 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله واصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله وتعالى سوف نأخذ بعض الفرائد وفوائد بعض الوصول إن شاء الله وتعالى بعض الحكم بعض الوصول بعض أحكام بعض رولين بعض سنن وعض أداب بعض مانز بعض اتكات وإن شاء الله سوف يكون لدينا بعض الأشياء جميلة في المكان إن شاء الله سوف أتحدث عن هذا من أسبابي محبة الله الأشياء التي تجعلها للمساعدة الله إذا كان one wants to gain the love of Allah ما are the things in which if he does he will gain the love of Allah سبحانه وتعالى هذا هو المساعدة سامرية المساعدة من ابن القيم الجوزية رحمه الله في الكتاب مدارج السالكين يقوله في الثالث في محبة 17 هناك أشياء إذا كان one wants to gain the love of Allah سبحانه وتعالى the first thing is قراءة القرآن وتدبرو رسائر القرآن ومساعدة on it رسائر القرآن ومساعدة on the Quran is one of the things that create and causes the love of Allah تبارك وتعالى الله will love you and so will you love Allah تبارك وتعالى so it's also from the things that make Allah تبارك وتعالى love you and that's what we're talking about here what causes Allah to love you and what can also cause you to love him the first one is قراءة القرآن الكريمي بالتدبوري reading in the Quran while it's pondering on it number two is التقرب إلى الله بالنوافلي getting closer to Allah تبارك وتعالى by praying voluntary prayers التقرب إلى الله بالنوافلي praying voluntary prayers number three is دوام ذكر الله تعالى على كل حال باللسان والقلب والعمل والحال is to be consistent in the remembrance of Allah وتعالى in all of your situations on your tongue in your heart on your limbs and in every current situation whether it's now whether it is any situation that you're in remembering him سبحانه وتعالى these are three things that if you do الله تبارك وتعالى will love you number four إيسار محاب الله تعالى على محاب العبدي placing Allah's love before the love of the slaves and the creation to give a lot of presidents to Allah تبارك وتعالى over the creation number five مطالعة القلب لأسمائه وصفاتي the person the person in his heart observing الله تبارك وتعالى his name and his attributes observing Allah's names and and attributes number six التفكر في آلاء الله ونعمه الظاهرة والباطنة thinking and pondering on the blessings of Allah تبارك وتعالى that which is apparent the blessings that you can see and the blessings which you can't see number seven is انكسار القلب لله تعالى humbling your heart for Allah تبارك وتعالى humiliating your heart and yourself to Allah تبارك وتعالى number eight الخلوة بالله وقت النزول الإلهي being alone at the time when Allah is descending number nine مجالسة المحبين الصادقين sitting with the people who love الله تبارك وتعالى who are truthful in the iman and the claim of Islam والتقاطي أطيبي ثاماراتي كلامهم and to take off from the wise speech that they speak to those people and number ten is مباعدة كل سبب يحول بين القلب و بين الله تعالى to stay away from everything that will get between your heart and Allah تبارك وتعالى the second benefit إن شاء الله يتعالى is going to be من حقوق الله تعالى the rights of Allah تعالى the next chapter إن شاء الله for me the ten benefits that the right or the thing sorry that causes the love of Allah تعالى خضل number one reciting the Quran and pondering on it that calls you to love Allah as well as Allah will love you and calls it to Allah by praying voluntary prayers to be consistent in the remembrance of Allah in all situations whether it be by tongue or limbs whether it's now do in every single situation placing Allah's love before the love of the slave and the creation the person in his heart observes Allah's names and attributes thinking and pondering over the blessings of Allah that which is apparent and that which isn't apparent humbling your heart for Allah تعالى being alone at the time when Allah is descending sitting with the people who love Allah they are truthful in the claim of love for Islam and to take from them their wise speech and to stay away from everything that will get between your heart so those 10 points now we are going to the rights that Allah تعالى has the first rights that Allah تعالى has is sincerity for Allah تعالى sincerity for Allah تعالى number two صرف جميع أنواع عبادتي لهم ديواتن ديواتن every form of عبادة تو الله تعالى تعالى ديواتن it for him number three عد متقدمي على أمره ولهي do not put anything before Allah's commands and prohibitions number four إثبات ما أثبته لنفسه ونفع ما نفاه عن نفسه أفامي for Allah that which he affirmed for himself and negating from Allah who is سبحانه وتعالى that which he negated from himself and the fifth one is تعظيم الشعائره honoring his symbols the symbols of Islam the symbols of Islam are the things which Allah تعالى loves and is pleased with the second benefit