 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي دار قطني is we're giving you متابعات he knows حماد ابن السلامة narrated from عطا ابن سائي بن إزباط قبل الاختلاط و بعط الاختلاط we know who he is but he already overcame that question because he booted a sentence from حماد ابن السلامة ابن ديناري narrated from who ون يونس مربي ديناري from who ايوب السختياني وان الحبيب من أبي شهيد انا المحمسين انا ابي غوريلا so he's bringing you another رواية which is the same which is حماد ابن سلامة narrated from عطا ابن سائي بن but then here what does it say عن عبدالله تصح تصح عن عبدالله ابن عبدالله ابن عطبة ya لسا نظر تصحيف من النسخة عفشيق عبدالله ابن محمد الواني من so another mistake there you need to correct which is عن عبدالله تصحيف it is not عن عبدالله it is عن عبدالله ابن عبدالله ابن عطبة صحيح ستصحيف عن أبي سعيد للخضري عن أبي because it's weird because شيخ عبدالله ابن عبدالله did it see it because the previous he says it look if you look عبدالله ابن عبدالله ابن عبدالله ابن عطبة right عن أبي سعيد للخضري this is the same senate are you with me so the sheikh got it wrong it's a half way from the sheikh عن عبدالله ابن عبدالله عن عبدالله ابن عطبة عن أبي سعيد للخضري أن النبي صع سلبة افتقرت الجنة ونق ثم دقر نحوه it's the same narration it's the same narration nothing less حدثنا حدثنا محمد ملو مخلط ويوب طالب الحافظ so how many people did he narrate from how many people has he narrated from yes yeah عليمان مدارقوني how many people has he narrated from here no this one this particular hadith we know it from two people at the same time he said I narrated from محمد ملو مخلط and he also narrated from طالب الحافظ he's with me brothers أحمد من نصر أبو طالب الحافظ his name is what his name is أحمد من النصر his name is أحمد منه نصر الامام الظهبي انسير على منه بلاد the 15th volume page 68 he brings him he says أبو طالب أحمد من النصر he's a reliable person very reliable رحمه الله تعالى قاله he says حدثنا محمد ابنه غالب ابن حربن محمد ابنه غالب ابن حربن خطيب البغداد he has his biography in his تاريخه بغداد and his qunia is أبو جعفر الضبي التمار المعروف بالتمتام he's very well known his name is تمتام كان كثير وحديث صدوق he was one who narrated the hadith a lot and he was صدوقا صدوقا حافظا he was reliable and he was a man of حفظ وثقه الدعر القطني وعلم أن الدعر القطني he is reliable one of the like in أوهام that he fell into and one of the mistakes that he fell into وهم from him that is the narration of شيبتني هودنو أخواتوها you know that narration where the process is big when it's big يقوم بالقرص these are from the أوهام that are فراد from him It is وهم منهم okay and he goes into saying حديثنا أبد الرحمن ابن سلام القراشي أبد الرحمن سلام القراشي أبد الرحمن سلام القراشي أبد الرحمن his name is called أبد الرحمن سلامه عبيد الله بشكل جمحي ألمام أبحاتي مرازي was asked about him and he said in جرحة التعديل fifth volume page 242 he was asked about him so this narration is what حماد ابن سلمة عن يونس ابن عبيدن المحمد ابن سيرين عن أبي هوريلة وتقول هل من مزيد which is like the previous narration we took that حدثنا ألمام مدارة قطني you said حدثنا أحمد ابن محمد ابن السعيد أحمد ابنه محمد ابنه سعيد أخبرنا الحسن ابن السعيد ابن عثمان حدثنا أبي حدثنا حسين ابن مخارق عن يونس ابن عبيد وداود ابن أبي هند وصالح المرئ عن محمد ابن سيرين عن أبي هوريلة رضي الله تعالى عنه عن النبي صلى الله عليه وسلم لا تزال جهنما يلقى فيها وتقول هل من مزيد انظروا at this now this narration is narrated from أحمد ابن محمد ابن السعيد أحمد ابن محمد ابن السعيد his tarjama you can find انسير علامي نبلأ 15 volume page 340 you see his name is أحمد ابن