 What are we assimilating into? Consimilating to a system of white systems? How do you want to get that? It boggles my mind. It boggles my mind. The media is trying to continue to assimilate into a system that don't want you in the first place. Never have, never will. Never have, and never will. Why? Because they, they put it this way. There's a second logical book. Like, B, S down in the top, right? And in that book, they have one category of mental illness. Superiority complex. They say superiority complex is a mental illness. Sanitary. Superiority complex is mental illness. So how does that correspond with or just position with white supremacy? How does that work? But white supremacy means that they are greater and better than anybody else on the planet. Is that true? Trade me no longer, I, I understand. I, I understand. No longer, no longer, then you look at me. Now, I've been slaves into a system of white systems. You know what I'm saying? So what we have here is a worldview. A worldview is dictated by a system of capitalism. Let's go back, let's go away, let's go forward and back. All right, let's go to 1492. This is fine, you guys can talk about it, I see it. They're all talking about it, you know what I'm talking about, right? 1492 Capitol Ball, right? By the whole Frederick VI, right? And that's how people judge looking up, right? Don't go up, don't go up, don't go up, whatever, 1492, right? And the 1492 Capitol Ball issue that the Portuguese and Spanish go around the world and talk to anyone who's not Christian. So they're fighting as being humans, right? That's what they did, right? That's the first point of the idea of imperialism. Colonialism, the new clothes we began to take hold as a not only a philosophy, but a way of life. I say that, right? Now, let's bring it back. We're looking more particular, right? In terms of this country, but we live in it. So we got 1492, right? The 1492 is that it's a popular ball that first created a condition in which a group of people had to leave this system. But let me just come around and quote, come around a philosophy or capital philosophy, right? That they have to inherit it right to go and conquer other worlds, other people, right? To enslave other people, right? Now, here we are in the United States, 1776. And years later, right, we come up with an idea called Manifest Destiny. How do you see the government? How do you see the government? Connect the dots. Here in the United States, we have an idea that we can raise to believe it's true, logical, rational, but it's a lie. Manifest Destiny, Manifest Destiny, which is what? I don't know what. But they have to inherit it right to conquer other worlds, to oppress other people, right? And then they view on that the idea that we call the Monroe Doctrine. Connect the dots. And this is what we are confronting today, this idea of Manifest Destiny, Manifest Destiny, Monroe Doctrine. And that's just a lie. I think the argument, the foundational argument that we have to decolonize, I think, decolonize, I think, right? We have to engage in programs like the People's Program for the purpose of empowering our community the idea of separating ourselves from the existence of vice versa. And all of this manifestation. And all of this manifestation? So one manifestation, right? The 30th Amendment. 30th Amendment, 1965, 1965, right? Any childless slave. The childless slave said that you, as a person, treated by people, cannot hold other people as property, right? That's what they said. But they left in there the exception laws. They said, for you and me, you can bring them to crime. And then what did they do but not in that? They created black clothes, right? They created our jungle of arms. And other forms of means which you can usher people into this slave system, a new spaces. So they said that, okay, we cannot hold people as property, but the state can. The state holds people as property. Why don't you know what you're talking about? You're talking about people as property. Roughly versus time of month, look it up. How you down? Check it out. Roughly versus time of month, right? It's the real president and he states, that prisoners are slaves on the state. That's wrong. Now, you couple that. The United States is free, going wrong. Our prisoners in the state. And then, let's take, let's take two breaking. Let's go. Let's put it together. School and prison by one. They got a trip back there. Then I got a balloon, and I understood what was going on, or we ushered our kids into a slave system, They create a condition, our kids are facing, they continue to create new laws, new dynamics in which they can continue to contain and control our people, our population, to continue to reinforce the idea of what? My supremacy. And all of this forms a medical distinction. That is just the most important. That is the heart of our struggle. Right? To enforce ourselves with anything and everything. And to humanize, diminish, devalue humanity, black and brown in history. If it does that, I promise you. Now, I'm looking at Rochester. Rochester is the home of Frederick Douglass. There you go. Somebody holler, Frederick Douglass. Right? The greatest applications that we know come after the first time. Right? And so I do for myself as an abolitionist. Also, I do for myself as a revolutionary. I do for myself as a Muslim. All right? And why do I do for myself as a revolutionary? The first step was revolutionary. It was an abolitionist. All right? And take the word revolution. I want to say it's all of you all, right? Who are here today? That's all of you all are revolutionists. Right? Take the word revolution and take all of us. What's the word? Evolution. Evolution. Right? So what does evolution mean for us as a human species on this planet? Right? We evolve. Right? In time, we evolve. Right? Human social economic conditions, environmental conditions. We as human species on this planet evolve. Sometimes it's necessary to put the art back on. We all should be revolutionary. If we want to evolve from one state of existence to a higher state of existence, to a greater state of existence. Right? Let's become evolutionary and when necessary, put the art back on. Right? Because they are extreme. They are extreme about keeping us surprised. But that must be said that I'm going to say. Right? There's no problem being extremely extreme. Right? No problem being extremely extreme is for justice. For righteousness. Right? So I'm extremely. So I believe in justice and righteousness. I find that being crushed with the medicine of any kind of capacity, I got something to say about it. You also have something to say about it. Right? Okay. This is what we are today. I live in a land church. I work for an organization called Citizen Action. This is a nonprofit. Right? It doesn't do the work. Right? And I am a special coordinator, special project coordinator for Citizen Action. And one of the things I'm trying to do is hope is to hope Citizen Fight Life. Right? And I resort to you all. But every capacity possible can do that. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. It can. Alright? It can. It can. It can. that fanned out these kind of dynamics, like essentially dictating how the world's gonna be evolved and how the world's gonna change or not change for the benefit of 740 people or 740 families. What families are talking about? The billionaires that controls the wealth of the state. Google it. 740 billionaires in this country has a humiliating wealth of $6.2 trillion. All the wealth of Western Europe, here in the United States, 740 billionaires. All the wealth of Western Europe, and we are complicit. Complicit, a lot of that to happen, right? They control the wealth of this country. And we are fighting for what? The crown's conflict, literally, literally. They have us divided by class and race. Class and race, all right? Got 330 million people in this country. 740 controls $6.2 trillion, all right? And we're fighting over welfare and what? Pinnies, pennies, all right? What are we doing? We have to wake up, we have to open up our eyes and we have to go six weeks, all right? As George said, people are dying. I'm gonna say one second. I'm gonna talk. I'm gonna talk, all right? But we're doing it in a state of fashion, all right? And it's turning even more obvious, all right? We are falling into a police state in this country. It's turning more obvious, all right? They're killing us every day. We don't know what we're here about. Every day, a black person, brown person, this person's been murdered by the state. All of them have been pushed into the penal system, you know, the slave system. So I'm gonna go up, call, we're on the grid. It was just 21, it was 22 years ago, like a while in the prison. But those did not get 49 years. I went in at 19, they came out until I was 60. All right, 69. And all the time I was in, I said, I'm gonna tell you what I said. I tell you what I said, they had my body in the prison. Never had my mind and spirit. My laws to come in, my gods to come in, all right? Kept me sane. I kept me me and people home and engaged in the struggle. Now, if I didn't do this, I couldn't teach, why couldn't you get a good argument? How come you can't continue it? How come you can't be a boss, all right? You can't do this word, you can't say this word. I can't get it myself. I tell you, you can, you have to have the will to do something. The will, all right? In the book I talk about, there's a chapter in the call. Commitment is the key. Commitment is the key. If you don't have a, if you're not committed, that's what might be put in a relationship, all right? In order for a relationship to be maintained, you have to have some commitment, that's right. Marriage, partnership, whatever case may be, right? You have to have a commitment, you have to be committed. Nobody has to get the will to do this to work. And it's the work of, based upon the idea of what? Love. Love. Che Guevara once stated that he didn't say, he said, it might sound cynical, but he said in the revolution, I'm motivated by a strong system of love, all of my people. Theory. Theory, I want to sacrifice my life for money. Did I try? I tried to sacrifice my life. It's really important. It's one of my ideas in prison. And while it's in prison, what I continue to do, continue to love my people, continue to give as much as I could to my people. I understand the system, why it's a criminal case, understand the system of capitalism. Capitalism is based upon two major persons, two major ideas, the legacy of history, right? Two major ideas. Individualism and competition. Two things he said, also exploitation. What is the obvious for the individualism and competition? Community and cooperation. So that's what we have to begin to believe as a method for us to move forward in raising up our own humanity. Because capitalism does not bring up argument and deny the capacity for which we can love one another. And what? I mean, revolution. Secret, right? Revolutionary process of where we begin to grow in our own self, in our own humanity developed in the love for which we understand ourselves in terms of our needs and the society. Everyone needs to settle on the planet. United States is engaged in warfare against black, black, brown people around the world. What world? We're complicit. We're complicit, but we're silent. Our silence is not our stupid complicit. Our silence is making us complicit. We're going to find it out. I did a webinar, I'm going to do it again. I skipped a lot of places and tried to set it all together. I did a webinar. Not long ago, with some comments on the international community. So I'm trying to build our relationship to the international community, in terms of those who are also fighting against the United States and the quick fight. And I told them, I said, listen, do you want to understand the nature of our struggle to build an international? And you need to realize that your freedom is based upon our freedom. And I'm getting some hardcore stuff right now. Facebook, our freedom. Why? Because there's billions of views. Billions of views. So I gave them an analogy of a powerful. And I