 That's the same lineage of the Prophet ﷺ, from her father's side. From her mother's side, she gets to the Prophet ﷺ lineage in Osaidi. They all get related. It's all pure lineage. All the lineages of the people around the Prophet ﷺ, it's amazing, if you look at them, they all connect back with the Prophet ﷺ. Then he says, they get married, he spends the night. The next day he comes out, the same woman from Bani Sa'ad sees him and doesn't pay any attention. He's a man. He said, what happened? Yesterday you were dying for me. Today you're no attention. He said, there was a light in your face, which my brother has been talking about this light in the face of the final Prophet. That's no longer there. That is Nur Muhammad ﷺ. Jabir asked the Prophet ﷺ, he said, what was the first thing that God created? What is the first thing that Allah created? Before he created anything. He said, O Jabir, the first thing that Allah created, he created the light of your Prophet ﷺ from his light and then he said, the luh is from my light, the alam is from my light, the heaven is from my light, the earth is from my light, all of these things are from Nur Muhammad ﷺ and this is the light that came in and went into the forehead of Adam ﷺ, from Adam ﷺ into Shaykhs and all the way to the Prophet ﷺ. This is why all the miracles of the Prophet ﷺ is the miracle of the Prophet ﷺ because it's from his light, the Prophet ﷺ. He said, no, you don't have the light anymore because it was transferred, that they were just vehicles carrying that. Abdullah, after 10 days, he travels to Syria and on the way he gets sick near Medina. He stays with his maternal uncles from Benina Jal and after a few days he gets severe, his sickness gets more severe and he dies and he gets buried there. Amina is there. All she has is a goat and a servant, O'maiman, that's all he left. A goat and a servant. This is how Allah, nobody, nobody can direct it like Allah can direct. You can't write a script like this, Allah, you can't write a script like this. Look at the light of the Prophet ﷺ, it's just amazing. Nobody can say, oh he wasn't, I mean look at all the Prophets. Musa al-Islam, what happened to his mom? He was like, should I throw this baby in the river? Who's going to take care of it? She's perturbed, she's worried. She doesn't know that Musa, who is he, he's going to become. Aiz al-Islam, the same thing, he's born. The mother is worried because listen, I'm not a pure woman, I have a baby, I'm not going to face the people. Allah gives the worry to those people. Allah gives the worry to those people that he loves. So she is there, this is the ninth, the ninth of the twelfth of Rabi'u-alwa. But she has no pain. O'maiman says, are you sure you didn't miscalculate that the babies do now? Because there's no pain. She said, Wallahi, I didn't miscalculate it. I didn't miscalculate it. And if you look at the Shamail, at the description of this O'maiman, the slave woman, you'll be amazed how beautifully she was described. She had amazing ahlulah, she had a beautiful face, she had patience, she had amazing character. And then Fuaiba, who is the slave of Abu Lahab, comes in there to help. Three women have nothing of the dunya, zilch, nada, two of them are slaves. And Amina is left with nothing from her husband. And she's about to give birth to the best of creation, sallallahu alayhi wa sallam. And there's nothing in the house. All the other houses in Mecca, music and drums and parties, because they are having babies in the house of the Prophet, sallallahu alayhi wa sallam, nothing, no music and no drums. And nobody cares because he's the orphan of Bani Hashan. But Allah has written this script differently. They don't know. They don't know what's going to happen. Had they known, subhan Allah. So she gives birth on the 12th of Rabiullah. When he comes in, Abdullah al-Ansadi said, everybody was quiet. The mankind was quiet. Nobody cared that the orphan is being born. But Abdullah al-Ansadi in his Kashfa last month said, the earth knew. So the earth shouted to the heavens that everything in the heavens and the earth shook. And he said, who is better now? Who is better now? The heavens? Or because the earth is the lowest of the world, it's the dunya. He said, who is better now? That Muhammad, sallallahu alayhi wa sallam, has put his foot on me. Because the road of the Prophet, sallallahu alayhi wa sallam, is the highest, the pinnacle of creation in all of the existences of God. It's better than the Arsh of Allah, sallallahu