 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدين أما بعد سلام عليكم ورحمة الله وبركاته my beloved brothers and sisters إن شاء الله وتعالى we're going to go into the next lesson last lesson we spoke about الإيمان بالملايكة we spoke about the angels and whatnot and إن شاء الله وتعالى today's lesson is going to be about الإيمان بالكتب believing in the books but the way I plan to go with إن شاء الله وتعالى through الإيمان بالكتب is in three stages so then three times إن شاء الله وتعالى I'm going to rub off the board and I'm going to rewrite إن شاء الله وتعالى the first one is is كيفية الإيمان بالكتب what does it mean to believe in the books and that's what I'm going to explain here and that's what you can see on the board right now what does it mean to believe in the books the second thing إن شاء الله وتعالى that I'm going to be speaking about is what are the things that can nullify a person's belief of the books what are the things that can nullify your belief of the books إن شاء الله وتعالى we're going to speak about four things that can nullify a person's belief of the books last but not least last but not least إن شاء الله وتعالى I'm going to be speaking about distinct characteristics which the Quran has that no other book shares with it so that's what we're going to be studying إن إله الكريم today so now I'm going to start إن شاء الله وتعالى with what does it mean كيفية الإيمان بالكتب what does it mean believing in the books but before I go into the كيفية الإيمان بالكتب I have to do a little introduction إن شاء الله وتعالى and that is what does it mean what's the definition of an إيمان الكتب what's the definition of an إيمان الكتب or what's the definition of الكتب the definition of the الكتب is as I wrote on the board هي التي تبمنت كلام الله the books are that which consists in it كلام الله الذي the speech of Allah الذي أنزله الذي أنزله على الله الذي أنزله الذي أنزله الله sorry الذي أنزله الله الذي أنزله الله الذي أنزله الله that Allah سبحانه وتعالى has sent down على رسوله on his messages sorry so what it is is that هي التي تبمنت is that which consists of كلام الله the speech of Allah الذي أنزله الله in which Allah has sent down على رسوله on his messages he sent down on his messages so الإيمان الكتب means the books and those books what do they contain what do they consist of it they consist of the speech of Allah in which Allah تبارك وتعالى sent it down على رسوله on his messages he sent it down on his messages pay attention here this is very important إن شاء الله وتعالى Allah says in the Quran there is evidence for it افتط معون أن يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله وهم يعلمون الله تبارك وتعالى يت hannoس في هذه آية افتط معون أن يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله so they heard the words of Allah أبدا التبارك وتعالى they heard the words of Allah أبدا التبارك وتعالى عن البيئة this is in Surat al-Baqara آيس 75 so here this verse is a proof and evidence in which Allah is telling us and informing us أن يقوم بعمل سبحانه وتعالى على المسجده ما يوجد فيه is the speech of الله سبحانه وتعالى يوجد فيه the speech of الله تبارك وتعالى إذا كنت أسألتك اليوم، مالذي يعني؟ الكوطوب، الكوطوب، الكوطوب، the definition that you're going to give me or the yeah the definition and explanation you're going to give me is that it's every book that consists in it the speech of الله تبارك وتعالى in which الله سبحانه وتعالى الله سبحانه وتعالى so that's now the definition we've now defined what it means by الكوطوب، the books so it doesn't mean a magazine that you've picked up from a shop or it doesn't mean a book you took from a library it's actually that which falls under this under this definition now we're going to move on to what does it mean or how can one believe in the books so now we're going to go into كيفية الإيماني بالكوطوب how to believe in the books and as you can see in the book I've written two ways that a person believes in the in the books the first one is الإيمان المجمل it's a comprehensive general belief of the books and we're going to speak about that إن شاء الله وتعالى and the second one إن شاء الله وتعالى is الإيمان المفصل the second one is going to be الإيمان المفصل it means the detailed it means the detailed belief of the angels the belief of the books so the second one is الإيمان المفصل it means to believe in the books in more details إن شاء الله وتعالى we're going to be speaking about that and what it means إن شاء الله وتعالى so let's start with the first of the two which is believing in the books الإيمان المجمل the general and comprehensive belief of the books what does it mean and what's the understanding of believing in the books in a comprehensive and general manner what it means is the amount of belief that if you don't come this is the amount this إيمان المجمل if you don't come with this amount then you're not a believer you are not a believer it's an amount that you have to come with in order to be a believer it's an amount إن شاء الله وتعالى إن شاء الله وتعالى whoever doesn't come with it إن شاء الله وتعالى then you're not a believer of the books إن شاء الله وتعالى إن شاء الله وتعالى إن شاء الله وتعالى Changeㅏ Changeㅏ so in general there's a percentage of What?changeㅏ so in general or something else لكنك تعتقد بها على سريل الإجمال في مواجهة جنرية هذا شيء يحتاج من كل شخص في تحديث من الذين يعتقدونه هذا هو ما قاله في صورة 15 الله سبحانه وتعالى وقل امنت بما انزل الله من كتاب وقل سيتو دا محمد امنت بما انزل الله هذا الذي قد قلت من الكتاب من