said, I'm just going to spread kind of things along the lines, setting up the resources, setting up the labor, setting up the wealth from different people around the world, primarily black, brown, indigenous communities. Right? That's the theory of it. And sometimes, those countries get into a case where a colonial warfare or a new colonial warfare, they cause that to them. They turn it off, boom, and you're free for good time. And what happened in Chile? You're going to buy your business in Chile, sell it all in there, and social revolution in Chile. You know, it's a matter of time before they say to have a coup, as they're almost trying to do here in the United States, for the right one. Some of them talk about it. And they put it in places that got in a privileged fashion. So none of them gave, again, happiness, that the new revolutionary determination, which I mean, that's part of South America. And they are doing something. Right? I got a glove, and now I'm going to be in the 14th. The person in college is going to switch. We're going to talk about this in action. All right. And so what we come to understand is this here. If we don't cut off the head, then the world will continue to suffer. That action is going to be indelible, all right? It continues to exploit other people's world, other people's culture, other people's culture, around the world. Who can continue to do something with the profit? For whom? Is that a hundred and forty billionaires that can show the world what it's got? That's what I'm saying. All right? But we are selling the goods, all right, from those exploits that still seem to be on this board. But the majority of it goes to the 7th and the 40th. Capitalism controls the welfare of the country. So I tell them, listen, we support you all in your struggle. We have to go to like Palestine, right? Like Venezuela, like Cuba, like China, like Vietnam, like Korea, right? The other parts of the world, South Africa, right? Mozambique, Tanzania, Normandy, Namibia, Namibia, Angola, Guinea-Bissau, right? Other parts of the clock against the United States, like Britain, the Portuguese, Spanish. Those who remember, do it again, 1492, 20, what? Don't count for those there. But it's a long trajectory. It's a long history. But we've been engaged in struggle. We fight it, all right? And why do they have that succeed? Because we, here, are not going to have to grow the will. It's like that. We have periodic episodic struggles, which we engage in certain insurrections like Watts or Detroit, like here in the Oakland, San Francisco, rising insurrects and so forth. We're fighting back for these kills. One of us, we get upset, go burn down the town, right? And they go back to business issues. There you go, clean it up, be a few jobs, and begin to put into a pressure. So I told them in this national, if y'all have support us, we're in the middle of the beat, right? If you want to be free, you're not going to be free until black people are free. The world cannot be free until black people are free. I'll say it one more time. The world cannot be free until black people are free. There's no necessity there, understand? None. But we are in the middle of the beat. And we will have the brunt of the capacity for which they can try to continue to oppress people. Get ready, but they aren't. They aren't. What happened in January 6th? That was black brown indigenous people storming Congress at that time. Everybody's all over the breast deposit, is that right? Anybody mad at that possibility? If we went to storm Congress, as they did on January 6th, do you think they would know us now? Why didn't they do that to them? Come on now, talk to them. Because they believe in the same idea as the white privacy. That's why. They may not have liked what they did, but it wasn't the post and the idea of what they was doing. What was they doing? They're trying to notify the black vote. And no matter the black vote, this idea that black people will liberate us, and no matter the black vote, it's not a lie. But we don't matter. We don't matter. That's what we're doing. We don't matter. So our vote doesn't matter. They try to notify our folks. We don't understand what we're saying. It's real and serious, all right? They have told us that that time they were going to engage in a war to continue to maintain the idea of white supremacy. Now, this is not the first time that we have had this kind of competition. It's not. What was the first time? Anybody know? Give me an idea. Don't go, hurry, hurry. Somebody wants something. What do you say? Civil war, yeah, civil war. Civil war. Civil war was a question about what to do about black people. What do you want? So we're going to keep black people in slavery, challenge slavery, and others say, no, we can do something better to maintain the union. One black people, black people are not human. They have to do that in order to maintain the union. So all it's a question of what to do about black people in the social order. We're going to brown people, red people, yellow people. All right? You got to know who you are. You got to focus on that. You got to understand it, right? That everything is based upon the idea of white supremacy. And what you're saying is over and over again to me. It's part of our daily vocabulary. What do you want to say? White supremacy. Go better than white supremacy. We have to understand what our oppression comes from. It's not only just economics. It is this aberrant philosophy, this aberrant idea that's supported by a belief system that at least at minimum, you say it started in 1492, and continues to evolve with the Monroe Doctrine or Madness Destiny. Continues to evolve because they continue to evolve. They know that they have to oppress or suppress the idea of white supremacy. This is an aberrant philosophy, but it's an aberrant opinion. Pretty good. It's great. But any person, any group of people, to believe that they are superior to any other people on the planet, and in that capacity, actually the capacity is proper bound, proper bound, proper bound, and say it's OK to do that. To annihilate people, it's OK to do that. The asset, the income, the charity, it's OK to do that. Hiroshima, Nagasaki, the whole cities, it's OK to do that. But they didn't Iraq. Kill a million people, a million people in two months. Proper bound, and we're silent, and the world is looking at us. We're waiting for us. We're waiting for us to liberate ourselves. Liberate ourselves. The partner process, we have to be tolerant of that. We have to be tolerant of that, I think. We have to recognize that we have to assimilate into a system that does not operate in our best interests. Put to that realization. Now, I said we've been traumatized, and we are. We're a traumatized nation. Now, let me put this forward also to the white people. They're also traumatized. Are they traumatized? And they believe in an ideology, and a philosophy that's patently false. They're manifesting that ideology and that philosophy that's patently false. They live a lie. And it's our responsibility. Our responsibility to tell them that. To tell them, yo, white supremacist is a lie, and you believe that you are lying. Right? It is this God who made you. Right? Because in my book, God tells us that he made people and diffused, disillusioned, disillusioned, disattrived, so they get to know and learn from one another, not in the minutes they hate you from the time. Because when we do so, we're all involved. We're better humans on this planet. They destroy the planet, people. Y'all heard about global warming, and so on. They destroy the people. They destroy the planet. And they kill people. Nine-eight people. Nine-eight people. Nine-eight people without a problem. That's not my second thought. For the purpose of profiteering. What the hell do they care about this planet? That's how I operate the philosophy here. They're there to destroy their own heritage. I mean that by the project of the future. Generations have come. They're going to destroy the planet. That's why they're trying to find something to go on. They're going to destroy this planet. And we all are the ones that can save you. We all are the ones that can save you, right? We all can save you. We have to become as I think, we have to become as I mind. We have to build programs, like people's programs, across this country. Why is it built across the country? Because in doing so, we have to build programs, like people's programs across this country. Because in doing so, we began to create a new methodology of which we began to empower ourselves for our own freedom, for our own immigration, for our own truth independence. Being independent of what's first. Being independent of a capitalist social order. So I ask the question, do you have the will? All right, remember I said, you got to have the will. You got to have the will to do so. You have to believe that this is your destiny, all right? Individually and collectively, all right? Why individually and collectively? Because we have a social system that depends upon you being individualized against one another. And in competition against one another. That's usually what we have problems with our struggle today, right? It's difficult for us to build unity amongst a very progressive organization. Each of us sits in their own silos, in their own systems, in their own ideas that I got to answer. So we don't go on the way we want to go. And that's the result of it indoctrinating into a system based upon competition we don't even realize it. So how much we have what? Assimilate, internalize this idea. Internalize it. Sometimes not even realize it, you got to answer it. Again, it's why we have to do it possibly. Decolonize in our mind. Decolonize in ourselves. Decolonize our thinking, all right? It's hard. It's difficult. That is the evidence that you've learned from the time that you said Pleasure means to the corporation. I mean, not to America, that's a corporation. I can say corporation. Oh, because 2008 USC, 2002, 2002, such in 15, such in eight states, the United States is a federal corporation. Our pleasure is to the corporation. And the United States is a corporation. All right? And so what do we do? And they hide. The constitution is the corporations are by law, the constitution of preparation. If you need to be thinking about good cooperation or you can have by-laws and constitutions of the foreign output that's great. That is the constitution. That's the by-laws. That's how it works. That's why 50 million is what it is. Right? And other members of the constitution. Some may be successful, but they work with some of the big numbers. More often than others. Those who are affected. It's been for the black, brown and vicious people, you know. Right? In 1877, a big was made by the 14th Amendment. Oh, let's talk about 14th Amendment. 14th Amendment, great condition for which person born in the United States will become a citizen of the United States. Right? Why did they do that? Remember what I said earlier? Everything, most everything that goes around is basically about what you do about life. What was the 14th Amendment was about? What did you do about it back then? And so they imposed a condition, a citizenship. Not really, I mean like second class citizens, I mean citizenship of black people. 14th Amendment. And black people never had the opportunity to determine what they're going to be a citizen. What do they want to go back to after? What do they want to decide to own more? What do they want to make sure of? No choice. It was a poem upon it. It was a second. Someone else's idea of what you, should be or should not be. Like 14th Amendment. 