 الحريث التاسع حريث نبنائي أنا عايشة رضي الله تعالى عنها قالت كان رسول الله صلى الله عليه وسلم يعجبه ات يمّنه في تلعُله وترجُله وطهوره وفي شأن كله عايشة رضي الله تعالى عنها قالت she said عايشة said that the message صلى الله عليه وسلمة كان رسول الله صلى الله عليه وسلمة عيو عجبه it used to used to amaze the message of صلى الله عليه وسلم عجبه meaning he used to give presidency and he used to like عايشة صلى الله عليه وسلم and he loved ات تيمّنه تيمّن means what تيمّن means to use your right using your right side he used to love the عايشة صلى الله عليه وسلم to start with his right before his left في ما ؟ في تلعبه ، في يدهكه في تلعبه ، وضعنه وقيله وضعه وضعه وضعه يصنع ، نحن نفعل اللعب وفي شطنه وفي كونه كل هذه الأفضل هنا الآن في كل هذه الأفضل يجب أن يجد في أصول الفق this is called عام مخصوص عام جنر أريد بها الخصوص which means it's general intended from a specification it's general that specification was meant in it what does that mean it is general without the times when he didn't do it when the processor entered the toilet what would he use so that's not part of it when he came out of the best sheet what would he use so those times are not in it and I'm going to give you a good way to know when it's good to use the right when it's not good to use the left this is very important this is what it's very important that you know this the word here that is used is كل the word كل is used and we know that the word كل is called أبلغ العمومات it is one of the most strongest generalization you could ever come across كل جميع they are the powerfulest terms you could use to use generalization are you all with me now the word كل even though it shows كل it shows this powerful generalization there are times that it could happen that this generalization some things might exit are you all with me now to exit something out of this powerful generalization are you all with me this generalization try to take something out of it because it's as I said it's very powerful the generalization here is very very powerful and there is nothing in Arabic language that could show the power and the greatness it could show like the word كل جميع are powerful okay try to say that this كل is not general and this and this and this and this and this and this and this and this and this and this are not under it you would have to give us evidence pay attention you would have to find another evidence to exit it out such as now example we said that all the prophet his affairs did he used to use his right foot somebody came and said oh by the way when he went out of the when he went out of the message he would use his left I would say where's your evidence as soon as you give me an evidence you're right that exits it what else do you got when he also enters the toilet he used to use his left oh where's your evidence and I didn't say to you okay you're right take that out as well say again you say for example when he when he for example he entered his house you go in the left I'll take you as evidence for that you say I can't so I can't give you an evidence pay attention okay I didn't say to you sorry that can't happen he would go into his house with the right and then you would say where's your evidence I would say the generalization still stands you haven't taken that out with an evidence does that make sense get it something the people who say that doesn't show generalization that's what they want to do they want to say that they want to say it's a good innovation or the more like they want to say that doesn't show generalization and you ask them so they say to you like the word the word for example is an indication but this حديث what has been you're you're it needs evidence where is this evidence since you can't give us that evidence we will still stick with the which also is his generalization you can't weaken its meaning does that make sense that's something people need to read it understand and not be confused or in any way or form or shape think that you know wow what a point no the understanding has to be clear well understood the thick that we take from حديث but before I go into it before I go into it is the general meaning of this حديث I have to mention the process I said that he used to start with his right in everything he liked and loved and used to be fascinated with starting with his right he loved it and the one who informed us of this رضي الله تعالى عالها and عائشة رضي الله تعالى عالها she was one of the most knowledgeable women of the most knowledgeable women of this umma in general and one of the most knowledgeable companions رضي الله تعالى عالها she knew his affairs his guidance the way he was she knew his situation publicly and privately she knew it because she's wife and she lived with him in his house رضي الله تعالى عالها so she was the only one who could actually say that when he wore his shoes this is how we used to do it and also in his call with his hair and also in his purification and also in all of this عائشة could say this because she lived with the process I said she lived with him so she conveyed to us that private things of his life عائشة رضي الله تعالى she conveyed it what's the thickness in the hadith the thickness in the hadith the first thing is that to give presidency or method to put first you're right in all of the matters which are good matters how do you determine something is good we take it from three places three things allow us to know that something is good شرعان in the legislation of the sharia so we learn something is good first of all شرعان مرالة is from the legislation are you all with me we get this from the religion our religion is the whole thing that tells us what is good and what is bad if people were left to determine what's good and bad without any legislation from God, honestly speaking people will start to what people will start to feel few things and justify it and say this is morally good this is what? the second thing that does determine what is good and bad is the logic but that comes after legislation in the point place and the third which is something medically good something medically good it's also a way to know that it's good and it does determine it and number 2 is جعلوا الأشمالي للأشياء المستقدر to use your left side on things that are that are looked that are not good things that are seen filthy such as for example that which a prophet said a prohibitive what did he prohibit الاستجاء to purify yourself from your and call of nature with your right the prophet prohibited touching your private part the prophet also prohibited it with your right the prophet prohibited it الاستجاء باليبيد the prophet also prohibited it so your private part you touch it with your left your call of nature in front Islam is امام الناوة we put that in place he said قاعدة الشمق مستمر the continuous the continuous this the continuous the continuous استحباب البداعتي باليبيد that is recommended to start with your right في كل ما كان everything which is بما بتكريب وتزيير everything that is beautiful that is loved that is good وما كان and everything