 تفتح قادك الأيام فتا سوف نتعود إلى المندوب والمباح المندوب والمباح والمندوب الشيخ رحمه الله يقول والمندوب is ما يثابه the thing in which the person is rewarded على فعليه doing it the person will be rewarded in doing it now is the side point the word ما the word ما in the Arabic language it is you it comes in the Arabic language the usage of the word ما in ten meanings five is it comes as an اسم and another five it comes as a حرف as a particle when it comes as an اسم the five that it comes as an اسم is when it is a استفهمية or the second one which is شرطية the third which is موصولة the fourth which is تعجبية fifth which is نكرة تنطامة that is when it is an اسم حرف is when it is حرف نفي it is a harf which is نفي حرف كافة حرف زائدة حرف مزدرية and حرف الظرفية and those are the five those are the five when it is حرف when it is a poet he brought it into his poetry he said محامل ما عشر إذا رمت عدها فحافظ على بيت شهير تقررى ستفهم شرطة وصل فعجب نكرها بكفن ونفي زيد بكفن ونفي زيد ضرف ومزدرى those are the ten usage that the word ما is used so he said that the word ما is موصولة when it is a connective and that is when it is an اسم والمندوب ما يثابه على فعليه مندوب is that which if a person does he will be rewarded for doing it remember امتثالن امتثالن that he comes with the intention for sincerity and following the messenger صلى الله عليه وسلم in it then he gets rewarded so that word امتثالن has to be added to it but وليعقب على تركي we won't say like we said in the واجب remember the واجب we said ويستحقه remember that's what we said ويستحقه تاريكه العقاب that's what we said right here we don't have to add that to it because the مندوب if a person does leave it وليعقب على تركي we don't have to bring the word يستحقه what does مندوب mean linguistically that's the sheikh again defining امو عالي الجويني he's defining it here right now with what we mentioned it it is the definition that he's doing here is the definition which is تعريفه بالرسل he's defining it by its outcome its effect but it's not تعريفه defining it اما بيانوا الحقيقة والمهيئ that's what he's doing and we spoke about that previously so what is مندوب مندوب اولا is اسم مفعول من الندبي is اسم مفعول that comes from the word ندب it comes from the word ندب what does ندب mean what does the word ندب mean ندب means ادعاء وإلى الفعلي it is to be called for an action it is to be called to an action if a person calls you to an action تعال تعال do this اخي do this do this it's ندب لكن سفي يوديل الامدي رحمه الله الامام الامدي رحمه الله he said it's not just calling a person to an action he said it is calling a person to an action which is important he said ادعاء الى امر المهم the thing has to be important that you're calling the person to that is ندب ندب means ادعاء الى امر المهم the Arab poet said لا يسألون أخاهم حين يندبهم في النائبات على ما قال برهانا the poet he said and then this poetry is in the كتاب باي لأبي تمام in the كتاب الحماسة he said لا يسألون أخاهم they do not ask their brother حين يندبهم when he calls them to an important matter they don't ask him they don't ask him hey why are you calling us what's the problem what's happened they don't ask him في النائبات in matters great matters when he calls them to it على ما قال برهانا they don't ask him evidence for what he claims so if he calls them to a battle and a fight and an army that they were fighting with or something they don't ask him what happened is what you are saying the truth they are loyal people basically if he calls them to a battle they just go in they don't ask anything they fight that's it so he says لا يسألون أخاهم حين يندبهم they don't ask their brother حين يندبهم that's what we want from it the use of that word يندبهم is what حين يدعوهم إلى أمر مهم when he is calling them to an important matter or when he is calling them to a matter في النائبات على ما قال برهانا they don't ask him for برهان حجة proof what is this so the Arabs used to use that word as what الدعاء الدعاء إلى الفعلي أما أسفين دي للمين it means الدعاء إلى أمر مهم calling a person to a matter which is important that's what it means linguistically technically what does it mean and now the definition the technical