15th Amendment was like the poem. Who did I write the poem? All of them were like me. Right? And you need to go down when you're going to have the January 6th, right? You have to understand, we have to read these documents, these constitutions, and understand it in this historical context, how it came into existence. And you see for most part, for the benefit, vice-president. Not for us. All right. And so, let me just, how much time back was up, right? How long ago was it? 14th, 192, 1861, 1865, 1877. From the 1960s. Oh, 1960s. I'll teach the class in an article. Black Christian class, right? And it was approved class. And I started in 1961, right? And I raised this all the way up to 1966. And it was possible to go to 1966, because what happened in 1967? October 1966. Black Panther Party came to existence. All right? And it came out of the vacuum now. All right? Black Panther Party came out of the vacuum. It came out of the legacy of resistance, kind of. A legacy of resistance. I'm gonna talk about resistance now. Legacy of resistance. The resistance started. Way back. Way back. Let's just listen for some for WQ to understand. Almost stopped. All right? What happened almost stopped. Right? The Overture of the ship said we won't free you. All right? Quincy Adams won the Africans the field. And then we're back to, I think, the Ivory Coast. All right? Resistance or slave ships. Years of resistance or plantations across this country. And they don't teach us. All right? From who? Gabriel Prosser. Denmark Bessie. The great Reverend Nat Turner. Henry Patebou. Fannie Lou Hamer. One of those guys. We're the organizers that we know of. Organized by people in the United States. America, the Caribbean, Africa, and also in India. And just to give you some context of that, organized in 1920. I can tell you it was all the way from 1920. When he was organizing, you knew, right? The United Negro Improvement Association. He came up in the scrutiny of a particular agent of the FBI by the name of J. Edgar Holbrook. All right? Focused on what Marcus Gardner was doing. I could not find a way to undermine the work he was doing, except for infiltrating his organization. And then you get a criminal client out of him so they gave him a tax, a major crime. They put him in prison. And after he put him in prison in 1925, he was sentenced to exile. All right? Why is that important? Because in 1966, you got the best part of Kennedy's existence. It came up with an idea of pulling a tailbone to suppress the movement. All right? And pulling a tailbone had some specific goals that just went to achieve. I don't want to read them all. I don't want to talk about, right? And I want to go back to my story about nuclear reality. To revere the coordination of military black national school and effective coalition of black national school might be the first step toward a real mama with their beginning of a true black revolution. Who's mama? Anybody know? Where was mama? In Kenya, right? And they fought in Kenya and they liberated themselves from the British, right? They had the first black president, the first African president of the Republic of Kenya. Kenya. So what did you say the president had in here? I don't know. I don't know. All right. To revere the rise of a Messiah who could unify and electrify the military black national school but that might have been such a Messiah. He's the model of the movement today. This idea of Messiah involved from his relationship with his struggle against marching Messiah God who brought us one legacy that we hold on to day period is the what? Flag. Red, black, and green. That's our flag. Raise that flag. That is our history of resistance. Let's go. Let's go. The red bias on the part of black national schools will counter and tell us it should be possible to pinpoint potential trouble makers and neutralize them before they have to exercise their potential to fight. Hold up. Wait a minute. What we talking about here? We're neutralizing. Remember when I said, that is what you have to understand our language, right? That is the point. Neutralize means what? Stimulate, to deny the fear, to end, to destroy. We have to have the right answer. The neutralize. They had a role in the justice here. The neutralize before you engage in violence, before you wrote a crime. We understand that. They did this. Many black guys were murdered in the streets. In the streets, murdered in the streets, right? By selling the newspaper, by establishing free breakfast programs, by creating the guidance of, that we need to have better health care. So we established health centers and our communities. The Black Panther Party was the one who created it. It was the idea of research for sick and selling media. It wasn't even on the map. Neutralize, to destroy the party. So, I'm going to read it. So I'm going to, I don't know, I'm going to choose to be young boys, right? I have blood, scripts, JV, right? As a disciple in the wrong country, that you can't just form a group. And we can't get it through. I get to 1966. And what do they do? All right. Let's go to the program. I'm doing a law and a proof program. Oh yeah, you should see it right here, sir. All right? Get to 1966. I'll come up and write another part. I go to the program. They put me in isolation for four months. The reason for it, is that you was trying to make these guys into new scenarios. All right? Oh, so you want them to maintain the idea of being criminal, huh? Gangsters. So they go back in our community to kill our own people. They have a problem with that. None of those will ever. What you teach them is to be liberated, to be emancipators, to be abolitionists, or no, we're not happy about that. They're the proof in the box. Teach them a class. What you're telling the truth. What I said about the vice-president, and liars. My intervention was to ask the question of their presentation to the rest of the grassroots. And he raised the question to the local community, who taught you how to hate yourself? Who taught you how to hate yourself? I'll come back to you. Right? They made you understand, to what degree we have been, what? Some of that into a system that dehumanizes your very existence. That's why I gotta go back to what? They taught me that. We have to become. What do we have to become? What do we have to become? I don't know. Anybody want to know where that's going to come from? And it's what life wants to do, ain't it? If you don't know what you're doing, you gotta have the desire, the will, to do so. So that is the gist of this book. This book is a DIY, why you should do yourself better, all right? Read the book, you take a study with a few people to say, follow me, I can be supplied with three encounters. If you have a will to do so, build you a cadre, find what are the needs of the people. That's the right that's what it is, right? Sorry, from the masses to the masses. That's the principle, right? Learn what the people need that's what the supreme is going to do, that we have a system and it's in cooperation. Right, let me just add a caveat to that. Then I'm going to move on to what we did after I was in the hospital. There's a case called citizen action, or citizen United, citizen United, Supreme Court decision. And in that decision, it's stated that corporations are people. What do you say? Corporations are people. So now when you read it, we are on the Declaration of Independence and so forth, right? And they're talking about for the people, by the people, and all that rest of it, both have to talk about, right? They can talk about since it was made. They're not talking about flesh and blood in the baby, some of the corporations. First I want to ask you a question about, I want to be both, I got two things, two problems in the book, one is about the mania and abomination. And of course, why does he want to do it? Because he's functioning in the behalf of the corporation. For corporations. For corporations. So the government functions in the past as a corporation, in the behalf of a corporation, that is their people. We are not. We are slain wage earners. We are slain wage earners. We can talk about all that. I can go around in the world. Seven hundred and forty billionaires. And we complicit our silence by our do nothingness. So understand that, right? Corporations in the United States function in the capacity of the corporation. We're complicit because we continue to allow corporations to function in the capacity. So I'm going to box and I will propose to my comrades in the industry. One of them is the chairman of the Jericho movement. Jericho movement is organization that established back in 1998 with my dear comrades, Sophia Bacari, Asa Bacari, and Bala Bacari from the corporation. Now I'm on the streets. All right. And Jericho has been in existence since then. It's a criminal organization that functions in the capacity of talking about the corporations in the United States. I don't like that. But who is in the United States? So I'm still opposed to him. I say, this is the time for us to bring the internet from Jericho back to the United States. We are going back in the 18th to 1981 after I had organized one of the seven hundred steps to build a new campaign with a new petition campaign to the United States. The first time that a petition for prisoners was heard in the United States was in the book. All right. It's been with the issues of blue prisoners and the question was how are the prisoners in the United States? And the internationalists came in and they told the United States to get them up. I think they said, I'm going to give you one before I continue. Let me just make this a little bit. Count me out. There's some comments here of mine, Merck and Robert, right? And Paulson Leslie, who are part of my new campaign back then, right? They assisted me in that development. They were at the time of the BFOC 35, and they supported this mission back then. They've been a supporter of the ever since. Stop, stop, from this. So, the problem I mean to the international jurors, they came in, they used to come in, the interview should be individually, right? They turned the blue prisoners into the United States. So I had an opportunity, I won't go into that, my brother Merck came in after I told him, hey, we got a journalist in France who we interviewed at a press conference for the first black ambassador to the United States, the guy by the name of Andrew Young. And they asked me, is there any questions you want to ask Andrew Young? I said, yeah, one question, one question, no. Actually, there's a couple of questions he says in the United States. I thought of a question I wanted to ask, right? The journalist asked the question, and we don't answer. Yes, perhaps thousands. And for an answer like what's the truthfully, he was called to come to my house and the president said, I'm watching the car, right? And he told me, sit that down. Sit that down, right? Who could it be, right? Andrew Young, blue prisoners, right? The United States, you guys, try to talk about it. It was all in real time, but they couldn't react, you know. And then he said something in support of Palestine. That's gonna keep him on off, keep him out of the army. And he said, don't keep him on off, you got to keep him on off. All right? So he's opposed and he opposes that. Like another form of illness, right? Racist illness, all right? So, I mean about, I said, this is opposed to one kind of, right? So maybe we need to bring international jurists back. All right? So we need to, let's break that idea, because the United States, we need to change it just in our struggle. That's absolutely, all right? And so they came to, they came to our, they sent to our, we have to admit, people are to know one kind of, they came to our finger, by the VLA, blue prisoners, right? And brought to another kind of, guy by the name, Matt Myers, who had a really extensive contact with the international community. And then he said, of course, we don't build this out to build. We don't turn this thing into the issue of genocide. But, fine, fine with you, all right? That's what we did. Right? We brought petition, brought petition to the international community, said the United States engaged in the process of genocide. All right? October, 2021. We had the International Tribunal. And now we're going to place the Medici Bath Memorial Center in Harlem. The Memorial Center is the place where Mountain was murdered, which was used to be called Audubon Hall. Right? Perfect place to hold this tribunal. It's now starting to be. All right? And international jurists come in. This is no international jurist. People are no run for new people like