الله يشهد المنكر والذيرة وغيره ثقة مغالفا في نخبة قد حقق منكر is the hadith narrated by a ثقة other than a ثقة who opposes a scholars who are ثقة as I mentioned إراك الحمر الله سيث والمنكر والفرد كذلك برديجي أطلق والصواب في التخريج إجراء تفصيل لد الشذوذ مر فهو بمعنك هذا الشيخ الذكر نحو كل البلخ بلح بالتمر الخبر سوف يكون حديث حديث which is منكر هو حديث حديث من طريق حبيب ابن حبيب هو حمزة ابن حبيب الزيات عن المقر حديث من إسحاق ابن يعزار ابن حريث عن ابن عباس آبو حريث أجل أسالا who establishes the prayer وأات his zakat and comes with the zakat وحج البيت and he does hajj to the house of Allah وصام رمضان وقر اطف وقر الضيف and he gives the rights of the guests دخل الجنة and he will enter the jannah طبران يلد أم تبوا أبو حاتي يسدي هو ثقات فقات رواه عن ابيس حق they narrated it from this guy ابيس حق they narrated it from him in what way موقوفا not مرفوع meaning as the speech of ibn abbas they narrated it as ibn abbas speech لكن this man حبيب ابن حبيب he narrated it مرفوع you with me so the narration of his is what his narration is the narration of حبيب ابن حبيب is مكر and then other narration or the other other other than them is what is قد معروف نعم some of the scholars like ibn صلاح they don't distinguish between the munkar and the shan for them it's the same some of the علماء بحدي لا يمنوا صلاح he didn't distinguish between munkar and what shan munkar and shan and that's why iraq is bait bait that i read he that's the way he's talking about it نعم there is a difference between the two as we mentioned we took it in the bayqunia right when munkar فردو بهراوين غدا تعديله لا يحمله تفرده when we took bayqunia so i mentioned two ta'aleefs if you guys remember what i said i'm repeating inshaAllah before we move on the first one is one that some of the scholars they said that the حديث who the حديث الذي في اسماده he in it the chain of narration is اهراوي اي نريت فرش الغالب او قثرت قفلته excessive heedlessness او ظهر الفرش او ظهر فسقه sorry or he's فاسق that's the first definition according to some of the علماء بحديث okay the second one is is ماراوه ضعيفه it is the narration that it comes from a weak individual مخالفا لما هو رواه اتقات and it goes against the narration of people who are more stronger than him sorry who are who are reliable narrators he's a weak narrator he opposes those who are reliable narrators ام لحجر mentioned both of them in his so what's the difference between what is the difference between a munkar and a shad the munkar of the the the shad is ماراوه المقبول shad is the narration of a person who is مقبول who's accepted he narrates he opposes what لمن who ola من هو he opposes somebody who's greater than him but he's a reliable person his حديث can be taken whereas the munkar is what ماراوه ضعيفه it is the narration of a weak person مخالفا لما هو ثقه he's opposing those who are ثقه so that's the difference between the two the munkar is weak and it's rejected and it's not taken okay it's not taken what about the shad it's also rejected and it's not taken so both of them share that in the in the ruling they're both the حكم the ruling of both of them is a rejection what about the معروف the معروف and the محفوظ they're both taken the معروف and the محفوظ are both taken they're both taken and accepted okay the شيخ now رحمه الله he's going into um if there's an agreement what did we learn مخالفة this agreement right are you guys with me yeah now we're learning موافقة agreement if a hadith a person singles with a narration he's single in a narration from a particular شيخ he's single out from a particular شيخ remember we took this right in the whilst in the chain of narration he a person turns the حديث away from from the teacher alone if we find that he's got somebody else that helps him on this narration are you with me helps him um it's called متابع this is called what متابع and it's two types i'm going to go quickly just listen only we pay attention don't write nothing just listen and i'll give you guys the example if that متابع because it's very this is very tricky the حديث the حديث a person goes alone with it such as for example إمام ماليك ناريطة حديث شايفع is his student إمام ماليك yeah إمام ماليك has a lot of students شايفع is not only the student عبدالله من المسلمة ترقع نميس from his students إما محمد يملي درس الشايفع is from his students and others are from his students مما ماليك رحمه الله شايفعي ناريطة حديث alone from شايفع from ماليك شايفعي ناريطة حديث alone from مما ماليك لا يوجد أحد else this is called فردو نسبي if we find that another person agrees with شايفعي can't be from the students of شايفعي in another narration in which they both come together on the same حد صحابي they have to come together together on