 This is from Daniel chapter 6, Daniel chapter 6 is going to read a few verses and talks about the important quality that he as a believer should have and he as a believer can have. If you look at Daniel chapter 6 and verse 3 it says, this Daniel distinguished himself above the governors and setraps because an excellent spirit was in him and the king gave thought to settling him over the cold, so that's what we believe of him. Verse 5, then these men said, meaning the people who were there, the governors, the setraps, so they said, we shall not find any charge against this Daniel unless we find it against him concerning the law of his thought. So what were they saying? He is blameless in his work, in his character and so we can't find anything against him unless we find it in the matter of his thought because they were worshipping another. So he said, we can't find anything wrong with him unless we find it. Then verse 10, Daniel chapter 6, verse 10 it says, now Daniel knew that when the writing was signed, he knew that the writing was signed, he went home and in his upper room with his windows open towards Jerusalem, he knelt down on his knees three times that day and prayed and gave thanks before his God as was his custom since early days. So it talks about how he prayed that day and there was a problem but it was not a one off thing, it was his custom senses, this is what he did. Then last verse, we look at verse 16, so Daniel gave, the king gave the command and they brought Daniel and passed him into the den of the lions but the king spoke same to Daniel, your God whom you serve continually, he will, so if you look at all these verses, there's one quality or attribute that we see in Daniel which is being consistent, being consistent instead of fast, meaning that he did not change because there was difficulty because there was, I mean change his convictions, change his discipline, spiritual discipline, because there was adversity, because there was something that was sent against him or something that was a law, he did not change, he went on doing what he did and he went on, his character and life was so steadfast and so excellent that his colleagues and his people whom he was reporting to him, they said we cannot find anything wrong with him unless it's in the matter of his being, so that's something and then we read that he went and prayed when there was a life and death matter, so the king had signed this law saying that if you worship any of the gods, you will be put to death, so if there was a life and death matter but he still went and prayed as was his custom since the early days, meaning that this is what he did, whether it was a good time, whether it was a bad time, whether it was a challenging time, this is what he did, he prayed, he did not forsake his communion or his prayer with God, his spiritual discipline, then lastly what we see in verse 16 is that the king himself notices that and he says this God whom you serve continually, so the king notices, okay this is a man who is excellent, I want to place him actually over all the kingdom, I want to put him as a, that's what we did, first of all it's like the king actually thought he should be given over all responsibility of the king, so this king has noticed it, says this God whom you serve, the word is continually, it's not that you are sometimes on, sometimes off, and you are in a good mood, you serve, in a bad mood, you go on, and this God whom you serve continually, he will deliver you, and you're not saying our God, still this king is not accepted or he's not following, he's saying this God whom you serve, so he's noticed something in that, he's not even made any allegiance to this God, he's saying there's something I notice about this God whom you serve, and generally he will deliver you, so what an awesome testimony, testimony from the colleagues, so it's a negative life, testimony from the one who is serving, and such a positive thing, so this characteristic of being consistent instead of being positive is possible for the believer, is possible for the believer, and more so because we have the indwelling presence of the Lord, so what stops us, what stops us, it is we ourselves, we make a choice, if we would make a decision, Lord I'm going to do this, I'm going to do the right thing, I'm going to serve, I'm not going to give up on this because I don't understand things, I'm not going to give up serving you because things are difficult, I will not do this because I don't feel like it, if we would make that choice for that position, that's going to be like life-changing for us, life-changing for those of us who don't know this, so why don't we just pray and ask the Lord to strengthen our resolve, here's one thing that we can pray, if there is Lord, strengthen my resolve, meaning my ability to make those decisions, those tough decisions, those difficult decisions, strengthen my resolve, second thing that we can pray is Lord, let my resolve be consistent, okay, Father we thank you Lord for this day, so we pray that you would strengthen us, strengthen us in the inner man, Lord, strengthen us Lord as according to the power of the Holy Spirit, we thank you that we have so much available for us, so much you've made available, the riches, the inheritance that we have in Christ, oh God we thank you, we thank you that we are partakers, the divine nature, we thank you that we are partakers of this divine process, and so Lord we ask that you will empower us, strengthen us in the inner man so that you will be strong in our decisions, God, that you would strengthen us to make that we will be strong in our resolve to do the right thing, and Lord we also pray that it would not be a one-on thing but it will be