محمد ابن السعيد أب العباس الكوفي الحافظ العلمة أحد أعلام الحديث ونقدر زمان وصاحب التصانيف he was a man he was well known for his knowledge of حديث a reliable individual as imam ودهب he said about him in his كتاب سير علامي نبلأ he then narrates from أخبارنا الحسن ابن سعيد ابن عثمان this hasan this individual أحمد ابن محمد ابن السعيد أحمد ابنه ابن محمد ابن السعيد he narrated from الحسن ابن السعيد الحسن ابنه السعيد نعم الحسن ابنه السعيد right ابنه عثمان this biography I tried to look for it إنسل علامي نبلأ تاريخه بغداد and other books of Hadith couldn't find them I struggled very good so I couldn't find him and then he goes حدث أنا أبي my father told me I didn't find him I couldn't find it I couldn't find it in the books of biography of the scholars of Hadith إذا حدثنا حسن ابن مخارق حدثنا حسن ابن مخارق حسن ابن مخارق ابن ورقاء ورقاء أبو الجنادة يضعوا الحديث يضعوا الحديث يضعوا الحدث لا يمكنه أن يستطع الأمانة حسن ابن مخارق ناريته من حبيت يونوس ابن عبيض ونالك ف消ادة يونوس ابن عبيض هو فق results and then he started to fall in some some in rice stories in his later stages in his life but he's very good at Oxford the books of Hadith محمد من صالح الموري صالح ابن بشير ابن وادع وصالح محمد ابن سيرين على بيهوريرة لأ تزالوا جهنم يلقى فيها جهنم بيهوريرة لا يبقى الناس يدخلون واتقولوا شعبض الله ابن وولايماس ونقولوا كيف أقولوا ونقولوا واتقولوا واتقولوا جهنم واتقولوا جهنموا واتقولوا هل من مزيد هل من زيادة حتى يضعوا الجبار this حديث is very powerful this حديث is very powerful this حتى يضعوا if you look at the أصل of the نسقة if you look at the original copy the word يضعوا it was dropped from it wherever the ناسف must have got it wrong so remember to say يضعوا الجباره here is a فاعل right الجباره here is what is تفاعل all the other previous time what we were hearing حتى يضعوا قدامه we had pronoun right we had ضميل right and now we don't have the ضميل we actually what we have تفاعل main تعيين والفاعل specified الله so strong meaning حتى يضعوا قدامه until he places his foot in it but here we have حتى يضعوا الجباره تبارك وطعاله الله فيها قدامه he places his foot in it so we got that that's good this is the the extra meaning it gives you فهو نالكة تنزوي and at this particular point the the hellfire comes together وتقول قط قط it says enough enough enough what does it say it says enough enough enough حدثنا جعفر ابن محمد ابن يعقوب الصندلي حدثنا الحسن ابن محمد الزع فرانيو his his narration is جعفر ابن محمد ابن يعقوب الصندلي خطيب البغدادي he said وكان ثقة صالحا دينا he was a a reliable person of religion he narrated from who الحسن ابن محمد من الصباح الزع فرانيو أبو علي البغداديو who resided in Baghdad ثقة من رجالة كتب الستة he's from the books كتب الستة you find him in there pay attention to this individual الحسن ابن محمد الصباح الزع فرانيو he's a student of إمام الشافع الحمول الله took knowledge from him and he was with the إمام أحمد studying with الإمام الشافعي in Baghdad when Shafi' was in Baghdad he was there الحسن ابن محمد من الصباح الزع فرانيو and he was the scholar who would read on إمام الشافعيو and Shafi' would then explain scholars have somebody who reads on them right yeah he was the reader who read on who and this mentioning this is very powerful especially for إمام الشافع because إمام الشافع was a in Arabic language حجة the way he spoke was a proof for you if you look at the مقدمة the introduction of جمع العلم وكتاب الرسالة as well when أحمد شاكر أحمد شاكر talks about إمام الشافعيو and his knowledge of the language he mentions it there it was a proof in the Arabic language إمام الشافعيو so for