البقية لذا نقوم بتفويل هذا الفتاة ونطرح لعلها في صورة 15 الله سبحانه وتعالى وقل سيتو دا محمد امنت بما انزل الله ونحن هناك فتاة فتاة نحن هناك فتاة فتاة فتاة في المعلومات العربية مواجهة This Matt in Arabic language, since it come as a Mosulah, which is a connective and it shows generalization. And it's in a context of affirmation right? It's in a form of what? It's in a context of affirmation okay. So we have here right now the word Matt. So what is it? What does be Matt? What does that Mant show us? It shows generalization. يعني أنني أعتقد أنه في كل بكتب فهذا هو ما هو أمانتو بكل ما أنزال الله من كتاب هذا هو ما يعني إذا كنت تريد أن ترغب في حياته ليست في حياته القرآن ولكن في حياته يمكنك أن تضع الأمر كل هنا وإنه سيكون the same إذا كنت تقول وقل أمانتو بما تقول بكل ما المعنى هو the same وإنه هو what the eye is trying to say expensive that I believe in every single book in which Allah cabin has sat down on his messenger س teeth this is the first part which is spoonful This is something that is needed it's a In some amount الذيgged the person who does not come with it يكون يقول بلكتب to the one who doesn't come with it is not going to be a believe of the books so and I gave you die the evidence and the understanding من ذلك الوصول. نحن now going to swiftly move on to the second part which is الإيمان المفصل. This is a step further now. This is actually a step further. It's actually that you don't just believe it in a generic manner. You're now going to go into it more details. You're going to go more narrow down. And as I wrote on the board, it's three things that you need to be. Three things that you need to إن شاء الله تعالى. And we're going to speak about each one إن شاء الله تعالى. Three things. So as you can see it's three. الإيمان باسمائها الإقرار بها والتباع ما في القرآن. So we're going to go in each one إن شاء الله تعالى and speak about it. The first of the three is الإيمان باسمائها. You actually believe in their names. So you're not just you don't have a generic and a comprehensive belief but now you're narrowing down your belief. You actually believe in their names. For instance you believe in a book called التورات. As Allah سبحانه وتعالى He says in the القرآن إن أنزل التورات فيها هودا ونور. Allah سبحانه وتعالى He says we have sent down the تورات and in it is guidance and light. سورة المائدة آية 44. So here there's in this verse it's saying something a book's name إن أنزل التورات. So here you are reading this القرآن and you see you see that word تورات being mentioned. So what's now upon you You're going to have to believe in this book and the name of this book. Okay. تورات. You believe in it because الله تبارك وتعالى He mentions it in the القرآن. Then you see Allah mentioning واتيناه الإمجيل. سورة الحديث. And Allah mentions it in ayah 27. Allah mentions واتيناه الإمجيل. We gave him إمجيل. Okay. Allah says we gave him إمجيل. So now what do you believe? You actually believe a book that's called الإمجيل. Because الله تبارك وتعالى mentioned it. سبحانه وتعالى. Then you come and you read سورة النساء. سورة النساء. And Allah تبارك وتعالى mentions it in ayah 163. Allah تبارك وتعالى He says واتيناه داودة زبورة. We gave نبي الله داود زبور. A book called زبور. So that's the third name. The third book. You don't now just believe that داود was given a book but rather you believe that the name of the book is called الزبور. So you actually your إيمان here is مفصل. It's more detailed and you're actually starting to believe in a name. And the name of the book. You also then go to for example سورة الأعلى آية 19. Allah سبحانه وتعالى He says صحف إبراهيم وموسى. The scrolls that الله تبارك وتعالى gave to إبراهيم. And نبي الله موسى. So صحف إبراهيم and موسى. That's another one. Allah تبارك وتعالى gave it to them. So you're gonna believe in it. You're gonna believe a صحف was given to a scrolls were given to نبي الله موسى. And it was also given to نبي الله إبراهيم. Now this is a narrow down belief of the books. That's the first one. You're actually believing the names of those books because they found in the Qur'an. The second thing is is. You actually affirm it. With unwavering conviction the way you you affirm it. You affirm it. And التورات. And you mean you affirm it. Especially you affirm the legislations that are in those books that our Qur'an tells us that was in those books. You affirm them in the sense you believe in them. That they were in those books. That they were present in those books. You believe in it. That's in terms of the the but our Qur'an you it's not just about affirming anymore. Okay. Our Qur'an is not just about affirming. Our Qur'an is a step further. It's actually a step further. And the step further is that you believe in what's in it. And you have to follow it as well. So last week where it goes. The Qur'an is not just مجرد الإقرار. That you say. Yeah. Yeah. This is in the Qur'an. Yeah. It's present. But then you don't want to follow it. No. It's you have to follow it. Whereas the previous books is just مجرد الإقرار. You affirm what's in those books. You say they were present in those books. They were a legislation sent to them. They were a legislation sent to them. But the Qur'an it's not just a mere affirmation and belief that they is present in the Qur'an. Or that the Prophet. This is what Allah told him to do in the Qur'an. It's not just a mere affirmation. It's rather implementation and actions that have to have to manifest on your limbs. And on your tongue. And it has to show