 I did not unfortunately go questions that were already submitted. So forgive me for that. So let me go ahead and let's just start grabbing them now. And then we can go ahead and start. By the way, we're gonna be live again. Today is a two for one Friday. So we'll be live again. So once it was at a fake, was there a fake account in? Did someone mimic an account? I don't know why they do that. Why do they do that? So let me go ahead and go to the first question that I see and SpiderMonkey says is Psalms 81, 1112. Also a picture of Israel now. So let's go to Psalms 81, that's real Psalms. You said 81, 11. Okay, but my people did not listen to my voice and Israel did not obey me. So I gave them over to their stubbornness of their heart to walk on their own advice. It absolutely is a picture of them now, but it was also a picture of them then as well. This was current, but it's still the way now. Remember when, what God said he is going to do, he's kinda at the beginning stages of what he said he's gonna do. Part of it was him putting them back in their land and then after they go into the land, then he's gonna start touching their hearts. And then later on, by and large, because right now by and large, Israel has turned their back on them. There's gonna come a point in time where Israel will not have turned their back on their savior, but that hadn't come to complete fruition yet. So this does describe Israel then as well as now. As a matter of fact, for some time until, as Paul says, until the fullness of the Gentiles comes. So a few more questions as I'm going. How do I submit a question? Just how you just ask that question? Put a cue or question and just put it up and I will get to it. As always, I cannot get to all of them. I'm gonna try to move as quickly as I can because I got a couple more things after today. So I'm gonna have to figure out is there a way I can mark where I left off at though? Cause unfortunately I don't know how to do that. Oh wow, okay, this is interesting. Anthony Fidel comedy, okay. So you do comedy, cool. I like it, I like a good laugh. The scene is about as left-wing as you can imagine. Can you tell me the best way to deal with a modern feminist from a biblical point of view? Well, when you deal with anybody, especially someone as far to the left from a biblical point of view, getting them to see the biblical point of view is going to be the issue. I think the best thing that you can do is just appeal to rational out, rationalization. You can just simply ask them, why do they keep messing up? Why do they keep doing things wrong? Why do they keep making mistakes? Why do they keep just fumbling? And then they're gonna have to say, well, I don't know. And then that's where you can start dealing with people from a fallen nature from, just because everyone knows, hey, we mess up. And then I like to always point to kids because no one can dispute that kids do that just instinctively. And then as we get older, we do it more and more, becomes more instinctively ingrained in us. And so I would come at them, I would point to them how messed they are. And then it's not like being sneaky, but I wouldn't start off with the biblical point of view first, I would just point out what just is naturally known, that we're just messed up, we are just fallen. And then they can point to examples, you and I, no one's perfect. And they like to say that and they say, well, who? And they'll even like to throw around the tag phrase, who am I to judge or let's not judge, but there is one person. So you could appeal to them after they realize that they mess up and so forth, that there is one person who can judge. Maybe you won't like me judging, but there's somebody who can judge and he will judge now if they don't believe in God, well then now we've got to hold another story. If they don't believe in the works of the Bible, whether you just appeal to just logic, logic would dictate that if we've got all of these predictive prophecies, all of these prophecies that have come true without fail. And I mean to the very last jot and tittle, I mean precisely, wouldn't that also, wouldn't logic dictate that if those have happened, they were predicted prophesied beforehand that there's something more to it than just someone getting lucky since we don't have any other book on the planet with predictive prophets that has come true. So there must be something that so just, so in that way you can appeal to their logic. Well, if there's someone behind that and that person is going to judge you, what could you do to not be judged? And so that would probably be, that would be the tactic I'd take. That's been kind of how I've done it in the past. There is no magic elixir. There is no way that always works because you deal with people who just, in many cases, do not want to accept God because if I accept that God is true, now I've got to submit to him. Now I've got to submit to him and I don't feel like submitting to God. I don't feel like doing what God wants me to do because I like me better than I like God. All right, so, okay. By the way, let me ask you guys a question. Well, I'm thinking about this. How would you all feel if we did a Q and A one day but we've got different people on the panel, different? So let's say it's me and three or four of the people or it's me moderating two or three or four of the people and you guys asking them questions. Now, obviously their questions, their answers won't be as right as mine, but no, I'm kidding. But what do you guys think about that? Would you guys, would that be pretty cool? Grab some people. Hey, listen, come on. Now, some might not want to because the Q and A stuff, it can show what you do know, what you don't know or how you think. So what are your what? Okay, both sound good. All right, by the way, I was joking when I was saying they won't be as right as me. I was just joking, guys. I've got to come back and fix that up because people are gonna say, yeah, look at, he's just arrogant. I'm joking, guys, I'm joking. Okie dokie. What does Matthew 18, Gabby, will you stop changing your picture profile? I'm just kidding. What does Matthew 18, two through five mean? Let's go to Matthew 18, two through five. Oh, it's already in Matthew. 18, and you said two through five. Okie dokie. And he called to himself and said before them and said, truly, I say to you that unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. And whoever receives one such child in my name receives me. But whoever causes, I go ahead and read the next part, whoever causes one of these little ones who believes in me to stumble, it would be better if he would be shot in the head. No, I'm kidding, he didn't say that part. But have a heavy millstone hung around his neck and be drowned in the, and he's saying to have a millstone hung around your neck and throw it into the ocean, that's better than what I'm gonna do to you. So I just wanna put that out there. But what does that mean? Well, when we come to God, you know what we do? We have a tendency, Gabby, to think too much, to overthink stuff. We think about stuff and I don't know. Well, here's what we don't have to think about. You're horrible, you suck. That part, that's undisputed. He's not horrible. And he's offering salvation. And so what do little children do? They come and they are just, as adorable as they, they could have just done them. They could just hit their little brother over the head with a hammer, a toy hammer. And then come hug and run to Jesus like the children were doing. And the older folks, they were trying to prevent them from coming. No, no, no, get these kids, shut these kids up. No, Jesus said, let them come to me. This is how you ought to be. That same sort of faith, them coming to me and whatever I say to them they take, that's exactly how you ought to be. But let's be honest, the older we get, that's we're less and less like that. And so what has to happen to get us more and more like that, we gotta get us banking. So that's really what he's getting at here. Amen, amen, wait a second. Oh, I'm sorry, I was looking at something on my screen. Okay, is it a good practice for Christians to make a financial pledge and vow to God? The problem with making a financial pledge or really any pledge is that you are bound by your word. So if you're gonna say, God, I promise I'm gonna do this. I promise I'm gonna do that. We know of someone who did that, Peter. Peter says, I don't care what these jokers right here do these other 10 guys, I'm never leaving you. Nope, they can kill me. Well, okay, don't make that vow. The best thing is to say, now