alayhi wa sallam. He comes in, they're trying to cut them. They're looking for it. It's already cut. He smells like musk. They're amazed. It's an insidious cannon. Sallallahu alayhi wa sallam. The next day, Abu Lahab comes in. He said, I want my slave back, the waiver. Because my wife, Om Jameel, Om Jameel didn't have any children and she was very jealous. And she said, listen, she's feeding him. Just give me one more day. I heard there's a tribe that's coming from Ben-e-Sahab and they're taking the children. And this was the custom of the Arabs. They used to give their children to take them to the desert. Better weather, better language. And they'll grow up stronger and they will take the child. He said, listen, I don't know if they're gonna come or not. It's all news, but I need my servant. My wife is giving me a hard time. She said, just give me till tomorrow. The waiver, if you look at her description, they say she was so beautiful, stunningly beautiful. She was one of the most chaste women, the most purest women in Mecca. How Allah's choosing these people to be. And she said, when I put him in my arms and put my breast in his mouth, she said, I feel like every single cell of my body started to move and become alive. And I couldn't take my eyes off him. I fell in love with him. I didn't wanna let him go. I don't wanna go to the house of Abu-Lahab. I can't be away from this child. A caravan is leaving Ben-e-Sahab and it's coming toward Mecca. In this caravan there are four people, a family of four, an amazing family. Harith, Halima, with their two children, Abdullah and Zwayba, which is known as Sheema as well. They're coming towards Mecca, but they don't, they're very poor. They have a land that they have bad luck with the land. They said, when every land is flourishing, our land is dry. And now there's a famine, there's drought in this year. This land is gonna be even more dry. They have a she-camel that's very skinning, barely giving any milk for them to survive. And they have a donkey that's very skinny and limp. They come in with the caravan. The caravan, people are very annoyed with him because Abdullah and his son is crying all the time because she doesn't have enough milk to give him. And the animals are very slow, so they can't keep up with the other animals. So they're like, come on, can you speed it up? We're gonna be late. We're trying to get to Mecca to get these children. They're very embarrassed and humiliated, but at one point they get to Mecca. The rest of the caravan, they get there earlier, obviously, because of they are having better animals. When they get in there, all the children are gone. So they go to the house of rich and famous. It's the same. Dunya hasn't changed. Well, he's the same exact Dunya, from then to now. All this is standard of living. It's not you're standing, it's standard with a living, a life. It's the standard of living. That's what people are judging everybody by. So they go to these houses and they get all the children of rich and famous to take him back. When she gets there, there's nobody. She goes to every house, we don't have any children. And everybody says, make sure you don't go to that house because that's the house of the orphan of Abdullah. They didn't leave anything behind. His father is dead, grandfather doesn't have anything. Don't go to that house. Everybody's warning everybody about that house. So inside the house is this stable and sitting, waiting for somebody to knock on the door, to take this boy. But nobody wants him, nobody. They all want the famous, the rich. Those that we don't even know their names anymore. Like that. The whole day passes by, finally, after a few hours, the two, and this is the initiative, the two slaves, they say, let's go out. Nobody's coming to the house. Let's go out and try to get somebody to take this child. Look at there, we can't look at Amina. She's getting depressed that nobody wants her child. So they go outside. They bring like three, four of these women. They say, can you take this child? When they walk in, they say, isn't this the house of the orphan of Abdullah? They say, yes, it is. Well, he doesn't cheat. They don't have anything of the doing. They say, no, they don't. But he's a beautiful child. Give it a chance. They don't even talk to him. They make a U-turn, walk out of the house. They said all three of them start crying. The unwanted baby in Mecca. Nobody wants him. It's late, it becomes night. Oh, Amina said, one more try. Let's not give up. One