consistent for day in and day out, whether we feel like it or we feel like it, the things are difficult or things are easier, Lord we pray that we will choose to do the right thing, or that we will choose to follow you, that we will choose to say yes to you God, or whether we understand things from God, we will choose to say yes to you because you know it all and you will take us through, so God this morning we covered ourselves, the whole of this today, the whole of today in the Jesus Christ's name we pray that we will not end. Okay, so once again those who joined us just now, we've been studying formal ethics, we've been studying what preaching, class to class, we looked at in some of the biblical examples that we see about how there is preaching in the Bible, and we looked at some of the messages like Stephen's message, like the message that was preached by Peter as soon as you know a lot of believers but still with the police, so we looked at some of them and we see that yes there is this whole aspect of preaching. Now today we're going to look at chapter 3 which is the glory and relevance of preaching. So first of all we need to understand that you know why are we studying this because times have changed, times have changed. The way we do ministry is very different from the way it was done earlier. So for example when the message was to be preached in a certain place and there was ministry because it was always a physical travel or it was one of the things like epistle that were written to address to instruct for the church, it was always a physical travel and it was time consuming, go from one place to another but they did it anyway and today there is the technology that is available to do things virtually, to do things online and so there is so much of content that is available online, so much of messages and preaching and everything that is available online. So one of the things that we see is that there's a lot of information, there's a lot of information that is actually hitting people. Right from morning till night there's a lot of things. For example what do you do the first thing that you get up in the morning? Wonderful. Anybody check their phones? Somebody give us. Somebody give us. Praise God. Hallelujah. All the in-person students are saying you suffered the phones. But the thing is this, suppose you were at home on a holiday, you wake up to the ana of the phone and then you switch off. Yeah, just to check what is there and sometimes those messages kind of draw you in and then you know, yeah you're lost too. Before you suddenly you realize that but the point that I'm trying to make is that there are a lot of, there's a lot of information that there's a lot of messages that come to us through the day. Either through opportunities, either through email, maybe because of work, through the numerical notifications that come. If you've got your notifications on on Instagram, Facebook or YouTube, there are notifications coming. Okay this thing is online or this thing is live. This particular person is speaking and so much is coming and so much so, you know initially we were all excited. I want to follow this, follow this, follow this. Suddenly you realize that so there's a mountain of information that's calling on this. Then you just want to, you're so tired of all the information then you just say, I don't know. That's why people like see over and over again people saying I'm taking time off social media. So they sometimes leave a WhatsApp group saying I'll join later. It's too much, I can't handle it. So we see that. So we are living in a society where there is over communication, too much information, information overload. In such a society the question is, is preaching relevant? Here you are, another voice to all the million voices with the message of truth, which has the potential to cut through all that clutter. But that's the complication, that's the complexity of the society that we face today. Maybe it's not so much in certain places but definitely in an urban setting and so on. It's very relevant. So we need to, so if you are a preacher, if you are, you know, in that kind of a thing, then in that kind of a context, then the temptation is to do something very different so that you can cut through. So that when I say cut through it means to, so that people can actually tune in and stay. Or you know, people actually can listen, stay on. What, again, what we know is that people's attention span is very, very reduced. If a video is more than, I don't know, see one minute, two minutes, three minutes, unless it's very, very compelling, people don't stay on it. They either forward and now also you have, you can watch the videos at twice the speed, one or twice the speed. So you just watch them because you don't want to spend too much time on it. So even though the audio might sound a little weird, it's okay. I just see that. So attention span. So you realize that even when you're speaking to an audience, you see them drift every three minutes or every five minutes, you see that, okay, there's a drift happening. So the reality is this, that's the kind of society there. So the question is, is preaching relevant or is preaching irrelevant? So we face that question. Okay. So then the next thing is that because of technology, because of all these advances, maybe I'll just share the notes also. So what is happening is, so because of all the advancements, there is a tendency to rely more on technology than on the actual content. Maybe there is a video to have a tendency to rely more on it. Maybe there are whatever props, lights, etc., something that enhance your actual production. So these are all good things. These are all good tools. If you use a projector, you use