him to be allowed to read إمام الشافعيو and to be the reader for Shafi' shows you his understanding of the language as well الحسن ابن محمد الصباح الزع فرانيو so he was a scholar very strong تقطن and he was of the level of he was studying with him وان أحمد محمل was studying with him وان أبو ثور was studying with him وان الحسين ابن عاليل كرابيسي all of them were studying together وإمام الشافعيو in Baghdad at that time you see so this is who he is he then says حدثنا حدثنا شبابة you narrated from who? شبابة حدثنا ورقاء عن أبي زناد عن الأعرج عن أبي هريرة رضي الله تعالى عنه عن النبي صلى الله عليه وسلم قال he narrated from who? شبابة whose name is ابن السوار الفزاريو أبو عمر أبو عمر مدائيني who is a fiqة حافظن ورقاء is ابن عمر ابن كوليب اليشكوري صدوق his reliable in his hadith from Mansour his week his ليون الحديث when he comes to his narration from Mansour ابو زناد his name is محمد ابن عبدالله ابن ذاكوان القرشي اب عبدالله عبدالله عبدالله المدني فقه من فقهاء المدينة is from the jurist of Medina who is very well known for his knowledge العرج he is ابن هرموس العرج ابو داود المدني فقه reliable strong in his narrations نعم so he narrated from ابو هريرة رضي الله تعالى عنه from the prophet ابو هريرة that the prophet he said تحاجة الجنة والنار the jannah and the the jannah argued فقالة النار وثيرت بالمتكبرينة I was the arrogant ones I have been placed inside them those were the ones who I was chosen for والمتجبرين and the tyrant ones وقالة الجنة فما لي لا يدخلني إلا ضعفاء الناس وصاقاتهم and then the jannah says you and entice me except the weak ones and the low classed ones فقال الله وعز وجل للجنة الله ستو the jannah أنت رحمتي ومأسي أنت رحمتي you see أرحم بكي من أشياء من عباده I reward you with whoever I wish for my creations so we have the characteristics of the rahmah here فالله تباركوا تعالى because Allah is saying أنت رحمتي أرحم are you with me الله تباركوا تعالى has these characteristics so this is the characteristic الله تباركوا تعالى and this word وثيرتو shows that it is تخصص specifically for the jannah that the poor the poor ones are going to enter that's عجيب صحيح and the people are looked down at but they are ضعفاء this is but not in their religion in their worldly their weak they have nothing they are مساكين فقراء إلى الله تباركوا تعالى أنت رحمتي you are my Masih أرحموا بكي من أشياء من عباده الله is a family for himself the characteristics of Masih وقال للنار الله تنسى أنت عذاب you are my punishment وعذبوا بكي من أشياء من عباده I punish you with whoever I wish for my creations ولكل واحد منكمام من أها and both of you I will fill you you will both have your fill فأما النار فلا تمتري فأما النار فلا تمتري وفيضعوا قدامه وعليها النار doesn't get full so this shows us it doesn't get full from all of its coolness that's what it means and then Allah places his foot inside it فتقول then the hellfire goes enough enough enough فهو نالك تمتري ويوزو ويوزو وبعضوها إلى بعضن and it all comes together the hellfire أخرجه مسلم وبن الحجاج أني صبوري إليما مسلم واني تعالف I won't even try to explain who Imam Al-Muslim is يا مسلم من الحجاج مسلم his name is Hussain من الحجاج أني صبوري اللحمه الله تعالى غني واني تعالف غني and this رواية ورقاء are you with me he has a متابع in his narration here right now by who Imam Al-Muslim brings it from who عن محمد ابنه رافع سمضر نسخ بايكسل يستصحف instead of saying محمد ابنه رافع what does he say يسيس محمد ابنه نافع ناس تصحف that's not right يسيس محمد ابنه رافع go to the Nusq يسيس يسيف يسيس محمد ابنه رافع so ورقاء has a متابع هي are you with me يا so as a متابع