more try. Let's go outside, me and you, whoever. Let's go and get somebody. They go out in the description that one Aimen gives is stunning. She said, I went out and I said, this woman, all these women, so tall, so beautiful. I thought she was a queen. I said, she can be a babysitter. She can be here to take the children. She must be a queen from a royal family. Who is she? It was Halima. She said it was so easy to approach her. So we went to her. I said, would you please come and look at this child. Just look at him. They said, when she looked, she had the most amazing smile. And if you look at the smile that they give of her, by her face, you fall in love. A woman of beauty. A woman of halal, name is Halima. Forbidden. Come, just check it out. You don't have to take him. You don't have to take him. Just come and check him out. Just come and hold him. She said, okay, so she goes to the house and holds the baby. She said, wallahi. I don't know what happened to me, but I felt like my inside, there was a revolution of love inside of me. Just holding this baby boy. She held him and she said, I had barely had milk for my own child. I always find that I have enough milk. Milk was flowing from my breast. And then she said, she looked at him. She couldn't take her eyes off him and he fell asleep while drinking milk. What an amazing scene for a mother to have a child breastfeeding them. The child falls asleep in her arm. It's just an amazing, beautiful, beautiful thing. And then she said something amazing. She said, and then I looked up and I looked at the house and I saw nothing in this house. Nothing of the junior. And I said to myself, Halima, you didn't come here to pick a child. You came here to get a child who can support you so that their family can give you some money. Look at your state. You have nothing. You don't even have milk to drink. And you're gonna get an orphan? Is that what you're gonna do? She said that that, isn't it a sheytan, your other come of pocket? Sheytan, you will make you fear poverty, right? So she said, I'm sorry. I would love to take him, but I can't. We are in a desperate situation. So we understand. She leaves, she goes back. That night she couldn't sleep. The whole night she was rolling from one side to another and she was weeping. They had a love marriage. Arthur was in love with her, said to her, the next morning they got up to listen. I've been married with you ever since. I've never seen you cry. You never cry. You're known in the community as a smiling woman. You almost smile. You're a happy go kind of person. What happened to you? What happened? Why are you crying? The whole night you were turning from one side to another and your tears were coming from your eyes. He said, she said that, I don't know. I saw this chap, there's something about him. Allah, there's something about him, but they don't have anything of the dunya. And he said, listen, why don't we go back and look at it one more time? And maybe there's barakah in it. Maybe there'll be some barakah for us. They don't have anything. Maybe there'll be barakah. And she said, Allah, I feel like that. I feel like it. So they go back. They go back. And she said, let me hold the child one more time. Ish, love. And this is okay. So she holds the child and she said, our husband comes and goes, listen, maybe there will be barakah in this. Take the child. Look at that face, look at that light in the face. She said, we'll take this child. You know what Amirah said? She said, you know, if you don't want to take it, leave him. Because I heard of boys that somebody from Ben-Isad will come and take him by the name of Abu Zawibah. She said, this is my husband, Abu Zawibah. And we are from Ben-Isad. This is God's script. You can't write it. Nobody can write this. Only Allah can do this. So they take the child. When they go back, the caravan leaves at fadir time. They leave after doha because of this whole going back and forth. Before the evening, they catch up to the caravan. They say, is this the same donkey? We can't control him. Is this the same camel? And is this me? I have so much milk. The husband said, we have to put something to cover the camel because the milk was dripping. We couldn't control it. And they knew it was something about this child. And he said, please don't tell anybody. Don't tell anybody about this. Because hazad, because people will envy us. They catch up with the caravan. And when they catch up with them, they say, oh, you got the orphan of Ben-Isad. You got