mine. Stabbers, New Zealand refers to the National Court that takes NGL in the United Nations. And they sat and made this with 30 witnesses and boxed a document review. And they determined, after all, our petition to them, the United States has found guilty of genocide in the ground and in this industry. This is a mass incarceration. This is a police killing. This is a public health inequities. This is environmental racism. And this is a political prisoner. By a charge. The United States is in front of a prisoner by a charge. There is a whiteout on it. I don't think that's not right now. There's a whiteout. The news ain't touching it. All right? The first time in history, the United States has been found guilty of the charge of genocide by an esteemed body of international jurors. This is historic. Why is it historic? Because in December 17th, 1951, the great Paul Wolveson, so we may have heard of him, the great W. D. Du Bois, so we may have heard of him, the great William Patterson, bought the first charge of recharging genocide. That was 17, 1951, about two months after that one was born. All right? The FBI prevented Paul Wolveson from going to Geneva, Switzerland, to argue the rendition. William Patterson was in, he made it over there, he said the rendition, they tried not to bring him back to the United States. Bring the charge of genocide to the United States. We successfully, on October 25th, 2021, had a decision and verdict that the United States was found guilty of genocide. Let's start, let's talk about that. But now we have a deal with the issue of corporate entity or vice-presidency, dealing with the job of faculty, practicing what they've been doing for black people, brown people in this country for 400 years. Genocide, we suffer genocide. And you want to continue to insinuate the system and continue to fight the idea of genocide. This is not, this is not an idea, right? Listen, someone was there, you know, with genocide, what does that mean? You know you don't want genocide. You know what I mean? What's a genocide? How you can spell it? But let's talk about that, all right? Managing for the intervention of genocide states. Because genocide means any and all of the active community of the state to destroy the home or in part, a national, ethnic, racial, or religious group, such as killing members of the group, maybe killing others. Somebody denies that? Maybe killing others, all right? Causing serious body or mental harm to members of the group, you probably don't hear this. Delivering information on the group and this is a life pathway to bring about this social destruction in the home or in part. I'll stop right there, I want to say this here. Why people live twice as long as black people in this country? Why is that? How does that come to be? In the home or in part, I'm sure that you do. In the last 50 years, black people's population and such had that reason for around 13% of the population. 11% to 13% in the last 50 years. People have grown as a population. And people in this social order. In between 3,000 by 2,000 miles from the car, the United States, actually the real name of Toronto. I don't know, I don't know, I don't understand this. All right? What happened? I can see you. I got personal physical. I'm... Imposing measures in order to prevent births within the group. Stereolization. Stereolized women, black women, indigenous women, Puerto Rican women. They got kids who don't know how to chill out for a prison right now. Stereolizing prisoners. Without the consent. They had 20 years of big struggle in Puerto Rico when it's sterilizing Puerto Rican women, right? In numbers. But in reverse. But forcing them, transferring their children out of the group to another group. We know they did it in indigenous people. In indigenous people. Solid babies. Native American babies. Give them missionaries. Trade them off the missionaries. Chipped the hair. Changed their name. Took away their culture. Today, go look at the foster care system. How many black and brown babies in the foster care system today? Why is that? What happened to those families? In home or in park? Yeah, it kills me. I sit by silence. Oh, right, man. You can do something like that. The following are punishable or shall we punishable. Genocide. Conspiracy to commit genocide. Directly public and slightly commit genocide. Attempt to commit genocide and complicity to genocide. Oh, wait a minute. Let's take a little bit deeper. United States, 18 USC, 1091. Who could have informed you that the United States and owners of both genocide could be against genocide. That's the treaty to the 1948 convention. All right. Let's see what the United States do with the convention. There's only nice people. It's in their federal records. It's in their federal court. And they're supposed to do this. All right. And what we're going to do, we're going to follow law suit based upon the verdict, this National Church verdict, that the United States has been found guilty of genocide, and Black Lives Matter was the roof of our house from that. But we're going to charge the United States for failing to follow the law. So we know they ain't going to charge themselves for community justice. They're not. But we're going to use this as an organizing tool to raise, it's what should raise the issue, very similarly to how two of the rights of the youths can't support a typical camp. Like, one of the issues is the people can't walk open, unless you walk open, there's a segregation of excuses that created a whole movement behind that. Where's how the youths can't move forward? By those laws. And usually as a tool to educate people, how the United States has been complicit, at minimum complicit in the form of genocide. That's what we're going to do before. And across the road that we're going to be in, we're going to be in a building called a People's Senate. I'm trying to give them assistance inside. I'm trying. I'm trying. And I'm not fighting the work. And you know, when I was 19 years old, I was engaged in the struggle, I was engaged in, right? Just, don't let you look at it like that. Black Panther Party had rule number six, that no Black Panther Party can join any unregulated organization except for Black and Jewish Army. Rule number six. So when the Black Panther Party came into existence, and I already knew that, so what can we have to engage in on struggle? We may have to fight back. I already talked about the history of resistance, right? So the legacy of Black Panther Party that, for a time, came from the idea of how strong came from that idea of resistance, right? It came from the idea of Robert Williams and his book, Legos with Guns. It came from the idea of the African Black Brotherhood, right? All the Black Revolution, the Black Revolution fought against the plan. It came from the idea of victory for defense, right? Who were all ministers and pastors who protected the civil rights movement. It came from the idea of what's fighting back in this riot that's going on, this destruction that went on throughout the cities and the centers. That we have to have the capacity to defend ourselves and defend our community. That's what we did as young people back then, all right? That's why they give them a call and tell people to destroy that movement. You be mine, the Black Panther Party was a youth movement. Was no one at the initial, organized the Black Panther Party was over the age of 30. It was 30 years of the younger, teens, 20s. They believed in our people. They loved our people. They just want to sacrifice their lives for our people. We fought hard, for hard. We never sacrificed our lives for this movement. We did exile, I got buried in the center of Salishikul, of Sister C. Charlotte, or me, and I said, I would have a piece of your webinar. I was a business women's combat. Just to see if you don't be on there for a while. She and I have the talent, right? Yeah. We have to resist, we have to resist the genocide. Killings. And it's deliberate and it's intentional. And now we have recorded that the international community have come to agree with us, right? Based upon the history, based upon the walk of this person presented to them, undeniable that the message has been engaged in the genocide of these Black Panther people, and it's time for us to put an end to it. Here. I'm done. Like nothing made me. All right? It's 70 years old. It's 70. I've been fighting for it all these years. But I'm 70 years old. And I just want to give you one more point, just a little point. I just lost my law in the last month, right? Tell them, tell them about it for me. Never lost my family, right? I got a home here, I'll never be filled. It's a vacuum here, never be filled. My mom was a giant to me, right? My mom was a dancer. A young dancer, African dance, right? And she's come home, but she's African dance to me, my sister, right? She's a new African dance, she's doing it. And one thing she said, in terms of my African dance, she felt it was interesting. And not a new girl, not a good word, not a clue, you know, African, African descent, right? African descent, that's my identity going on. All right, we just have to grasp our identity, hold on to that, we are African descent. All right, my grandfather and the bottom girl is mapping, came up with the idea of the ones, the ones came up, made part of African traditions in my family. The ones, all right, it's part of our dream. That's part of my idea, that's my idea. It's in our dreams, in our family. We got to hold on to that tradition, that's what we're about to prepare, and pass it on to our children. That's what I'm saying, it's a fight for me. A fight for the babies, the next generation. All right, this struggle is not a squirt, it's a marathon. We've been engaging this struggle for 400 years, you know what I'm saying, I'ma stop, please stop. All right, turn it all together, please stop. But now we come to an idea, now come to a conclusion, the conclusion is this, it's not just the babies in genocide, all right? And the world, it's not just the communities waiting on us to get this in the system of carnage, that's been going on for 400 years around the world, for the time of the Aztecs and the Incas, to the slavery of the Africans, to the sterilization of Puerto Rican women, to the annihilation of Native Americans. Let me just add one more point to that. My great-grandma, my great-grandma, she's a Moschite Creek on Alabama. My grandfather, my moon, thank you. I'll tell you a story, family stories. Right before, I guess I'm gonna say a story. Right before I was a girl from the same group, my grandma, can you see me? Like, came up with a son, my good job, right? And she said, this is what we'd like to see you, right? If you can make a new year, and I know I can see you again, I need to tell you where you are, where you are. I'll leave you alone, I'll talk to you, all right? I'll tell you where I am, where I am. I'll be talking to you before I miss my grandma. And so she told me about the story of my grandfather, my great-grandfather. And he came to Georgia, he got into trouble. Like, you know, the Indian trip, the trip he made his wife in Alabama, he got into trouble. And they moved to Louisiana, right? And his dad was home to them in Louisiana. And my grandma told me, my great-grandma was in trouble. And in case he won't go, okay, I'm gonna be talking about it. I don't count it once in a few days, all right? She didn't have to go any more further than that. And we got to Louisiana to change today. So I have nothing, I'm at the bottom, I changed my name from the bottom. That's what I said about today, all right? So she said, listen, if you are going around this country, get in the trouble and change your name. You just have to work hard for it. Okay, I'll do that, all right? That's not a story, that's not a story. And so for me, for us, we can stand for us, in process, we talk about it in our minds, we talk about it in our thinking, right? Understand the history of this country. It had never been, it would never be, never be a country working on behalf of black, brown, religious people, it would not. It was in the man's interest of white