if you wanna say, listen, I'm gonna do my best, I'm gonna try. If God is willing, and if I can, I'm gonna do this. I'm gonna do that. But truth be told, rather than making the vow, just go ahead and do it purpose in your heart to do so rather than verbalizing it. Purpose in your heart to do so. And don't tell anyone, because oftentimes, not every time, but oftentimes we tell people what we wanna do so that they can look at us. Yeah, I'm gonna give $100 every week or $500 every week or whatever. I'm gonna do this. Well, why are we telling someone that? Because it doesn't matter until you actually do it. And even then, what does it matter then? You're giving or you're doing something, you're valuing or you're pledging something because it's your intent will then make your intent known by your actions. We'll know what you intended to do by your actions. Amen? Amen. Since Paul referred to Timothy as his son, does that justify a doctrine that teaches spiritual fatherhood and calling with his father? There can be a problem with that. There can be a problem and not so much a problem. In the sense that you treat them as sons, that's fine. But if you make them look at you as your daddy, you're the father, you're the one in charge, then it becomes a problem because if you're getting them to lift you up and to be beholden to you, well then that's where the problem is. We've got one father. Obviously our earthly father, but we've got one father. And so you don't want to get people to look at you in that regard. And so usually the way you do it is this man looks at this younger man or this younger woman and calls her daughter, calls him son, but they don't have to call him father in return because that first one gets a little bit creepy, it gets a little bit weird. And I'm trying to think, I don't think that we have an example in the Bible. Matter of fact, we don't that I know of where someone is calling one of these apostles, father. Now they'll lift them up and give them reverence to their name or what they're doing, but they can, so Paul can call Timothy a son, but I don't think there's a count if I'm not mistaken, an account of Peter, a Peter of Timothy or Titus referring to him as father because now we're getting a little bit too difficult. We're treading on thin ice because remember this is the same Paul who along with Barnabas beat their chest when the men tried to esteem them as something more than they were as though they were some sort of God. And he said, no, we're just like me or men just like you would. So that's where it becomes a little tricky. I think it's okay for you to call someone, look at someone as that, that's your son because how do you treat the son? But a father wanting them to call you father back, that might be, that is the problem. And so I would say part of that is okay, the other path I would not do. Last night discussion on the word vindicate, judge got me thinking about Sarah in Hebrew 11, 11 where the word judged in the new King James version. Any correlation to the passage? Well, let's go to that. Let's go to Hebrews 11. By faith, even Sarah herself received the ability to conceive even beyond the proper time of life since she considered him faithful who had promised. Let me go to, you said the King James version, hold on one sec, a new King James version. Let me pull up the new King James version and let's find the King James version. I'll go through my little list and see where it is. I wonder if there's a way I can, there it is, if I can rearrange these in a better way. Okay. Oh, I see, okay, because she judged him faithful. Well, let's see if this is the same word. Let's go over here, let's do this real quick. Let's type in the word vindicate. And let's go to the New Testament. Oh, wait a second, wait a second. We have to do this in the King James version. I mean, new King James version. Let's do this like that. Well, nope. Unfortunately, the word is not there in the New Testament. But let's go to the word judge, which is in the New Testament. There's gonna be different words. And let's put it as flex. Let's pull it up now and let's go to the, oh, it's a ton of times, word is judge. Crino is typically the word that you'll think of in Greek, which means to judge. I'm judging you. And truth be told, it really still is associated with this word when Hebrews said Hebrews 11. Where is Hebrews 11? Oops, I went too far, went too far. Is it even here? There it is. Mm, okay. The word here, though, is not the word for a judge. This is the word for, this is the Greek word for pegasata, which is to lead, regard, to count. So this is, well, let's look at it. By faith, Sarah herself also received strength to conceive seed, and she bore a child when she was past the age because she considered God faithful. So this isn't, now you can say, judge, I'm looking at God as though he's faithful, so which is fine. But the word for vindicate, the word for vindicate, guys, and again, I'm gonna do something about, I'm gonna cover this even more. So later on, just not right now because I just don't want folks, hey, look, he's doing his very best to dig in. It's not that difficult. Really, when we look at the word, the word just simply means to judge. Again, vindicate is not a biblical word. Vindicate is not a Hebrew word. Vindicate is not a Greek word. Vindicate is an English word from the 16th, 17th century. It was in great favor, and if you look at it, we don't say it as much, how this word is used to vindicate me, okay? But the way we use it and the way it was used, the way it was once used, the way it was used now and the way it was once used is not the same. But even still, you can still kind of get the understanding that it just means to judge from the standpoint of the person, judge me rightly. And if I'm, because the right just judge, we'll see that you are innocent or guilty and you will be judged accordingly. And so you'll see the prayers that judge me according to my righteousness or vindicate me according to my righteousness or cause me to be holy or vindicate or judge your name, which is him setting aside, which is another word, Hebrew word that's used that doesn't even mean it, it means to be holy or make holy when he's talking about, look at your word, look at who you are, do this in consideration of your holy self. And so we'll cover that before, but that's not really what this passage is anyway. Okay, Micah says, I know you kind of answered my question a few days ago, but I have a follow-up as an aspiring Christian fiction artist, okay? Are there ways to make books, to make books have Christian themes without making it obvious? Yeah, there is. There is, as a matter of fact, some of the times I like those kinds, let me say this, Micah, and you look fairly young, you look fairly young and you still got your hair on your head, so that means you just haven't matured all the way yet, you still got hair on your head. But some of you all will remember this, and as a matter of fact, some of you all in the comments section can testify to this as well. Those of us who are maybe in your 40s, especially in your 50s or 60s or 70s, you will remember this. We used to have television shows that were not Christian in nature, but a Christian theme would come out. As a matter of fact, you would hear them throughout and just splatter little things. I'm a God-fearing woman, I'm a Christian woman, and so forth, I got my Bible, what have you. You would hear little things pop up to kind of give people the impression, this is what you ought to be doing. This is kind of the way we live. And so, I think that's a good thing. I think the norm, because it makes it seem normal, the normal course of our life, because if you make it just Christian, then who tends to only want to watch it? Christians. But if you make it kind of broad in his appeal, and it's nothing vulgar, but you throw in Christian, there's Christian connotations in there, Christian overtones and undertones, I think that's a good thing. I think that's a good thing because that's just life anyway. Right, so. Let us know when you have the book though, so we can look at it and possibly promote it. Wow, wow. I'm coming to you, federal. I still want to call you 1689, so we'll keep calling you 1689, but yeah, that's a good question. It's a hard question, very hard question. Don't believe you asked that question. How in the world, why in the world did you ask that question? Matter of fact, now I gotta put it up because while I'm thinking about it now, while I'm thinking about, that's a doozy. Let me put that question on the screen. It said, where is it? Best