 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُهُ فَهُوَ الْكَارِيمُ الْمُنزَالُهُ وَأَقُولُ قالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد سورة القدر بسم الله الرحمن الرحيم إنا أنزلناه في ليلة القدر وما أدرى كما ليلة القدر ليلة القدر خير من الفشاه تنزل الملائكة وارروح فيها بإذن ربي من كل أمر سلام هي حتى مطلع الفجر إن شاء الله تعالى سوف نأخذ التفسير of صورة القدر صورة القدر من صورة القدر قد يأتي من قبل هجرة إلى مدينة يعني أنها صورة مكية ومكية حالياً أي شيء قد يأتي من قبل قبل صلى الله عليه وعليه وعلى آله مدينة إذا كان يأتي من قبل مكة بعد أن يأتي من قبل مدينة فإن أن يأتي من قبل مدينة إذا كان يأتي من قبل هجرة ومكية حالياً سيكون لا تعتقد أنها مكية سيكون لا تعتقد أنها مدينة لذا يجب أن يتفهم بين مدينة ومكية أي صورة في القرآن قد يأتي من قبل صلى الله عليه وعليه وعلى آله ومكية حالياً سيكون مكية ومكية حالياً بعد أن يأتي من قبل صلى الله عليه وعليه ومكية حالياً إذا كان يأتي من قبل ومكية حالياً مكية حالياً هل نحن نتواجه يا بلد لذا صورة القدر تفضل من الصورة التي تعتقد أنها من ماذا المكة وصورة الله سبحانه وتعالى يقول إنه أنزلناه في ليلة القدر إذن نقاعد ضميل إنه أنزلناه وين قال هذا? نموت في القرآن إنه أنزلناه نقاعد في القرآن في ليلة القدر خلال إنه أنزلناه الله سبحانه وتعالى نقاعد في ليلة القدر فماذا قال القرآن ؟ لقد قدرقوا بالتواصلة الانتريج يوجد هناك بلا أيام~~~ رغم القرآن بالتواصلسة ون 밝وا بلا أيام جلالوا الدين السيواطيكي دخل فيه بايام التقان في العلوم والقرآن جلالوا الدين السيواطيكي دخل فيه اخواته شخصا أول أحد هو أن القرآن نزل جملة. القرآن يأتي في مرة إلى السماء الدنيا الله سبحانه وتعالى يأتي من اللوح المحفور ويأتي إلى مكان يسمى بيت العز الذي يأتي إلى السماء الدنيا ويأتي هنا ويأتي في الليلة القدري بعد ذلك القرآن تأتي من بيت العز ويأتي إلى السماء الدنيا مونجمة it came potion bit by bit and this view is correctly authentically transmitted from عبدلله من العباس this call is authentically transmitted from who عبد الله عبد الله من العباس that the Quran was sent down brought from the اللوح المحفوب إلى السماء الدنيا. فالقرآن كان من اللوح المحفوب. كل منها كانت مضيحة في ماذا؟ سماء الدنيا. وهي بيت العز. ثم بعد ذلك كان من هنا إلى نبي الله محمد مونجمن. بيت بيت. وهذا هو الولى. الولى هو أن محفوظا من القرآن. يجب أن يأتي لأوانا. فهي يعني أن الأولى القرآن هو أن الأولى القرآن يأتي وبدأ وبدأ وبدأ وبدأ وبدأ. لذلك هذا هو ما يفتن. أولى القرآن وبدأ وبدأ وبدأ وبدأ. العلامة محمد مونجمن وإبراهيم. وهي كان مفتيا قبل الشيخ عبد عزيز. إبن عباز. أليه رحمة الله. هو أن العلامة محمد إبن صالح ولعوث يميم. يجب أن يساعد الأفكار من العباز. ويجب أن يفتن. ويجب أن يجب أن يفتن. هذا هو أن القرآن يبدأ على الليلة القدر. أول مرة أن القرآن يبدأ هو أن العلامة محمد إبراهيم. العلامة محمد إبراهيم. أولى الشيخ عحمه الله. وشيخ محمد مونجمن وصالح ولعوث يميم. يجب أن يفتن. هو لأنه يجب أن يفتن. من العلامة عن عبد الله إبن عباز. هناك الناس who use it in their advantage. مثل الشاعراء. The way that they use it in their advantage is that the الشاعراء are a deviated group. The way that they use it in their advantage is in the following way. They said that if the Quran came from what? If the Quran came down from where? If the Quran came down from the لوح المحفظ. And then it came to the سماء الدنيا. And then from the سماء الدنيا it was brought to the messenger that could be understood that the Quran was not read onto جبريل. Okay. So the Quran all it got taken from is the لوح المحفظ. And then it was placed at the سماء الدنيا. And then from the سماء الدنيا it was brought to the messenger. And as you all should know is that the الشاعراء believe Allah's speech does not come out of him. They believe what is known as كلام نفسي. Allah's the speech is within him. It doesn't come out. Because they don't believe Allah utters and vocalizes. And that his الله سبحانه وتعالى has a voice. They don't believe that the الشاعراء. So when they were asked where does this Quran reach us? They benefited from what? The call of Ibn Abbas الله تعالى تعالى عنه. And the call of Ibn Abbas doesn't support them in any way for more shape. The reason why he doesn't is because Abdullah Ibn Abbas mentioned that the Quran comes from the لوح المحفظ and where does it come down