 فبطه آدك الأيام فتا وتنح شيخ محمد محيدين عبد الحميد الشارح of the matan he says وعلم no أن هذا التغييرة that the changing that occurs what changing is he referring to he is talking about the changing of the ending of the word ينقاسمه it is categorized it is divided into إلى قصماني to two types so the changing that occurs at the ending of the word it is categorized into two it is categorized into into two the first one is and the second one is so the first one is and the second one is and the second one is and the one which is it is it is that which it doesn't prevent you from its utterance it is not the pronunciation of it nothing stopping you from it you can pronounce it as you saw كما رأيت as you saw في حركات دال the dal حذر محمد رأيت محمد مررت بمحمد look at the muhammad the dal is nothing is preventing you nothing is stopping you from what nothing is stopping you from actually pronouncing it and saying it and the word yousafiru yousafiru the ra in yousafiru you can pronounce the what you can pronounce the ra the changing you can utter it nothing is preventing you from it yousafiru إبراهيمو لن yousafiru إبراهيمو لن yousafir إبراهيمو the word yousafiru yousafira yousafir is there anything that prevented you from pronouncing the last حركة the situation of it no this is called lafzi really you can pronounce it and what I want you to understand all of you brothers is that the ones that are lafzi meaning you can pronounce the changing and the ending of the word are those who are not the ending wow or yeah anything that is not wow yeah it is not it's lafzi the ending of the word now we're going to move on to the the other one which is called what تقديري تقديري is the one you can't pronounce it's implicit whereas lafzi it is what explicit واما تقديري the implicit changing فهو ما يمنع من التلفظ بهما نعم it is something prevents you from pronouncing the difference the changing so pay attention you said جاء محمد محمد رأيت محمدا مرأته بمحمد change the word محمد موسى جاء موسى رأيت موسى مرأته بموسى موسى you cannot you cannot utter the ending this is called تقديري this is called what it's تقديري and it's three letters wow and yeah and they called حروف العلا what are the things that prevented what are the things that prevented three things prevented three things are what prevented the first one is مانع من تعذر the first one is called تعذر تعذر means if the ending of the word is such as the word ألفة العصر العصر are you with me the word الفتا جاء الفتا رأيت الفتا are you with me مرأته بالفتا فتا doesn't change what do you say you say مانع منظهور حتى عذر what prevented it being what is what what's preventing it تعذر is what prevents it we're going to go into more understanding of that later the second one is what استثقال استثقال is if the ending is آخيره if the ending is such as ألقا في أما أداعي are you with me for example what do you say جاء القاضي مانع منظهورها الاستثقال what prevented it استثقال that is استثقال if the ending is what آخيره المناسبة أو مناسبة مناسبة is what if it's المتكلم المتكلم is the if you say أولامي كتابي are you with me أولامي مانع منظهورها what prevented it المناسبة تعذر means what now تعذر means when you give excuse is as though the elif gave excuse we are going to later that the elif in all of the all of the whether it's wow whether it's elif whether it's are you with me the elif never accepting it's excused تعذر it gave a reasoning I can't do it are you with me the second one is called استثقال means what it means it's heavy on it are you with me and it's are you with me when is it استثقال only twice only twice is استثقال one other twice is that it's when it's other than that no which is المتكلم which is the last one المناسبة المناسبة is what is the sound of the ya can you pronounce a ya before it being a what another حرك other than the كسرة because the sound of the ya is what سكسرة sound so it is befitting that the word before it which is غلام that the meme takes the كسرة للمناسبة it's befitting because ya is about to come the meme can take the كسرة so they go together this is what مناسبة means I will see the authors go to mention all of that و أما التقديري ما يمنع من التلفض به مانع من تعذر or استثقال or مناسبة three تقولوا you say يدعوا الفتاة والقاضي و غلامي all three of them are there now التعذر is there استثقال is there are you with me يدعو يدعو is what إتفع المضالع what's the alama if there is not ادوات الجزم ادوات النص before it مرفوع right so we say يدعو why is it marfu'a لتجروده من الناصب والجزم ادوات الجزم ادوات النصب are not there فتاة مرفوع فتاة is