biblical argument for not, oh, I'm sorry, I'm sorry. Again, I read it wrong. I thought you were asking best biblical argument for sending children of believers to public schools. Yours is the best biblical argument for not sending you. Well, we are to train our children to serve the Lord. They are arrows, I'm sorry, they are quivers, arrows in the quiver, I've got it backwards. There are arrows in the quiver to be used for God. Well, this doesn't necessarily mean that you can't send them to public schools. I don't have a problem with you sending them to public schools, if not, because there are some public schools that are pretty good. There are, especially in smaller areas that they do have a, you know, they're not as worldly or left leaning. So that in and of itself is not a problem, but we've seen what's happening. Again, my wife's a public school teacher and my daughter who is walking in here now, if you happen to see a shadow go across because she's, what are you doing? Yep, you ever want to see my little daughter? I've never shown one of my kids live. She said, no, she's afraid. She looked just like her daddy. She hates when I say that. But we don't send her to public school because we know what it's like in public school nowadays. These kids are bad, these kids are bad. Some of these parents are bad. And so if the goal is Biblically to train them up, the right way is to give them a godly, leave behind a godly inheritance. It's hard to do so with these, with the school. And so you don't want them to be of the world. I almost like to, it's not quite the same, but don't be in the world, don't be of the, even though we're in the world, don't be of the world. Well, that can imply not to be unequally yoked. Sending these kids, wouldn't think about that normally, but think about it. You don't want them in the same area or with people who are not with the same frame of mind. Children are impressionable. How can two walk unless they agree? What fellowship has light with darkness? And so there are passages that we would apply just in regular day-to-day living with business associates and things like that. Well, that also applies to children who are even far more vulnerable. You are to defend your family, protect your family. And so I think that's what the children, now if a parent thinks that, you know what, hey, sitting with my children in school, you're still okay with that? You know, that's a decision that each parent would have to make. So I don't personally, at least the public schools around here, they ain't going. So if someone commits adultery, repents to God and commits to living faithfully, is that person biblically based on, I'm sorry, is that person biblically based on scripture required to tell their spouse? Whoa, are you required to tell your spouse? Okay, this would be my suggestion. This would be my suggestion. No, don't tell them anything. You got off, Scott, no, I'm kidding. I'm kidding, I'm kidding, that'd be wrong. You're gonna have to let the spouse know. You are going to have to let the spouse know. How do you do so? That's gonna vary. Do you wanna get some protection there? You wanna get somebody there with you to help you out? You want to do it in a wise fashion, but you wanna be open and humble because there's a good chance it's gonna come out. So you hiding it and then it comes out the wrong way. That's not a, no bueno, that's not a good look. So how you deal with this pain, well you wanna deal with it the best way possible. Do you want to have a pastor there with you? But you gotta also make sure that steps have been taken to where it's not gonna happen again. So let's say it was with a coworker. Well, guess what you ain't doing no more. Listen, that two weeks notice had better been in. If that person is close by, there's an immediate cutoff. No more, no, listen, we both repent, we're both sorry it won't happen again. I know it won't happen again because you're not gonna see the person again. Because now, because you've betrayed a trust and you've got to fix that and you've got to make sure the person knows that you are committed to doing so. The likelihood is it is going to come out. You can listen, I've seen it happen where you've gotten away five years, six years, 10 years and it shows up. Well, when the spouse finds out even though it's been some time, they're not gonna, oh well you know what that was in the past, no. Because they're nevermind they're thinking well, you went all this time without telling me, why? Are you being honest with them? Because you weren't being honest then. Because honesty isn't just about telling the truth. It's also dishonesty can be you not telling the truth, you covering it up. So I would do it as quickly as you can. Now, it quickly doesn't necessarily mean at this very moment, make sure you are going to counseling, make sure that you are getting counsel yourself. But I think you do need to, because again, that's you. That spouse is you, that's literally you. The question is, how would you want to be treated? Treat that person the way that you would want to be treated and so if your spouse cheated on you, do you want to know? Some say, I don't want to know. I don't want to know. The way with Daniel, no it's not. No, no. You don't need books, you don't want to be using books that are outside the canon for your studies. Now if you want to do Eusema's research, look at 1st and 2nd Maccabees as research, that's no problem, those are valid historical books. But they're not canon. I'm going to make a good time today. I don't care what anyone says. Thank you. How are you and the family doing, brother? We're doing well. We are doing well. We've been entertained greatly over the last few days. We are doing well. Very busy and hectic, but doing well. Almost had a problem with, and actually I do have a problem. I've got a problem with the house. Our AC yesterday, I had to turn it off for a while. And you know it's 137 degrees down here in Texas. I had to turn the AC off because I wasn't too sure what was happening. Got a buddy of mine who was in prison. He's now out. He had his own firm now, he's doing something else, but he knows AC. I called him up, hey, what's the problem here? Had to FaceTime show the thing. Well, the condensation where it drips, it was dripping to this pipe, but it was backing up. And so there was water leaking. Where's this coming from? It wasn't the AC unit, but it's something with the pipes. But then all of a sudden I turned it off for a while and now everything is draining. I have no idea what the deal is, but I gotta get somebody out of here. So, life goes on. And I just said, you know what? We hadn't had a problem with the house in a while. We hadn't had an issue lately. Next time, Corey, shut up. Next time, shut up, Corey. I shouldn't have said anything. Sherene says, Isaiah 53.2 speaks about Jesus having no beauty that we should desire him. I was wondering, why did Jesus decide not to be physically beautiful? Just a thought. Well, here's the reason why. How many of y'all want to know why Jesus was not beautiful? And what it really is that he was just, he wasn't something to behold. Because he wanted to be like you regular people. That's why he had hair. Yes. That's why Jesus had hair. He came in a form lower than the angels, put on hair. So no one would think he was special. Could you imagine Jesus came here and was bald, he would stick out. Everyone would notice him. That's why he came with hair. I couldn't help it. I could not help myself. But here's the real reason. And I'm sorry. But here's the real reason. Look at how what God did as he's choosing people all along. Think about the Abrams of the world, Abraham's of the world. Nothing special about Abraham. Nothing special about Abraham at all. Think about Israel. As he says, I didn't choose you because you were something great. As a matter of fact, you were the least among people. Think about David. David was the run of the litter. This is kind of what God does. Even from the town that he comes from of Bethlehem, nothing significant about that whatsoever. That's just what God does. And I think the issue with Jesus is that, or think about choosing Samuel. I'm sorry, that's Samuel Saul. Saul was tall and had hair, I guess. They said good looking. He stood tall in everybody else. Well, the guy that stands out that you think is it, isn't it, which is by the way, a lifelong lesson we ought to learn too. You think it's this and it's really not. And so here comes Jesus. He didn't stand out. Nothing special about his appearance. So I think that's probably the reason why I can't