إن شاء الله وتعالى is going to be القرآن الكريم the holy Quran point number one the Quran is كنام الله the speech of الله سبحانه وتعالى منزل غير مخلوق it was sent down and it was not created محفوظ it's safeguarded and it's protected من التحريف from distortion وتبديل and changing وزيادة anything being added to it ونقصاني and anything being deducted from it that's the first point the second point is the reason السبب في تحريف الكتب السابقة يدون القرآن the reason why the previous books were distorted and that this Quran will not be is because الله تعالى تكفل بحفظ القرآن because Allah took it on himself to protect the Quran قال تعالى الله says إن القرآن إن نحن نزلنا الذكر وإن له لحافظون صورة الحجر آية 9 الله says we have sent down the Quran and we are the ones who are going to protect it as for the previous books الله place the responsibility of protecting it إلى العلماء والعباد upon the scholars and the worshippers it was their job to protect and to save God their books under that same topic under that same heading that you wrote القرآن الكريم another small subheading من أدابي تلاوة القرآن from the manners of reading the Quran the first one is the person he uses miswak before reading in the Quran he uses he brushes his teeth number 2 الاستعادة see a graphic in Allah who is subhanahu و تعالى number 3 البسملة say بسم الله الرحمن الرحيم but with the condition إن كانت القراءة من أول الصورة إذا كانت قراءة من أول الصورة إذا كانت قراءة لا تقول إذا كانت قراءة من أول الصورة التدبر و التأمل فيما يقرع that the person ponders in that which they are going to read another small subheading under القرآن الكريم the fruits of reading the Quran what are the fruits that the person gets in reading the Quran it's an act of worship which the person gets closer to Allah who is subhanahu و تعالى number 1 number 1 is it's an act of worship in which the person gets closer to who to Allah subhanahu و تعالى number 2 بكل حرف every letter 10 حسانات the second one is every letter you read how much what do you get you get 10 number 3 تهديب لأخلاقي وتسكية للنفسي وتطغير للجوارح it cleans your etiquette your manners reading the Quran works on your manners it also purifies your soul and purifies your limbs another very small subheading under القرآن الكريم some of the names of the previous books the first one is which was given to the second one is was given to the third one is and it was given to another small subheading under the Quran الكريم differences between the Quran and حديث القتسي the first one is the Quran is a معجز it's a miracle حديث القتسي ليس بمعجز ليس بمعجز number 2 you are worshiping Allah in reciting it it's a ibadah by reciting the Quran حديث القتسي ليس كذلك حديث القتسي بكل حرف بكل حرف عشر عشر حسرات every letter there's 10 rewards sorry the Quran the Quran every letter there's 10 rewards حديث القتسي ليس number 4 the Quran all of it is متواتر ما قطوع بصحتي and it's authenticity is without a shadow of a doubt حديث القتسي there's a متواتر حديث القتسي there are those which are more dua number 5 the Quran there's a dispute pertaining to whether you can touch it if you're pure as I'm in the Fouqaha belief لا يمسوا إلا من كان على طحارة that you're not allowed to touch it بمصحف or even read the Quran if you're not on a state of purity حديث القتسي ليس كذلك it's not like that another smooth subheading the signs of the meccan sorahs how to identify a meccan sorah meccan sorah is every surah that came down before the professor migrated to what to Medina it is every surah that came down before the professor migrated to what the first one the first sign to identify a surah that is meccan the first one is every surah that has the word كلا any surah that has كلا is a meccan now all these points that I'm saying they only got it from the angle of they followed it up and they realized every surah that had كلا in it it had that to be meccan the second one is كل صورة فيها سجدة every surah that has a sajdah a prostration in it كل صورة every surah قصة أدم the story of Nebulae Adam is in there and Iblees is in there اكسك صورة البقرة نمبفوح كل صورة in every surah أولها حروف التهجي every surah the beginning of that surah start with حروف المقطع this corrected letters like مراء حاميم قاف how many letters are they? 29 letters and they start with 14 صح 29 letters and they start with how many surahs in the Quran 14 surahs every surah of those are meccan surahs because they start with these حروف المقطع except صورة البقرة صورة العمران صورة الرعد تزخلاف صورة الرعد starts with حروف التهجي صورة الرعد تزخلاف the signs of صور المدرية صورة بيشها مدرية صورة بيشها مدرية صورة بيشها مدرية كل صورة فيها الحدود والفرائض every every صورة that has in it it has in it حدود capital punishment and it has in it