 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الثوة هي الجهالة هل أنت أعلم؟ هل أنت أعلم؟ هل أنت معي؟ الجهالة العين أخي، إذا كانت خرصية من ناريطة إذا كانت لديه عدالة لا يمكن أن يساعده إنه تقول له أخي لأنه يخبره في الممارس فهل أنت أخذت معي؟ إذا أنت أخذت معي أنا أخذت معه بممارس أخذت بممارس كانت تأكيدا إنه يتعلم أو سؤال حفظي أو الغفلة أو كثرة أو هامي أو مخالفة الثقاتي هؤلاء أمام تخبريني يخبروني يخبروني يخبروني يخبروني يخبروني يخبروني ما هو أول من الضهر الذي أخبرته؟ لن نبدأ مع العلق now لماذا ستبدأ مع العلق؟ لأن العلق يبدأ من الأبد من المرات الحديث و ستفعله يصدق بسرعة العلق نعم فمالمردودو الحديث الذي يتنسي إما أنه لأنه لسقطم أو طعن or a criticism فسقطو this connection إما أن يركون it is possible it takes place what من مبدأ السندي from the beginning of the chain من مصنفين from the author of the book already told you about it it can happen from the beginning of the chain of the author of the book good أو من آخره بعد التابعي أو the ending بعد التابعي so it is the same أو غير ذلك أو other than it فأول المعلق sorry he said من مبدأ السند it can be from the مبدأ السند which is what which is معلق أو من آخره بعد التابعي that is Mursal أو غير ذلك أو other than it أو من قطر those are the four types that I just mentioned pay attention now we are going to start with the first one which is معلق معلق is what first of all is مفعول and it is from what من التعليق التعليق means what brothers learn this okay it is to hang something on top of a ceiling it is to literally dangle something that is what I am going to talk about أناطه و ربطة بها و جعله معلقن بسبب التصالي من الجهة العلية فقط the reason why they call it معلق is because it is connected from the other side of the prophet side are you guys with me but from after the bottom there is nothing there so the rope when it dangles it does not touch the floor does it it is dangling so that part that is not touching the floor is the part which makes it معلق right when it is like that it is معلق و لذلك the 11 women that came and sat down and spoke to each other و حديثة أمو زرع one of the women she said إن أنطق if I speak about my husband و طلق he will divorce me و إن أسكت و إن أسكت and if I become silent و علق I will just hang the angle so if I speak about him and I say something about him he will divorce me he will hear it and he will divorce me if I am silent I am basically like a woman that is not married so I have no way out if I speak about him and I criticize him he will divorce me if I what if I try to tell him if I try to be silent about it and not tell anyone about it then I am just basically a person who is living a rough life I am just dangling so the word علق in Arabic that is what it means it means that that is what it means linguistically what does it mean ما حذيفة it is that which is it's been taken hidden من مبدأ إسناديه it is that the chain of narration one person or more ولو إلى آخر الإسنادي even if it's to the ending of the chain of narration this is called معلق don't worry we are going to come to the types of تعليق how it comes how it occurs in details but what it means is that what we are going to do it's صور it's forms it comes in we are going to take the forms it comes in it's only five forms we are going to take it إن شاء الله تعالى معلق means it is ما حذيفة anything helpful means in Arabic it means something that is removed deleted or taken removed ما حذيفة it is to remove من مبدأ إسناديه from the beginning of the chain when we say the beginning pay attention brothers we don't mean it from the profit side we mean it from the author of the book side so بخاري's book for example or with Dawood's book any scholar who wrote a book his side his angle from his teacher onward it's called معلق okay he removes that person if it's one person it's معلق if it's more than one person it's also معلق are you guys with me even if it's to the ending of the chain is what it's a معلق okay it's a معلق إبلو الصلاح النووي and عراقي they said with the condition it has to be مجزوم it has to be done with سغة الجزم which is we take a last lesson that he has to narrate it not with the سغة تمرق سغة الجزم in order if it's for it to be to be معلق إراقي says in his الفيا وإن يكون أول اسمادي حذف مع سغة الجزم فتعليق عرف ولو إلى آخره أما الذي لشيخ عزاي بقال فاكري عن عانة كخابر المعاز في لا تسغي ابن حزم للمخالف so إراقي الحمو الله he mentions that if it's the beginning of that chain of the narration مع السغة الجزم but it has to be narrated with the سغة الجزم such as the word قاله عن it can't be قيلة هوية يحكى يذكر all the السغة التمرق they don't know that it has