to? سماء سماء الدنيا. But then it doesn't negate that جبريل could have still heard it from Allah even though it is in the سماء الدنيا. That Allah read it for him. جبريل onto جبريل and said this part take it to Muhammad. And that is what we believe. When we bring the نصولs together doesn't make sense brothers. So the first time before it even came from the لوح المحفظ it was read on to جبريل. And then after it was brought to سماء الدنيا to نبي الله محمد it was also read on جبريل again. So Allah تعالى he is the one who what? Who spoke it because the Quran is Allah's speech. And Allah said in the قرآن وإن أحد من المشركين استجارك فأجيروا حتى يسمع حتى يسمع كلام الله. In the other eye Allah says يريدون أن يبدلوا يريدون أن يبدلوا كلام الله. So the Quran is the speech of who? It's the speech of الله. And the قول of عباس is the قول of the جبغور المفصرين. And it's the قول of the جبغور العلمة. Meaning the قول of the جبغور العلمة. And that is the strongest إن شاء الله. إن أنزلنا الله says we sat down who the قرآن في ليلة القدري what opinion do we take that the قرآن was sent down جملة واحدة one time إلى السماء الدنيا to the السماء الدنيا and then from the السماء الدنيا it came to نبي الله محمد مفرقا منجمن how do we reconcile between إن أنزلناه في ليلة القدر that the قرآن was sent down ليلة القدر وقال الذين كفروا وقال الذين كفروا those who disbelieve they said وقال الذين كفروا لو لا نزل عليه القرآن جملة واحدة كذلك لنثبت به فؤادك ورتناه ترتيلا if this قرآن was sent down جملة واحدة the قرآن جملة واحدة these are the conditions that they were stipulating pay attention here and here we have Allah saying we sent down the قرآن in portions and in bits why لينثبت به فؤادك so we can solidify your heart with it and Allah saying we sent the قرآن by bit and we all together brothers and here صورة القدر all at once so how do you reconcile between the two we reconcile between it based on the word which is that صورة القدر is talking about the قرآن all of it came down once from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from from القدر يعني شرف رفع something that's high, that has a great position. Does that make sense? And the سياق of the Qur'an, the Qur'an itself, the context that it's in, it shows that yes, it could mean this because Allah says after that وما أدراكما ليلة القدر، ليلة القدري خير من ألف شار So Allah is the fact that he asked, do you even know وما أدراكما ليلة القدر؟ Do you know what the ليلة القدر is? So what does this show that he has what? It has a sheriff and it has a what? A rifa. It has a great position. So the first reason or the first reason why it's called ليلة القدر is because it has what? It's a sheriff and it has قدرة. I mean a rifa sorry. The second one is the reason why it was called ليلة القدر is because This is the night الله سبحانه وتعالى He destined وقائع السنوية وما وقائع السنة وما تقديروا السنوية as the scholars call it The whole year what's going to take place is going to be written that night That night is written what is destined for you that whole year الله تعالى قدر has levels. There's one when you're in your mother's stomach ثم يكونوا علقة مثل داري ثم يكونوا مضغة مثل داري ثم يرسلوا إليه ملك فيوفخوا فيه الروح ويؤمروا بأربع كلمات بكتب رزقه واجله وعمري شقي أو سعيد إذا أجل عندما يأتي في مدينتك فهي قدر قدر for you And there's another one that's done which is what? The yearly one. There's a yearly one that is done. الله says in another ayah إنه أنزل له في ليلة مباركة إنه كنا مدرين فيها يفرقوا كل أمر الحكيم فيها يفرقوا كل أمر الحكيم That night that night الليلة القدر الله يقول فيها يفرق ممعنى يفرق That night is when everything is been noted down for what is going to take place for you that whole year Does that make sense? That's the second meaning why it's called الليلة القدر Meaning that that year is being written on that night The second one is that الضيق الضيق here means that it's tight The Arabs use the word قدر when something is tight Even Allah used it in the Quran و أما إذا مبتله فقدر عليه رزقه فقدره here means wait Allah makes your provision tight for you So they