the same companion so another person narrates the حديث from another chain of narration but they come together on the same حديث so this person doesn't use it by man he uses another teacher okay now but he agrees with شايفعي on that are you guys with me this حديث is called one this حديث is called but the companion is the same this is called a متابع this is called a متابع if the person who's agreeing with شايفعي is from the beginning of the chain of narration the beginning it's called it's called if it's the beginning of the chain then it's called متابع تامة complete متابع if it's in the middle of the chain so they have to they've singled with it as well just like شايفعي singled with it then this is called متابع قاصرة but he's a متابع are you guys with me if شايفعي doesn't have anyone helping me that comes to the same companion as him he doesn't have it he just has a person who narrated this there's a concept that goes according to this حديث overall meaning are you guys with me this is called the شايف this is called a شايف we're gonna go now to details so متابع means what a well-known is مزدر تابع متابع لغة is a مزدر تابع بمعلواء فقط if it's to agree so the one متابع it means what to agree it means to agree and استلاحاً it means what استلاحاً means هو الحديث الذي it is the حديث يشارك فيه رواتي رواتي الحديث فردي لفضل ومعنى ومعنى فقط مع الاتحادي في الصحابي اما in another easy term easy easy simple words is and يشارك الراوي that narrator others share with him غيره في رواية الحديثي in narrating this حديث and in this example it becomes clear it's two types the متابع as i said متابع تامه it's a complete متابع وهو ان تحصل it is that it happens المشارقة الراوي من المشارقة الراوي يحدث at the beginning of the chain of narration why is it it complete if it's at the beginning of the chain of narration if it's the beginning of the chain of narration what does that mean that every single person it's not for the nisb is it it's not for the nisb now it's good the other chain of narration it's not for the nisb it can be متواتر it can be عزيز it can be مشغور it's it's not for it it's not a single because everybody's narrating it from the chain of narration but the other one is i'm going to give you an example of a متابع تامه and مقاصره and a شاهد and a شاهد all three of them together in one uh an example all of them in one example this is ماراوه الشافعيه it's that what Imam al-Shafiq narrated في الامر Imam al-Shafiq narrated in one book كتابه الامر he narrated from what ماليك من اناس his teacher who narrated from who عبدالله من دينار who narrated from عبدالله من عمر so the chain of narration is like this شافعيه narrated from his teacher امام ماليك امام ماليك ماراوه عبدالله من دينار عبدالله من دينار ماراوه عبدالله امامه عبدالله ابن عمر that the message just said الشهر تسعون وعشرون that the month is 29 nights فلا تصوموا do not fast حتى تروا الهلالة do not fast until you see the crescent ولا تفتروا and do not break your fast meaning the month is not over حتى ترواه until you see the crescent again فإن غوم عليكم if it's hidden from you meaning it becomes unclear فأكملوا عند تثلاثينة and complete the month 30 days this حديث in this particular wedding some people thought that شافعيه رحمه الله he's singular from your ماليك they thought that this was in مشافعيه being singular from your ماليك so they added this to us في غرائبه they narrated they added this حديث to the غرائب of امام مشافعيه غرائب means the strange generations of شافعيه because they said that the students of the مماليك they haven't narrated the حديث with that chain of narration and not with that it hasn't narrated and with the wording فإن غوم عليكم فقدرولة you see they narrated it with what wording they narrated it with the wording where it says فإن غوم عليكم شافعيه's if it's hidden from you how much should you say 30 30 day they narrated it with the wording فإن غوم عليكم if it what if it gets hidden from you فقدرولة estimated for it Esther estimated فقدرولة estimated they didn't say 30 the generation he says estimated this حديث has this حديث is what has any متابعة تامة has a متابعة قاصرة and he has a شاهد we're going to mention all of them so with all examples from the screen first of all the متابعة تامة is that which مخاري narrated from who عبدالله ابنه عبدالله ابنه مسلمة القعنبي عبدالله ابنه مسلمة قعنبي narrated from who ماليك من الهس بالإسلادي نفسه نفسي the same exact wording same generation so عبدالله مسلمة القعنبي is from the student of who من ماليك رحم الله and he narrated the same wording of شافعيه فإن غوم عليكم فأكمل العدة 30 that's code متابعة تامة i actually said before it can't be from the same teacher right yeah and then it can't be from the same teacher no no no problem