marfu'a right why is it marfu'a because you say فاعل لكونه فاعلا قاضي and غلامي are both marfu'a as well why are they both marfu'a because they are معطوفاني على الفاعل المرفوعي they are both attached they are both attached to what it's معطوف and the معطوف the ad follows the معطوف عليه but the question here is ولكن لضمة لم تظهر في اواخر هذه الكليمات all of those words they are marfu'a but the ضمة didn't become a parrot on it why did it not become a parrot on فتاة لتعذرها في الفتاة the reason why it is because التعذر and when we say that فتاة is فتاة is alif right are you with me يدعو is what يدعو is وثقاليها it's heavy on it so the anything that the ya is ending or a wow it's ending both of them are what وثقاليها في يدعو it's heavy to say on يدعو are you with me what does it mean heavy you can't say it but it's very heavy to say it if you want you can say يدعو you can't it are you with me but it's what it's ثقال it's heavy on the tongue it doesn't flow off easily look what you have to do when you say it يدعو how many effort I went through to say it it's a lot of effort so it is ثقال it's heavy وثقال it's heavy you can't say if you want to but it's ثقال وفي القاضي as well so يدعو and call both of them are what ثقال و لأجل مناسبة يا المتكلم في غلامي and غلامي is what غلامي is ya المتكلم is there so it is what it is what it is what فتكون ضم مقدرة all of them now what do we say wow all of them what do we say the ضم is مقدرة على آخر الكريمتي that it is what it is مقدر it's implicit it's not explicit it's implicit on the ending of all of those words but what prevented it منع من ظهورها منع من ظهورها إذا التعظر أو الثقال أو اشتغال المحل بحركة مناسبة which is مناسبة و تقول فإذابوا يساين لي يرضى الفتاة و القاضي و غلامي و تقول إن الفتاة و غلامي لفائزاني و تقول بررت بالفتاة و غلامي و القاضي look at it now look at it now it's because the land is before it are you with me يرضى فتاة قاضي و غلام all of them are what they are في حالة نصب يرضى is منصوب why is it mansoob because land one is before it الفتاة it is what الفتاة is a فاعل forget it القاضي و غلامي did the word يرضى change not at all did the word فتاة no it didn't مررت بالفتاة did it change if the word فتاة in all of situations one time it went through حالة النصب it didn't change حالة الجر it didn't change حالة الرفع إلا يرضى الفتاة فتاة is a فاعل it's a barfoo it's a barfoo إن الفتاة اسمه إنة is منصوب it didn't accept the fact مررت بالفتاة جر أنا مجرول حرفة جر is before it it didn't accept the fact are you with me it did not accept that it didn't accept it why because it is it will never accept any one of them are you with me the elef never accept any one of them the sheikh is going to now say to you anything that the ending is the elef لازمة تقدر عليه جميع الحركات أول هذا الحركات it is implicit just like you saw in the one لن يرضى الفتاة فتذبت بمرفوع وعلامة رفع ظاهرة في آخره ملع من ظهورها التعذر إسمه إن منصوب وعلامة نصبه الفتحة المقدرة على آخره ملع من ظهورها مررت بالفتاة الفتاة مجرور why is it إسمه مجرور وعلامة جره الكسرة منع من ظهورها التعذر all of those situations it doesn't accept it it is فما كان آخر والفن if the ending is elef لازمة تقدر عليه جميع الحركات وعلك لتعذر فأبا ويسمه إسم is then called المتابل ألف إسم that finishes with the elef is called ألف المقصورة such as ألف مقصورة وما كان آخره anything that the ending of it no else this time لازمة which is always like that تقدر عليها ضمة والكسرة للثقري the ضمة and the كسرة are the ones that are implicit ضمة and the كسرة are the ones that are implicit but the فتحة is a what فتحة accepts it للثقري ويسم لإسم المنتهب إلياء منقوصا this is called واتظهر عليها الفتحة will become apparent on it لخفتها because it is very light for example you say القاضي والداعي والساعي والرامي even the word يدعوه in the Qur'an Allah has the فتحة on it ندعوه لندعوه من دونه إلهن لندعوه the wow has the فتحة on it he accepts it because he is tickled the only two he doesn't accept is what بمعنى كسرة but the فتحة is apparent on it لخفتها because it is very light the فتحة is a light word you see وما كان مضافا إلياء المتكلم anything that attributed اياء المتكلم like my house you know the yah of ownership تقدر عليها الحركات كلها للمناسبة all of the حركات are مقدر why because of the مناسبة so you see أولامي كتابي صديقي أبي أستاذي all of the حركات cannot show on it because of the مناسبة the yah is about to come the yah is about to come and it's befitting before it to be a كسرة there are you with me? very good with brothers we finished العراب which is the dramatic analysis العراب now before I leave العراب brothers before