on you. صحيح. So it تبع. Following. That's what you have. That's what it means that إيمان و المفصل. Also. Which is something I have to add here. Which is maybe the fourth one. I should add to here. Is that. That. I should actually write that down. Which is. The last one which is that the Qur'an that the Qur'an actually abrogated and took over the أحكام. That the Qur'an abrogated. Okay. Abrogated. That the Qur'an abrogated the previous books. Okay. The previous books. And the Qur'an لسق أحكام الكتب السابقة. That the Qur'an actually abrogated the previous books that were sent down. So. And the evidence for that is الله سبحانه وتعالى. A statement. و أنزلنا إليك الكتابة. Allah says to the professor. I said we sit down on you the book. بالحق مصدق اللي ما بين يديه و مهيمنا عليه. مصدق اللي ما بين يديه و مهيمنا عليه. مهيمنا عليه means what abrogated the previous legislations. And the previous laws. So the Qur'an came and it abrogated it all. So there's no legislation. And there is no command in any other book that you need to follow other than the Qur'an. The Qur'an is the only thing which you are forced to follow because all of the other legislations that have come have been abrogated. It has abrogated its rulings. Now pay attention here. What I wrote on the board. Okay. القرآن نسخة. That the Qur'an أن القرآن نسخ أحكام الكتب السابقة. That the Qur'an abrogated the previous rulings and rulings and jurisprudence commands. But why didn't I say that the Qur'an abrogated the previous أخبار. The previous news that were in the previous books. The reason is because أخبار are never abrogated. Stories and information and قصص stories and what's it called قصص stories and أخبار and things that have happened. Okay. They never get abrogated because that's going to be a lie. If you told me yesterday you were there and you say oh I abrogated. I wasn't there. I was there. That's called a lie. That's not abrogation. But rulings do get abrogated. You were told to do something at a particular time and then Allah changes that سبحانه وتعالى and says you don't you know you no longer have to do this again. But rather what you have to do is this. So that's what it abrogated. It only abrogated the أحكام. But as for the stories then the Qur'an has actually come and it's actually mentioned those stories. So sometimes you find the same in their stories that we have in our stories. Maybe some of the places they've changed it and they've tampered with it. But the Qur'an is actually correct in the stories that it tells. So the abrogation the abrogation goes back to the أحكام. It goes back to the rulings and the commands that Allah has put forward سبحانه وتعالى. So now insha'Allah I hope we've all understood what it means to believe in the books. What it means to believe in the books. I'm now going to go into what are the things that can nalify your belief of the books. What is it that can nalify it. So my beloved brothers and sisters now that we've learned the first point which is كيفية اليمان بالكتب. What does it mean and how can one believe in the books. We're now going to move on to the second part of today's lesson إن شاء الله تعالى. And that is نواقظ اليمان بالكتب. What are the things that nalify a person's belief of the books. Okay. And this is very important because a lot of people are actually ignorant and unaware of that concept of what can nalify your belief of the books. And because of that sometimes being ignorant of it can actually make you fall into things that may even nalify your belief of the books. So be careful and it's important that you do learn it. Okay. As you can see I have written four إن شاء الله تعالى. We'll go through each one with this evidence إن شاء الله تعالى. The first one is اليمان ببعضها دونة بعض. The first part is the first one is you believe in some of the books and you disbelieve in the rest. So it's اليمان ببعض الكتب you believe in some of the books والكفر ببعضين and you disbelieve in the others. Okay. For example a person say I believe in طورات I believe in the طورات but I don't believe in the Qur'an for instance. The Qur'an that was sent down on the Prophet ﷺ. Then what we'll say to them is لم يكن مؤمن بالكتب. You don't believe in the books. Because you are meant to believe in what? You are meant to believe in all of them. Another person comes up to you and says to you I believe in the Qur'an but I don't believe in طورات. I don't believe in إنجيل. I don't believe in زبور. I don't believe in those. We'll say to that person لم يكن مؤمن بالكتب. That person does not believe in the books. Okay. So what is obligatory on each and every one of us is الإيمان بجميع كتب الله. We believe in all of the books of الله تعالى. The evidence for that is قوله تعالى the statement of Allah in سورة البقرة وإذا قيل لهم آمن ونسأل them believe بما أنزل الله قالوا نؤمن بما أنزل علينا ويكفرون بما وراءه وهو هو الحق مصدقة لما معهم. الله تعالى تعالى توزس بس ونسأل them believe in that which has been sent down بما أنزل الله. That which has been sent down from الله تعالى قالوا their response is نؤمن بما أنزل علينا. We will only believe in what's been sent to us ويكفرون بما وراءه and they disbelieve in everything other than it. وهو الحق مصدقة لما معهم. And this is the truth. It's the words of Allah تعالى. It's the truth that's there but they choose not to believe in it. So Allah تعالى tells us in this آية ويكفرون. They are disbelievers that they are disbelieving. So that those who say we don't believe in the other