 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي نبا أيت نبا أيت is علوم والحديث The sign of حديث The eighth one is called أبو عمر أثمان أبن عبد الرحمن أشح رزوريو who is well known for what ابن الصلاح ابن الصلاح who died in year 643 he died in year 643 رحم الله this kitab is well known for the name what مقدمة is known as مقدمة ابن الصلاح is very famous for what the name مقدمة ابن الصلاح the introduction of ابن الصلاح he is one of the best books you know what it is one of the best books that have been written in this book if not the best he رحمه الله what did he do جمع فيه مؤلفه the author of this book ابن الصلاح what did he do he brought together all the scholars that came before him what they wrote such as such as and others what did he do all of their works and the things that they did he came and organized it he brought it together it is a book it is a book it is a book filled up of benefits but but but the problem that he has is that the way he organized it the way he organized it is not what it was not in a good order is not the reason is because because he dictated it he didn't write it it was a dictation he did when he was teaching in the مدرسة so he used to dictate it to the students and that is the reason that book that book of عمر ابن الصلاح عمر ابن الصلاح is the kitab scholars came after it they made for it من مختصر الله وناظمن ومعارض الله ومن تصرز ابن حجر حسان that kitab of عمر ابن الصلاح it got a bridge poetry was made out of it who made poetry out of it عراق رحمه الله who made poetry out of it عراق رحمه الله ومن معارض الله some who supported him من تصر was supported him people came and what did they do people they they were amazed with his kitab they were amazed with what his kitab as I said زيلو دين العراق رحمه الله what did he do to it he made a poetry out of it also زيلو دين الصيوط he made a poetry a thousand lines of poetry also who abridged it it's not a joke نويد abridged it رحمه الله وناظمن وناظمن وناظمن يبنو كثير abridged it يبنو جماعة he also abridged it some scholars what did they do استدراكات ومعارضات some opposed him and they added additional things to it like who اوصح زيلو دين العراقي he done an استدراك on the kitab تقيدات يقادت with زيلو دين الزركش رحمه الله حافظ بحاجر اوصح زنوكة رحمه الله تعالى ذا كتاب العلمات they done طواف on it you know the tawaf the scholars they done tawaf on it no I mean I think of I mean I think of scholars they done on that kitab I think of I think of ذا كتاب حقيقتا is a book that scholars spent how much time on they spent a lot of time on that's the book number 8 8th book شيخ محمد محويد دين عبد الحمي brother pay attention إن مقدمه اوه توضيح الأفكار he praises that book I want to read what he said توضيح الأفكار إن إمام محمد محويد دين عبد الحمي do you guys know محمد محويد دين عبد الحمي do you guys know he's a great he's the man who done do you guys know تحفة السنية تحفة السنية تحفة السنية في شرح الأجرومية he's the sheikh that done the شرح الأجرومية رحمه الله تعالى which are people accepted محمد محي عبد الحمي he was a very strong man he said ولو لم يكن من من حظوة هذا الكتاب إلا إيه تصدّى له الإمام النووي وابنه كثير وابنه جماعة وزركة وابنه عراقي وابنه حجر حفاظه أزمانهم ثم لم يكن له من حظوة إلا إيه تفرّع له الحفظ العراقي الزمن الطويل ليجمع له النكة وإعتراضات له وليش يوقي عليه حتى إذا أتم كتابه داني لهذه النكة وهذه الإعتراضات ذي لن لو لم يكن من الحظوة لهذا الكتاب إلا ذلك لكان كافن وكان دليل مع ذلك على منزلة الكتاب ومنزلة فصحره he said if this book did not have any virtue any praise or anything to be mentioned just the fact that إمام النووي ابنه كثير إبنه جماعة they stood over it he's had not scored علامة الحديث for what? for a very very long time rather إبنه عراق رحم الله he stood over it for a long long time رحم الله to do what bring mistakes he brought a he could any things to it mentioning mistakes that he found in it things he didn't agree when he did it when he died who took over who did the same he also did the same he did what his teacher did before him to place the same thing محمد عبد المحيدي if that book did not have that praise except that, that's sufficient for this book that new scholars have done this to it رحمه الله جميعا may Allah be pleased with him the ninth book that was made which is which is which is رحمه الله إمام النوي we did the year 676 and that is the that is the book that book of نوي is the اختصار of the علوم الحديث that's the اختصار that is the one he abridged and