I leave العراب it is important that I as a side benefit that I mentioned something very important which is we've just taken when we're speaking about كلام we took three things even though we said that it's not كلام but it's what كلمة اسم فعل أحرف we took an اسم فعل أحرف that was the order that the author bought it in اسم فعل أحرف the اسم اسم we will categorize it and divide it into three إن شاء الله انتحاله the اسم is of three kinds اسم ظاهر and apparent or as they say proper noun the اسم ظاهر محمد الشجرة all of those are اسماء which are apparent the second one is called اسم ظاهر it's a pronoun هو هي هما هم هن أنت أنتما the three types of المخاطرة الغائب المتكلم المتكلم أنا و نحن إذا المتكلم أنت أنت أنت أنا أنت أنت أنتما أنتن اسمخاطرة الغائب is what هو هي هما هم هن they are what ممائر which are ممائر which are غائب those three categories all of them are what a type of noun the third one is called اسماء which are ambiguous nouns meaning it doesn't it's not owned by a particular individual and it's too only in the Arabic loud اسم إشارة and اسم موصولة اسم إشارة هذا هذه هؤلاء all of those and the next one is الذي التي التي الذين all of them they are what الذاني they are what اسم موصولة there so the noun is all three types the noun is how many types three from the three types that I mentioned from the noun the only type of the noun which falls under the heading or the chapter of إعراب is which one اسم ظاهر اسم ظاهر اسم مضهر is the only one that falls under إعراب we don't do grammatical analysis on a pronoun and we don't do a grammatical analysis on what an ambiguous noun which is اسم إشارة and اسم موصولة we don't do إعراب of it no do we do إعراب of what no do we do إعراب of a pronoun لضمائر whether it's a متكلم whether it's a مخاطر whether it's a غائب we don't do إعراب of it it doesn't fall under إعراب are you with me the only the only type of noun that we do إعراب of is what the only type that we do إعراب of is اسم موظهر are you with me good the verb how many types that we categorize into the verb we divided it into the three types فع الماضي فع المضارع and فع الأمر فع الماضي and فع الأمر they're not إعراب they don't fall under the chapter of إعراب that we're talking about we don't grammatically analyze them we do not analyze what فع الماضي and فع الأمر never grammatically are they analyzed so which one is the only one that's analyzed grammatically the only one that's grammatically what is it? فع المضارع فع المضارع is grammatically analyzed and it's only grammatically analyzed when it stays away from two things for it it has to stay away from two things we're going to come to it later إن شاء الله if it falls if it نولو التوكيد اما نولو النسوى if it connects to the فع المضارع it becomes what it does not become إعراب anymore it loses إعراب other than that it is not an arab it falls under grammatically it is grammatically analyzed واضح كوستوكلي اي حرف we took the three types of حرف حرف the author voted before remember حرف which was what مشتراكم بين الأسماء والأفعال مختصم بالأسماء المختصم بالأفعال those are the three types all of them are not grammatically analyzed اي حرف is never إعراب so now we are left with only two things that we do إعراب اي proper noun or an apparent noun اسم which is مظهر انا فع المضارع as long as it stays away from the نونة توكيدة نونة نسوى is that crystal clear from the two come out types اسم مظهر اسم مظهر اسم مظهر which is the a proper noun a single noun a single noun comes out of it so a single noun a proper single noun اي دول a single noun the three types of plural جمعو ذكر سالب جمعو أنت سالب جمعو تكسير so look at gradually how I'm doing it I started from the singular and then I went dual and then I went plural I got that and then I mentioned what اسمعو الخمسة اسمعو الخمسة those six come out from the what? those six are the ones that come out of the اسم the noun which is what? the proper noun those six are grammatically analyzed it comes out from which when does it come out from اسم مفرد sorry it comes out from اسم مظهر sorry one more time اسم مفرد بوثنة which is the dual جمعو ذكر سالب جمعو المؤنة السالب جمعو تكسير جمعو التكسير اسمعو الخمسة that we're going to come to دفع المضارع only two come out of it دفع المضارع only two come out of it ورذت ذاك كمارب it الفعل الفعل المضارع الذي لم يتصل باخيره شيء فعل المضارع التي لم يتصل باخيره شيء فعل المضارع الذي التي sorry التي لم يتصل باخيره شيء that's one the second one that comes out of it امتلة الخمسة تفعلونا تفعلونا يفعلاني تفعلاني تفعلينا امتلة الخمسة امتلة الخمسة امتلة الخمسة امتلة الخمسة كرستوكلي how many do you