 The western guard stretch in Kanyakumari district is home to Kani tribes who were once nomadic. They settled in Pechiparai and Kadiyal villages during the regime of the Travancore-Prinzli state a century back. There are 46 Kani settlements in Kanyakumari district. News click visited Tatchamalai settlement across the Pechiparai dam to understand the plagues of the tribals. Once known for producing several agricultural products, the tribals are forced to shift to rubber cultivation and are purchasing most of the vegetables and other essentials from the market. The suffocations of the tribal population increased after the forest department was given more power to protect the forest. The tribals, the true protectors of the forest, are facing severe intimidation from the forest officials. They are even prevented from taking construction materials to build a toilet of their own. Most of the houses in the tribal settlements do not even have a toilet. The tribals have a lot of resources to build a toilet of their own. We have a lot of resources to build a toilet of their own. Even if they are in Pechiparai, they can't take it to you if you bring it to them. The reason behind this is that if they want to bring it to us, they have to take it to the D.F. If we go there, it will take more than a month. If we don't go there, they won't let us go. They won't let us go. They will do whatever they want. They will write whatever they want to do. They won't be able to bring any problems to them. What they do is to take this as their own. This is the whole thing. They don't let us go and take this as their own. But when they come to the government office, they don't know what they want to do. They don't know what they want to do. They believe what they want to say. They can give you anything. What do people do here? They will give you. But I'll talk to them through the phone for a while. I'll tell what they think, what their comments are and what I think. I don't know anything about these people. We are fighting for it. We need to be responsible for our situation. If we give ourselves to our situation, we can do something else that we cannot do in our country. We can do the business for our country. We want to try to build a foundation for our homes. We also want to increase the living conditions. We want to grow more plants. We also want to build more homes. After the construction of the hill, we will also build a water well. We will be able to do everything that we need to do. It is our business. Whether it is to look at it or to look at it, it is good for all the players. All the people who talk to us, if they go to talk to us, it will be like a sound. But now it is not like that. We have to go there and buy it. But in the coming times, we have been caught. We are all here. But what are they doing? They say they cannot kill Kittaji. But we think that if we take Kittaji, remove it, tie it with a net, and if we don't tie it with a net, then the soil will be destroyed and we will not go to the soil. If we don't tie it with a net, then the soil will be destroyed. If we don't tie it with a net, then the soil will be destroyed. We have the hope that we can share our experiences. My name is Changiriya. I have studied till I was a child. I don't have to study to go to school. My board is low in salary. But we don't have that. We have to study very hard. So I stopped studying in that way. I don't have that. I stopped studying and didn't go to work. I got married in 5 years. I was a child. She was from outside. I had a brother who was born with me. She was my parents. Then The most common problem prevalent in the tribal settlement areas are the lack of housing facilities. Most of the houses have attached roofs and walls constructed with bamboo sticks. Only a few houses in Tachamali settlement area are concrete houses. During monsoons and cyclones, the sufferings of the people are huge. I used to say that we have houses attached to the walls. But the house was not built before this. The roof was built on top of the wall. It was attached to the wall. It was also attached to the wall. It was attached to the wall only two months passed. It would not be possible to sleep inside the house. The windows were closed. That's why I slept there. Even at night I had to keep my child in my hands. It was not a good thing. Despite several representations and protests, and the intervention of the Tamil Nadu Tribals Association, the government and the concerned officials continue to neglect the plight of the Karni tribes. From rejecting player, for road, electricity and land patas, the successive governments have failed to address the issues of the Karni tribes for decades together. Whenever we come like this, they tell us that we have no electricity, no houses, no roads, no electricity. They don't have any reaction. I listen to them and watch them. MP has come and MP and Vasanthavumar MP have all come. We have been living in the forest since I was born. We have been living both in the mountains and in the mountains. I am the head of the Tamil Nadu Tribals Association. I am the head of the Tamil Nadu Tribals Association. In the Kanyakumari district, there are 46 Karni settlement areas. In that, there are more than 50 people who live in the mountains of the Kadael Perurasi. The country is being released in 75 years. In the 75th year in the Kundalai period, the mountains of the Tamil Nadu and the forest in the mountains are still in the Kundalai period. In 2006, when the Congress held a Vanaurimai Chattam for the 70th time, we reached the Vanaurimai Chattam in 2006. But the Vanaurimai Chattam was not released. In the Karni settlement they were released from the Kairuppu and Avagasan. In the Kanyakumari district, there are 2,000 Vanaurimai Chattas even in one cent of the land. They were not released because they were not allowed to live in the mountains. In the mountains, if there is no plastic in the rainy season, they are not allowed to live. In the Kumbarimavattu Archive, I have brought them here. Here, I have shown them the Sara Archive. But there is no change. There is no house in Patta. There is no house in the Kumbarimavattu Archive. So, in 2006, Vanaurimai Chattam was given by the government to fill the Chattam in the area. You do not give the Chattam in the area. You do not give the Chattam in the area. You do not give the Chattam in the area. After giving the Chattam, if you stand by example in glory , you do not listen to the word of Patta Vanaurimai Chattam. After giving the Chattam after giving it MP and running the situation, let's stop them we did not let them of We are dealing with the authorities to stop our government from taking over the rights of the people of Tamil Nadu.