definition that we are giving here now is بيان حقيقته وما هيته وما هيته وما هيته ومانتش إن حقيق أن ما هيه of it هيه is بيان الحقيقة وما هيه pay attention which is what ما طالب الشارع فعله طالبا غير جازب ما طالب الشارع فعله طالبا غير جازب it is what الشريعة the Kitab and the Sunnah have requested for you to do but not in a forceful manner that's the definition that should be defined with as for the definition which says ما يثابوا على فعلهم تتالن ولا يعاقبوا على تركي that's the outcome and the Rasm it is not the definition of the حقيقة الماهية and we spoke about that previously such as what سواك to use the سواك is مندوب مندوب the shari'a didn't request for you to do it yes it did request you for you to use them as well but didn't request for you to do it in a forceful manner I didn't request such as what التطيب اليوم الجمعة to clean yourself on a Friday to clean yourself on a Friday and sorry when I clean I don't mean to have a bath bath is obligatory we're talking about perfume and oil in yourself and have it done on and perfume in yourself والرواواتب I'm praying that سنن رواواتب سنن it's all what what is it all it's all مندوب it's all مندوب so when we say ما طالب الشارع افعله what exits when we say ما طالب الشارع افعله that which the shari'a request for you to do will automatically leave in the Muharram does the shari'a order you to do the Haram no بكروه مباح three of the shari'a does not order you so those from the akham with the technique are three already out the next part which is طالب غير جازمين a request which is not forceful which one leaves الواجب because the wajib where you order to do the wajib the shari'a request for you to do it but he leaves at the last point of the qayt which is what that is called جامع ومانع you see جامع encompass the meaning of the word مندوب and also what did he do it also منع took out the other four احكام وتكليف which is محرم ومباح and the wajib very good that's a definition pay attention now the mandub brothers خادم للواجب the mandub serves katers for the wajib the mandub a katers for the wajib فَوَا دَافِعُنْ قَوِيُنْ عَلَى الْتِزَامِ it's a a very solid wall that helps a person to be consistent upon the wajibat what does that mean if a person is doing the mandub he is easy for him to stay on the wajibat if a woman if we agree that oh sorry sorry if we say that the رواتب right now which we just took the راتب the sunnah which are the رواتب are you all with me the رواتب brothers are the sunnah before Fajr the sunnah these are called the رواتب they are 12 like that every day when you play sunnah these sunnahs if somebody is playing a راتب and he is playing qia mullayl would he miss the five daily prayers they are a big strong they are a powerful fence for a person you see إضافة إلا أنه يجب أن نخص فيها and that's the first benefit the second thing that it has for you as well is what يجبور بمعنى it fills the gaps of the deficiencies that come in the wajibat that are present in you the wajibat that you're doing if there's deficiencies in them what does it do it completes those deficiencies for you it does كما دلت سنة على ذلك as the sunnah had showed this as I mentioned أول ما يحاسبوا بل عبدو يوم القيامة الصلاة we took that the first thing that the person will be accounted for the day of judgment is what صلاة if he's good with the salah if he's not some missing what happens the things that are missing from the prayer that he didn't pray properly what would the sunnahs do they would complete it for you your prayers would be richer so the person's sunnah the person's sunnah and the rawatib and the mandubat what he does for him it completes for him the wajibat يقول الإمام الشاطبي إمام الشاطبي رحم الله يساين in his كتاب الموافقات إمام الشاطبي the great scholar of this field he said المندوب إذا اعتبرته he said the mandub if you think about it you analyze it and you think about it اعتبار أعما وجدته خادمة للواجب if you really think about it very comprehensively and openly and widely if you look at it you realize that it serves the wajib لأنه إمام مقدمة الله أو تذكيرا به it is either an introduction for it are we going to see what he means by that or it is what