books. That's the first point. So you have to believe in all of the books. Okay. And the way you believe in it. We spoke about it in the first part. The second point is عدم التحاكمين الكتاب الله إعراضا أو إبان. The second point is that not judging by the book of Allah تعالى and the reason why you're not judging by it is عدم التحاكمين الكتاب الله. You don't make the Quran your judgment. Your source of evidences. You don't use that as your حكم. Your rules and regulations. It's not taken from the Qur'an and the Sunnah. The reason why you do it is إعراضا أو إبان. The reason why you do it is out of إعراض. You're turning away from it. And it's out of إبان which is arrogance. Okay brothers and sisters. So the person is actually turning away from it. Out of إعراض. Turning away from it. And the second one is إبان. So the حكم that the person takes from it is every law. Sister comes and she says to your brother. I don't want to wear the حجاب. So I'll say to her تعال. Let's look at the Qur'an and what it says regarding the حجاب. My beloved sister. Come let's go to the Kitab and see what the Kitab says regarding the حجاب. So we go to قوله تعالى the statement of Allah. يَا يَا يَا النَّبِيُّ قُلِّ أَزْوَاجِكَ وَا بَنَاتِكَ وَنِسَاِ الْمُؤْمِنِينَ يُودِنِينَ عَلَيْهِنَ مِنْ جَلَابِيْ بِهِنَّ. الله كماني المساعدة في هذه المساعدة. To cover themselves up. To adorn themselves. To beautify themselves with حجاب. And cover themselves up. So the sister says I don't want to take it. And I'm not going to take this verse. And I'm not going to implement it. And it's not for me. And it doesn't apply to me. You see. And I don't believe in it. This now becomes إعراب. She has turned away from it. From this book that she falls. She's become. She's nullified is an إيمانو بالكتب. Believing in the book. She doesn't judge by it. She doesn't judge by it. The أحكام in the شريعة. When we go to the حكم of Allah. The law of Allah. The judgments of Allah. The commands of Allah. And we look at it. This person wants to turn away from it. But pay attention. The إعراب. The turning away. Is not just a mere turning away from it. For instance a person drinks alcohol or a person. A sister doesn't wear a حجاب or a person lies. For instance or a person cheats and whatnot. That is not judging by what Allah has said about that. Because Allah did tell her to pray and fast. And He did tell them brother to fast. And He did tell him سبحانه وتعالى To not cheat and not to lie. So this person is not judging by the book of Allah. But it's not out of إعراب. The law is it out of إعراب. This person is not arrogant. And that's not why they're doing it. And they're not doing it. Because they're turning away from the law of Allah. تبارك وتعالى. From the bottom of their heart. But rather what it is. Is that it's other external factors. So we don't say that this person has no نواقظ الإيماني بالكلية. But what we say is that their belief of the book is deficient. And it's weak. And that they should judge by the book of Allah. سبحانه وتعالى. And that's very important. And the evidence for that is Allah سبحانه وتعالى. He says. So that's the إعراب. Turn away from it. Allah says. Come to that which has been sent down by Allah. You see the hypocrites? They turn away from the book of Allah. They don't want to hear it. So this is not a characteristics of the believer. The characteristics of the believer is. The real sign of the true believers is that when they are called to be judged by Allah's and the Prophet ﷺ statement. The believers are what? Their hearts and their minds are ready. They surrender to it. They're happy. They're pleased. What does Allah say? Is it? Is it oblique? Okay. I'm going to do it. And they go and they do it. So it's important that the person does تحاكم and goes back to the laws and the commands of Allah تعالى وتعالى. Because your salvation and your prosperity lies in it. So if you do turn away from it and you are arrogant towards the law of Allah تعالى وتعالى arrogant. Just like إبليس. As Allah تعالى وتعالى He told us was arrogant. Allah commanded you to do something and out of arrogance He said I'm not going to do it. This is also Adam and somebody tells you best of the Qur'an and you become arrogant from it. Then remember that this is a ناقب من نواقضي الإيماني بالكتب. It's a nullifier. It will nullify your belief of the books. It will. Allah سبحانه وتعالى also says to us ويقولون أمننا بالله They say that they believe in Allah و بالرسولي And they believe in a messenger. That's what they claim to you And that's what they will say to you. و أطعنا ويوبيت ثم يتولى فريق منهم من بعد ذلك وما أولائك بالمؤمنين. So Allah تعالى تباركه تعالى Explisitly tells us in this verse They say to you I believe in Allah. They will tell you I believe in the messenger. They tell you I obey Allah in this messenger. ثم يتولى فريق منهم Then a group of them will turn away. ثم يتولى فريق منهم من بعد ذلك After they will turn away from it. You see الله يقول وما أولائك بالمؤمنين. Those are not believers. They are not believers. They have no Eman. الله تعالى الله تباركه تعالى He is saying that they turn away And as I said to you The turning away has to be إعراض But the matter of turning away Has to be matter of قلب مجرد إعراض I mean مجرد Just the mere fact of turning away From the law And rules of Allah Doesn't make you a kafir Or else All the sinners And all the people who commit sins Will fall under that And that's not the case Okay It means when the person Turns away from