supremacy. And we'll continue to do so, as long as we can make it. As long as we are silent, they will continue. That's what I'm talking about. It's so loud. So, all right, I'm gonna try it. All right, we're gonna do a little panel discussion and hopefully our biggest question will answer. All right, the question will be answered. Let's see what we can do. Yes. There's a lot. We just need somebody to play it back. It's done. Hey, we got the key. But there's no time to talk. You gonna give that one to Julio or this, I'm gonna. You want some water? You do. Huh? You don't really want it? I need some. I'll take me, me or B's on it. It's good. Come on. It's on. It's on. It's on. It's on. It's on. It's not working. It's not working. I can't talk. Check, check. Why is it me? It's from. It's probably like the contact, by a phone. Hey, we gotta get a clue to it. All right? Don't put up the chairs. Don't put up the chairs. Don't put up the toners. Mike, can you tell me where you got some buttons? I tried. How many of these do you want to ask before we open it up to you? Three or four. Which one of these makes a strong number of feel? I think those are the six inches. All right, we're going to look at the short little panel. And then we're going to open it up for Q&A. So take a seat. You're going to be starting the meeting. We're going to have to take a seat. We can take a seat. We're about to get started. No, I was there. It was there. In 1492. Impressive. I just heard that. I don't know what that is. All right, when I say pretty people, y'all say pretty language. Pretty people. Attention to call and response. So we're here. Y'all got three mics up here. Can we give it down? One mic, please. Appreciate it. So we're here in Black August. A very significant month. A very significant time period where we're studying, fasting, fighting, and training as an organization. Filming of all of ourselves. And become stronger, revolutionary, strong organizers. So my question is the importance of Black August. What's your connection to this month? And if you could just talk about the significance of Black August. And the importance of Black August. So what's your connection to Black August? I'll just say that I'll just start off by talking. But for the first time I've ever been to any of you that are in Black August, maybe you're the one that was part of Black August. So I'll tell you the history of Black August. I once came to Black August. And so it's a great honor to have you here. Thank you so much. Thank you. here, Jonathan Jackson, 17 year old, man child, brother of George Lester Jackson, made a heroic move trying to free his brother. He went to the Marine County Courthouse with weapons to free two other revolutionaries by the name of William Christmas and William McLean. He took over courtroom and another individual was there fighting for his own case the after he won't come. His name is Ushel McGee. Ushel McGee is the longest-held footage of Christmas in the country today. As it was even courthouse, the California Department of Direction and other law enforcement decided to barrage, abandon them again and kill everyone. Everyone except for Ushel. Ushel survived. Ushel went to court and he was found not guilty of killing the judge. They hid that decision by the court, by the judge. It is important today, today, for a crime that he is, we found not guilty of. This is not unusual with the United States court system. We have other people who are prison innocent. A year later, October, August 21, 1971, his brother, George Lester Jackson, allegedly, attempted to escape from San Diego to prison and he was murdered and was killed. Very due to the issues that happened with that case. We really have found out what happened in that case. 1978, run by the name of Jeffrey Katari Goldman. Goldman, G-A-U-L-D-E-N, Goldman. Was playing some football in a small yard in just a certain state from the prison. He fell to the head of concrete. Practice gone. Let him bleed out. He died. He had inherited the leadership of the Black River family. Black River family were black prisoners who found the necessity to come together to defend themselves from being murdered by the Aryan brotherhood, neo-Nazis, the prison guards, right, in California prison system. They were killed, being murdered. I told you, the genocide, they killed, yes they did, they killed, right. And so they decided to come together, Black River family, and honor Jonathan, George, and Katari. And when they did so, they started looking for history and finding that resistance was happening the same with others. Other noted issues happened the same with the office, right. And that turned the value as long as, right, like the birthday of Pakistan's Messiah God was long, like the revolutions of hate initiated in office. And so they began to involve in understanding that this people come to us to celebrate, or to acknowledge and honor those who were resistance, our resistance, right. And we came with the idea of Black Hawks. Like I've been going on for the last 50 years, for 50 years now, for these brothers and sisters. And so we initiate, when we support and engage in the practice of Black Hawks, lasting, right, studying, exercising, and basically testing our whereabouts, our self-discipline, to discipline ourselves, and re-ground ourselves in understanding our struggle. That's Black Hawks. Was the importance of having self-discipline as someone who's trying to be a revolutionary, or was the goals of being a revolutionary, was the importance of self-discipline? That's self-discipline, the last strip in your world character, in your world foundation, because of your closest relationship, of which you have to be there, right. It serves to where you check yourself, where you wreck yourself, right. It allows you to really go ahead and think and find out, you know, what has been left to remember. For both of us, we must read fast to the ones around us. And for many of us, especially in hot months, it's hard. It's hard to go by water and food for, you know, some of us are down, right. And so they decide that you do this for the month of August, take some of those from the month of Ramadan, and add to the good content of our struggle. And self-discipline is extremely important. It allows you to really get inside yourself and see what is your shift in your business, where you find your shift, build upon it, you find your weaknesses, try to change it. We encourage you to talk about Fulana, the speech on food breakdown for the people, what it is, and why is it important to do it after the next move. Fulana means front for the good, for the good after the next. I took the name from another movement in Africa in the 1960s and 70s, like Fulimo, front for the liberation of Mozambique. And that's what the name, the origin of the name comes from, I think, in the idea that, yes, I believe that we as people in this country need to be liberated, these devils are our nation in this country. Why say that? Because the country is the system of the nation. There are sovereign nations already existing in the United States. Sovereign nations, made up of sovereign nations. These systems are United States, but because of our supremacy, they're not able to really enjoy the idea of being independent sovereign nations. So let's understand that. Second of all, I just talked about the 14th Amendment. We never had an opportunity to have what is called a plebiscite, a plebiscite poem. Plebiscite will give some people who will have to liberate opportunity to determine whether or not they want to become part of that nation, develop their own nation, develop their own nationality. The U.S. Declaration of Human Rights states that every person, let me see if I can find it here, it says here, everyone has the right to a nationality and no one shall be arbitrated to be deprived of this nationality or denied the right to change this nationality. So I got a human right to identify myself as a behalf, to denounce the idea that I'm a very particular board here. I denounced these two corporations. So 1968, there was an organization called the Republican Nationality. Well, there was a group of individuals in Detroit, by the government of the nation. Detroit had a meeting at the Church of Reverend Franklin. Who's Reverend Franklin? Reverend Franklin is the daddy of a wreath of Franklin. Wreath of Franklin's daddy was a Darby icon. He supported the ideas of Darby. So they had a meeting at his church and it was raining. A 15-year-old guy by the name of Toulouse Chacor was there at that time. And it is known that he saved a couple of people in that place and played it by the cops. And the purpose of that meeting was to establish what he called the Provisional Government of New Africa in 1968. Some of the people wanted to go to prison and others wanted to exile and others got away. There's no time and so forth. And so the Provisional Government of New Africa continues to be a formation in the United States. Unfortunately, it's not going to organize itself as it could be. I thought that perhaps we need to build something that adds a supplement, right? You go from a supplement and you take the vitamins, each food, you take the vitamins and the supplements, right? Something about gradient four and nine, the Provisional Government of the Nation, that's that supplement. And you'll find it in the book. It both talks about four and nine, the Provisional Government of the Nation. And it gives you a whole program, a digitalization program, a three-phase series for our national independence. But you gotta have a theory. If you're a member of the State of Theory, don't develop a state movement, right? And we have not had a solid member of the State of Theory here in the United States, right? In my thinking. And so therefore, I create one of the, I call three-phase theory for national independence, right? And I started four and nine. And also, how are we going to build four and nine? Right? I said, well, first of all, let me get the comments I'm thinking, right? And in that instance, I said, let's build the ecologization program, where we also, the ecologization program is going to come from Black Lives Matter Party. Black Lives Matter Party has a program called survival programs, pending revolution, right? That you can do by yourselves and put together, right? So, understanding that, you should probably mind thinking about that, right? This is pending revolution. Survival programs pending revolution. I understand the meaning of it, but that's the right support. So, I said, well, let's do this. Let's do the ecologization programs, whether it's for a survival program, to decolonize ourselves and empower our community. That's revolution. All right? So, we're doing the revolution. We're building the revolution. And we're building these ecologization programs. And we have ecologization programs across the country. And we're going to make them together as a network of ecologization programs. All right? That's going to be the first step, applying the feminist foundation of the Front for Liberation. You spoke about discipline, about will, by our liberators in the section commitment scheme. For those of us who are involved in revolution and organizing, what makes it a strong country, in a strong country? Right? You study. You all have a study group. A study group has to be able to do three things. You gain three persons, right? Cruises and self-criticism. Cruises and self-criticism. You have to be honest with yourself, about your own weaknesses or failures, or how your personality will sway in one way or another, in your own personal interests, rather than the interests of your community, interests of your corporate, interests of your organization. Right? Cruises and self-criticism is extremely important. Cruises will apply. Say it all, combat liberalism. You cannot be a member of an organizational structure. Right? You have to be truly honest with yourself and prove it yourself. Right? Combat liberalism. And the third one is the correct pattern that we have contradictions. Right? So commitment is a key and our commitment to do those three things. To be truly honest with your criticism