said the reason why it was called الليلة القدر is because the angels come down And they fill this earth And the earth becomes tight on the angels These are the three أقوال And the first two is the strongest The first two is what? Is the strongest of why it's called Why it's called الليلة القدر The third point that we have to understand is الليلة القدر when is it تعيير الليلة القدر When can we narrow it down to When can we say it is First of we have to understand This is from the مسائل The scholars they differed و اختلفت فيه الأنظار The observation of the scholars became different إِمْنَحَدِرْ مَنْشَزِنْ فَتْحُ الْبَارِيِ That the views of the scholars have reached 40 different views 40 There are how many views brothers 40 different views And if you bring the If you bring the Ahadiths together now They become different in what it says Okay brothers and sisters If you bring the Ahadiths and the Nussos together It becomes what It becomes different و لذلك The person who was very strong and adamant in his view And was strong on it In a sense what I mean strong He believed in it with unwavering conviction Was the noble companion أبي أبي سوى by Allah And he said وَاللَّهِ بَيَ اللَّهِ إِنِي لَاَعْلَمُ أَيُّ لَيْلَةٍ هِيَى بَيَ اللَّهِ I know what night that day is I know what night that day is هي ليلة التي أمرنا الله بها It is the night in which Allah commanded us Sorry the Prophet ﷺ commanded us It is the night in which the messenger commanded us صلى الله عليه وسلم بقيامها The pray and to establish that night هي ليلة وصبيحة سبع وعشرينة It is the precede It precedes the morning of the 27th It is the night the day preceding the 27th And then look what he said after that وَأَمَارَتُهُ هَا And the indication of it is that the sun rise is bright on that day without any rays And تطلع الشمس في صبيحة يوميها بَيُضَاءَ اللَّهِ شُعَاءَ لَهَهَ So أبي سوى by what day it was Other Sahabas they have different views The A'imah to Al-Madahim even different amongst themselves الإمام أبو حنيفة رحمه الله He believes for instance The whole month of Ramadhan The whole month الإمام أبو حنيفة He believes the whole month of Ramadhan could be whatever day الإمام ماليك الإمام أحمد رحمه الله They believe أنها تنتقل في الأعوام It bounces from one year to another So they may not be this year It may be next year That's what they believe ماليك And who أحمد Like that's not the madhab of إمام أحمد See the Imam Ahmad's Qaul is different from the Qaul of the madhab The madhab الحنابلة They believe is on the 27th They strengthen that opinion And that is in that witter The madhab الإمام أبو حنيفة الإمام أحمد إبن حمل الإمام الشافعي He believes It's in the last 10 days It's in the last 10 days The odd numbers 21 23 25 27 29 لكن The madhab of إمام الشافعي Believes is the 21st They believe It's the what The 21st The madhab of الشافعي That's what they believe والقول والراجح Because the Qa'ida According to the Ulama The Usulis is what إعمال الأدي الله أول من إهماله To bring all of the evidences And to implement it Takes presidents over Disregarding some of the evidences إعمال الأدي الله أول من إهمالها To take all of the evidences on board And to take all of the أقوال of the Ulama On board And to give a consideration Takes presidents over disregarding it And the way that we can Solve this issue is what That ليلة القدر Is in the last 10 days of Ramadhan Because all of the Usulis All of the evidences show that It's in the last what 10 days Of Ramadhan من غير تعيين Without any particular day Not only that It bounces within the 10 days Sometimes it can be the 21st It can be the 22nd It can be the 23rd Last year it couldn't be the 27th This year it doesn't have to necessarily be the 27th It can be some other day It changes Within the last Within the last 10 days When he got into the statement of أبي when he swore by Allah That it was on the 27th We will say that year When he was talking was on the 27th That particular year Which أبي swore the sign And he was talking about Based on the indications It was on the 27th But that doesn't mean