LED, these are all good things. These actually enhance the situation. But the thing it becomes, when does it become bad or when does it become detrimental when you rely on that and not on the word of God and not on the power of the Holy Spirit. And we didn't rely, we put our dependency on that, more on that. Like for example, you know that music does have a part, does play a part in our emotions. How do you say that? Music is a mood elevator. That is why when we never go shopping, we go to any mall, there is music. You get into a lift, there is music. You get into a shop, you get into a, there they are playing the music, cafes. So why is there music? Have you thought of it? Why should there be music? It's making a hearty struggle. Yeah. So why does the one mall want to keep you happy? Why does the host stay there? And why do they need you to stay there? Yeah, it fills the silence. Agreed. So if there's any, like especially in a restaurant, you know, there's an uncomfortable silence. People that are spoon dropping and all that, they want to cover that. But like Nina said, okay, they want you to stay in the mall. They want you to stay in the, keep you relaxed. But why? Yeah, that's the end. Change your emotions for the better. So it is, you know, it is to definitely to calm you down is to definitely to make you feel good. So, you know, whatever you're looking, you know, it, it, it looks good. Hey, it's nice. Can I, can I afford it? Of course, I think it's an after faith, it is your faith. Who's your faith is after life? And I'm sure you can pay for it. So it's a, it's a mood elevator and it can be, music can be used to manipulate music can be used to kind of mold somewhere. It is a, I remember reading through some statistics of this concert by, again, it's a bad concert. The fact is that throughout that concert, the message that was going out is what was violent. Just go, skip, you know, try it. That was the message. If you can imagine two hours, maybe more, that is the message that is hitting the people. And they say that as after the concert was done, people were so charged violently that they went out and they went about rioting so much of violence outside fights even among themselves breaking up and, you know, they were high on substances and so that was it. So you see the effect of music. You see the manner played to music. So the danger is this, you know, if I as a minister of drama, if I use music to manipulate, rather than to minister, we ministering or manipulating. Am I depending on music? Our band, yeah, so do we need it? Sometimes we, the music has the power because we need it. So the alleged case or alleged, is this bring a, so bring an incident, musician. And definitely, you know, there is the aspect of the annoying thing being screwed up. Very true. So we, we are aware of that and we want that. So it is with that intention in mind that we approach, not with a wonderful space or it has to be there. Okay, so all this is there. So that's again, is there a dependence on dependence? Is there a difference on technology if I'm going to be a preacher? Okay, so it's really relevant. Third one is we are living in a, you know, in a time where there's a, there's a call or there's a move towards works, you know, let's do something about it rather than why are we talking about it? Let's do something, let's, instead of words, let there be words. Show me, yeah. What, what, what, just? Just stop oil. Just stop oil. Just stop oil. Yeah, okay. So if the movement is essentially what they do with us, maybe it's an alliance or they're not against the people's affection to stop production of oil, because if there is not a, for example, for the planning and energy and construction work out, they try to say that it is to stop it now, okay, but there is that question we're going in that subject, you know, this, you know, every people's jobs are in oil, so they can just stop it and they do various things, like they go, I don't know if they have life performance, they go and close their door, I think this is, I don't think that this is how it works. But the thing is, all they do is try to approach on the mind about the subject. They try to find a solution for that, they try to put up with scientists, talk about what the ways they can come up with a solution for us. Like we see that we need a power, power, right? Now there is something called a wave energy. So we go, we can harness the energy out of it, and if we just take the United States, reach out. Yeah, I get it. So I get the activism. So the crucial question is this, you know, so we have such an audience in the communication, in the future, wherever we are preaching. Where people are, you know, people are saying, it's a good thing, I want to make a difference. So in such a context is, the question is again, you know, it's preaching relevant. So that's the thing, whatever we are, we're talking about the relevance of, in such a context is preaching relevant, or should we just move into doing things? So the answer is this, yes, there is a place of action, of faith moving us to works, but what really produces faith is the word, right? Is the United Word, is the Spirit of God when he brings the word to us, and that is what actually gives us the revelation, gives us the faith. So both go together, but the thing is this, you know, this is what the preacher is facing. This is the context, the preacher is facing through the times that the preacher is facing. So sometimes we think, you know, maybe I should not preach. Maybe I'll just do some online things, online ministry. Who are you? I'm an evangelist online. I'm a prophet, but I'm doing it online. Maybe we sometimes, online can be a supplement or complimenting what we're doing there. The