have in total now we have the six that were from the it's the مظهر and the two that were from the the two that were from the فعل مضارع we have eight in total those eight are the only eight that are grammatically analyzed if you ever hear اعراب those are the eight okay what about the rest that you were saying they're not they're not where did they go which ones are you referring to I'm referring the person would say I'm referring to where did all of حرف go so what do we do with حرف if we don't grammatically analyze it then what do we do with it فعل ماذي and a فعل أمر you say they're not grammatically analyzed so where did they go so the three types of what حرف the three types of that حرف good and the two part the types that were mainly from the noun which is the ممر the pronoun and the مبهم which was ambiguous five هاية and the ها and the the فعل you have many types of the فعل فعل ماذي and فعل أمر are you with me so these seven what do we do with it if we don't grammatically analyze it this is where we're going to talk about it they do something known as بيناء they are مبني they're not more what are they they're مبني this is where it goes is it crystal clear everything I'm saying is it crystal clear it's very good البيناء so we're going to now go into البيناء so we have to have a good understanding and a good comprehension of العرب البيناء ويقابل الإعراب what is opposite to the الإعراب is البيناء البيناء is the opposite to عراب he said it becomes apparent and it becomes clear it becomes clear all of them it will proper be clear تمام الاتضاحي بسبب بيان الآخر when you mention the reason of the other the clarification of the reason of the other it will tell us what it is وقد ترك المؤلف وقد ترك المؤلف and he said the author he left بيان البيناء to clarify what البيناء is ونحن نبينه but we're going to clarify it بحمد محديد عبد الحميد is saying that ابن أجر روم he's the مؤلف of the book he didn't mention البيناء but because he left it doesn't mean we're going to leave it we're going to mention it are you with me ونحن نبينه لك على الطريقة التي بيانها بها الإعراب and he said the way we're going to clarify it is the way he clarified إعراب the same way we're going to follow are you with me the same way that the author followed in clarifying the إعراب we're going to follow the same in clarifying البيناء للبيناء معنى يعني البيناء has two meanings أحدهما لغوي one of them are the linguistic meaning والآخر and the other one is the technical meaning فأما معناه في لغتي as for its meaning in the linguistic is what عبارة عن وضع الشيء على جهة يراد بها ثبوت واللزوم its linguistic meaning is placing something onto something with the intention for them to stay together and stick basically in a nutshell it means building a brick you place a brick on another brick and the reason why you're doing that is so you want them to stand strong together ثبوت لزوم so the word بيناء is to build are you with me yeah it is building على جهة يراد بها ثبوت واللزوم وأما معناه في الصلاح as for its meaning in the technical meaning so we understood what it means what it means linguistically we've understood it now we need to know what it means technically what does it mean technically so remember brothers there's always علاقه there's always a relationship between the technical and the linguistic and the technical meaning there is a relationship إذا the technical meaning takes part of it's always going to have a the meaning of the linguistic meaning either some things are added to it on top of the linguistic meaning the technical meaning that's how it came are you with me like for example the word دعاء in the صلاح are you with me it means دعاء right does the صلاح mean دعاء yeah دعاء is part of it but it's more than just دعاء now things have been added onto it are you with me very good so the word بناء linguistically what did it mean وضع الشيء علا شيء علا جيهة نغراد بها الثبوت واللزوم here right now the word the meaning why was the reason where you placed a brick onto another brick what was the reason علا جيهة نغراد بها الثبوت واللزوم بنا in the technical meaning it still means the لزوم this word is consistent this word is consistent in this situation throughout every context in every sentence that it's been put into it's still لزوم it's consistent upon it even though the factors that are changing it are what are present still won't listen and it has no effect on it لزوم أخير الكلمة حالة واحدة it keeps to once situation لغير عامن ولاعتلال وذلك كالزوم كم من السكون وكل لزوم هؤلاء وحذام وامس الكس وكالزوم منذ وحيث الضمة وكالزوم