it's always the 27th Now one needs to ask himself What is it That prevented us From knowing this particular day Or from knowing the answer Based on the حديث of the Prophet ﷺ أنه تلاحا رجلالي Two men argued And the Messenger ﷺ was told about it And he was ﷺ was about to tell us about it But he saw two men argue And disputation Between the two of them And so the Messenger ﷺ He said I was informed of the night of ت القدر But then فلان and فلان Argued and disputed And he had to get in between We're solving their problem And he said I was made to forget it And maybe he said There's good in it for you Maybe there is Good in it for you Then the Prophet ﷺ He said something very powerful He said Look for it in the last 10 days Look for it in what The last 10 days When it is very important That when these last 10 days come in Since it can be on any particular day That you exert your whole effort in it و لذلك عائش ربي الله تعالى عنها What did she say إذا دخل العشر الأواخر If the last 10 days enter What did the Prophet do What did he do أحيى الليلة أحيى الليلة و شد مئزر و شد المئزر و أي قضى أهله The Prophet ﷺ If the last 10 days entered He would revive the nights He ﷺ will He will boycott his bed And he would revive those last 10 days صلى الله عليه وسلم و عليه و شد مئزره And he ﷺ will tighten his waist And this the scholars they say It could be one of two إذا He ﷺ would pray a lot So tighten your waist means You know when you go to the gym You wear a belt When you want to pick up a lot of weights The Arabs they had this That when the person wants to carry something heavy They would put something Tie things on their back So meaning the Prophet ﷺ would work hard That's one That the Prophet ﷺ will boycott intimacy With his family His wife he would stay away from that And he would focus on عباد These last 10 days So those are the two views و أي قد أهله And he ﷺ would wake up his family And he ﷺ would say This is not a time to sleep This is not a time to enjoy And laugh and play It's a time of الجد And each tihad So when the last 10 days enter What does one have to do brothers? He has to work hard And أبشرو Glatidings Which is that If a person doesn't get that night To pray قيام الليل Or they don't get much We have to remember That It was authentically transmitted from him That if a person prays عشاء Then he has the reward of the whole night So it's as though you revived the night And this of course is taken from the حديث And صحيح مسلم And حديث عثماني بلا عفان Is taken from the حديث And what? In صحيح مسلم And حديث عثماني بلا عفان That the Messenger ﷺ He said منصلى صلاة العشاء مع الجماعة فكأنما قام الليل فكأنما قام نصف الليل The Prophet ﷺ he said Anyone who prays صلاة العشاء In congregation It's like he stood up half of the night ومنصلى صلاة الصبح مع الجماعة And anyone who prays the صلاة الفجر in جماعة فكأنما قام الليلة كلها It's like he stood up the whole night Half and half makes a what Makes a full It makes a whole So now you have prayed the whole night So if you just pray فجر And عشاء Both of them in what جماعة It's like you spent the whole night praying Let alone if you pray If you come with what If you come with صلاة And ذكر and اذكار and قرآن Then the matter becomes even greater الله سبحانه وتعالى He says إِنَّا أَنزَ اللَّهُ وِيَا سَنْتِدِ The Quran في ليلة القدري We sent it during the night of decree Pay attention When we said that you pray By ليلة القدري Is it night or is it day It's not the day It's the night As Allah said in the same صورة When did he say سلامه هي حتى مطلع الفجر Until the night is over The night you missed it That ليلة القدري is that night time When he died like when the صلى الله عليه وسلم يقول حديث صحيحين من حديث أبي هوريلا The Prophet said من قام ليلة القدري إيمانا وحتسابا غفر لهم ما تقدمي من دنبي If you stand up the last If you stand up ليلة القدري إيمانا وحتساب Hoping reward from Allah With good intention With sincerity You will be forgiven for your what You will be forgiven for your sins ابنو تيمير Took this حديث And he said It even involves the major sins It even