fact is that when we look at scripture, you know, that is what we are coming to, right? We see that, let's look at 1 Peter chapter one, 1 Peter chapter one, 1 Peter chapter one, and verse 23, verse 23 says, Having been born again, not of corruptible seeds, but incorruptible, through the word of God which lives and abides forever. Born again by the incorruptible seed, which is the word of God, which lives and abides forever. And verse 25, the word of the Lord which endures forever. This is the word which by the gospel was preached to you, proclaimed to you, declared to you. So it is saying, you know, this word which endures forever, this word which is incorruptible, which is able to, you know, cause you to be born again. This is what was preached to you. Now we know, it is communicated in different ways, but when you look at preaching, you see that it is, it is a very important indispensable act, indispensable part of the ability for the minister. Call himself, okay, Paul, we know, impacted people who live his life northern, plus you know, the minister of God, the motherly apostle, right? Because God used himself only to write two parts of the New Year's defense to the established doctrine and so on. So Paul himself, you know, in places he says that, you know, I want to come and meet you face to face so that I might impart to you some spiritual gifts, so that you might be established. For example, when you look at the woman's mark, yeah, the woman's acceptable 11 things. So for I long to see you, that I may impart to you some spiritual gifts so that you may be established, that I might be encouraged to get both with you by the mutual faith, both of you and, okay, so he says, I want, I long to come and be their minister so that you might be, you know, you might be strengthened, you might be established because of the spiritual gift that is imparted. Plus you've been so much as, so as much as it is me, I am ready to preach the gospel to you who are an apostle. So we see that there is the aspects of preaching and the Lord confirming the preaching of the word, when we are confirming the true impartation of the spiritual gift and all that happens accompanying the preaching, okay. So that is what, you know, now today this is what we have, tomorrow there might be even other advances in technology, like the other things that we've never thought about and that things are happening right now. Like for example, there's a, just like how we are, you know, we have video conferencing in real time, like we have a screen online, they're actually projecting images of you as a person, like there could be a camera and projecting you as a person, where, you know, let's say I'm at home, but I could be here in person as my image is here, as a 3D image or 4D holograms, right in person standing here and interacting. So it's as good as me being here. Yeah. So, you know, advances are in life, it's very, you know, you can't even conceive in your mind, like what is it, how do you know how wild is it. So things are advancing so much, but at the same time, when we look at the world, we see that there is the relevance, there is the weightage given to the preaching of the word. So much of God himself says, it's written, it's communicated, it's established so much, he's saying that, you know, that I'd like to preach the gospel to you also. So it's relevant, it's definitely relevant. Let's look at a few things here, I mean, page 11, where we see that God, God is a God who communicates. Our God is a God who speaks. He speaks to our heart. He speaks through the written word and he speaks through the word, the spoken word by the Holy Spirit. So because he's a speaking God, because he's a God who communicates, so he has created us in his image. So we have been given the capacity to communicate, we have given the capacity to speak and share. Secondly, when the prophets were commissioned, they were given that assignment, they were called to proclaim the prophets would also do a property act. But you see that they took the message and they proclaimed the message. Thus says the Lord. And the hand of the Lord was upon him, the word of the Lord came to the prophet and the prophet moved and said, thus says the Lord and reached and left. The Lord's earthly ministry, we see right through gospel that he went about reaching, teaching and healing all. So as long as there are people to listen, as long as God takes us to these people who he has prepared, preaching us. John the Baptist came preaching in the wilderness of the apostles preached. And they started, they're from Jerusalem, they went on for a year. Let's just look at some scriptures there. Maybe we can look at the book of Acts. Acts chapter 4, 31. Okay, Acts 4, 31, this is after they prayed. Persecution, they gathered together and this is Peter and John have been threatened and they come back, they pray together. It says when they are prayed, the place where they were assembled together was shaken and they were all filled with the Holy Spirit and they spoke the word of God. So we see that the apostles, the early disciples, they went and reached. They did so with the Holy Spirit. If you look at chapter 6 and verse 4, it's again requested of the balance between doing something. It was a serving table as we call it. It's making sure that the people had enough, the doors had enough. So here we see that Peter making this declaration. Oh, I don't know whether it's for Peter. But anyway, verse 4, they say that we will give ourselves continually to prayer and to the ministry of the, we will give ourselves, okay. So there is the serving of table. It has a place. So you will not do away with it, like saying that, okay, this is important. This is not what he's saying that