of yourself and of your comrades. And when you criticize a comrade, you present this criticism as if it was a gift, as if it was a present. Right? My dear brother, my dear sister, right? I need you to look at this because it may have some ill consequences. It may have some ramifications, not considered, right? Inconsequential ramifications, right? That may have a negative impact, although we're trying to achieve. Right? Look at these things. Consider these things. Right? Present your criticism as if it was a gift, as if it was a present. And you're honoring that person. Percent. Now, then what are you doing with the person? Right? And the correct pattern in your contradiction. Right? You're going to have contradictions throughout the struggle from beginning to end. There's going to be contradictions. Why? Because we do something new, we do something old. Right? We try to get rid of something old. That means we try to rid ourselves of, that's what I'm trying to do. Expunge from ourselves bad behaviors, bad ideas. Right? And in so doing, you have conflict with one another with issues. Right? Disagreements and understanding of what's going on in the struggle or amongst yourself or within yourself. Right? These are contradictions. Constellation is dialectics. Right? I say dialectics, these struggle opposites. If everything is these struggle opposites, this is how the world comes into being. Right? These struggle opposites. These struggle opposites like taking a magnet, a magnet, a negative polarization and a positive polarization into one thing. Right? So get to know which one is to hit another, to make it together, they're a repellent to each other. Right? From making a positive difference to together. Right? Those who don't understand each other, these contradictions. Right? The correct pattern in those contradictions will lend to a better result. So, can you look at this key? In forms of that, you're going to have a commitment to gain some kind of practices. Like, you know, to build a strong, doable relationship. Right? Build a relationship, contract. Somebody can make a commitment. Somebody can make a commitment. Yes, brother. Yeah, I hear you. Of course, me too. That's a very complicated question. If I hear a question, I mean, he's asking, he's asking, how can we build a moving support of the funds for marriage, the agency, and the public pay, and other rights in the system, and build a movement to help these brothers get out of South Territory. Five of those forms of pressure they can fund the incentive system. Okay. One thing is important, brother, and I'm saying this, no brothers will do get out of prison. Right? They need to get more right. Some of those brothers, some of those brothers who are in the home strike, they get out, they need to get out. They do not engage in the struggle. They do not build a movement or build an organization that will support the brothers on the inside. That's one. So, we have to make sure that we have the discipline of our comrades who are in prison, too. There's a point that you guys insist that we present information to the political organizations that you have affiliation with here in California. I don't live in California anymore. So, I don't know how this is in California, prison support movement. Right? But we have continuous communications with them, especially across the weekend. Right? And now, because communication is another key, right, before understanding. We're not able to communicate with people by forms of letters, articles, proposals, etc. And no one would understand what's going on. What would I suggest that once here in California, when we did it back in the 70s, we established a newspaper, right? A business newspaper. And we had time for that. So, we have to make sure that every support movement, business support movement, any community, if they can't hear that, we distribute it into the community as far as possible. In this case, it's important. If people don't know what's up, then they're not going to have any company to work on that stuff. So, we have to keep people informed of what's going on. Right? But even if it's important, and I say this over and over again, when brothers come out, they're going to get engaged. They can't know two different places and things that they want to inform. And actually, finding lawsuits, building the basis of the lawsuit, right? Use law as a tool, right? But more and more than I can say over and over again, promote your struggle by any means that you possibly can, right? Make sure the people in the streets know what's going on inside. And we have to come outside and make them be your spokesperson, make them be your representative from outside, right? So, they can go step by step in the middle of the organization. And you should, and your order is being heard, right? That's the deal with your own, right? I want to add something of a part, something of a part who was a college revolutionary, she's a general state, state of state, speaking in the name of the person they're going for. You all are going to have to have the same thing. You're going to have a outside representative who they have the authority to speak what's going on on the inside, right? And we also need to have no words, no words, also told. That's what I'm saying. You're going to put the other newsletters, you're going to put the other newsletters, and have your word is being put out there for it in an organized forum. I hope that was helpful. There's no doubt about that. Matter of fact, I think we also have organized newsletters as well. And we put your information about newsletters. There's this online newsletters, and we put your information on new online newsletters. But if there's anything more substantial that you need to do, that you need to do, don't do, don't make it, bring the information to the chairman of your phone, Jihada Nuneve. We got one question from the Zoomer, and then we can pass it to the crowd. This person says, we are on liberators, does an incredible job, online and econization programs. We need to go organize how do we start a revolution and cadre among our communities today? Study, start a book study group. So start there, right? Yeah, everybody on the same page. Just start as a book study group, right? And if you have a group of people who study the same material, then you have groupthink. Groupthink, and you organize a little piece of new thing. Then you find out what is the need in your community, and you go try to identify the need. That's important. All right? So that's the first process. And then when you do a study on it, that groupthink will turn into a cadre. People will think alike, do the same work. All right, let's go organize. Questions from the crowd? I'll bring the mic to you. Oh, y'all got questions? What is going on? All right, brother. I'm bringing the mic over to you. For the people in the room, there's a notion of wage and revolution, a notion that resources are very commonly handled. But it's how we organize. We need resources. So when people have got resources, please take it because there are people in jail who have been there since the 30s, 70s. And there are people in this country who are actively supporting this, supporting these people that they sent out resources. If you're down here, how can people do it? If you cannot support it, then you need to please take it. Thank you. Thank you, brother. I'm reducing that. Yes, we have knowledge of each one teach one, but each one to provide some kind of service. Find out what you can do. Get in where you fit in. Each one teach one, get in where you fit in. Sacrificing can be made from those individuals who have people sacrifice a little before do so. Because you sacrifice it in your own behalf. They have the next generation. Like I said, this movement is not just one. It is a matter of thought. It goes from generation to generation. And so we have to cultivate those individuals who are prepared to take it. But time was ready to be passed to keep the struggle going forward. One of the things I've had the honor of working with these young students, you know, you know, you know, you're a true element in my, in my eyes and everybody else's eyes. You should have seen him in the heavy bag early before. And I can see his form to me. What I want you to speak to though, it's like the importance of intergenerational building, right? Because oftentimes what I see, which is it seems like came through a brother's call as there's a lot of play is there's this divide, right? How do we get the donors to do this? And we may have here heard the donors on the other side of the level. How do we get the young students to do this? The problem is that we have, we actually have communities. Communities are intergenerational. They're actually functioning properly. And oftentimes people seem to sidle themselves into community based on peer with movement for a community building that's based on everybody. So can you speak to the importance of I'll make that a little more presentation on the cap of social water and raise the mindset in religion and competition. You still have to call us ourselves. We have to get that. We have internalized to say we have simply get our DNA, right? Right. So we have to fill out ways out of our system to build more cooperation, right? And unity. Operation unity is the option of individual competition. Okay. And so because that will do so. Generational. For all hands, right? It's hard to talk to these young boys or these young women, these young people, right? Because they try to handle their way of talking about it, especially they do it. They just talk. Okay. So by example, by example, don't talk about a thing about it. Okay. Let them see what you're doing. Say what you said. But if they're doing the work, young people will look at it as a job, but it's not possible to work. You know what I'm saying? You know, and there's a way to do it. You bring them in, right? Because this young is next to one. You understand what I'm saying, right? I'll just be young. I know what they used to do. Okay. And so it's important for us to show light to them. Okay. Just as long as you don't talk to them, right? If you ain't got no Catholic, if you ain't got no belief, if you ain't got no program, they don't know what to talk about. Respect that. Because you ain't talking about it. They're talking about it and saying nothing. Talking about it and saying nothing. You know what I'm saying? You know what I'm saying, bro? But yeah, show my example. And if you do that, they respect it. That's correct. Yeah, you know, bro, you're back there. I'll see you. Hey, hey, I, I, uh, I was here with you on that. Thank you for coming today. I wish, uh, that last year, this year, what we did is we're going to start, you know, maybe not to ask them about it. We all got together. I did 20 years in the hope of what I believe, but I think how I think. Like you say, we took the court. That's how we got out, right? Because, uh, we're still in court. They still don't know. This brother, this brother, this brother, you all been holding together. You know, uh, when I came home, I started what they call, uh, giving back. Okay. The money cost may give you back. I mean, it could not work, you know. Do the thing. Get a brother there, man. Yes. Yes, this is the shoe. Yeah, it's not to me. Like you say, BGF, you know, BGF, nothing. Right. I know that. I know. Yeah. You know, it was kind of, you know, I mean, grew up thinking, you know, you realize that he couldn't come out. We know who we really need. We have no power back here, but we have the power to do the right thing. Right. We can do the same thing out here, you know, on the street. I ask you to do this. I ask you to tie your organization or other organizations. Build that base. Tie your organization. Other organizations can grow. Right. Because there's power in numbers. Right. And the more numbers, the more people you get involved in engagement, the more power you'll have. The voice will become louder. Right. Do social media. Okay. Thank you, bro. I want to make a statement. And first of all, I just want to say it's an honor to see you here after all the years