involves what شيخ ألسام تيمير He said It involves the major sins That you will even be forgiven for your major sins Generally the major sins They require what They require repentance With these three conditions And ندم العزم الله يعود عليه And يقلع من الدنبي It requires those three If it's a hack of Allah And if it's a hack of a human being Then of course it requires التحل من المظالم But شيخ ألسام تيمير Said You don't even need that ليلة القدري By itself Forgive you for your sins By standing up that night He said It's significant for repentance رحمه الله تعالى الله then says And what can make you know ماليلة القدري What is the night of decree The fact that Allah asked the messenger And he said to him And what can make you know Muhammad What the night of decree is What It shows And it's indication to what It's an indication That The greatness And the superiority Of ليلة القدري There's a fairy tale That people spread Which is ليلة القدري You will meet a man Who's wearing white clothes And he's thumb There's no bone in it Have you guys heard of that before Huh? Who's heard of that before Yeah? Who's heard of that myth That if it's ليلة القدر A man with With a white toe I was I remember I mentioned it in their works It's a concept people Some people believe That's not true Like in what it is I mentioned it to you right now In the Hadith of Ubay What is it The morning after What is it going to be The sun when it comes out Is going to have no Know what Her noise Sun But it's not Hasn't got شعع of the people These are signs Of course the earth is becomes calm And all of the Ilamat and signs That it would the night before Was ليلة القدر Allah then says The night of decree Is better than a thousand months It is better than what It is better Than a thousand months How much is a thousand months Thousand months is 83 and four months So 83 years and four months This is more than what This is more than عمر الغالب The Prophet ﷺ He said وقليل من يجوزو ذلك That the umma They're living And the life span Is between 60 to what 70 Look what the Prophet then said وقليل من يجوزو ذلك And let it go over that Not many people go over 70 Majority of people die way before 70 صحيح ليلة القدر One time Is more than a lot of people's life span The scholars they mentioned The reason why Allah gave this to us Is because the previous umma The previous nations They had longer life span than we did And we could never catch up with them Look at نبي الله نوح نبي الله نوح stayed with his people for how many years Giving them دعوة 950 years That's how many years he's been giving دعوة الله وعلم How old he was How old together ألمام أحمد رحم الله He mentions in Kitab He mentions in what His Kitab is Zuhd أمام أحمد mentions it That ألمام نبي الله نوح Saw a woman crying over her She was crying over A child that she lost So she was on top of his grave She was crying And so نبي الله نوح Said to her How old was your child She said 500 years So to her how many 500 years was what A baby He died as a child That's how old this How long did these people lived for Are we all together We don't have that But what did Allah give us Allah gave us seize little Times that come in the year Where you can benefit from That can give you that time Imagine you got hold of five ليلة القدر You worked hard Five Ramadan that came consecutively You got hold of it How many How much do you have الله Hundreds of Years you have Are we together brothers Is what's being given to you So ليلة القدر Is not a matter that you take lightly So you work hard in making sure That you get hold of it And guess what It's 83 years and four months Of consecutive غباد and non-stop That's what is equal to ليلة القدر خير من ألف شهر Means 83 83 years and four months Not one second you stop Not a لحرح you stop Consecutive Just that one particular night Isn't that من الرحمات Isn't that from the messiah Of Allah سبحانه و تعالى They gave you this opportunity And somebody might see that And not benefit from it ليلة القدر The night of decree Is better than a thousand months Pay attention It's 83 years consecutively But when ليلة القدر comes It has to be stopped again Because it can't be part of it Can you get my point It's 83 years consecutively But ليلة القدر can't be part of the 83 years Are we all together So it's If you do 83 years consecutively And ليلة القدر comes That's not part of it And then you're adding another 83 years Onto your life of That you're coming with This shows the messiah Of Allah سبحانه و تعالى On us ليلة القدر خيرٌ It is better من ألف شهر It's better than a thousand months 83 years and four months And this is from the angle of grammar It meant to be what تتنزل Like one of the ta' is removed So it becomes تنزل الملائكة The angels Will descend Before I go into this When ليلة القدر it comes What do I should one make And what should I focus on Saying that day What the person should focus On doing is To increase in the du'ad And the messenger prescribed For our mother عائشة عائشة سريار رسول الله And the messenger of Allah أرأيته إذا وافقت ليلة القدر ما أدعول Or the messenger of Allah إذا ليلة القدر أصبحت ليلة القدر ما أدعول ما أدعول The messenger said to her تقولين يجونت السي اللهم إنك عفون تحب العفو فعفو عني أو الله إنك عفون You are one who forgives تحب العفو You love to forgive And you love forgiveness فعفو عني Forgive me Don't add اللهم إنك عفون كريم It's not in the hadith The word كريم It's not in there So stick with what اللهم إنك عفون تحب العفو فعفو عني That dua Is what the messenger told Our mother عائشة تسay In that night في ليلة القدر Many virtues have come رغاري ليلة القدر And I mentioned I have mentioned them to you What does it mean تنزل الملايكة والروح The Malaiqa is the angels والروحو means Jibril And you can see Jibril It's been taken out of the angels And this is the scholars They call it Is when a specific Is been connected to a general Meaning Jibril Is part of the angels But Allah chose To take him out of the angels If Allah said تنزل الملايكة The angels are going to descend That would have been enough Jibril wouldn't be part of that But if Jibril is not like The normal angels Are we all together So Allah took him out سبحانه وتعالى By saying والروحو جيبريل came down And this is common in the Quran Allah does that For example إيياكة نعبوده وإيياكة نستعانة إذا عبادة Now Allah says إيياكة نعبوده Oh Allah You we worship وإيياكة نستعينة And you we seek help from Asking help from Allah Is it what a form of عبادة But it was taken out of عبادة Because عبادة What makes you do عبادة Is when you seek help from Allah As the prophet said to Mu'ad يا Mu'ad والله إني لا أحبك Mu'ad والله I love you The prophet said this to him والله Mu'ad I love you فلا تدعنا Don't leave us أن تقول في ودبور كل صلاة To say at the ending of every prayer اللهم أعلمي على ذكرك وشكرك وحسن عبادتك Oh Allah aid me Help me على ذكرك I am your remembrance وشكرك I am showing you gratitude وحسن عبادتك I am perfecting the عبادة for you Oh Allah aid me in it So إستعادة was taken out of عبادة عبادة For what reason Because of its importance The same way here That Gabriel was taken out of The what He was taken out of the angels تنزل الملائكة To the angels would descend وروحه Gabriel will descend فيها in that night He will descend The angels And Gabriel will descend Within that night بيذ مي ربهم By the permission of the By the permission of the Lord The even here Is the universal permission Because the permission are two types The legislative permission And the universal permission This is not the legislative permission It's the what It's the universal Permission that Allah gives them Here question Let's talk about the first part of the ayah تنزل الملائكة وروحه The angels And Gabriel are going to descend In this night of ليلة القدر What does that mean Two views The scholars mentioned The first one is That the angels are going to descend That night بالرحمات والبركات They are going to descend That night With mercy And blessings That's what they're coming down with They're bringing tranquility سكيلة Like they do When the people read Quran The Prophet ﷺ said مجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدار صونه فيما بينهم إلا حفتهم الملائكة وغشيتهم الرحمة وذكرهم الله فيما عنده That there's not a people who read Quran In a gathering And they revise amongst themselves except what إلا نزلت عليهم السكيلة Because the tranquility comes down وغشيتهم الرحمة وحفتهم الملائكة The angels are going to go around you With their shoulders protecting you With their wings Just like that ليلة القدر They also come down like that With that بركات And that رحمات And that سكينة That's one view The second view is That the angels are coming down This particular night With everything Allah destined They're coming down To execute Everything Allah destined سبحانه وتعالى For that particular year Didn Allah say فيها يفرقوا كل أمر الحكيم أمر من عندنا إن كنا مرسلينة We're going to send angels down These angels are going to do what? They're going to execute ور الله سبحانه وتعالى Plan for the year So they're going to They're straight away coming down To put down everything in place Those are the two views And they don't They do not contradict one another This is called Meaning they come down to do both They come down to do what? Both So it's not a conflicting view That's what it's meant by it Then the ayah mentions inside it Look من كل أمرين In all of matters What does it mean من كل أمرين What does it mean For every matter What does it mean The scholars they have two views The two views is Some of the scholars they say That من كل أمرين Is connected to what was already mentioned So for every matter That was previously mentioned in the surah As in what was mentioned before that That what was mentioned is that تنزل الملايكة ورور The angels are going to come down With what Allah destined Okay That's the first view Meaning what was mentioned before In the surah And what was mentioned before تنزل الملايكة And what did I say تنزل الملايكة means That the angels are coming down with what What Allah destined Are we together brothers That's one view is meant by في كل أمرين In every matter That Allah destined That's one The second view is That It's connected to what comes after in the surah Which is سلامهية حتى مطلع الفجر That in every matter That is going to bring down peace توجدت كده Those are the two views That the scholars they took Then Allah سبحانه وتعالى He says سلامهية حتى مطلع الفجر سلامهية The scholars they say سلامهية حتى it أما سلامهية حتى it is What is peace There's two views First view is Some of the scholars who said That the peace here is talking about the angels That when the angels are coming down with each other With the command of their Lord And the permission that he gave them They're coming with peace And they are also greeting one another with peace They say to each other That's one view of the scholars The second view is سلامهية is not talking about the angels It's talking about the night This night is a night of peace ليلة القدر It's a night of peace And it's talking about that night Not the angels سلامهية Peace it is that night حتى مطلع الفجري The one مطلع is a Masdar It's a verbal noun And شيخ جمال Can correct me if I'm wrong But there's a Qur'an I think that they read مطلع And مطلع صح شخ جمال Yeah صح So this is the Qur'an Where they place a فتح And there's a كسرة Scholars differed How to reconcile between the two مطلع and مطلع Is both of the Masdar Or is it not والقول الراجح is both of them is Masdar Because of another discussion That I don't want to go into Because the word حتى is للغاية It shows until And that's time And the verbal noun is best to not connect it to time That's another نقاش Grammatically that the scholars Have a long discussion on سلامون Peace it is Until مطلع الفجر مطلع means The emerging Of the dawn Until then Peace is that particular night So ليلة القدري Is all restricted to the night It has nothing to do with The day I will conclude that إن شاء الله تعالى Anything which I have said That was wrong Or incorrect is from me And Shaytan And Allah His Messenger Are free from it سبحانك اللهم أحمدك أشد والله إله إله إلا الله أستغفر وكوى أطوف إلي