أين وكيف الفتحة so the sheikh now he's saying he's giving you examples now and the examples that the sheikh gives you are four types four examples so you have to write it down the first one is what the first example is الكس سكون he gives what he gives a سكون so the first one is وذلك كالزوم كم ومن من I'm going to ask you later the bina is four types the first one is سكون and I'm going to ask you what's the example later I'm going to say to you what is the example of a word that is مبني على سكون you say كم and من you will never find the word come and maintain from the سكون it's with سكون are you with me كم ومن very good كالزوم كم ومن السكون وكالزوم هؤلاء and the second one is what and the second one is الكسر and the sheikh gave three examples for the كسر he gave هؤلاء وحذامي and he gave وامسي those three and we took in قتلوا الندى وبلوا الصدى إبراهي شام's speech هؤلاء is what is مجمع علي it's unanimously agreed upon according to the new hat the grammaries they all agree that the هؤلاء is what ها ها they unanimously agreed upon هؤلاء as for حذامي and أمسي will come to that إن شاء الله وشرح قتلوا الندى وبلوا الصدى إن شاء الله very good وكالزوم هؤلاء وحذامي وامسي الكسر وكالزوم so that's the second type which is كسرام the third type which is what بم the author is going to bring بم now وكالزوم منذو وحيثو منذو منذو are you with me منذو وحيثو both of them are what مبنيو العلا out of them they don't change from that وكالزوم أين and the last one is مبنيو العال الفتح which is مبني على الفتح which is اين and كيفا so the sheikh said look ومن هذا الاضحي from that clarification تعلموا you will know أن الألقاب البناء أربعة the nicknames of إعباب أخو وراثي أسوكون والكسر وضم والفتح صيس مبنيو العال الفتح مبنيو العال الفتح مبنيو العال الفتح مبنيو العال الفتح مبنيو العال الفتح and all the time when you mention when you mention what is مبني on you say you say because they're not معرب they have no place in إعرب they're not معرب they are all what they are all مبني they are all what they are all مبني وبعد آفتة بيان كل هذه الأشياء after clarifying all of that لا تعصوروا عليكم عارفة المعربي والمبني it's not going to be hard for you to identify and to know the معرب and the مبني فإن المعرب because the معرب is what after that clarification brothers and sisters can it be hard on you no after that clarification you should know where the معرب is as soon as you see it because you know معرب is only what اسم اسم ظاهر اسم مظمر اسم مظهر اسم جظاهر and it's also أي فعل مضارع فعل مضارع as long as نونة توكيدة نونة نسوة is not connected to it صحيح and then you know it's A together اسم فرد مثنة جبو تكسير جبو أنتسالم جبو ذكر السالم ها اسماء الخمسة أنا فعل المضارع التي لم يتصل بآخيره شيء أن أمثلة الخمسة those are the eight so it automatically نوائع معربي and مبني is the rest مبني is the is the rest فإن المعرب فإن المعرب is ما تغيّر حاله آخره لفضن بسبب العواملي so the معرب is the changing of the situation of the last ending of the word either explicit or implicit due to external factors والمبني you as for مبني ما لازم آخره it is the ending of the word is consistent upon one situation حالة وعيدة and one situation لغير عامن ولاعتلال without any external factor or without any deficiency تمرين exercise after learning that you have to know this is exercise بين clarify المعرب بأنواعه والمبني clarify the معرب and it's types and the مبني من الكلامات الواقعة في العبارات التالية in the wordings that have fallen in the sentences that are to come قال ما أتلف الناس الله will exchange and give you something else in that which the people have destroyed أتلف is to destroy والدهر time will destroy ما جمعوا that which they have brought together وكم من ميت علتها طلب الحياتي and how many dead their problem their illness is what looking for life وحيات a life سبابها التعرض للموتي a life which its reason is to present yourself to death سأل عمر بن الخطاب عمر بن معدي كرب عن الحربي عمر بن الخطاب he asked عمر بن معدي كرب remember we took this معدي كرب because we are studying grammar we need to familiarize ourselves معدي كرب remember we took when we were studying the types of مركب معدي كرب is تركي مسجي it's like فقال له هيمرت المذاقي إذا قلصت عن ساقن من صبر فيها عرف ومن ضعف عنها تلف عمر بن الخطاب he asked عمر بن معدي كرب about war حرب he said هيمرت المذاقي it is bitter in its taste are you with me that is إذا صلقت عن ساقن when it shows its legs it gets ready من صبر فيها عرف anyone who is patient in war he will be known ومن ضعف عنها and anyone who is weak in it he will be destroyed وضحة وليلي إذا سجأ ما ودعك ربك وما قال ولا الأخرة خير لك من الأولى good