we will not, we will give ourselves to while the, just one second, while the ministry of giving or generosity and taking care of the world, everything happens. This will happen as well. Okay. Let's look at a few other verses. Let's go to the very last chapter. So it talks about Walt. Then Walt developed two whole years, I'm looking at verse 30, like 28 verse 30. Then Walt developed two whole years in his own rented house and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him. Okay. So you see, right, till the end of his ministry, he preached the gospel, preached the kingdom of God. We also see that God ordained it for people to preach. For example, Romans chapter 10, verse 14, verses 14 and 15. Okay. So Paul asked these verses, how then shall they mourn on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher? So how shall they call on him in whom they have not believed? How can we believe if they have not heard? And how can they hear if they have not heard through a preacher. So the theme, and how shall they preach unless they are sent? Okay, so this gives a logical few statements there, questions there, offerings, straight news there. So we see that okay, preaching was very very part of it and then it's also God ordained and we see it all writing to the Roman church and saying that this is what it is, how it is, this is people need to be sent, people need to preach, people need to hear and then people will be sent. Okay, so when it comes to the great commission, we saw Jesus also being sent and go preach the gospel and we take the gospel and preach it to every preacher. So it is part of who we are or who we are called to preach. Now we might be called in different realms, not everybody is called to preach from the poor bit. But we can actually preach the gospel one on one, we can preach the gospel in a smaller group and we can preach the gospel to thousands, maybe that is our call. But the fact is that preaching is in buildings, in the wilderness of Christianity, you know, just as much as people last, right, people from other states say, but why are you guys converting? Why are you going and why are you doing this? And so why can't you just accept things as they are, why should you go on converting? And that's when I have to share and say, okay, this is part of it, this is part of the thing, that this is something good, this is something life changing, it's a matter of life and death. So this is what it is, we need to, there is laid upon us the commission to go and share. But if you look at it, that the core of it, it's something life changing, it's something that saves people's lives, so why not? Why not? People are heading towards eternal damnation, people are heading towards towards people getting killed. In the natural, I remember going down, it's not as drastic as people getting killed, but I'm just going down the road and there's guys who are coming this side on the bike saying, police, police, the thing is they're not wearing helmet and the police are checking, they're checking for helmet, they're checking for license, insurance, whatever. So they are coming and they are doing a good thing, they are saying, okay, police, police is checking, checking is happening and they are going on the wrong side, where they're just telling all the guys, the police, and people are stopping, they're coming to the side, they are coming, they are also telling you what's happening, police checking, okay, even for such a, something very trivial, when we go out of the way and to tell people there's something happening, I don't know what you'll be getting from it, how much more we've got, the good cop's company, not how much more. So it's natural thing, it's the national human tendency is to share, they found something good, the national human tendency is to say, share, this is not good, this is not good, and that's why what's have worked, to say people think that, hey, I'm doing a very powerful job, let me power to everyone, I haven't seen something, I don't know whether that's true or not, but let me, sounds true, let me send it, that's how it works, that's how it works, that's how it works, and people want to share good memories, not bad, the whole thing is built on that, people's desire to share what is good, what is bad, what you've experienced, so it's simple, it's human nature, how much more when it comes to something that is of eternal value, so preaching is part of the very important pillar, very important, or central. I don't think this is giving questions, but if you want to share anything, let's do it, let's go ahead. Yeah, both for us personally, when you look at it, he was actually talking about for us personally, nationally, by everyone, but by personal existence spiritually, we need the color, and therefore to preach to share. Any thoughts online students? Okay, so let's look at chapter four, again about the person, about the messenger, or the teacher, okay, so one of the things is that we need to understand is we cannot separate the message from the messenger, okay, so a big part of the message is the messenger itself, so what do we mean by that? Let's say you cannot separate the message from the messenger, or the messenger himself is the message, what do we mean by that? So one's life is a message. Prejudice should be living it. So the message has to be lived or, you know, see the thing is, when you go to a doctor, and the doctor says, okay, something is not, so the doctor will prescribe the medicines, okay, but the doctor will not take the same medicines himself, right, so many times the preacher is like that, okay, this is what is wrong with you, I'm describing it, go do this, what would you do, you know, forget it, you know, so the doctor's always describing