a reminder for it whether that a reminder is what من جنسيه so what is the راتب before something the سواك before the salah is a prayer is a مقدمة an introduction that goes before it and it is also a reminder for it تذكار and what does that mean that تذكار is either from that same the wajib that you are doing it for something that is a reminder for it which is the same as it or it is a تذكار which is not the same as it it is two different things فالذي من جنسيه الواجب كنوافل صلاة مع فرائضها فجر is two raka'a there are two raka'a which are before it as a reminder for you those two are من دوبات that you are praying which are before it are they for salah like the fajر so what is it it is not a salah so it is a salah من جنسيه from the same thing it is not من جنسيه والذي من غير جنسيه كالسواك like the سواك والتعجيل الإفطار and hasting the iftar hasting the iftar is what is it the same as the iftar it is the opposite of it it is the eating والتعخير الصحور so what the sheikh is trying to say is أن من حافظ على المن دوبات anyone who save gods the sunan and the man do bat anyone who does that حافظ على الواجبات he would save god his wajibat ومن قصر في المن دوبات and anyone who shoot in the man do bat فوعرضة لي أن يقصر في الواجبات then that person is open for his wajibat to be deducted he is open for it because the attack now is directly at war he is wajib if you place that wall between you and shaitan shaitan has to first put down the sunnah first for you and once he succeeds in putting the sunnah down for you what happens then he is going to go for the wajib you are smart insha'Allah once you see that the sunnah is going you are going to be what you are going to realize okay it is getting bad now so you are going to go back on the sunnah so the battle between you and shaitan is basically going to be on the what then no one do bat which is good other names that the man do bat has سنة it is called sunnah ومستحب and it is also called what مستحب so sometimes the man do bat these are synonyms they are mutaradif سنة and man do bat is the same مستحب and man do bat is the same and سنة تطوع and سنة and مستحب all are the same ونفلن all are the same so if you hear the word man do bat سنة مستحب تطوع نفل all five of them are names that are the same this is the view of the جمهور of the أصولين خلافة للحرفية حناف are opposite حناف are opposite again because the wajib remember they were opposite they said that the wajib and the fardha are not the same we spoke about that didn't we not نعم the wajib and the wajib and the fardha are not the same they said that the wajib and the fardha the difference between it is one is based upon علم الظني and one is based upon علم النقيني one is based on علم الظني and one is based on علم اليقيني خلافة للحرفية الذين جعلوا المندوبة مرادفة للنفل they said that that they made the مندوب the synonym of what نفل نفل and مندوب are synonyms that's what they said ولا كراه تألم في تركي and there's no dislike in leaving it leaving this نافيلة or the mandoub to them is not dislike وفرقوا بين السنة والنفل and they said there's a difference between سنة and نفل فجعلوا أعلى منه رتب رتبة they made it a bit higher than it فإن كانت مؤكدة if it's highly emphasized on فتركوها مكو it is dislike to be left تحريما نحفوص في حرام وين وإن كان غير مؤكدة if it's not highly emphasized on then it becomes مكروها تنزيها it becomes مكرو by تنزي now we're going to go to the third type which is المباح المباح we're on the third one which is أحكام التكليف المباح so we finished المندوب we finished المندوب so المباح what does it mean linguistically مباح لنوستيكلي means two meanings to only two meanings so the one مباح لنوستيكلي revolves around two meanings the first one is المعلنو المعلنو means is to bring something out in the open إعلان is to announce something announcing something والمأذون مأذون means giving permission those are the two meanings that the word مباح revolves around linguistically that's what you find that the poet said لا لا he said لا أبوح بحب بثنة إنها أخذت علي مواثقا وعوه دا it's a man who loved a woman by the name of بثنة so he said لا لا no no لا لا أبوح أبوح ممعنة I'm not going to announce بحب بثنة