 The The main interactions included are forestation, natural regeneration, development protection using bamboo, and the use of other techniques to harvest land water and manage livestock. We in the Rengon catchment have been using a technique called theatre for development to demonstrate how we manage the conservation of forest and the hope to raise awareness of other communities to do the same. We are in the wild and living in the wild, and we have been on the same route for a long time. We have been following the different methods and methods that we have been using. Ubanga mota zalazza, gizakirigaji ame masu, hafukori. Chuharinga, jokuna hudejeza wu masu, sama jesu hindi. Putin tagayati. Isaguboro ga wu masu isagubo. Yosu andi wuli ni, wainjuj. Umine di mabanga. Mkangoz medi nazru, infeksya ni adimuro. Umine di mkango emozi, wainmene mubi onabai. Mkangoz medi zi ubanga moso wainjuj. Umine umine tanda zadjigaji wakunola wu shu mene uku guli isa, gadi business. Dema taguweza moso mafiindu. Amine dema taguweza indala, mma zeme dema taguwezi liya na skupezi. Kukula zin tuznaz mey pesmi na ta wansaba mwawatu. Badunjinga, sola, indugumanga suin baza. A family sets out to cut down the trains in a community protected forest area to use as firewood. They are caught by two members of our inborn catchment conservation committee. Namitsia isa. Striaa jizi bide gwafu Kwa mama ni maononga Mahnubu hukare Nya na siki makambiraku The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. The village chief explains to the family that the trees that were cut down hold beehives, which we use to make honey as a source of income. Out of 2,125 households in our community, 80% use jide desumbawula cooking stoves. The success of ELAPS project was due in larger part to the availability of working bylaws.