the orphan boy. No, no, no, no, you made a mistake. Take him back. It's gonna ruin your life. You won't get anything from this. And they say, you guys stay, even willing to give you a ride on one of our fast camels to take him back and return the boy. They say, no, no, no, we're okay. We made a promise and we want to keep our promise. Wafa, you know, Arab had wafa. Their life changes. Everything changes. Their land, the year of drought is flourishing. Their animals, everywhere they go, they come back full of men. Every other animal come back empty. Subhanallah. The barakah of the Prophet, salallahu alayhi wa sallam. Brothers and sisters, wallahi, when we are lacking, we're not embracing the Prophet, salallahu alayhi wa sallam. We are having a problem in our household. The household is a muskan in Arabic. Muskan is a place for what? For Sakina. And Sakina comes from Allah directly into the muskan. The muskan that doesn't have the love of the message of Allah is not gonna have any Sakina. You're gonna have problem with your children. You're gonna have problem with your spouses. You're gonna have problem with your bills. You're gonna have problem with everything in that household. The heart that is not filled with the love of the message of Allah, salallahu alayhi wa sallam is a heart that is destroyed. And we have to embrace him. Just like Halima Sa'diyah, we have to embrace the son of the Prophet, salallahu alayhi wa sallam, in Allah's and watch the barakah, the saint on us. Watch the barakah in our lives, in our children's life, in our spouses, in our businesses, in our homes. Watch everything fall into place. If you put the man in the place that he belongs, in the heart, qul in kuntum tu-hibbun allah fattibi'ani, say, this is amazing verse. The word qul is amazing when you see it in the Quran because the Prophet didn't have to say it. He didn't have to say it. Because you read the saying, say, tell them, but this is the trustfulness of your Prophet, salallahu alayhi wa sallam, that he didn't omit anything from the Quran. He couldn't say, in kuntum tu-hibbun allah. If you love Allah, then follow me. He said, no, qul. I'm just saying exactly what Allah is saying. Allah is telling you. Allah is telling the Prophet to tell us, say, if you love Allah, if you're claiming that you love Allah, then follow me. Follow Muhammad, salallahu alayhi wa sallam. Yakhir lakum zunumakum. Allah will forgive you. Yuhbib kum allahu yakhir lakum zunumakum. Allah will love you. You want the love of Allah? Follow the Prophet, salallahu alayhi wa sallam and he will love you. Nobody is worth falling in love with in this world. Nobody except the Messenger of Allah, salallahu alayhi wa sallam, because Allah loves him. If he's good enough for Allah, it's gotta be good enough for us. It's gotta be good enough for us. The Messenger of Allah, the best of creation. If you're gonna fall in love with anybody, fall in love with Muhammad al-Mustafa, salallahu alayhi wa sallam. And watch your life changes. And watch how everything will change. Everything will change. Everything will fall into the place, insha'Allah, wa ta'ala. We'll go to the Holy Qur'an. Alhamdulillah. Alhamdulillah. The love of the Messenger of Allah, salallahu alayhi wa sallam, is essential in our religion. It's not a juzi, it's a kubi. It's essential that we all love him. The ummah, this ummah was in love with the Prophet, salallahu alayhi wa sallam, was in love with the Sahaba, was in love with the ulama, with the awliya, who reminded him of the Prophet, salallahu alayhi wa sallam. Wallahi. One of the Persian poets said, he said, Ya Rasulullah, shebasha'at chun sak'a ashab al-kaaf, dokhal jannat shabam, darizum re'i ahbobe tu. O Rasulullah, it couldn't be that I enter paradise with your companions, just like the dog of the companions of the cave, entering paradise with the companions of the cave, with ashab al-kaaf. We know that ashab al-kaaf. They were the men of Angelus, right? With their dog. We don't separate the ashab al-kaaf from the dog. He became part of the ashab al-kaaf in the Quran. The dog became part of the ashab al-kaaf and going to paradise with them. And he's saying, O Rasulullah, could I enter paradise with your companion, just like the dog of the ashab al-kaaf would enter with them into paradise? Urab ad-dan jannat oman dar jahannam, kaira was. Usa'a ashab al-kaaf, manstaka, I saw the two. And if the dog of the companions of the cave goes to jannah, and I go to hell, how could that be? He's the dog of the