it From their heart It means when the person Turns away from their heart نعم But it's not just the turning away From the action And not doing it نعم The third one which is The third one here Is اعتقاد To believe أن القرآن محرف Or ناقص Oh this is another one This is another one Which is believing That the Quran Is actually distorted You actually believe This Quran that we have today Is actually distorted نعم We don't even have the correct Version of the Quran Because it's distorted Or It's deficient You actually believe That the Quran today Is distorted It was tampered with Or It is what It is ناقص It's deficient Some things are missing from it This is what It's very dangerous والله This is a very dangerous belief And this goes against what And ايمانو بالكتب And it nullifies The person's belief of that From Belief of the books Because what we know Is Allah says to us Explicitly in the Quran That's what we know for sure As believers So سورة الحجر ayah 9 Allah says We are the one who sent On the zikr Meaning the Quran And we are the ones Who are going to protect them We are the ones Who are going to protect them So we sent on the Quran We are the ones Who sent on the sunnah Of the Prophet ﷺ Because the zikr Also encompasses the sunnah We're going to protect it We're going to make sure That nobody tampered with it Also الله تبارك وتعالى Says in سورة الفصل At ayah 40 At ayah 42 Allah says Allah tells us in this verse لا يأتيه الباطل من بين يديه ولا من خلفي The Quran False will cannot come to it From the front Nor can it come from the back to it Meaning False will cannot In any way For more shape Carap the Quran And change the Quran Distort the Quran Whatever اي قات تنزيل من حكيم الحميد The Quran is sent down from الله تبارك So anybody who believes That this Quran is distorted In any way For more shape Who believes in it Or believes that the Quran is deficient Some things are missing from it That person has actually come with That which nullifies Their belief of the books So remember how we place How we put this We said Believing that the Quran Has actually been changed And distorted Or even deficient Is not full It's not complete Some things are missing from it That belief Whether you believe that Letters have been changed Or whether you believe That حلقات have been changed Or whether you believe Actual sentences and verses are missing Then this is It nullifies It nullifies Your belief of the The books And that's dangerous With my beloved brothers and sisters It's very dangerous Especially nowadays The Orientalists are pushing This narrative And this argument That the Quran Has actually been distorted And it's It's actually not As we Muslims claim that It's protected And it's safe So they will bring All those شبوحات And doubts to you So as a believer You first of all By default position Before you even Which you shouldn't even Look at the doubts That they bring forward But if you're a person of knowledge And أهل العلم And a person of understanding And you're dealing with these issues The ussal and the foundation That you're built on Is that Those two verses الله تبارك وتعالى Says إنه نحن ونزل لديكر وإنه له لحافظ That's what you believe من حكيم من حبيب Once you've acknowledged That the Quran Can't be changed Because Allah told you That he's gonna protect it Are you with me By beloved brothers This is From that foundation You lift up from Proving that That statement is true Because you believe that By default You believe الله تبارك وتعالى Is protected in this Quran As for the previous nations As Allah تبارك وتعالى He says about them بما استحفظوا من كتاب الله They were told to protect Their own books The previous nations They were told to protect Their books They were told to look after it They were told to make sure That it's not happened with They were told to Save guard it As for us No No No Our Quran الله تبارك وتعالى Said to No I'm not letting it with I'm not giving it to people To protect it I am gonna protect it إنه نحن ونزل لديكر Where the ones we sent it now وإنه له لحافظ And where the They were going to protect it Okay So Allah تبارك وتعالى Is going to protect this Quran As for the Sunnah الله تبارك وتعالى Has made people protect the Sunnah فقام عند دالك الأئمة بالنصرة الديني ونصح الأمة فميزوا صحيحها من مفترا حتى صفت نقية كما ترى As for the Sunnah Allah made men for it Allah made أولا أمام People of knowledge Who come And what they do is They are the ones who Cleanse it And clear it From the distortion Of the fabrications That innovators And people of misguidance Have thrown at The Sunnah of the Prophet عليه الصلاة والسلام As for the Quran On the other hand As for the Quran On the other hand الله تبارك وتعالى He took it on himself To protect it He didn't leave it with anybody else He's the one who's going to protect it And Allah placed Means and ways that He protects it سبحانه وتعالى From them is that As you can see My beloved brothers and sisters The Quran is memorized Generations after generations Centuries after centuries Group after groups The Quran is being memorized And it's been It's in the heart of the people As Allah سبحانه وتعالى He tells us in the Quran وإنه لتنزير رب العالمين نزل به الروح الأمين على قلبك لتكون من المؤمنين بالسان عربي مبين This Quran Was actually poured Into the Prophet's heart Remember when he tried To read with Jibril And he wanted to memorize it You see And he was moving his tongue fast الله said to him لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآن فإذا قرأناه ستبع القرآن محمد don't move your tongue Don't try to recite with us Very fast Leave it to us It's our responsibility Where the ones We're going to pour it into your heart We're going to make it Oh get deep into your heart You see So the Quran Was poured into his heart عليه الصلاة والسلام And from his heart He poured it into the heart Of his companions Not one companion Not two companions Not three companions But hundreds of companions He poured it into their heart عليه الصلاة والسلام And they memorized it And so the Quran Was actually It was transmitted From Early Generations After generations So anybody Who wants to look at the matters Particularly to the Quran Has to first of all Understand What type of people Were the Arabs And what kind of people were they And I want you to And I'm This issue I'm researching And I'm looking into Very strong And I'm trying to build an argument From many angles Insha'Allah For the Du'at And the Talab To the Ilm In the western world And of course In the Arab world That can benefit from Insha'Allah Is that The first thing That needs to be spoken about Is كيف كيف كانت How was it حفظ العرب And the memorization Of the Arabs And their brain And how they memorized And how much Important they used to give it to This is insha'Allah One of the مباح The first topics That I need to talk about Because the background information Will allow you to realize أصحاب رسول الله How were they like When they memorized the Quran And their memory And their حفظ And the إطقان of it And how he passed it to them And then how much How the تبعين They took it on So whatever the papers And the scrolls And the places That it was written on What's stronger Than all of that Is the memory of the person Today My beloved brother He says Don't go far Don't go far God, don't go far Can a person In the UK Forget the Arab world Where masha'Allah There's no حفظ Can a person Actually stand in a mosque And recite A page of the Quran Get it wrong And no one will be able to uncorrect it This is This is UK today تراويحي here There has been People correcting him From different lines Different lines This is in a country Where masha'Allah The حفظ And people memorize Are very little Going to the Muslim world Is even more larger In our mouth And my beloved brothers and sisters Is that this matter Should not in any way Make you question Make you question Make you question The authenticity And the preservation of the Quran لا شك ولا ريب It should not No, it should not But إن شاء الله This is as brothers Is going to be a research And a thorough investigation And works will be done On إن شاء الله And it should not Now We're going to be going To the last one Which is اعتقاد To believe أنها تضمنت كلاما مخلوقا Another dangerous thing We're here today لتصميم الناس That the Quran Actually has In it The Quran Has actually got in it And brothers By the way By the way This Right now We only believe Regarding the Quran Okay The other Books we believe That they've been Champed with And they've been changed And they believe that This is only for the Quran By the way Okay This Allah told us يُحَرَ يِفُونَ وَلْكَلِ مَعَمَ وَضِعِ Specific Allah told us That they changed their previous books Okay This is for the Quran That's why It is specifically to the Quran اعتقاد أن القرآن I'm talking about the Quran here Okay Specifically The fourth point Which is again Another scary point Which is اعتقاد To believe أنها تضمنت كلاما المخلوقا That you believe That the Quran Or even the previous books That were sent All the previous books That they consist of Speech that were created Okay And that it wasn't the speech of Allah Rather it was speech which was created This is what ناقف It nullifies The belief of the previous books Every Every book we've been told This verse clearly tells us That the previous books And the previous They had the speech of Allah in it Not the speech of a Creator Creation Not the speech of a creation But the speech of the Creator Because the speech of the creation Is created Whereas the speech of the Creator Is not created Okay The speech of the creation Us The human beings And whatnot Is created Our speech is created The angel's speech is created The speech of the Creator Is not created Okay And the previous books The speech which they have In it Is the speech of Allah سبحانه و تعالى So anybody who believes That there's speech Of the humans in the Quran Or the speech of angels in the Quran The speeches of the prophets Or the messengers are in the Quran This is their speech Not the speech of Allah It's rather a speech of Then this person Has actually come with what Nullifies The belief of the It nullifies The belief of The books Now pay attention here My beloved brothers and sisters Okay When we say that You have to You have to believe It's the speech of Allah We mean two things Is what you have to believe That it's the speech of Allah For Okay Okay Pay attention here When we say that you believe That it's the speech of Allah We believe The حروف The letters Are the speech of Allah And we also believe The معاني The meaning This is the serious Situation here right now Because Because Because The people of innovation Like the شاعر And the جهمية And the likes of them They will say to Yes the meaning Is Allah's speech That's what we That's what they mean When they say It's the speech of Allah When they say It's the speech of Allah They refer you to the meaning But they say to The wedding that