the love I have for بثنة I'm not going to announce it إنها where is she has أخذت علي مواثقا وعوه دا she took from me vowels and oaths she has taken from me vowels and oaths so I'm not going to spread the love of بثنة so the word we want from here is أبوح and it's the same thing as the مخشري رحمة الله he said the great معتزلي he said the same thing because they said he used to hide his madhab what madhab he was upon he used to hide it right he didn't want to tell the people which madhab he was upon was he a Hanafi was he a Maliki was he a Shafi was he a Hambali they knew he was a معتزلي they never told what madhab he was upon in terms of his fiq but they say that he was a Hanafi that's what people say but this is what he said he said وإي يسألوا عن مدهبي لم أبوح به if they ask me about my madhab لم أبوح أبوح ما معنى أبوح I'm not going to announce it if they ask me about ما مدهب لم أبوح به I'm not going to announce it وأكتومه I'm going to hide it وكتمانه لي أسلمه I'm going to be safe فأمي تحايد أن not tell anyone is better for me فإن حنفي if I say أنا حنفي قلت they will say قالوا بأنني they will say that I said أبوح that I make وهو الشراب المحرمه and it's I'm going to say to me he permits خمر and that is what حنفي مدهب believes which is حنفي مدهب believes if the خمر is not made from grapes if it's made out of dates or barley for them it's not خمر it only becomes خمر when it's made out of what dates that's what they said so you can actually prove the date فهم العام so and he said if I say فأين حنفي ينقلت قالوا بأنني if I say أنا حنفي they're going to say to me أبوح I make they're going to say to me وإن مالكين قلت قالوا بأنني if I say أنا مالكين now قالوا بأنني they will say أعي أبيح لهم أبيح لهم لحم الكلاب وهم وهم وهم they will say I make permissible for them the dog the meat of the dog and they are it meaning the chef مالكين believed that the dog the impurity of the dog is not the skin outside and they say that us cleaning ourselves from the dog is not because of impurity they said it's because تعبّث but worshipping Allah I am washing it it's just that a ritual that we are doing it's a ritual فقط it has nothing to do with impurity that's what they said so they said if I say أنا مالكي then they say I'll make permissible eat in the dog the meat of the dog it's allowed to that's what they say آه we say أنا مع the chef عمد they will say بأنني وَاَيْ أُبِيْحُنْ لِكَاحَ الْبِنْتِ وَالْبِنْتُ تَحْرُمُهُ that I made permissible of the marrying of your daughter and marrying your daughter is haram he is referring to that he was described to Shafi'it that if a man commit zina and he has a child from that zina that that child he can marry him the so called father can get married to that girl because it is not his daughter in the Sharia zina and that child is not described to the father so he said if I say I am Shafi'it then they are going to say any man say try to generalize it that any man can marry what? any man can marry his daughter that's what they are going to say I say وَاَيْشَافِعِيْنْ قَالْتُ قَالُهُ بِأَنَّنْنِهِ وَبِيْحُنِكَاحَ الْبِنْتِ وَالْبِنْتُ تَحْرُمُهُ وَاَيْنَ حَمْبَلِيْنْ قُلْتُ قَالُهُ بِأَنَّنِهِ but if I say I am Hanbali the rest if you analyze he is talking about look at that but when he comes Imam Ahmad he comes to عقيدة issue why? لأن خبث عقيدة is filthy is عقيدة المعتزلة is the عقيد of the so he criticizes Imam Ahmad on the base of عقيدة وَإِنْ حَمْبَلِيْنْ قُلْتُ قَالُهُ بِأَنَّنْنِهِ if I say I am Hanbali they say ثقيل حلولي بغيض مجسم when some say مشبه حلولي بغيض مجسم they will say to me أسرون what's it called? أسرون موتس مشبه a person who makes Allah's creation the same as the creation but مجسمون one who gives Allah a body حلوليون one who believes Allah and his creations are entering each other that's what they will say I believe so أحمل محمل it was عقيدة issue he hold him for and the rest was but the point here right now is the first part he said وَكِتْ مَانُهُ وَاكْتُمُهُ وَكِتْ مَانُهُ لِيْ أَسْلَمُهُ if they ask me بما مذهب لم أبوه به I'm not going to tell them about it وَكِتْ مَانُهُ وَكِتْ مَانُهُ وَكِتْ مَانُهُ لِيْ أَسْلَمُهُ safe I'm much more safe in that way