and the poet's statement إن العلا حدثتني وهي صادقة فيما تحدث أن العزر في النقال إذا نام غير في دجا ليل فسهري وقم للمعال والعوال وشمر إذا أنت لم تقصر عن الجهل والخنا أصبت حليمن وصابك جاهل إن العلا أنا حدثتني حدثتني it told me وهي صادقة and it is truthful فيما تحدث it is truthful in that which it tells what was it that it told him it told him أن العزر أنا is in في نقال in movements sitting somewhere not doing anything that is an honor honor is in moving getting from your place and doing something moving, striving نقال is to is to move إذا نام غير رون if a youngster غير originally is the shat the sheep I think it's the sheep or the goat اللتي لا خبرة له that doesn't have a lot of wisdom it's young it's just born it just doesn't have that so إذا نام غير رون if the young unexperienced one sleeps في دوجة ليلي in the mist of the night the word دوجة it means ظلمة ليلي the darkness of the night فسهري you as an individual you wake up don't be like wake up and strive وقم للمعالي stand up from the high things stand up for it والعوالي عوالي is the urges of things you know that at the corners of the earth go for it وشمري شمري is to prepare for it is to put a lot of dedication and the word شمري as I said before it means to lift your clothing to prepare to clip it up وشمري إذا أنت if you don't لم تقصر عن الجهة if you don't shorten in following the ignorance you don't come short in it you don't stay away from it وَالخَنَ خَنَ means foul language أصبت حليم and one day you're going to afflict a person who is who has a dream a dream is forbearance أو أصابك جهل or an ignorance going to come into contact with you if you think you can get away with hitting somebody or you saw in somebody okay one time you might come into contact with a person who has forbearance who will just endure wherever you're saying and walk away from you but then another time you might come to the wrong person and he might break your teeth you don't get away with it all the time sometimes it's حليم but then sometimes it's a جاهل who likes this kind of things yeah so these brothers the authors just bring them forوائد and زبت from the books of the علامة but you just have to get from it المغرب and it's types مبني and it's type الصبر على حقوق المرؤة أشد من الصبر على ألم الحاجة بيشنز على المرأة أكثر than بيشنز على المرأة وذلت الفقر the humility of to be poor it prevents you من عز الصبر it prevents you from the honor of patients كما they like the same way أن عز الغينا the same way the honor of richness ما نعود it prevents you from what من كرمد انصافي the generosity fairness that is needed it prevents you from it أسئلة questions ما هو الإعراب ورس إعراب ما هو البناء ورس بناء ما هو المعرب ورس معرب ما هو المبني so there's a difference between إعراب بناء ومعرب المبني we took it ما معنى تغيير أواخر الكلام what does it mean the changing of the last ending of the word إلا كم ينقسم تغيير how many types of changing is there or how many types are there let's start it from there today ما هو التغيير اللفضي what does it mean تغيير اللفضي what does it mean ما هو التغيير التقدير what does it mean تغيير التقدير what does it mean ما أسباب تغيير التقدير what are the causes of تغيير التقدير أواخر mention سبباني two reasons منما يمنعوا نتقب الحركة mention two reasons of something that prevents you to pronounce the حركة at the end of the word إي ت bring بثلاثة أمثيلة إي ت means what bring بثلاثة أمثيلة three examples لكلام المفيد اي كلام which is beneficial bring it بحيث يكون but there has to be in there في كل ميثال in every example of yours there has to be a what اسم المعرب بحركة مقدرة ملع من ظهورها التعظور you have to bring a معرب إلا example each example you have to bring three examples each example you have to have in it اي اسم which is معرب and it's مقدر and what prevented it from becoming apparent لفضي is what التعظور you also said إي ت bring ميث بمثالين in two examples لكلام المفيد a speech which is مفيد في كل واحد من هما and each and every one of those two there is an اسم معرب بحركة مقدرة and it's implicit ملع من ظهورها التعظور before now it has to be تقل the next question is what إي ت بثلاثة أمثيلة bring three examples for what لكلام المفيد a speech which is مفيد في كل ميثال but in every example there has to be what منها اسم مبني there has to be اسم مبني the last one is what إي ت بثلاثة أمثيلة bring three examples for a sentence which is مفيد يكون في كل ميثال and in all of those three examples there is going to be اسم معرب أي اسم which is معرب بحركة مقدرة أي حركة which is مقدر what prevented it لكن ملع من ظهورها المناسبة مناسبة is what prevented it