you've been in line of tombstones, solitary confinement, general population. So I was one of the younger organizers, one of the more African cities we're talking about. Salatary confinement is funny to some of the people by supremacy kept these brothers in there for decades. The world view when they got these books from George Jackson, you know, Salah Dan Brooks, it was put in the solitary front for just their world view. Not because of a crime. So these elders are still incarcerated. So this is why we gotta liberate our elders. I just want to stipulate some of the focal points for our five court demands to liberate our elders. Anybody over the age of 50 should be considered for expedite release immediately. Anybody who has been incarcerated for 25 years or more should be considered for expedite release. Anybody subjected to indefinite punishment based on violation rule reports which are currently being treated as felonies by the world war. Those who have suffered the consequences of double jacking should be considered for expedite release immediately. The last of all, not last but not least in civil death by indeterminate sentence. When you talk about George Jackson, he had one of life in the term of the sentence. So you got brothers like Centaur, I'm doing Shakur. These are California political prisoners. Y'all can look on social media. You can look in the Bayview. California prison folks have been around for 35 years. And we still, I'm now the director of California prison for because I just did 18 years of pelican land at six years in the phase. I tell that story through the culture norms. And this is one of our elders. When I look at this book, let me read our elders. I'm strategizing. So when you talk about building cadre study groups, this is what we was doing inside and we created a parallel society. The agreement to end hostility is now inside the schools. I got a fourth module while I'm teaching this curriculum. So thank you for your time. Thank you for showing up. How many people get in contact with you? What would you do? Prisons.org. That's Prisons flow. Prisons.org slash action. Or you just Google minister king. Thank you. So I think of a lot of one, how did you keep your mind being tortured and trying to destroy your mind? How are you able to keep your mind free? How are you able to liberate the condition to accept their position? First question. The first question is that who's on? I mean that who's on? I became, I was determined to come out of prison. I had a life sentence. I do it myself. I'm a dying person. Period. That's what happened. That's one thing. So I had a goal to achieve while I was in prison. One of those getting back to the street started to have some time with my kid. My kid was in the womb when I went to prison. Just for posterity sake, just for on August 21st, 1971, Governor George was born. On August 28th, the following week, I went to retaliate against his being murdered. And my machine gun jammed. And then they powered all kinds of stuff on top of that. Okay. I know it was a beautiful long time. I knew that. But also, they were keeping it for life. And so I continued to contribute to the movement even while I was inside. By purpose. Right? I didn't turn to me. I didn't turn. The only time do you do that. So I had one of those things go, in other words, I said, on top of my dad, five miles in prison. Okay. They gave me purpose. They gave me a reason for me to stay alive and not go crazy. Now, we had the 70s to 80s. Now it's out in 8th and 5th Bryant Street. Two years. It sounds like it can't find me. No windows. No sunshine. No clean air. Two years. Almost lost them. I had to sleep on the ground. Sleep on the floor and go against the fresh air at one point in time. Almost lost them. I had to fly and I moved down. Deep, deep. I had to find my sanity. Stay home. Stay strong. All right. But yeah, there's others in there. And that, you know, special relationship. But who are we at? It was called the dungeon. In the law, it was called the dungeon. Two years. No sunshine. No fresh air. Right. And in an area of five cells in a shower, with two TVs last on and on, nobody put it in there. It was in the middle of a detoxing or something. And the only reason I helped me there was because of my two years ago. Torture. Torture. All right. I managed to get out of that. Well, some of you are sad. Some of you are sad. Some of you are sad, right? Yeah. You got to have the internal fortitude. Internal fortitude. Have purpose. All right. You'll get through it. All right. I'll come back and talk about who's in the public bank. Do the hunger strike. All right. Surviving that. Yo, it's torture. 20 years it's all in the climate. Torture. Yeah, that's what they do. That's the system. They engage in torture. Go Google, go Google, go YouTube and look up legacy of torture. All right. The human services go in case. When they tried, when they did, in fact, torture some of my combat, trying to make them turn. They fail. Except for one. All right. I guess I don't know what's going on. I won't get into that. But yeah, that's what they do. You got to have the internal fortitude. The discipline. We'll talk about earlier about discipline. You got to have the mindset that you know what your purpose is. Purpose it. I'm a revolutionary. And you're right with it. That's nice. That's discipline. That's the areas of that. All right. And the belief that you now, that you're going to be about something substantial. Your life is on that beanie. Your life is on that beanie. Well, if you have that, you move forward no matter what. And we, as a people, 400 years. Come on, man. This is wrong. We are. Even though they try to deny us our own humanity. We manage. We manage. Continue to push on. We need to unite. We should have our identity. We don't have our identity yet. Let's be in New Africa. That's the next step. That's the next step. When we get that, we don't need to free people. Free the world. What was the second question? What was the second one? The second one was, how did you buy those new souls that were fresh and tortured and conditioned in your point of view? Teacher. You only teach those who want the word. All right. You only teach those who want the word. If they have a question, have an answer for it. All right. But that means what? You've got to learn. And one time I had 500 books in the cell. I used to hate them so much that I searched myself. Maybe in two or three hours, ten or so. Take me no two or three hours to go right together. I had 500 books in one time in the cell. It's a great book, gracious. That's why I say to write this book that I had never worked out to, or escape the prison fate of black, essays and poems. And so be there to write, discuss issues with people, write about it. Really go into what is your contribution? Do you have something to say? Do you have something to say? Get it out there and say it. All right. Because if you have something to say, it would be somebody who wants to hear it. Somebody who wants to hear it. All right. So for me, there was those individuals who wanted to learn something. And if I had the past, the past getting the answer, I would do something. And I'm not afraid to say I'm talking. I don't know. Let's go look over here. So let's go find out. Let's do some research. All right. I don't promise you that. What I do know, you take it. There's a few minutes to set it on the deck. We got to teach them. Each one teach one. Okay. Thank you. How many more questions you want to do? How many more other? All right. Let's do that. Four. Five. Five questions and we're done. All right. I got it. We'll show you what we're doing right there. What is a penny? Just this stuff is a penny. Oh, heavy. It's heavy. And even like, you know, when you look at or read stories about, you know, the ones who came before us, who was part of the movement and stuff like that, it's so easy to absorb a lot of my carry its trauma. And I just want to add, like, I don't know what you can say to me to you, you know, like just self care, taking care of your mind. And, you know, like building up your reserve so that, you know, when it is ready, people will be ready to go. But it's just, it's a lot. And I feel like it should necessarily everybody, but like I said, it's just very heavy. I would love to get you. What should you do as far as self care? That's the question, sir. The idea of self care in this context, right, is not to give up. The belief that you're capable of growing and developing continuously. That's self care. We, as a people of trauma time, to a large degree, we have normalized our trauma, right? The way that we're living today, we think it's okay. And it's not okay. Right? It's not okay to be second class citizens. It's not okay that we have to give our children the talk. Why do we got to give our kids the talk? Why do we have to tell our kids, this is what we got to do. Why do you think I didn't take the talk? We understand our trauma, right? And we try to protect ourselves and not understand our trauma. Yes, we need to heal ourselves. How do we heal ourselves? How? Right? Fighting back, right? By being liberatory. Okay? Refrains for non, right? Wretched on the earth, right? That ain't colonialism. Black skin, white mask, white, black skin, white mask. Read that, study those, right? Because he gives us a formula to heal ourselves through the process of freeing ourselves, right? You know what I just said? To heal ourselves through the process of freeing ourselves, we cannot heal ourselves and continue to model ourselves to be oppressed. Right? That's the first thing. Knowing that you're oppressed and how kind of good trauma that is bringing to you. But injury and harm is bringing to you, right? And then when we get in the process of decolonizing our minds, trauma, I said, you get in the process of healing, I said. We're not going to be taking that mess, you know, as if it's normal, normalizing our own oppression. So that's part of the process. Yes. Read a book, The War Before, a system to free a book of cards. With Mark Howard, we study Jericho. The War Before, she talks explicitly about the process of healing, I said, the purpose is to have the time to do some healing, self-healing. Right? Yeah. So find that place that's sanctuary, create a sanctuary where you can go to and do some rediscovering of yourself, your strength and your weaknesses. Rediscovering yourself and the emancipation of struggle here. The struggle heals. Struggle heals. Right? To not struggle is to be complicit in your own question. Thank you for talking to us. This has been amazing. One of my, my question is, I think you brought up earlier, like your three principles, and second one, liberalism. My question is, if you could give us a really good definition of what liberalism is, I would access as a tool as people of color as black people. How does it teach you in your society? Because obviously it does. And my last question is, is liberalism synagogous with capitalism itself? Is it, is there a possibility of some type of using of liberalism and socialism? I'm not saying I, but I'm saying, all right, let me, let me, let me, let me, as succulent as I possibly can answer the question of liberalism. Liberalism, liberalism, liberalism is going on to get along. Going on, you know, something that's not right, and you go along, just because you don't want to meet that person with great problem, that's liberalism. Right? When you know that there's an issue that needs to be addressed, and you don't address it, that's liberalism. Right? Liberalism, when you know that you're doing something wrong, you don't direct yourself. That's liberalism. Right? Liberalism is when you fail to deal with the issues of contradictions. When you fail to deal with the issues of contradictions, that's being liberal, liberalism. Right? As if you're the person passed. I'm giving you a pass because you're my brother, you're my friend, you're my lady. Right? That's liberalism. Right? And when it does, you reinforce us that wrongdoing that person's doing. But you're not addressing them. Understand what I'm saying? So we cannot allow ourselves to be liberal because