we have with us It's not Allah's wordings Because what they believe Is that the speech Of Allah Doesn't come out of him He creates it outside Okay That's why they say That the كلام Of Allah Is كلام نفسي It's rather in him And he doesn't come out أهل السنة And جماعة Believe Allah And the Qur'an That we have with us Is not only the meaning from him Rather the wordings Are from him Is wordings are from him And when they say Because sometimes The disbelievers They say that as well They are inspired They used that word Inspired Right We say No no We don't believe inspired No no no We actually believe This is the word Is of Allah تبارك وتعالى ذلك الكتابه That then That lamb That calf Is the wedding of Allah Okay We also believe The معاني The meanings that are in The Qur'an That we have today The meaning that are in it Is also from Allah تبارك وتعالى Simultaneously Okay That's very important So when you're saying That the Qur'an Is the speech of Allah You mean the حروف The letters And you also believe that That you also mean The معاني The meanings that are in it But if I pass it to you Oh I'm only referring to The meaning Then this is a misguidance And this goes against The statement of that It goes against the The اجماع Of the أهل السنة الجماعة صحابة رسول الله The companions of the Messenger عليه الصلاة والسلام قرنبعد قرنب Generations After generations What أعملت السنة Unanimously Agreed upon These four My beloved brothers and sisters As you can see Anybody Anybody who comes With any of these four They will It will cause And it will nullify The belief of the Of the books Insha'Allah I'm going to now Explain and go into the The last The last point from the Three points that I was Going to talk about The last one which is The distinct characteristics That the Qur'an has This distinct characteristics That it has That no other book shares with it That it's distinct And it's uniquely known For the Qur'an الله تعالى الله تعالى والتعالى But now Insha'Allah At the final stage Of what it means To believe in the books الله سبحانه و تعالى خصائص Of the Qur'an And this is specific This one's not For the other books But this is only For the Qur'an These distinct characteristics Which the Qur'an has The first one is نزل مونجمن The first characteristic is that The Qur'an was sent down مونجمن What does مونجمن mean? It means The Qur'an came down Based on situations And things that were happening Okay As الله سبحانه و تعالى Says in the Qur'an وقرآن فرقناه لتقرأه على الناس على مكث و نزلناه تنزيله صلى الله عليه و تعالى يسيزه قرآن و يسيزه و قرآن الفرقناه الله قرآن سبحانه و تعالى In different situations In different things That were happening At the time of the messenger عليه الصلاة و السلام لتقرأه على الناس على مكث و نزلناه تنزيله أصول الله صلى الله عليه و تعالى يسيزه صورة و الفرقان وقال الذين كفروا لولا و انزل علينا لولا و انزل علي وقال الذين كفروا The disbelievers ما they say وقال الذين كفروا لولا و نزل عليه القرآن جملة واحدة كذلك لنوثبت به فؤادك و رتناه ترتيلا وقال الذين كفروا لولا و نزل عليه القرآن جملة واحدة كذلك لنوثبت به فؤادك و رتناه ترتيلا So this verse tells us that The disbelievers try to use an argument to the prophet عليه الصلاة و سلام If only the Qur'an was said to you all at once And Allah responded to them and he says كذلك لنوثبت به فؤادك The Qur'an was sent down منجمل حسب الوقائع The Qur'an was sent down in stages because so it can solidify your heart And that's the reality of it that the sahab was meant to memorize the Qur'an and they were meant to take it in عليه الصلاة و السلام his companions And that's why the Qur'an came down in these different situations And of course it gives them benefits in the sense where every time a situation happens if الله تبارك و تعالى directly addresses that situation there's a tomah nina tranquility that their matters are being controlled by الله تبارك و تعالى and they have solutions in the issues that they are that they are looking for That's the first characteristic The previous books they were sent one time all of them whereas our Qur'an was sent down stage stage The second one is معجزة باقية The Qur'an is a it's a miracle The Qur'an is a miracle And this miracle doesn't stop Every previous prophet he came with a miracle and his miracle was over When the prophet died the miracle died with him As the poet said Every previous prophet that came Every previous prophet that came Whatever they came with in terms of their miracle it died with them نبي الله موسى came with a stick When موسى died the stick died And that miracle was over نبي الله عيسبنو مريم عيسبنو مريم came with a miracle The miracle was that he could bring life to the dead with the permission of Allah And that he could kill the one that had leprosy And etc All of that with the permission of Allah Of course But when موسى was raised and taken up by الله تبارك و تعالى That miracle no one else was able to do it صحيح It was a miracle It was only attached to him As for our messenger صلى الله عليه وسلم The miracle in which he came with The miracle he came with عليه صلى الله عليه وسلم It still remains even after he's dead And that's this Qur'an that we have today It's a living miracle As الله سبحانه وتعالى He says تبارك الذي نزل الفرقان على عبده ليكون للعالمين نذيرا تبارك الذي Exalted High and majestic is the one الذي نزل الفرقان The one that sent out the Qur'an He sent out the Qur'an على عبده on a slave ليكون للعالمين نذيرا So this Qur'an could be a Warner to the people A Warner in what way That there's no