 कुवेंपू तो इवारे कलबुर्गी मैं पादर दो और प्रनिच्छन्त क्रिटिक्स अफ जागाहर्लानेरु, अफ आद्राणार्दी, अफ राजीव्गार्दी, बत लिए में से बत रान्णोफ तैंब, अव वो विश्खल अग्टाट, वेख्लों देख्च्च्च्च्च मeme saying thatrayone who criticize tag India will die in drugs debt. बेँलोर conjunctionpably पट् ממקकार गारी लंकेष की बवो ब शिन्काँट रो costingत है. पंत्तर कार कही लंकेच ठीते कोगेagh Apa vita pa этихon ? बेक्लोर thanagalore matters the same. तो बयाभी पुछ cad 바 slogan kaupi pappu chitach Basic करनात की जाली मान पत्त्र कार गोरी लंकीश की भीतिराज रत्यल कर दीगDAY अगरकान मैं बाना हुट, नहीं सीश वारी बेशी कुई उन थोंसे आपने लोगी रहे है, भी सीश्गान मैं करनात की पहत्र भू मैं,enge raha main, अदियलाजकल कमित्मन्त अमोशनल कन्विक्ष्यन तुद खाजस ची एस पोज्ज वस सो रेडियेंद, सो रेडियेटिंग, सो ट्रन्स्परेंट। अदिक तुद गव्रीज मर्डव, विछ at the personal level is, you know, both shocking and tragic. But I do think it is, it goes beyond an attack on an individual, independent minded journalist. And it is actually an attack on freedom of expression and I think that is something which we all need to understand. One thing that she stood for about everything else was a rational outlook, questioning caste, questioning exclusion and believing that this country is the country of the questioner, the shravana. Pluralism and secularism is not a foreign construct, it is a construct deep into the soils of this country and nobody, no majoritarian fascist can take that away. And she used to say, if truth is biased, journalism should also be biased. If the truth is one-sided, it should take sides. She never believed in a kind of so-called objective, non-partisan kind of journalism. It cannot exist like that, it will take its time. So activism was blended into her kind of journalism. So this is gauri actually. She was the voice for the voiceless. So that is what she stood for, I think. And though she has been silenced now, what I feel is after she has passed away, so many people are translating on their own and putting it into the social media. Now Diana publishers have come from Kerala to say that they have published in English and now Telugu, they are releasing it in Telugu, the book which was done by Chandan, got a good friend of hers and a journalist as well, columnist as well. So people are being translated into so many languages. I think many-many gauris will be born because of this. We have lost many to such cowards' bullets. But all that have gone, including gauri, have been brave shining stars, spoken truth to power, gone against the wind, personally and politically. She stood apart. All of us have a lot to learn from her. Nothing else, the clarity, the grace, the conviction that exclusions and deprivals of all kinds meet to unite and we can't afford to be sectarian under our individual flags. We must dedicate gauri's death to a renewal of a cohesive resistance. We cannot let her go in vain. They killed gauri because she was alive.