فرائض obligatory things that you need to come in number 2 كل صورة فيها إذن الجهد وبيان لأحكام الجهد any صورة that permits جهد or even talks about the rulings and the is a number 3 every فيها ذكروا المنافقين that the hypocrites are mentioned إلا صورة عنكبوت the scholars they said the scholars they said قال أهل العلمي the scholars they said as a footnote write this down أن صورة عنكبوت is the صورة عنكبوت صورة عنكبوت the first إحدى عشر آيات other than it other than the first 11 11 first 11 آيات other than it is مكان only those 11 are made in it the rest is what عند التحقيق according to the قول which is محقق and in that is where the منافقين are mentioned in that 11 آيات is where the منافقين are mentioned another smooth sub heading under the قرآن الكريم the type of stories that are in the قرآن قصص تتعلق بالأنبياء عليهم الصلاة والسلام مع أقوامهم the stories قصة تتعلق بالنبي صلى الله عليه وسلم stories that are connected to our prophet our prophet محمد and his battles and the third one is stories of بحوادث غابرة وأشخاص لم تثبت نبوتهم stories of previous individuals who won prophets or their prophecy is not affirmed in any textual evidence the benefits that you get another smooth sub heading the benefits from the stories in the قرآن the benefits that you get from it نبوان تثبيت قلبي النبي صلى الله عليه وسلم قلوب أتباعه الله he solidifies and he strengthens the heart of the prophet صلى الله عليه وسلم and the heart of his followers number two تصديق الأنبياء السابقين belief of the previous prophets number three اظهار ستق النبي صلى الله عليه وسلم في دعواته بما أخبر له عن أحوال الماضينا عبر القرون والأجيال proving the prophet صلى الله عليه وسلم his truthfulness in his da'wa through the information that was given to him of the previous nations صلى الله عليه وسلم the last sub heading of القرآن الكريم is من حكمة تكرار القصة في القرآن الكريم the wisdom of why the stories were repetitive in the Quran the wisdom of why the Quran it repeats stories many times the first one is is to prove بيان بلاغة القرآن التي هي أعلى مراتب البلاغة is the Quran to clarify and to show the eloquency and repetition is from the highest level of eloquency the second one is قوة الإعجاز it proves how strong that this Quran is a miracle and that no one can come with the lies of it في إيلادي المعنى الواحد في صور في صور متعددة دليل على غاية الإعجاز bringing one meaning one forms this is the evidence to show that the Quran is truly a miracle number three الإهتمام بشأن القصة لتمكير عبارها في النفسي giving importance to the affairs of the story so the lessons that are in it are truly rooted in the hearts of the listeners when the story is repeated so many times it starts to root itself inside you number four اختلاف الغاية the objectives the objectives is different in every time that the Quran mentions the story the same story the objectives are different اختلاف الغاية التي تساق من أجليها القصة ففي كل مقام تبرز المعان الملاسبة له every time every time there is a reason for why it was mentioned different to the other time when it was mentioned the next benefit is السنة النبوية the prophets traditions the sunnah of the prophet صلى الله عليه وسلم does anyone know what a sunnah is what's the meaning of the sunnah linguistically and no, linguistically it's a path the word sunnah linguistically means it means it's a path it means a path that's what sunnah means a path technically it means what the prophet صلى الله عليه وسلم said or did or recited that which has been transmitted from the prophet صلى الله عليه وسلم in terms of speech action consent and also the scholars they add to it his features his صفة خلقية his features and the way he looked and also his etiquette and manners what's an example of the prophet صلى الله عليه وسلم a speech بنيات حديث عمر every action is what is intended by an action would be صفة الصلاح how the prophet صلى الله عليه وسلم how he did his wudu and etc. those are actions تقريرية is that which the prophet consented to like اقرار النبي صلى الله عليه وسلم اضببي the prophet صلى الله عليه وسلم consented and allowed خالد ابن ولي to eat the lizard he didn't object it عليه الصلاة و السلام what's the relationship another smooth subheading under the سنة النبوي is the main heading and all of this will fall under the smooth subheadings سنة النبوي the heading here right now is the relationship ما افو السنة مع القرآن the relationship between the Quran and the sunnah or how the sunnah serves the Quran the first one is مبيينة موضحة the first thing that the sunnah serves the Quran and does for the Quran is it clarifies it explains it clarification and explanation الله تعالى واتو الزكا استبليش تبريا and give charity الله تعالى وصول قتب عليكم الصيام fasting is obligatory on you الله تعالى