that is opposite to it استحبب التياصوري using your left is recommended anything that is not good or beautiful using your left is اوصق من الملاقين he also said the shame in his اعلاب before he had a rule something like that so for example he gave examples of things that are good such as loops with thawb wearing a garment start with your right والخوف والدخول المسجد والسيوك use your right والإمتعال والتقليم والأرافب and cut your nails والإكتحال use the eyeliner on your eyes وقص الشارب شوطل شارب start with the right side you see also combing your hair ونطفل ابت and cut your armpits something good you're doing حلق الرأس والسلام في الصلاة give it a salam in the Salah you start with your right وغسلوا الأعباء when you do the Wusul start with your right side والخلوج من الخلاقي والأكل leaving from the toilet call of nature and also eating also drinking والمصافحة shaking a person's hand start with the right side start with that the right side and the people on the right using your right as well وستلام الحجر الأسول give it a salam to the Hajar الأسول use your right side وغير داليكا and other than that is the second thing which is the second thing and the second part of what is opposite to bad he gave so the first time he gave was the good things of using your right now he's talking about the second things he said entering the toilet so entering places which are filthy you know just filthy entering it والخلوج من المسجد exiting from the messjid also your house when it's in jam call of nature taking your clothes off yeah you see and taking your leather socks off or your shoes start with the left all of this is one all of this is is how the شريعة is in terms of knowing what you should use your right with or left and this brothers what is good and what is bad is not mentioned by the شريعة after that it goes back to the عرف and the custom of the people if the شريعة hasn't mentioned anything for this thing it does go back to the custom of the people are you with me that is then determined what is good or what is bad or what place is good or what place is bad it is determined by the custom of the people if the people look down in that place they become look down and it's remember the custom is not the custom of the disbelievers even if it's not mentioned in our religion the custom that we look at is the custom of the Muslim the عرف of the Muslim not the عرف of the أقفار pay attention that's the second point the third point that we are going to move on to is which is the فق of the حريث the religion of the شريعة the شريعة has come with what the إسلام this religion has come to perfect the affairs of the people and it came to organize and work on the people's manners and etiquettes and also to remove a distance from them it is to protect them and distance them from any form of harm in any form of to protect them from harm in any way or form or shape it is four with your right in your bodies when you are doing it over your left and this is not a matter which the scholars disagree on so the class is watching your bodies that are two for example your hands you will start with the right then you do the left when you do your leg you start with the right then you do the left does that make sense anything that is so remember when I was mentioning before the food it should be at with what with the right nowadays what has spread amongst the people is eating with the left and the right such as burgers and that's against the شريعة it goes against the prophet's command because the prophet said could be a minute eat with your right so the food you have to take with one hand now you might say it's too big cut it in half another thing which people tend to do is and find excuses for themselves is coaches and people who eat with their hands coaches and people who eat with their hands tend to when they eat and they want to drink they want to they want to drink they say oh I can't grab the glass with my right hand because it's going to be dirty it's going to be dirty so he drinks with his left and he eats with his right two points are you going to wash it most likely not the second thing is that there's a lot of water the second thing is that why would you even be eat and drink it at the same time not that you can't you can if you want to but it's following the eye as much better unless you are a person who cannot digest the food like you just cannot eat the food unless you so some of you may wonder where is that from Allah says in the ayah and then Allah mentioned so you still might say well that doesn't show that it's obligatory the answer is the same when the companions came to the Prophet and they said shall we start with صفح or مروا the Prophet صلى الله عليه وسلم he said that which Allah started with so Allah started with صفح they will say start with that which Allah started with and then but not that we say it's obligatory to do that but finish and get rid of eat it first and then you can if you feel like that's what you want if that's what you are worried about other people they find it hard when they leave they have to leave with the left and they have to put the shoe which is the right one so some people have it hard they don't know what to do they have to leave with the left but then they have to put the right shoe into the shoe well it's not tricky you put your leg on the shoe put your leg, your left leg that came out on top of the shoe and then put your right leg in and then after that put your left leg in so you've actually left correctly and you put the shoes in correctly number five which is start the fifth one which is what I mentioned is to start your right with your shoe the fifth point is to start with your right leg with the shoe basically means that you put your right leg first into the right shoe first whereas the taking off is opposite the taking off what do you take off with you take the left of first and then you take the right of first but when you're putting it on when you're putting it on when you're taking it off you take the left of first why is the case because the انتعال to cover your leg is better and put something on is better then your naked bare leg sixth لا اعادة there is no repeated a person who does use his left side and does it with his left first before he's right he doesn't have to bring back the وضو and even that though he has opposed the سنة and if now we bring اجمع on this issue he said which is that the right is given presidents in the وضو and that it says anyone who opposes that that's right first فاته فضل the virtue and the reward is what he misses out but his وضو is complete because the concerns on this issue he still got his وضو number eight and number seven كامال السنة رسول الله the complete the completeness of the message by doing what بمراعات مضافة by observing the purification by even combing your hair even in what combing your hair the completeness of this religion it hasn't left anything it's telling us how to wear things and how to take them off complete religion so Allah has not left us in darkness know his message out