things, okay, this is what you need to do, but when it comes to my life, so many times, so we can live, we cannot care for you, we can actually do the same, we can become professional preachers, this is what, you know, this is what is, this is what demands, this is what I want to tell the people, you get into a kind of a ward where you are always telling people how to do it, how to live, right, this is the good thing, this is what you need to do, when it comes to you personally as the messenger, there's a disconnect, there's so much of a disconnect that we lose the authenticity, and it's very easy for people to find out, yeah. I used to, I used to go for a pastor a lot of times to stay right here, I used to go there, the first, the first jack-of-the-art guy, so a bit of a moment later, then you used to teach the pastor a lot of times, so you may not, of course, he knew how to say pastor, but the thing is like, if he didn't say it was not looking good, the energy was for people to get crazy to go for something. But we have other schools for childhood, he was the only faith guy active there, he used to play with us, exactly he used to beat us through these times, so I mean that here is the combination, I think that can be really awesome. So you see that, okay, he is actually living out, so there's some, so next time when he says they do it like this, you know that maybe he knows what he's saying. So that makes a big difference, yeah, so that's why, you know, it's interesting, like when you look at, I don't know if it's the one, yeah, you can accept the one verse one. The former account I made with the Oculus of all that Jesus began both to do and teach, that's how I look at it, it's the former account I made with the Oculus of all that Jesus began both to do and teach. So the Lord lived, for example, and he talked, so the same thing goes for us, that we cannot be disconnected from the message, that we cannot be just consultants giving expert advice, but we need to live it, we need to live the message of it. This is what calls us to be, first thing that we go over 16, let's read that, and in the good news Bible it just says like this, watch yourself and watch your teaching, keep on doing these things, because if you do, you will save both yourself and those who hear you. So let's look at any other verses and something you can read out. Let me read from, can I engage you, yes, you can read it from here. Yeah, so you think, first of all he's saying, just be careful about yourself, how you live. Then he says, take it to yourself and to the doctor, or the belief or the teaching, but then he says, take it to yourself, how are you, how are you living? Take it to yourself and to the doctor, continue in them, for doing this you will save both yourself and those who hear you. So one of the first things that really we need to establish or be convinced of is this truth or this question, am I called to do this? Because if you know that, okay, I'm called and I'm commissioned to do it, then we take it up very seriously. But if there's a question about, am I called to do this? You know, am I supposed to be doing it? Then our efforts also will be in the same manner. We won't be very unsure, but if we know that we are called, then there's a sense of conviction that comes with the call. So the question is this, how do we know that we are called to do this? So there is the general call that God has for us that all of us, all of us are called to do it. If it could be in different realms of influence, meaning it could be, you know, where God has placed us, it could be the environment he places us in. But first and foremost, we need to know that God has called me to one of us. If you are a believer, if I'm a believer then I mean to be convinced that God has called me to please me. When you say please, the picture comes off full-blitzed stage, extended hand. But I think it's pleading, proclaiming, declaring, crying out and calling attention to the truth. So with that understanding, now we know that okay, I'm also calling attention. Again, when we think of preaching, we will think of a personality type. I'm not an extroverted person. I'm not in the public speaking. Or I'm a creative person. I'm a quiet person. I'm not much into meeting with people, etc. That's another thing. However, that does not say anything about personality types of everyone. Saying, I believe the bold ones like only the extroverted and always talking and those kind of people are called to please know. It's called everyone. Whereas talkative, non-talkative. And in fact, the quiet ones are really very, very effective because when they speak, people actually are like, wow, this person is saying something, let me take this. In whatever words they speak, they are very thoughtful. They are careful. Some of them quiet ones and they speak. So it doesn't talk about personality type at all. So in respect to whatever personality type you are, meaning you might say, actually, I don't feel like talking to people on the bank. Or it would be a mix of being extroverted or extroverted. Whatever it is, all of us can and all of us are. So the difference is this to which sphere of influence am I called? That's the question. That's the real question. What am I called to do? What is my calling? And where am I called to reach? And what kind of capacity am I called to reach, must serve? Now that is something that is between us. So we'll look at that in the next class and also some of the qualifications that are required. In fact, I should say that those qualifications are the general qualifications of a believer. But particularly when it comes to reaching, what are those qualifications? Fine. Okay, we'll stop here. God bless. Have a great day.