وليلا يعالى الناس يحجل بيت حج is obligatory on the people does anyone here know how to do صلاة زكاة صيام وفور of them through the Quran or does the sunnah explain all of them the sunnah so the ayah here the ayah here that we have that says وقيم الصلاة and the ayah which we have that says واتو الزكاة give the zakat and the ayah that we have that says يأيو الدينا منه كتب عليكم الصيام fasting is obligatory on you and the ayah that says كل those ayat are called مجمل مجمل means what they don't have any application to it we can't apply it except through what until we go to the the sunnah of the prophet عليه الصلاة والسلام and the sunnah came and what did he do it clarified for us the rule is pertaining to the sunnah fasting حكام الصلاة حكام الزكاة حكام الحجي the rulings of each and every one of them were explained for us so that's the first thing that he does so the one who says I take the Quran and I don't pray take the sunnah is a liar and the reality is he can't so how are you going to implement these verses you won't be able to number two مؤكيدة لما جاء في القرآن it emphasizes that which has come in the Quran the sunnah comes and what does it do it emphasizes it draws the same importance to this matter in which the Quran has already done just by emphasizing it for example if you go to صورة الفرقان 68 الله تعالى والذين لا يدعون مع الله إلاها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلقى أثامة this ayah الله تعالى the ones who do not associate partners with Allah تعالى the context that this ayah came in is talking about the characteristics of who عباد الرحمن عباد الرحمن's characteristics is that they don't associate partners with Allah والذين لا يدعون مع الله إلاها آخر ولا يقتلون النفس التي حرم الله إلا بالحق and they do not spill the bloods and they don't kill those who wish Allah تبارك وتعالى is prohibited from them killing them ولا يزنون ومن يفعل ذلك يلقى أثامة and when he does all of that will receive a sin for it and a punishment awaits him now we have the messenger عليه الصلاة والسلام a person came up to him and he said a person came to the prophet and he said to him what's the greatest sin what's the greatest sin the prophet said يدن وهو خالقاكا it is to associate partners with Allah تبارك وتعالى and he created you what was the first point of the ayah والذين لا يدعون مع الله إلاها آخر so number two number two is سمأي then what else what's the second worst the second greatest sin he said أن تقتل ولا داكا خشية أن يطعم معك is for you to kill your child fear of poverty of fear that he may eat with you you think if you have a lot of children the risk that you have is going to be little I'm not going to live a good life I'm not going to have food to eat so no you kill the child abortion what was the second point that the ayah said ولا يقتلون النفس التي حرم الله إلا بالحق the third one is أن تزني أما أنتوزانية حليلة جارك when you say what is the third greatest sin the prophet صلى الله عليه وسلم he said from your neighbors your next to neighbor his wife or his daughters so here the third one was what الله said ولا يزنون so the way that the ayah mentioned it the prophet came and emphasized on the same thing عليه الصلاة و سلام number three the second way in which the sunnah serves the Quran the third thing is what it adds on to it increases the sunnah actually adds on to the Quran it comes with rulings and things that the Quran hasn't mentioned and the example for that و مثال و ذالك قوله تعالى في آيات المحرمات من النساء is the verse in صورة صورة النساء ayah 23 آيات when Allah talked about the women that are that are not lawful for a person to marry the ayah stops that و انتج معوا بين الأخطين إلا إلا ما قد سلف to combine between two sisters except that which preceded this is the last one of the the people you can't marry you can't marry your auntie your paternal auntie are you with me and he mentions those of you which you can't marry but if you look at the ayah if you look at that ayah it does not mention it's not in that ayah specifically the prohibition of what a person marrying a woman and her paternal and her maternal auntie so for you to marry your sister sorry for you to marry your wife and her sister the ayah mentions that for you to combine between two sisters you're not allowed but the ayah does not mention combining between your wife and her maternal auntie or her paternal auntie her auntie from that side or her mother side you won't find any ayah until the professor Asim Sunni came and نهر رسول الله صلى الله عليه وسلم عن الجمع عن الجمع بين المرأة و المرأة و خالتها so this is an additional ruling that you won't find in the sunnah that you won't find in the Quran it's an additional ruling that you won't find in the Quran that the