to be معلق ولذلك إراقي إراقي عن كخابر المعاز في وسط عن the story is the حديث of the music عن عانة إراقي's he said لا تسغي لبن حزم للمخالفي ابن حزم don't give an attention to what he said don't bring your ear close to his speech it has no weight not right incorrect إراقي إراقي إراحم الله he said in a thousand lines of poetry رحم الله so the word تعليق means what it means معلقة it means a woman that's not married that's not divorced she's a معلقة الله تعالي he said about the woman ولم تستطع أن تعدل بين النسائي ولو حرست you'll never be able to give all your wives their rights as much as you try فلا تميلوا كل الميلي فتذروها كل معلقة فلا تميلوا do not turn towards one of the women so much that the other one becomes what كل معلقة then she becomes the معلقة you're not married and you're not divorcing her you see Allah orders in the Quran the way we we married to the woman is what إمساكم بمعروفة أو أو تصرح بإحسان بمعروفة أو in good or let the girl go don't not in between okay so we learned what the word the word تعليق what it means we've learned it صور المعلقة the forms that معلقة come in this is very important that you learn it it comes in five ways إن شاء الله the first way it comes in is أن يحذف جميع السنة the whole of the chain of narration is disconnected خلاص all of it مع إضافة القول إلى قائله but with the condition of what ascribing to the speech of the person who said it so for example if you take بخاري what say what قال رسول الله what has he dropped his teacher and everyone the chain of narration but he has ascribed the speech to the owner of the speech which is the prophet are you guys with me good that's the first one remember it always has to be from the beginning of the chain the second one is أن يحذف أن يحذف that it's that it's removed جميع السنة مع عدم إضافة القول إلى قائله the speech is not ascribed to the individual who said it the second one is the speech is not ascribed to the person who said it the whole of the chain is disconnected the third one is أن يحذف that it's removed جميع السنة all of the chain of narration إلا الصحابي except the companion is not removed so he says قال رسول الله بخاري بخاري what say you say أن أبي موسى الأشعري رضي الله وطعال عنه قال قال رسول الله بخاري where is it gone are you with me 4 أن يحذف جميع السنة that he removes all of the chain of narration إلا الصحابي except the companion والتابعي and also the fifth one is what the fifth one is أن يحذف من حدثه he only removes the person who who told him he removes the person who who told him ويضيف for إلا من فوقه and anyone after that he mentions it he just drops out his teacher and after that he mentions it he drops out his teacher here those are the examples أصحيح البخاري go to the introduction of رحم الله in which he talks about how بخاري wrote his book and he talks about it there pay attention وليس من صور المعلق it is not from the forms of معلق ما عزاه المؤنف that which a teacher ascribes to a student ascribes to the author of the book ascribes to his teacher by saying قالة if a teacher ascribes to his teacher and he says قالة even though what قالة isn't meant to be used because it's meant to be used حدثني أخبرني to make it clear that he heard it from him but if a student such as بخاري uses the what قالة of his own teacher this is not it's not from the forms of معلق حكمها it's really is what حكم المعلق عن this takes the rolling of them عن that's what آي بنو أراك رحم الله mentioned that's what رحم God he said وَإِيَا كُنْ أَوْلُوا الْإِسْنَادُ أُحُوذِفْ مع صيغة الجزم فالتعليق نعرف ولو ولو إلى آخره أملب لشيخ عذا بقال فاك عن عنة كخبر المعازيف من الشيخ من أمام المخارف ومخارف يستخدم قالة و here is given what قالة of مخارف رحم الله is given the ruling of عن as though he used the word عن if the حديث is narrated with عن from a narrator scholars look at it with two things first of all is what لقاء الراوي اللي من روعده that this person had met this person in which he used the word قالة for Did Bukhari meet Heisham Ibn Ammar? Yes he did Good second condition they look at is that سلامة الراوي من التدليس that the person is safe from what تدليس to use the word what for him to organize which we're going to take in detail Insha'Allah what تدليس means in more detail Insha'Allah we're going to take it What's the ruling of a حديث which is معلق What's the ruling of a حديث which is معلق الحديث المعلق ضعيف the حديث which is معلق is weak Why? لأنه فقط الشرطن من شروط القبول because it is missing a condition from the conditions of acceptance of a حديث which was what which is the connection of the chain of narration is