other wordings And anything else That's able to fulfill The message in which الله wants to convey As precise Than this Qur'an Okay This is the only thing And this is the only language الله تبارك و تعالى Chose To fulfill his Last message with So what is this I tell us That the message is going to go Until the day of judgment This Qur'an is not going to go It's going to be Until the day of judgment Very good Number three As you can see on the board Which is that مهيمل That it's مهيمل And مهيمل of course Has many meanings in it It is that it's حاكم That it's also a شهيد And it's a مصدق And it's also a ناسخ Is that it governs All other previous books This is the govern In other words The Qur'an tells us The previous books believed in this Will take it from the Qur'an Okay If they look at their books And they tell it Tell it to us We'll say Whoa whoa Has the Qur'an told us that If we find that That the Qur'an has told us it Then yes We take it from them Because the Qur'an Judges everything else Okay It's a حاكم It judges it Also Also it's شهيد It's a witness for it The word مهيمل One of the meanings That it has is that It's a witness It testifies To things that are In their book It testifies to It says Yep That was in their book You see The reason is because It's a حاكم And it's a It's a حاكم And that it's a شهيد It's because all the other books Yeah All the other books They went through Distortion and changing Where's this Qur'an Didn't go through that And we'll speak about that Insha'Allah In the last point So as Allah تبارك With عالى Tell us in the Qur'an وأنزلنا إليك الكتابة بالحق مصدق لما بين يديه من الكتاب ومهيمل ومهيمل عليه ومهيمل عليه So it abrogated All of the previous religions It's all abrogated But there are some verses In the other books Which the Qur'an came And it agreed with it And it accepted That we will take it Because our Qur'an accepted it And our Qur'an allow us to accept it And our Qur'an affirmed it Not because it's in their book But it's because it's in our book And our Qur'an Solidifies it So that's what the word مهيمل عليه عالى الكتابة means Last but not least Is that the Qur'an is محفوف All of these are distinct characteristics For the Qur'an only So It came down حسب الوقائع It came down based on situations It's معجزة باقية It's miracle It's forever going to stay All the previous prophets With all the previous religions Their miracles ended And it was over When those prophets went But this one Never Till the day of judgment إن شاء الله و تعالى And the last one Which is Sorry The third one is That it abrogated All the previous books And it is also A judge over all the other books And it's a witness for them In matters And it is also a It's a hakim And it's a ناسخ And it is also a شهيد And that it is also a مصدق It testifies And it agrees with them In some matters That's what it is Distinct characteristics for it The last Distinct characteristics Of the Qur'an is That it's محفوف It's protected It's safeguarded That's not for the previous religions The previous books They weren't protected As Allah SWT He says إن أنزلنا التورات فيها هودا و نور يحكم بها النبيون الذين يحكم بها النبيون الذين هادو والربانيون والربانيون بما استحفظوا والربانيون والربانيون والأحبار بما استحفظوا من كتاب الله وكانوا عليه شهدان In this ayah الله تعالى تعالى It tells us إن أنزلنا التورات فيها هودا We sent down Taurat in it is guidance And there is in it نور يحكم بها النبيون الذين أسلموا The prophets Who surrendered to their Lord الله تعالى تعالى للذين أسلموا للذين هادو Like those who are Jews للذين هادو للذين هادو والربانيون And those who are rabbis والأحبار And those who are The أحبار are the scholars of the The scholars of the Jews بما استحفظوا من كتاب الله That which Allah has protected their religion for them وكانوا عليه شهدان So this ayah Clearly tells us إن أنزلنا التورات فيها ودا ونور يحكم بها النبيون الذين أسلموا للذين هادو والربانيون والأحبار بما استحفظوا من كتاب الله وكانوا عليه شهدان This is a claim That they were taught to protect their own books They were taught to save God their own books But as for us No It wasn't بما استحفظوا من كتاب الله Our rabbis And our scholars And our Our دعات And our طلبات And our علم Were not told to protect our books Like for them For us, when it was it الله تباركه تعالى Clearly told us إننا نحلو نزلنا ذكره وإننا له لحافبه Where the ones we sit in the Qur'an And where the ones are going to protect it وصل الله تباركه تعالى He says لا يأتي الباطل من بين يدي ولا من خلفي تنزيله من حكيم من حميد That Allah has taken over Protecting this Qur'an Allah has taken it over And that it's him Who is going to protect it Even if the Ummah don't memorize the Qur'an today الله will protect it سبحانه وتعالى One way or another He will protect it سبحانه وتعالى So the verse that I read which was The verse which I read إننا أنزلنا توراته في يهودة ونور يحكوم بها النبيون الذين أسلموا للذين هادو والربانيون والأحبار وبما استحفظوا من كتاب الله It's in Surah Al-Mā'idah ayah 44 I conclude there My beloved brothers and sisters I hope insha'Allah And I have allowed you to all understand What it means to believe in the books Insha'Allah And the next lesson We're going to go into believing in the messengers What does it mean? الإيمان بالرصول Believing in the messengers إن شاء الله وتعالى Anything which I have said that was wrong A mistake A shock coming It's from me الشيطان And Allah and His messenger are free from it سبحانك الله وبحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه