 The ceremony that began with this is to explain to the items that are accompanied by a bundle what it is that we're looking at, what it is we hope to do. The taping of that, I think, was important for a couple of reasons. One, that it honors the vision that came from Kairos, you know, and they're beautifully crafted or in gifted vision that came from. And two, is that it demonstrates the relationship even under treaties. You know, we have two entities coming together, working together. And those treaties were recorded on paper and wampum belts, you know. So I thought that this was like a living treaty that we're acting out or enacting, we're giving it the force of our power. And so the ceremony was that, well, we've named a number of items that we want to encase in this bundle. So we wanted to talk to those items collectively and to bring them alive. So now as a consequence to the ceremony, they understand what it is of our wishes and our intention. Bundle itself, you know, for Indian country, it is about our relationship to the sacred. And that relationship to the sacred, we don't often see, you know, physical representations of our elders or our ancestors. And our ancestors yet to come, you know, so that the bundles in itself represents those voices, represents the instructions that we're given to our people from the moment of our journey on this side of the earth. What brought all this together was a vision of not wanting to have these important work of responding to and feeling the pain that came from the missing of little ones, the murder of people, particularly women, but to do something really concrete. Something that means something for us. We have to murder the missing Indigenous women and girls report and recommendations. We have the Royal Commission on Aboriginal Peoples and Recommendations, and then we've got the treaties and Constitutional Law. And all those are really important. Imagine the United Nations Declaration on Indigenous Peoples. We have all these fundamental, really important contributions to how do we address this, but we don't. You know, we do all this work. We commit all this time and all this energy and all this money to do nothing, no response. And so it was envisioned that we need to do something, we need to do something, was to honor the suffering and the pain, to honor those of us who are willing to feel that and to act accordingly. And I see this as a journey of redemption for all that time of coming to recommendations and findings and doing nothing about it, not being, none of that touching our lives kind of thing, you know. So here we have this this vision and that those of us who are participating in this will probably ripple to communities and people that we're not even cognizant of and how this will impact kind of thing, you know. And I'm just so, so proud to be, and so thankful to be part of this, even in some minuscule way, you know, just to be part of that and contributing to Wampoon and the medicines to that.