in liberalism, we can, we can start moving back. So we just go along and get along. Sometimes you got to be the bad guy for the bad world on that day, whatever your opponent may be. Okay? Sometimes you got to be that bad person. Right? But deal with love. Do with the idea that you're giving your person or yourself a present, a gift to grow and to love. Become a better person. Fail to do that is liberalism. But I suggest for you more poignant, more defined, really combat liberalism by mostly talking. I'll give you all the explanation in the video. Combat liberalism by mostly talking. Question? Thank you for speaking. Thanks for the people's programs. We're doing the work on the ground. So I've got a question about the study groups and the book clubs and whatnot. We were talking about the help folks organize. I was wondering if there's just a few books that you can suggest like that folks find anything, you know, engaged and maybe have some help with a little way analysis. Just a few simple books, baby, please. A few simple books? Where do you want me to be here? I'm not saying don't be a nitty. My name is Shuma. I'm U.P. Newton. I'm Malcolm X. Sophia McCarty. Jalil Boutiquin. Estan Jicun. Right. Yeah, Maroon. Maroon. Right. There are a host of books you can read. You can go read a book off the bra. Read a French phenomenon. Read the authors. Who has books? I know some people. But yeah, get those authors and read their books. These are individuals who read those who have the revolutionaries. Read the books and revolutionaries. That's the process. Those who have been in it with it. Read their books. Not those who, not those who, I'm not saying don't read the professors and, you know, those un-shared revolutionaries. They have some, some who have something to say that's a value, right? Even though they don't like to say it. They have something to say. They're historians and stuff like that. We have to, we have to ground ourselves in history. As you see in my talk, I always go back. I go back. I go back. But it's always a brushless history that has some significance to our contemporary times. And so, but read those individuals who was engaged in the movement and so on and on and on. But read George. Come read George. How are you doing? So I've had a chance to study from you a few times in the team classes. So I know I've heard you speak about it. But I definitely would like to have the whole crowd to hear you. And just always enjoy hearing you speak on. I mean, you mentioned tonight about fight to the babies, right? And in this idea of, that's what we're working for, right? It's the future. And so I would love for you to speak on the importance of educating on you, specifically our babies, like in around schools, right? In this idea of, you know, the various schools, this idea of our own schools, so I would like you to speak on that. Yeah. I think I may mention all of them to a good extent. But I live in Rochester right now, Rochester, New York. Rochester is known to be the second worst school system in the country. Rochester is also known to be the worst, second worst system of city poverty in the country, right? I am over four years old citizen action, right? Now, good work. And then we can come, when I got out, they say, what's your job? And first of all, I got into the job. They're doing things, I said, I'm not going to do that stuff. And so they gave me a title and gave me an opportunity to do some local work. So I wanted to go on to education. One thing we're working on more importantly is mobilization of public education. They try to come to public education across the country, right? And up to make up these private schools, private education, and charter schools. Okay. So for us, it's important that we try to build up support for public education, right? And whatever capacity we can, we can build up of all liberation schools, right? Find like-minded people who have education, or who are educators, right? And who has also included wherewithal to want to establish a post-school candidate that will hopefully build it up into a liberation school. Oh, she said that? Okay, you know, of course you said that, right? And they start to do our liberation schools with the point of, right? What I'm trying to do is change three things, actually four things, in the school system. Change the composition of the teacher. There's a Rochester school system and primarily white people teaching like children. That's a disconnect right there, right? Because yeah, automatically they bring imperative biases into the classroom, right? Automatically, right? Second of all, change the curriculum. Because they've been teaching like kids a Eurocentric curriculum. But they're not in it. They don't see themselves in these schools, in these systems, or in these academic systems, within these curriculums that they teach like kids, right? Based on the example, and the brother asked for a book, get the book, this is the case of people. That's the fact, right? And third of all, we want to make sure that school budget, money that schools have is used in accordance to the needs of our students. I'm going to go fourth here, right? We need to hear sociologists and psychologists in these schools, black children and psychologists, like kids with trauma times, right? They go to school jobs, right? And we need to have, our schools should be, our schools in our communities, in better communities should be a village for our babies, right? Just say every resource like kids need to be in the middle of this. But that means we have control of schools, right? We need to fight for control of these public schools, our community. They should become communities. We'll become public schools for community schools, right? If we do that, we change the trajectory, we change the dynamic, we change the paradigm. It means the model of how we teach our babies. So public schools could be better, should be better, but only if the community is engaged with public schools. Thank you and parents starting with these kids, right? You have to be more involved, 20 days. I think my mom comes to say about what's going on with me, right? Hey there, and she's coming. When she's coming out to cost me up, we're going to teach her how to do it. That's how she want to do it, all right? Yeah, that's how we're going to be proactive and not react. The racist goes here, build them up, though. When you start off with home teaching, you're going to go from there. There's no question, so we're done here this time. All right. I have a question. How do you recommend that we balance the fact that we're in a state of emergency and that developing that group thing that you talk about takes like a certain time? Like, even from an Islamic perspective that we as Muslims operate on a concept of time that's not necessarily of this world, and yet still this, like, dunya world we're sending back to something that's used against us. Do you have any recommendations on that? Yeah, that's saying a whole lot, sir. As Muslims, we have a responsibility. And I don't want you to be between them, you know what I mean? I want you to walk out and say the most important thing, the best chance on the planet, the best chance on the earth, right? We have a responsibility, we have a duty by our Lord to take care of this planet. That's a responsibility of the Muslim. That first chance on the planet. That it's indigable, it states that. Right? So that means that any day that we see going wrong, we see correctness. Right? We put it on the seraphim. Right? If we can. All right? Allah also tells that He judges about our need. Yeah. So we're going to have the intention to do the right thing. And to do the right thing. Right? And unfortunately for us, they find themselves divorcing from the true world, concentrating on the spiritual world. But they just want to make sure they get to the gender, right? It's a paradise of the heaven. By insulating themselves. That's why Muslims are always attacked, right? Always going to mind being contained in their chosen example. Let me add something else on a bigger world view. There's three world views in power views on the planet. Right? Campus imperialism, social communism, and Islam. Right? Today, Christianity is hooked up with today's Christian Council. And each one of these police systems has a desire to be the major ideological, political, economic, social foundation for the planet. Right? That's what the world's got going on in the planet today. There's only three world views. All right? So we have to figure out two categories. How to develop those ideas in world views that become universal. So we're going to take the universal ideas, universal goal, ethical principles that are good for each. It can be a real, maybe a heartbreak for all. That's what we're doing with Muslims. That's what we're doing because that's how we survive for the Muslims. Right? And an obligation to our Lord to do this work, obligating. Right? Now I'm not saying that the best Muslims in the world are me, Lord Father. That's my most important reason I always talk like that, right? So that's my reality, you know what I'm saying? So as a Muslim, and as a brothers here, as a new African. Right? First of all, make sure you understand what your place is on this planet. Right? Even if you're just alone, teach the babies, you better. Right? If you're a teacher, teach their classroom. If you're just a worker, right? Join the union. Right? Find the message which you engage and struggle wherever you are. But the system you now engage right now is corrupt to this core. It has been, but it's an initial beginning to engage in nihilistic savagery, barbarism, as we call it today. If we see the amount of death that be perpetrated as a system of capitalism, we look at it as bloodthirsty. So yes, there has to be a correction. They do make a correction. In terms of our, instead of our own common humanity, our universal humanity, people on this planet, we have species on this one, and other species on this planet. Right? And we have an obligation to protect the planet and protect the planet and protect the people of the planet. I don't know if I answered your question. I hope it is. Right? But yeah, there are three world views on this one. And the three major world views on the planet. Right? And we have to figure out a way out to honestly integrate them, to find out the best parts of each, and cover them together so they can be the ones that live by it. Yeah, I'm about to close out. I was going to say, if you can get a question and answer tonight, I suggest you read his book because it's all in him. Also listen to the five hundred light podcasts and the shows he's been on because this is all there. And I just want to say, he spoke a lot about commitment, about will and about healing, and that people's programs, that's what he's trying to do. All the things that he's speaking, he's trying to bring it to life to our deconitiation programs. And so all the teachers in his book are going to life for our programs. So you only got to go out and get creative. You ain't got to go out and be creative. You ain't got to think too much. You can just pull up next door and come organize and work with us. All it takes is an hour a day, hour a week to get some of that healing, to test your will and to be determined. I just want to thank Jalil for being here today. Y'all, I know he flew in this morning, pulled up, and came and spoke in front of y'all for three hours. And so if this is not a testimony, so is possible through determination, through will, through commitment, 50 years behind bars, and to be here in front of his office, honor. Let me say something. Wait, wait, wait, wait, stop, stop, stop. You are supposed to be honored for being here. Look at all those who got here. You've made that commitment to be here, honoring yourself, having that kind of commitment, having that kind of determination. Take your time out of your life, come here, listen to this old man talk about some stuff. Jalil is one of the most humble people I know as y'all can see, but it's very important to give him his followers. Thank you. You're going to close the second part of the meeting.