it's a very good kitab but the problem it has is that the terminology that نوي sometimes uses are what? slightly hard مغلق الامارة sometimes he uses hard ones also جلال الدين السيوطر and he explained the book of who he explained the book of نووي رحمه الله that kitab that we mentioned السيوطر explained it what did he call it he called it this is جلال الدين عبد الرحمان ابن أبي بكر السيوطر who died in the year 911 he explained it very well after that who came after that came is who also explained who also wrote it in this is زينو دين العراق إمام العراق رحمه الله عراق was before the reason I mentioned سيوطر is because he explained the book of نووي which is علم الاثري زينو دين عبد الرحم ابن الحسين العراق ابن حجر رحمه الله he died in 806 his book is known for الفية العراق الفية العراق he made a poetry of the kitab علوم الحديث للبن الصلاح he added things to it he added some benefits to it in which he wasn't mentioned and also it has many explanations that are put on it one of the most common explanation or one of the best explanation is فتح المغيث which is a letter of the student of the student of Iraqi which is ابن حجر student شمس الدينة السخاوي which is called فتح المغيث في شرح الفية الحديث after that who came ابن حجر رحمه الله ابن حجر رحمه الله and he auth this book that we're on right now which is called نخمة الفكر في مصطلح أهني الأثر رحمه الله this book with brothers as we mentioned before هو جزء صغير ومختصر جدا it's a small and an abridged book باتو الله لكنه من أنفع المختصرات أجو أنتها ترتيبا you know what? it is a bridged book but it's one of the most beneficial bridged books in terms of even the way it's written راد ابن حجر رحمه الله if you read his شرح with it يبتكر فيه معلف الطريقة في ترتيب والتقسيم لم يصبق إليها he wrote it and organized his book and prepared it and inshallah as we go along we're going to be drawing a diagram inshallah in your minds and I'm going to be explaining it for you how he divides it and how he brought signs of honey very close to the people he also explained his book في توضيح النقبة الفكر also came after him is البيقوني البيقوني his name is very argued on something his name is called عمر من محمد البيقوني we choose the name inshallah he died in 2018 and it's very small book very small book it's how many lines 34 lines poetry it's a very small book very good and one can benefit from it it has a lot of also a lot of شروح on it last book is قواعد التحديث the قواعد of تحديث which was written by محمد جمال الدين القاسيمي who died in year 1332 كتاب which is محرر مفيد like he organized very nice and brothers there are other books that have been written we can't mention all of their names may Allah SWT reward all of them good in this world and hereafter now so from the way we've looked at the books that we've looked at now and that we've mentioned that the scholars read رحمهم الله جميعا some of them were books that were what as if we had to mention بسطة it's lengthy and some of them what خطوصيرات some of them were summarized now I had a conclusion for that point the ways that the علماء of حدي the علماء of this science the way they authored their book is two ways so all those names and all those books they really revolve around two methods that were used in order to write this science the first way طريقة الأولى is سم التنويع this is the first way and the first means which is they put the foundation down and then after that they mention the what the types that come out of it so it's the أصل first and then the types come falling under it so the أصل the foundation is put in place and then after that he mentions the types that are out of it and the scholars that follow these types who took this methodology who took this way is none other than الحافظ الخطيب البغدادي in the book that we mentioned previously الكفاية في أصول الرواية he followed that path he put the أصل down first of all he gives you the foundation to what he gives you comprehensive rulings for this field that are connected such as what the justice of the person who narrate the reliability of his the conditions of that and then after that he clarifies for you the أصول the foundation of جلحة التعديل and then he talks about the تصحيحة والتعليل the authenticity and the Harith which are defective after finish all of that which is أصل after finish all of that what did he do he starts to mention type after type what تفريق he mentions different types the second طريقة they mention the types and they say all these types they fall under this and then after that what did they do to it the types they throw them under what under an أصل and that's the path the methodology that was taken by الحافظ and that's the path he took and also that's the path that was taken by الحافظ and the majority of the متأخرين that's the path in which they took they took this type they mention they mention the types first so they'll say to you what they'll say to you صحيح a type then they'll tell you حسن the type and they'll tell you the ضعيف that type and then and then from that they build onto it onto that and they throw it under a type so that's the and that's the path that's taken by that is the type that's taken by the متأخرين and this is one of the books that follow this path this book that we're taking let's go back to the speech of ابن حجر رحم الله he said and and and to give them a summary a conclusion لهم المهم من ذلك the important matters pertaining to science of hadith some brothers and my brothers that I love they asked for me to author for them for them what and mention for them the summary of the most important things of hadith this is called سبب التأليف الكتاب the reason why the author wrote the book are you all with me there are two reasons why scholars would write a book two ways the first one is سؤال to be questioned by what سؤال المقال a speech is put to him people write a letter to him they ask him to author a book he writes it and such is the book that we're doing right now عمدة الحكام للإمام عبدالغني عبدالواحد المقاتسي he mentions the same some brothers asked me to author it عبدالغني he authored that book because he was asked it عقيدته because he was asked to do it you with me he also authored what he's صحيح because he was asked to do it or the idea was suggested to him the idea was brought to him by his teacher or one of the reasons that scholars mention some say he had a dream and some say that if only somebody could write the most authentic book compile the professor his traditions in an authentic book and then and he took that on and some say no he was sleeping and in a dream he saw himself with what he saw himself with that what's this called yeah a fan and the flies were coming to the prophet and he was like blocking us so from that he took then he asked for the dream to be interpreted for him and he said that you would deflect from the professor's tradition to be defender from the sooner of the prophet so anyways he took that on and he became a person who authored the most authentic book on the face of this man this is what brothers somebody sends him a question asks him and he does it the second one is called no one asks him but he sees a problem that is in his community he sees a problem that lies the situation is as though it came to him and it said to him write something about me are you with me like for example a person sees the in tshar of the zina zina spreading amongst the muslim society so what does he do he authors a book in what in zina and how it's dangerous and the mafasi and the harm that it has on the people and the community you know it has on individuals and it has in society he mentions it that is now maybe somebody nobody came up to him to ask him to write it this is called it's called in this kitab who asked him to author it students asked him to to author or brothers that he referred to فاجب to إلى سؤالي and then i answered the question the request i accepted it i accepted the request فاجب to إلى سؤالي i accepted the request why رجاء الاندراج في تلك المسالحي pay attention brothers he said the reason why i did that is because رجاء hoping to be what to fall under the scholars who tread it on that path and write in this field so i can be one of them hoping that i can be from one of them and that is who gain what like the way they gain their reward in Allah and the people are benefitting from their stuff i also hope إن شاء الله أن ينال من أجر so i can gain أجر by نشر العل by spreading the knowledge i have ها معنى له أولئك المخلصون المتقدمون the same way those sincere people who preceded me often in i also hope the same for myself he says فأقول i will say ألخبر إما أن يكون له إما أن يكون له طرق بلا عدد معين أو مع حسن بما وافقت ليني أو بهما أو بواحد فالأول المتواتر المفيد للعلم اليقيني بشراطه والثاني المشهور وهو المستفيد على رأي والثالث العزيز وليس الشرطا للصحيح كلافا لمزعمه والرابع الغريب وكلها سوى الأول أحد