say it because the Bible doesn't really say itself. And so this is just me, just using what they call conjecture or giving my own hypothesis. But that seems to be in keeping with how God has done all throughout scripture. So if it's appointed for all men to die once, what about Enoch and Elijah? Wouldn't that mean that they will be the two witnesses and kind of going against, well, he said go against the post-trip folks. I'm gonna leave the post-trip stuff alone. I'm not trying to argue with anybody in the chat today, but as far as them never dying, it's possible. That's a, listen, that's a good theory. And I cannot come back and say, you know what? No, no, no, I don't know because we don't know who they're gonna be. Talked about this Elijah, who was to come coming in the spirit and he's coming to Israel and he makes a statement that if you believe he will be the Elijah to come to you, well, Israel didn't. Some did, but Israel is going to, and I do kind of see where you're going with the whole post-trip stuff. And I think at this point in time, Israel is going to with this last witness and there's gonna be two of them. I can see that being the case. We don't know a lot about Enoch. Don't know a lot about Enoch, but it's possible. I can see Enoch in Elijah. I can see Moses in Elijah. I can see two unnamed people. We just don't know, but that's a good question. That's a good possibility. Good possibility. What do you think about the chosen violation of second commandment or revelations warning against adding? I'm not sure what you're asking. Are you talking about the movie chosen or the show chosen? That's a show, right? You have the show chosen? I'm not sure. I can't comment on it because I just don't know. I just don't know. Resubmit it again and tell me really what you're asking. John 2030, only one. John 2030, only one. John 2031 only apply for the book of John or does it apply to all of the gospel? Let's go to it. I was talking about these were written. John 2031 and truly, because we had me some 30 and truly Jesus did many other signs in the presence of his disciples, which are not written in this book, but these, what are these? These signs are written that you may believe that Jesus is the Christ, the Son of God. What we have done, we take that passage and we relate it to being the book of John or the writings. Now, I think that also holds true for the rest of the book, but look at what we're doing, okay? Let's think about what the these is pointing to. The these are, you don't even have to know the Greek, but the antecedent of these is the sign. That's why we're at verse 31. What do we tend to do? We tend to say we tend to make that fit the Bible or John. It's not speaking of the book of John. It's not speaking of the rest of the Bible, but we do know that the whole Bible was written so that we can know and believe, but these, these what? These signs are written that we may believe that Jesus is the Christ, the Son of God, and believing you may have life in his name. Amen? So, and I wish we would do that more, actually look at the context, because what ends up happening is oftentimes we've heard this pastor, that pastor, this preacher, that preacher use that text and say, see the Bible is written so that you may have faith. And it is, listen, the Bible really was written so that we may believe in Jesus. The Bible or the book of John was really written so that we could have faith in Christ, but that's just not what he's speaking of here. And so we need to just be, because we don't have to, we don't have to rely on that to get that understanding, but this is speaking about the signs that Jesus did. Amen? And by the way, speaking of Bald is beautiful. When can we collab on something? I'll send you the link right now. What do I need to get on the, on the, first of all, let me just say this, if you got on my level, you would be taking a step back and your wife would look at you and she's like, what's going on with my husband? My husband's having a midlife crisis. He wants, if you want to get on my level, that, you know, that'd be like, that would be like, like, let's see. That would be like Paul coming down to Timothy's level. Yeah. That would be like Jesus wanting to be like Barnabas. It's just, just wouldn't make it, I need to get to where you are. But I'll tell you what I'll do. Today, this evening, I'm gonna, I'm gonna give Mr. Virgil Walker, Mr. Bald and beautiful a call or a text or something. So what is God's wrath? What does it look like? Well, I can promise you, you haven't seen it yet. Why take it back? I take it back. There's two, well, really, there's three types of wrath that you will see or you possibly could see. There's three types. First is just his regular discipline. You can incur the wrath of God, which I know full well, when you just mess up. When God is beating you and you're a son because this is how you know, this is one of the reasons why, and I'm gonna talk about this later, you can understand and know when you sin and mess up the great cosmic question, were you saved when you messed up? Well, here's one way to check it out. And you don't have to take the person's word for it. You can take what God did to the person. Notice how often people who are not saved when they mess up, how they tend to, their punishment seems to be delayed. Like, well, God, look at this guy. This guy over here is just doing all kind of crazy stuff and he's not getting punished. What's up, God? Meanwhile, me, I love you. And here I am, here I am. I'm getting just all kind of ways handled by you. I'm getting, I just saw something funny. I'm getting handled by you. Well, what does the Bible say in Hebrews? If you are a son or a daughter, he is going to chasing you. He's going to chasing you. He's going to pull the belt out and spank you to correct you. And so you can look and see what God is doing to that person afterwards and how God is growing that person. That make, well, God does that for his kids. Not for those that are not his kids. Are you with me? So that's one way that you can kind of look. Another wrath that we'll see is, I believe the tribulation. I believe that God is going to pour out his wrath on the world, as well as Israel, why to bring them back to him? Kind of keeping in the same theme of a son, he wants to chasing. So he's going to chasing Israel to bring them back, to bring them to him. And then there's this other wrath which you don't want to see. You don't want to see the last two. The last one is this great wrath which is going to be no turning back. It's going to be hell, literally, literally hell in the lake of fire. So that is, that's God's wrath. And it's true of different kind of ways. Even when it's being dealt with us, different ways. Some wrath for somebody might be someone losing their life. Might be someone losing a limb. It might be someone losing a job. It might be someone losing a loved one. God wouldn't punish me by taking my loved one. Why wouldn't he? That loved one belongs to him. Everything on this planet belongs to him. He can do what he wants to, what he wants to, just because he wants to, because he's God. That means he's sovereign. And if that's what it took to get your attention, well, shame on you for letting it get that far. Shame on me for letting it get that far. Amen. Amen. Okay. I'm making good time. I think I'm making good time. Okay. Let's see. What'd you say? How do we know when Christ says he came to fulfill the law, it then leads to passing of the law, doesn't fulfill just mean to live up rather than to complete trying to explain to a non-Christian? That's a good question. That is a good question. Let's go to a good answer. Romans 10, and I do believe, I doth believe it's four. Matter of fact, let's start in verse one. How about that? Let's start in verse one. This is Romans 10. Who is Paul speaking about in Romans 10? Speaking about Israel. Well, the law was for Israel. They know a thing or two about the law. So Paul is bringing this up in relation to their salvation. Look what he says. He says, brother, my heart desire and prayer to God for Israel, not spiritual Israel guys. This is actual legitimate, show enough in the flesh Israel, Jews. So whether you wanna be a Hebrew Israelite, whether you wanna be whatever, this is for Israel. His desire, his prayer is for Israel is that they may be saved. Why? Because they're not being saved. They may be saved, okay? And we know this in the future. I, so Terriana, this is looking into the future that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness and seeking to establish their own righteousness have not submitted the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes. And so his point is what Paul is stating is that since how is Christ the end of the law? And let's go look at this word end of the law. Is this word tell us? Which is to fulfill, to complete it, to bring it in. So how does he bring it into the law? The law requires that atonement must be made. Of course, in the old, the law required this atonement to be made every year, year after year after year, according to Deuteronomy 16, I think it's 32, somewhere in that area. The latter part of Deuteronomy 16. I'm sorry, Leviticus 16. And so this yearly portion of the law, it's never gonna be fulfilled. But if Jesus comes, and he is the great high priest, he is the substitutionary atonement, and he is the scapegoat that takes away sins of the world. He's completed, because there's nothing else after that. So that in that regard, that's how Jesus fulfills or ends the law. Amen? What? I have no idea. What are your thoughts concerning the eight prayer watches? Unfortunately, there's appropriation of scripture abounds on the social media. I have no idea what the eight prayer watches are. Are these like actual watches or like times to watch? I have no idea what that is. I couldn't begin to speak on that. I have no idea. I may have to look, I may wanna look at that again. I may wanna look into that. I've never heard of that. Okay, when you say, I heard you don't accept Jesus. Jesus needs to accept you. That's the difference Jesus accepts you and that makes you acceptable in his eyes. Oh, it's not a question, okay, which I agree. I just, now, I don't get too sticky on it unless we're having an actual study and we're going through the scriptures. But there are people who are new in the faith who don't, they can't, it's hard for them sometimes to kinda make a differentiation. Because even then, when you say, I accept Jesus in my heart, they still recognize it. You know what, yeah, it's really still him. And that's certainly the way you ought to explain it. But they need to know Jesus. Sometimes how we internalize it and how we kind of communicate it might not be the best way, but think about the little kids that we talked about earlier. Little kids don't fully grasp the actual correct doctrine, how things actually are. But they know that Jesus lives in me now and in their mind, in their mind, I accepted Jesus. As they get older, they're gonna learn the truth. Something wrong with telling the truth. It's not really you accepting him, it's him accepting you. But they don't realize that their heart has been open so that they can do so, if that was God's work. So, question, what are your thoughts on churches that hold money lines, whoever wants to give 2,000, stay in whoever thousands, that is horrible. That is absolutely horrible. I used to be at a church when we did that, or no, I'll take it back. I've never been in a church where we did that. I've been in a church where guest churches or visited churches where they did that. That's just horrible. You're guilting people. I've literally been there guys where they said, ushers lock the door, we have $1,000 short, don't let nobody out until we get. Now, not only are you guilting people, now you're holding folks hostage. That's a problem. That is a, have you guys ever been in one of those places? It's just, now I've gone and never went back. Never went back because I see what you guys are about. Come on, computer. Oh, I just answered that. I gotta take that off. I just answered that myself. Question, in Matthew 2416, what did God mean by running to the mountain? Let's go to Matthew 2416. Then let those who are in Judea flee to the mountains. Oh, that's just really to be taken idiomatically, just get out of town, get out of dodge. This is obviously speaking of what's gonna happen. I believe when he returns, because matter of fact, it's not what I believe when he returns because that's literally the question that's asked. The question that's asked here by these four disciples is what will be the signs of when you return? And he's telling them what are gonna be the signs of when he returns. And the last sign of when he returns is that he will return. So, but yeah, but this isn't a deep point to flee to the mountains, is that then let those who flee to the mountains who are in Judea flee to the mountains. Get out of town. It's about to get bad here in this locale. Okay. Do I see light at the end of the tunnel with all this dry, are you mean with me and Seiko? No, I don't even care. Listen, there's always gonna be something. There's always going to be something. I don't expect you to hear me saying his name unless you ask me. You probably won't hear me say his name in the next two, three, four, five weeks. Maybe you will, maybe who knows? But I have no plans to right now to do anything in the next week, two weeks, three weeks, four weeks. So, but what happens later, we'll see. But this is not a problem. You know why that's not a problem? Because this is gonna be happening for the rest of my life. You guys, it's gonna be happening in one way, some shape from fashion for the rest of your life. As Joe says, shall we take the good from God and not the bad? Not the bad aim. That's what they're coming from. Maybe who knows? I'm gonna get that doctrinal argument right now. But yeah, it's no big deal. It's no big deal. Last I checked, let me look around. Yeah, the lights are still on. I feel the AC blowing. So, I'm still alive. I got my coffee cup that nobody over there seems to like. How do you hate on this coffee cup? This, how do you hate on this coffee cup? But, so I'm good. There's no problem. Well, what can you do to me? You can talk about me. You can cause a few folks to unsubscribe and to stop watching. All right. If I can't deal with that. Now think about this for a second though. And folks have said, hey, let's get back. Well, this is part of life. If I or you or we all can't handle that kind of stuff, well then we're really no good to the world, right? This kind of stuff is the least for it. There's gonna be more that's gonna happen. So, and the person wants to make a bunch of videos. All right. You just be right about it. Cause I'm not the one you have to answer to anyway. Amen? Amen. Uh-oh. I hated God and said I regretted him saving me out of anger because of this difficult situation. I've been in the in for 10 years plus. God hasn't helped me. I actually feel bad. Will God forgive me? Okay. Let's stop for a second and let's look at something. Let's go to... Matter of fact, hold on one second. Hold on. Let's do this real quick. I wanna make sure and put my little notes right here. Mm-hmm. Uh-oh, hold on. There it is. Do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do. All right. Wait a second. Hold on. I wanna go to my right, the right spot. That's what I thought. That's what I thought. I wanna show you something. That's not it. Wait a second. Am I on the right? Oh, wait a second. I get, hold on. I gotta find this. I gotta find this. You know what? Let me find it later. So I wanna hear him get to it. Jesus makes a statement to Peter. Jesus makes a statement to Peter. Tell you, I want you and everyone else to hear this because you can feel like, man, it's going bad and God is not forgiving me. No, that's not it. Remember, there are two reasons why you go through what you go through if it's punishment. There's two reasons why these bad things or negative things or hurtful things happen to us. There's two reasons. One, you are going to be able to eliminate in just a second when I explain to you what it is. The first one is to grow you, to correct you, to change you. Ultimately to bring you closer to him. That's the first reason. The second reason is to kill you. So time you have to ask yourself this question. Which one do you think he's doing to you? Well, I think we can eliminate the second one because if you're the same tiny that's asked the question, then you're alive because you type that into the chats. You type that in. So that means he's not killing you. He's correcting you. He's drawing you in closer. Are you with me? Take heed to that. Peter, and what I was gonna pull up was Peter, make this bold statement. I'm never gonna leave you. I'm with you always. Jesus says, Peter shut up. He didn't say shut up, but Peter hush it. Why? Because you are going to deny me three times. Now Peter, I want you to think about Peter's denial. Peter denied him in a graphic way. He denied him one publicly before Jesus's at that time his enemies. The people that literally crucify him. That's one, two. Jesus is literally in the same court with him. And Jesus looks at him. Peter sees it. Peter weeps. In the process of that, Peter did worse than you did. Peter swore a vow. People said, we were talking about cussing the other day. Peter didn't cuss. Now he didn't use cursed words. He didn't cuss. But he did curse. He began to curse and swear. What he was doing was cursing himself or swearing against himself if he was lying. You know how we do sometimes when you want someone to believe I swear to God, man, I swear to God, cross my heart, hope to die, stick, needy. That's what Peter was doing. That's the curse he was doing. He began to curse and swear against himself. So he's asking, listen, let heaven look at me. Let heaven judge me if I'm lying. I don't, let heaven judge me. I don't know Jesus. And he's getting angry. Three times he does it and Jesus is there. Graphically, how graphic is it? So much so that literally graphic meaning that it was literally graphite. It was written down in scriptures. You get all these people making account about it. The gospels record this. And Jesus graphically restores them. Just put a simple question. Do you love me? You denied me over these hot coals as fire. So we're getting ready for breakfast. And so Peter's got to be wondering, here's his, here's his hot cold as fire. Wait a second, wait a second, wait a second. Peter was probably thinking, what's happening here? What's, what's these hot coals for? Jesus, just want to ask you a question. Same question you were asked before. Could you imagine how sunken he feels on the inside? But now I want you to think about something though. When Jesus makes this statement to Peter that you will deny me three times. At some point in time, Peter has to go in and recall that Jesus also said, you will deny me three times and when you return. So you'll mess up, but you're gonna come back. You're gonna come back, Tonya, you're fine. Sweetheart, you're fine. If it bothers you enough to be thinking about it then, I think you're gonna be fine. As long as you are doing what James says, you are drawing closer to him. You will be fine, sweetheart. Don't let the chastening of him, don't let the punishment, don't let any sort of review remove you from him. That is what he does to his children. Amen. Okay, more questions, fewer questions, fewer questions. Baptism required for salvation. I know it's a highly debated issue. Just wish to know your thoughts. Of course, be baptized, my concern for people who didn't have the chance, but I still believe. Now, baptism is simply you giving, well, first of all, what is baptism? This water of baptism is this outward display of your sins being remitted. What was John's baptism? Well, they asked John's disciples in Acts 19. What, which baptism did you receive? Well, we received this baptism, this remission of sin. This public profession of our sins being remitted. We are giving up sinning. Well, they didn't give up sinning, but still, that's the point. But you have to be baptized in order to be saved, but not water baptized. John says, I baptize you with water, but Jesus, speak to Jesus, is going to baptize us how, with what? Into with the Holy Spirit. There is a comparison or contrast. The baptism of the Holy Spirit is what is what saves you. Paul tells us that all of us worrying in Christ have been baptized into the Holy Spirit. We've all been baptized into one body by that one spirit. That's what saves you. First Peter three brings us out. Now, should you get baptized in water? Sure, not saying you should not. Is there a magic formula that you have to say in Jesus' name or can you say in the name of the Father, the Son, the Holy Spirit? Same thing, because it's not that I baptize you, I have to say literally in Jesus' name. I've got to say literally like that. Well, if that was the case, then you would have to say that literally the way Jesus would have said it in Greek or if you want to say it in Hebrew, but we don't do that, we say it in English. The point is baptized upon the authority of Christ upon the profession of your faith. That's what saves you, but not the water baptism. Baptism is the spirit baptism because there are people that we know or there's no account of people who got saved who did not get baptized. Okay, so hope that helps, but should you get baptized? Sure, let everybody know, but here's the problem. What happens if you get baptized and it's just you and one other person? You get baptized at a private ceremony. No one saw it, does that matter? No, no. Okay, uh-oh, RTA, ask a good question. Was Azhaya, Azhaya, I'm sorry, Azhaya 22 years old in 2 Kings 8, 26 or 42 years old in 2 Chronicles. Let's go to 2 Chronicles. We have what's called and somebody might be bothered. Let's go to the other one, 2 Kings 8, 26. Now, depending upon what you're looking at, depending upon what you're looking at, depending upon which version of the Bible you're looking at now in the NASB, both of them account for him being 22 versus 42. The reason why is because there's a copious error in the copious error in 2 Kings 8, 22. 8, 26 is the copious error, but he should be, but it's 22. He's 22 years old. Matter of fact, let me do something, let me read a note. Let me click on, hold on, and read a note. Uh-oh, don't go on it. Azhaya was Joram's youngest and only surviving son. He became King and reign for one year, 841 B.C. He was 22 years old at that time. The Hebrew has 42, this is an I.V., but that is probably a copious error. What you're gonna find, and here's interesting guys, in the Bible, in your Bible, and I don't care which Bible you have, whether it be the King James Version, New King James Version, you are going to have copious errors. The original was inspired. The copies were not, now somebody's gonna get bent out of shape, but it's just the case. It's the truth. J'nay, not J'nay, he's just telling me to pronounce it the right way. The right way to pronounce his name is, here it is. Ah, he, no, ah, hey, zee, ah. Ah, he, zee, ah. That's how you pronounce it, that's the Hebrew, that's the literal way to pronounce it. So, let's go and get around, I'm sorry, I apologize. But, you're gonna have, between 1st and 2nd Samuel, 1st and 2nd Kings, and 1st and 2nd Chronicles, you're gonna have these copious errors where it relates to numbers. Was it 700 or 7000? The reason why that, the original was copied correctly, was made correctly, but it's the copy, after the copy, after the copy, here's the reason why. Because when you write the word out in Hebrew, there are no numbers in Hebrew, just like in English, we have, we can write out the letter six, or we can draw the number six. We don't have it in Hebrew. And when you start looking at the, how it's written, I won't do it now, because I have to go searching for some similar letters. But you'll be getting, somebody reminded me to show you all this, as a matter of fact, someone sent me a, make a comment to, hey Corey, can you cover these copious errors? And you can see the numbers. When you look at a number in Hebrew, there's another number, or like a little marking beside it, that go from six to 66 to 666, it's like, wow. And so if you're copying these things, you can see where a slip of the pin, or an error comes in. Is that, what is that right there? Because we're also looking at old manuscripts, where a smudge might be taken to be an actual pin marking. So, hokey-dokey. By the way, there are a bunch of, I should say, there's a decent number of these copious errors in the scripture. And the thing is, in most of your Bibles, probably all of them, they're gonna note that this was an error, this what it should be. Well, why does it say so? Well, because some don't wanna just change it. They don't wanna take it upon themselves to go and change it themselves, because what if I'm wrong, and I'm handling the Lord's word, and I don't wanna do that. So, it'd be better if I just put a notation in the side and go from that, which is fine, also. Okay, a few more, I'll answer that. David Ramirez, Matthew 24, again. One through 34, a different event. Is that a different event from verse 35 to the end of 24? Let's go to Matthew 24 again. Do you 24? And let's go to 34. Oh, I see what you're, no, no. You're asking, is this a different event? And then we go to there. Surely I say to you, this generation will by no means pass away till all these things take place. Heaven and earth will pass away, but my words will by no means pass away. Because I know it's not a different event. What he's doing is kind of wrapping up and saying, what I'm saying is true. None of this stuff will go away. All of this stuff is true. This is his way of saying, heaven and earth will pass away, but my words will by no means pass away. Well, what words? The words that he just stated. So, no, it's not a different event. It's just kind of him just wrapping things up. Are you asking first 35 to the end of 24? No, it's the same. This is the same as a matter of fact. I did a video, was it last week, before I'm not sure when it was, over how you know when Jesus is coming back into all the things that are spelled out. Jesus literally goes through a list of things that are going to happen. I don't know if it's like 11, 12 things. And then the final thing is him coming back. Okay, let's take a few more questions. Because I've got to, I've got to get ready for, what two things have you got ready for? Plus, we have another live stream later this evening. What is the difference between testing God and trusting God? Really nothing. You're testing him. Now you're not testing, you're not putting to the test, but you're trying and seeing. Same thing. You don't, you only do. Now, if there are some folks like, yeah, let's see what God's going to do. Well, that's not really testing him or trusting him. There's literally no difference. If Paul were alive today, would America be getting a letter? Probably so. I can't, yeah, probably a bunch of letters. Probably first and second America, third America, fourth America. The apocalypse of America, John would probably write a letter, right? So yeah, probably so. Okay, Miss Lady is asking for another person for LaRue Jr. Whether oneness or trinity, why is either doctrine considered danable if Jesus is Lord of both theologically? Okay. Putting aside the doctrine, because I think we're finding out that a lot of folks that hold to oneness don't hold to oneness because they don't know what oneness means. And a lot of people that hold to the trinitarian view don't hold to it because they don't really know what it is. Here's what you have to hold to. This is what you absolutely have to hold to because Jesus said you have to hold to this. That is unless you believe that I am, you will die in your sins. In other words, unless you believe that Jesus is God, you literally have to believe that. Now, if you are foggy in your mind, I'm gonna upset a bunch of people. Uh-oh, I just pushed something. But if you are foggy in your mind about Jesus this, Jesus that, is Jesus is one minute he, God is here, then he changed to this, he changed to that. But you truly believe that Jesus got, but you're still foggy or fuzzy on that. You're saved. The Holy Spirit, that is, if indeed you're saved, if indeed you're saved, the Holy Spirit is gonna work in you. You are not saved by what you know, you are saved by who you know. You better know that Jesus is God. That's who. Do I have to get the full details? That's gonna work itself out. I believe. Because truth is, there is no way to adequately explain the trinity to people because we can't adequately understand him. But we can't adequately understand that he is God. He took on flesh and died, but we can get that. How's this? But I'm confused about this passage. I'm confused about that passage. I'm confused. Okay, the truth is he is not one minute God, the next minute the Son, the next minute the Holy Spirit, and moving back and forth. He's not schizophrenic in that regard. But if someone is confused about that, okay, okay. But do you believe that Jesus is God? Well, you must. You have to confess that he's the Lord. So that part is required. That part we definitely can save. Now, if a person is saved and they want to continue to espouse the oneness doctrine and they know full well, well now the question is, wait a second, wait a second, wait a second. By what spirit are you saying this? What's leading you? See, it's one thing to espouse a doctrine and not fully know what it is. You can be, as a matter of fact, to borrow a famous statement from Mike Todd. You can be saved and stupid. I've been saved and stupid. We all can be saved and stupid. So you can be safe and not fully understand something like the kid. Seven or eight year old kid places his faith in Christ. Does that connect seven or eight year old kid convey to you the Trinity? No, they can't convey half of that. Most of the doctors, they'll grow. Same thing with us. I'm foggy on this. I'm learning, but now the person who's not foggy, they are just, they nailed it down there. They're stuck in it. Now there's a question. Now there's a question. So thank you. Thank you. I appreciate your kind of words. I appreciate that. That makes me feel good. Do I have a discord? No, I don't have a discord. Oh, there's a good question. Why did God promise Abraham that he would not destroy Sodom and Gomorrah if they were 30, 20, 10 righteous people but ended up destroying the city anyway? Because here is, by the way guys, another shameless plug, the Saturday morning Bible studies. We cover this. You're going to see something about God. What we are learning without holding to a different doctrine as we read the Bible and take this faith's value until it tells us not to. I hold to a literal hermeneutic, which by the way, you do too. Until someone tells you you shouldn't, but you do too. You read the Bible 80, 90% of the time with the same hermeneutic that I do. You read a menu, directions the same way. What we're gonna learn though, and by the way, I haven't told anyone this is what you're doing, but it just happens to be the hermeneutic we all are employing. What we've noticed about God, we're seeing God's heart. We're seeing his character. What we're seeing about God in the first several books of the Bible is God is not going to punish the righteous with the unrighteous. So that don't do that. We haven't seen do that. Sure. So God's like, hey Abraham, this is an easy one. No, I'm not gonna destroy it if there are 50 righteous, if there's 30, if there's one righteous, I'm not gonna destroy it. Now I'll take that one righteous out. The righteous is not going to be punished with the unrighteous for their unrighteousness. He's not going to destroy the righteous with the unrighteous. Now, is that an implication for the end times as well? I think it is. I think it is. I do not think that God is going to punish the righteous with the unrighteous. I think that's why there's going to be this removal of those that are saved in the body so that he can now deal with the unrighteous Israel and the world. So I think that's the reason why. Is the Lord's Prayer still valid for a Christian to pray or is it just a guideline? Let me say this. I'm gonna upset some people, but I don't care. I don't care. Praying the Lord's Prayer is not a sin, guys. Stop that. Now, is it exactly how the Bible says pray like this and you shall be saved? No, because anybody can say the words and not be saved. But a lot of us are saved after having prayed the Lord's Prayer. The Lord's Prayer is not what saves you. It's the heart, the faith behind it. We vilify it and say that you got folks going up and saying the prayer and that's why they ain't saved. No, that's not why they're not saved. The Lord's Prayer is not the reason why people are saved or not saved. It's the faith behind it. Altar calls are a bad thing. How many, let me ask a question. Let me just ask you guys a question. In the chat. How many of you all, at some point in time in your Christian life, said the, or a, Lord's Prayer, the Lord's Prayer? How many of you all went to respond to an altar call and placed your faith in Christ? How many of you all did that? A lot of people did that. Well, you're not saved because that's not out of the Bible. That's not okay. A lot of people did that. Now, was the altar call or the prayer that made them save? No. Well, this person went to the altar and gave the Lord's Prayer and they're not saved. Well, that's not because of the altar call or that. Now, am I saying we should have altar calls? We should have the Lord's Prayer. I'm not saying that we should or shouldn't. Is there a benefit in doing so? There is a big benefit. There is one big benefit in doing so. One big benefit. Can I tell you what the big benefit is? You can't get past as one big benefit. You're making this public affirmations declaration and as the body, what can we do? We can now say, there's my brother. Let me treat him or her as such. Let's make sure that they're growing. Whereas if you make a statement to yourself and then you walk out the church, we don't know. I'd like to know. Let the Redeemer of the Lord say so. Go ahead and say so. Now, do you have to? No, no. Now, if you wanna fill out a card because some of the same church would say, well, don't do that. Just say it in your own seat, what have you. But afterwards, fill out a card. Let us know. Well, is the card biblical also? No, it's not. However a church does so, that's fine. It doesn't matter. But the church needs to ascertain is that person actually a believer and then help that believer to grow. And if they wanna do so by using the altar call or Lord's Prayer, that's fine. That's fine. So, we vilify stuff because it's chic. It's invoked now to say that's bad. Okay, and by the way, a lot of the same people that are saying that we shouldn't do that, they did it themselves. In and of itself, it's neither good nor bad. So, I know a video's gonna come. Hey, Corey's teaching people that they gotta do the altar call. They gotta give a Lord's Prayer. That's not what I said. But, all righty, let me take. Does it matter if we hold eternal security or not if we are called to endure to the end anyways? In the end, if you believe you can lose your salvation or you believe you cannot, that's not gonna take away from your salvation. It can take away from the effectiveness of your walk. It can harm your understanding. It can harm, well, certainly not your understanding, but it also can harm your confidence. But no, if you're saved and you believe that you can lose your salvation, you're still saved. If you're saved and you believe you cannot lose your salvation, you're still saved. The question is, do you have Jesus? That's the question. Okie dokie, let me answer one more. What is, what's the phrase you use to use about a person's sin versus their proximity? Well, I always say this. Our problem is the same as the world's problem, proximity, proximity. The closer you get to him, the further you get away from everything else. If sin is on this side of the room and God is on that side of the room, well, just naturally, you get closer to him, what do you get further away from? Go back and deal with your problems all you want to. The sin, let me go confront this sin. Well, what are you doing? You're getting further away from God. Let's get closer to him, watch him clean things up. He knows, matter of fact, the beauty about getting closer to God is he knows the right order to clean things up. Let me take this away, let me take this away. Let me leave, let me let this struggle in you linger a little bit longer because Mary is watching you because she's struggling with it. And so she can also learn in how you were dealing with this struggle because I'm taking something else away. I'm giving you patience. I'm developing your patience as you deal with this anger issue. Well, Mary is seeing your anger issues being dealt with and so she said, well, how is that? Well, God will deal with my patience. God knows best how to fix me better than the next YouTuber or the next pastor, the next church, the next self-help book. God is best at that. And so our problem is the same as the world's problem. Proximity, the closer you get to him, listen, get close to the sun if you want to. You get hot, the closer you get to the sun, the hotter you get. Also, also, the longer you just hover around him, the longer you stay close to him, stay around him. Same thing. One more question. Give me one more question. Okay, this is a fun one. Let's do, let's do this one. Cameron, I'm not getting ready to ex-jeeb Daniel 9.24. We'd be here for another hour. We'd be here for another hour. So, but I did a video. Are you asking that to be serious? Cause I've done that a couple of times and you were there. I've heard it used to say prophecy and visions aren't around today. Okay, well, okay, let me just answer this part. Prophecy and visions are around today, but not these people's prophecy. What God is fulfilling today is in fulfilling the prophecies. So that part is today. Daniel 9.24, sealing up prophecy and vision. He's finishing up what the prophecy is for who? For Israel. So that's been done. Okay, so in that regard, he's not speaking about a prophet, some guy, prophet Joe, run around the countryside and give him a prophecy. That's not what he's talking about at 9.24 or 25, 26, 27. But here's the question, last question. How would you approach dancing and shouting in the black church? Very curious about this. Well, it's in any church. It's the same in any church. I might stun some people, but dancing in the church, shouting in the church is not a sin. And oh, by the way, it's not out of order. It's not. Now it can be out of order if a couple of things happen. One, if you are disturbing or interrupting the service, they're preaching, we're praying and then you just go off. You're so excited. We can't hear the words. We can't, now it's a problem. Things still should be done decently and in order. But shouting and praising, if that's your personality, well, fine, fine. You can go to some churches. If you amen too loud, we gotta escort you out of here. Praise God, hallelujah. Listen, how do I know so? Because we see it all throughout the scripture. People shouting, people dancing. Now, I'm not saying go on and cut a rug like we see in some churches where they gotta get the little Holy Ghost dance and the stumping, you know, when the music's going. That's not what I'm saying. But there is no passage that tells us that either those things are wrong. There is no passage that tells us those are wrong or right. If that's who you are, now don't be the guy that you just do it just for a show. But you also have to have some sense and consider your neighbors. So you go to shouting and, pastor said, they're taking offering and you go to shouting. Person's happy to give an offering, huh? Or we're praying or the church, maybe the church is reading announcements and you go to dancing. No Spider-Man dancing, no Jack 17, no Spider-Man dancing, no using skates. No, none of that stuff. No Roger Rabbit, no Cabbage Pats, none of that stuff. No Wop, no prepping, none of that stuff. None of, what's that, what's the little mark? Is it Macarena, is that Macarena? Back in the 90s, none of that. But if you're dancing like you just get really excited and that's who you are, but that's who you are. That's the beauty also about being part of a church family. Cause sometimes the church, the spider monkey dancing, the beauty about being part of a family, when you have your family and your family together, you know that certain people have certain personalities in the family, that's the family we go. Amen, amen. At the church, one of the churches I was at was Pentecostal Church and certain folks who dance on the best side they dance. I had one, we had one friend and we just always said, okay, she's about to, when she goes, when she gets excited, she just goes, you know, doing this and then she goes and spinning around, all right. And so we'd make fun of her, and she understood, definitely no twerking, lovely, definitely none of that, no twerking, yeah. Which is why I've seen people do that. Do you realize what you're doing? Leave the club somewhere else. But because it's your family, your family knows you and your family won't impugn you. They're like, yeah, that's Mary, Mary gets excited, that's Bob, Bob shouts. And that's just Bob's personality with that. Well, amen. Because out there in the streets or whatever, that might be beneficial. But in and of itself, no, it's not a problem, but you cannot disturb or interrupt the orderly flow of the service if that's what you're doing. So anyway, guys, yeah, no run from front to the back of the church. We did this one time. We were going to visit another church. No soldiers, everybody's about to dance. It's no soldier boy. And yes, Terry, he is. But we were going to visit a church. The church tended to be a little bit more charismatic in folks running and shouting, being slain in spirit and this and that. All right, now while we went there, I don't know. I don't know. But the pastor said, listen, guys, I'm doing a favor for my buddy. We're gonna try to keep it tamped down. Usher's, and I've never been telling usher's usher's. Leave them alone. If they want to fall back, God got them. And somebody sure knows somebody fell back, fell over. There's a little board in front where the choir was. Somebody fell over that. People were running around. One guy took off this way. The other took off that way, and bam. They were slain in the spirit. So no head banging. Everybody's, everybody is, I got bread in my pocket. Nope. Why are you hearing that, David? I don't know, we're gonna pray for you. Anyway, guys, thank you all so much. I will see you all later this afternoon. Be blessed.