sunnah has added on to which you won't find in the Quran so if a person leaves off the sunnah you would see that they would marry what? you see number four the fourth is which is some of them they increase a fourth point which is و هي أن تكون ناسخة لحكم القرآن that the Quran can be abrigated by who? the sunnah can abrigate the Quran the sunnah can come and what can it do? it can abrigate the Quran the example for that the verse 180 الله تعالى كتب عليكم إذا حضر أحدكم الموت انترك خيراً خيراً للوصية للوالداني the verse says it is كتب it is made obligatory that if one of you death is going to come to him انترك خيراً انترك خيراً للوصية that the person leaves behind وصية للوالداني for your parents وصية means what? a will you write a will for your parents the sunnah came and it abrigated that ayah by saying what إن الله قطع قلدي حق حقه الله has given everyone their rights فلا وصية لوارثن there is no will for the person who is already going to inherit you what is the point your parents are going to inherit you regardless whether you write a will for them or not but before you would have to write a will for them that ayah now is what it is abrigated the question arises which is a side benefit إن شاء الله تعالى can the Quran abrigate the sunnah can the Quran abrigate the what what do you guys think if we said right now that the job of the Quran sorry the job of the sunnah is to clarify the Quran and it serves the Quran then it can abrigated إذا الله تعالى يسأل إن نحن to the Prophet ﷺ وأنزلنا إليك ذي كرالي توبيّنا للناس we sent down the Quran on you محمد so you can clarify it the abrigation is a form of clarification so the Quran can't abrigate the sunnah but the sunnah can abrigate that the sunnah can abrigate the Quran another small subheading إن شاء الله تعالى the reason this one إن شاء الله تعالى this small subheading is and this is probably a question that you guys might ask yourselves all of this falls under the subheading under what سنة النبوية that sometimes you might find one hadith and it has different wordings why why does one hadith have different different الوايات وفي الوايات صحيح so this one is أسباب what are the reasons of the difference of narrations في الحديث النبوية الشريف the first one is تعدود الحاليثة the situations are different sometimes the Prophet said it like this and sometimes he said it like this number two الريواية بالمعنى الريواية بالمعنى means the hadith is narrated by meaning the sahabi does not mention the hadith by the Prophet's wordings he will only narrate it by what by the meaning that the hadith carries so the wordings will slightly be different number three is اختلاف القدرة على الحفظ the ability of memorization differs from person to person yeah the fourth one is the narrator he summarizes on the hadith only number five حضور الراوي وبعض الحديث the narrator is only there for some of the narration number six تعدود الإجابات the answers are different from person to person number seven الخطأ mistakes sometimes number eight somebody is lying another smooth subheading الصحابة to the companions number one is they are a people Allah chose for them to accompany the Prophet صلى الله عليه وسلم number two لهم فضل they have virtue لا يلحق من بعدهم من سائل الناس they have a virtue that no one after them will ever reach بغضهم حيثهم أو بغض بعضهم or hating some of them إذا خللوا نعظيموا في العقيدة it's a big deficiency in your عقيدة number four محبتوا من الإيمان loving them is loving them is إيمان وبغضهم من النفاق hating them is from hypocrisy number five أفضلهم أبو بكرن ثم إذابو بكر ثم عمر ابن الخطاب ثم عثمان أفضلت عثمان ثم علي ابنة بيطالب أفضلت علي ابنة بيطالب اسمو صبهري العشرة المبشرون بالجنة تان هو برميس جنة فاسوان إذابو بكر الصديق رضي الله تعالى عنه السكن وانيز عمر ابن الخطاب ثم عثمان عثمان عفان رضي الله تعالى عنه number four is علي ابنة بيطالب رضي الله تعالى عنه number five is أبو عبيده عامر ابن جراح رضي الله تعالى عنه number six is عبد الرحمان ابن عوف رضي الله تعالى عنه number seven is الزمير ابن عوام رضي الله تعالى عنه number eight is طلح ابن عبيد الله رضي الله تعالى عنه number nine is سعد ابن أبي وقاص رضي الله تعالى عنه number ten is سعيد ابن زيد رضي الله تعالى عنه those are called العشرة المبشرونة بالجنة the ten who are promised jannah alive it doesn't mean that they were the only ten promised jannah alive by the way there were others who were promised jannah alive but the reason why they were called the ten promised jannah alive is because they were all mentioned together in one حدي the prophet named them like this the prophet said عبن عبيد عامل جراح عبد رحماني بلعوف زوير ابن عوام طلح ابن عبيد الله سعيد ابن وقاص سعيد ابن زيد the prophet named them like that so that's why they are called the ten who were promised jannah