companions of the cave and I'm the dog of your companions. I'm the dog of your companions. This is the love that they had for the Prophet sallallahu alaihi wa sallam. This is the love that they had for the Prophet sallallahu alaihi wa sallam. All of this, look at and read the history of the ummah. They were all usha'a, they were all lovers of the Prophet sallallahu alaihi wa sallam and they had everything. Even if they didn't have anything of the material standard, they had the high standard with the living, with al-hayl, with Allah subhanahu wa ta'ala because of the love of the messenger sallallahu alaihi wa sallam. Because of the like iqbal said, ye jahan chi'i zikiyah, dohu qalam terehe. Well if you put the wafa of the messenger of Allah, sallallahu alaihi wa sallam in your heart, if you love the Prophet sallallahu alaihi wa sallam, you will have Allah, forget about the world. He is saying Allah is saying that you will have the luh, you will have the qalam. You write your own destiny. Whatever you want, I'll give you. Love the Prophet, I'll give you whatever you want. Qudiko karmul an iqna ki haritab dheer se pehlegh. Khudab an desi khud pucheh. Bata tere raza ki aheh. That you should elevate yourself to a point that Allah will ask you, tell me, how would you like me to write your destiny? That's the love of the messenger of Allah. Your destiny will be written in accordance to your liking because your liking will become Allah's liking. Because you are drowning in the sea of love of Allah in his messenger, sallallahu alaihi wa sallam. And this is the month of Rabi'u'llah. This is new year commitment, brothers and sisters. New year's commitment should be that we fill our lives with the love of the messenger of Allah sallallahu alaihi wa sallam, that we make our household houses, if the Prophet sallallahu alaihi wa sallam would walk in, he wouldn't, we wouldn't be ashamed of showing him our houses. And he wouldn't be ashamed of entering our houses. This should be the year. We can't wait for next year and the next year that we fill our hearts, our homes, our businesses all around the Prophet sallallahu alaihi wa sallam. The love of the messenger of Allah, wallahi you put that everything will fall into place. Everything in your life will fall. You have any anxiety, you have any problem with your work at the house, with your children, with your spouses. Put the love of the messenger of Allah in your heart and watch everything changes. Watch everything changes. The heavens and the earth changed when he came into the earth. The whole paradigm shifted when the earth became the highest place on the creation of Allah. The lowest place, they call the earth the toilet of creation. That's what they used to call it. The toilet of creation. If creation is a castle, the earth is a toilet. And yet, he came into this world and his rauda is the highest place in the creation of Allah sallallahu alaihi wa sallam. And Allah can tell you, but you have to have the love of the messenger of Allah in your heart, not as a lip service because this ummah, we're becoming a slogan in lip service ummah. Not a teacher that you wear that I love the Prophet sallallahu alaihi wa sallam. No, his akhla, take on his akhla, take on his character. The way he dealt with people, sallallahu alaihi wa sallam. Wafa, where is the wafa? He waited three days for a man, for an appointment, three days. When a man came and said, why did you do that? He said, wafa, I give you my word. We don't even keep appointments. We don't even call to cancel an appointment. Akhla of the Prophet sallallahu alaihi wa sallam. The inward character should manifest outward, not the outward man of, you know, try to get the outward going and then the inward, we have that akhla, that character. It's the inward character of the Prophet sallallahu alaihi wa sallam that at one point, it will permeate you, your outward will become like your inward. But start from the heart. Start from the heart, insha'Allah. Alhamdulillah, alhamdulillah, sayyidina wa sallam, wa nabudu billahi, wa shuruh, wa infasina. Wa misayyati a'malina, mani hadib lafala, mani hadib lafala, mani hadib lafala, mani hadib lafala, wa shudu lafala, wa shudu lafala, Rasulullah sallallahu alayhi wa sallam, may the peace, mercy, and blessings of Allah be upon him. Inna Allah ya'amur min al-Abdu wa l-Azim al-Itaih, wa qamr iyan hamif al-Asha'i wa l-Muntah al-Baliya, wa l-Arakum taza kumun pa thkumun ya thkumun, wa shkumun yulatakumun, wa dhikun wa l-Akhbar wa aqim al-Sala.