missing because a narrator is missing or even more than a narrator is missing and we as other people of a حديث they require to know who is the person who is missing or what is this situation like they want to know who is this person but that being the معلق being weak and not being accepted and rejected is as long as it's not in a book which conditions authenticity as long as it's not in a book that conditions authenticity if a book في كتاب اشتارة الصحة if a book who condition authenticity narrates it the scholars have looked at it in a different angle such as for example which are two books التزمت الصحة they condition that the book is going to be authentic مقاري المسلم مقاري المسلم they have a specific rule them too they have a unique ruling generally the معلق is rejected because it is disconnected like in these two books it is different the scholars they say that their situation is too the Hadith which are معلق which are in صحيحين مقاري المسلم they cannot be in one of these two Cubs okay in one of these two Cubs for example مكان معلق the Hadith is معلق it's معلق in a book واجاء موصولا في الكتاب نفسه but in so the author such as امام المسلم امام المقاري at the beginning he brings the Hadith معلق here but in another place he brings it معصول and a lot of times what you find is معصول means it connected he brings it connected at the beginning and in the middle generally he does that he doesn't bring it later with the chain again why? because it's not significant are you guys with me? so he narrates it here معصول gives you the chain of narration half way in the book he narrates it with the chain of narration disconnected okay و هذا هو الكثير الغالب على معلقات الصحيحين and that's the majority of the Hadith مقاري المسلم the majority that is one if the second one is ما لم يوجد إلا معلقات we can't find this Hadith in a whole book we check the book and we can't find it معلق anywhere in the book in any other place the scholars they say okay now there's two situations regarding this one we look for it this Hadith Muslim he only narrated it معلق in his book are you guys with me? who has more معلق بقاري المسلم بقاري has more معلق بقاري has more معلق than Muslim بقاري has more معلق than Muslim okay pay attention pay attention if ما لم يوجد إلا معلقات we looked for it إن صحيح البقاري or we looked for it in صحيح المسلم and we could not find it except معلق in through the whole of the book here it has two ways we did with it if he narrated it بسيغة الجزم he narrated it with a word رواء دكاراء حكا يلسى here سيغة الجزم صحيح if he narrated it with a word رواء فهذا السيغة يستفاد منها الصحة إلى من علق عنه يلسى that we see now هذناري the Hadith short authenticity to whoever he has described it to the second one is if he narrates it بسيغة التمريل بسيغة روية ويرواء ويذكرو ويقالو this for example the scholars they said authenticity and weakness is not taken from it all that can be taken from it is according to the author of the book he sees it weak but it's not necessarily going to be weak this one what does it require we will say this one we need to do a research and find it in other books where they are authentic so there has to be a little bit of research a little bit of research so the scholars would go and they research they find it either weak and they would follow the author of the book where he just said or they find it authentic in other works and in other places now so the Hadith which are معلق the way it's dealt with مخاري and Muslim should be known distinct and different and other books also should be known and the ruling of it نعم والثاني the second time the second time which is والثاني المرسال the second one is المرسال إراقسين رحم الله مرفوع تابعون على المشهوري مرسال أو قياده بالكبيري أو سقتراوي منه ذو أقوالي والأول الأكثر في استعمالي مرسال اسم مفعول لن اسم مفعول من الإرسال وأصله من قولهم is from the speech of the Arabs where they say أرسال الشيئة to send something أطلاقه freed it وأهمله forsaked it and Allah says in the Quran ألم ترى أنه do you not see أنه أرسلنا الشياطين على الكافرينة that we sent we sent the shayateen to the disbelievers أنه أرسلنا الشياطين على الكافرينة أنه أرسلنا الشياطين على الكافرينة تأزوم أزا استلاحا what is the technical meaning استلاحا is means ما رفاعه التابعي it is that which a tabi ascribes to the messenger صلى الله عليه وسلم even if a companion narrates from another companion it's also called mursal a companion narrates from another companion it's also called mursal mursal is a topic which in reality that has brought a lot of a lot of problems and a lot of خلافات