he has somebody who supports him very good he's متابعات ورقاء ابنه عينا عبدالله ابنه عبدالله رحمان ابنه بيزيناد yeah عبدالله رحمان عبدالله رحمان ابنه بيزيناد and شعيب ابنه ابي حمزة so all of those متابعات فورقاء ابنه عمر ابنه عمر ابنه كوليب they all متابع فورهم also what you need to remember is لم يتفرد به ابوزيناد عن العرج don't think that the only ابوزيناد was not the only person who narrated from العرج عبدالله رحمان ابنه رمز العرج تودل مدني he has a متابع as well صالح من القيسان narrated it with him صالح من القيسان narrated it with him so that's in terms of that narration then الامام الدار قطني سيس and then الامام الدار قطني سيس حدثنا محمد ابنه عبدالله الشافعي حدثنا إسحاق ابنه الحسن حدثنا أبو سلمة موسى ابنه سماعيل حدثنا حماد ابنه سلمة عن عمار ابنه أبي عن أبي هوريرة ربي الله تعالى عنه قال this narration right now محمد ابنه عبدالله الشافعي his name is محمد إيه الإمام المحدث المتقن الحجة المسند العراق ابو بكر البغدادي الشافعي his name is إسحاق ابنه الحربي تقت حجة وثقه دار قطني وغيره إسحاق ابنه الحربي is a reliable proof strong الإمام الدار قطني authenticated it you can find it in الميزان الإعتدال and also العنقري we took him ابو سلمة التبوذكي right المنقري sorry we can ابو سلمة التبوذكي we mentioned him before حدثنا حماد ابنه سلمة we know حماد ابنه سلمة you see عن عمار what is the نسخ الشيخ عبدالله ابنه ابنه محمد الونايما say جميل some copies some copies what do they do they actually instead of saying that they said حماد ابنه سلمة أبي عمار they made it like his own name his name is حماد ابنه سلمة yeah أبي عمار و هذا خطأ this is a mistake so it's rather it is عن عمار ابنه أبي عمار so الشيخ عبدالله من الونايما تفضلني لذلك he pointed out ما شاء الله he saw that he saw that نعم so he pointed it out أنا بهوريرة رضي الله تعالى عنه so who is this عمار ابنه أبي عمار it is said أبو عمر و يقالوا some say أبو عبدالله المكيو you say you see أنا بهوريرة رضي الله تعالى عنه قال سمعته رسول الله صلى الله عليه وسلم يقول I had a professor يلقى في الناس a people be thrown to the high fire وتقول they will say is there any additional مراتين it will say it twice حتى يأتيها و تعالى أنت الله comes فيضع قدامه فيها and places his foot in there وتنزوي وتقول قط قط and then the hellfire comes together and it says enough they say what enough enough ده لما مدار قطني يقرحمه الله he brings حدثنا and this is the last حديث of that chapter he says حدثنا محمد ابنه عبدالله حدثنا إسحاق ابنه الحسن حدثنا ابنه سلامة حدثنا حماد عن عطاء ابنه السائب عن عبيد الله ابنه عبدالله ابنه عبدالله عن أبي سعيد الخضري the original copy the asal the nusqa the original manuscript the word أبي سعيد الخضري was missing from it أبي is missing from it so we know who who محمدنا عبدالله is we know إسحاق ابنه حسن who is ابنه سلامه we know his tarjama حماد ابنه سلام we know him عطاء ابنه السائب عبدالله we know who he is we all mention all of them who narrated from أبي سعيد الخضري رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال لده مثل صلى الله عليه وسلم said if the word if the original copy was also missing from the original manuscript so if the jannah the jannah and the the jannah and the the jannah and the the jannah and the the jannah ادخولني the و الأنتمي الجبارو YEAH so إمام بن خزيم كان بالت توحيد it mentions that there is a و و crying after الجبارو this manuscript it just says دخولني الجبارو و الملوك و الأشرف it is الجبارو the tyrant the leaders و الأشراف son وott the فقال الله فقال الله يقول لناري تدهى فاير انت عذابي you are my punishment اصيبوا بكي من اشاءوا I will afflict you with whoever I want from my creation وقال لالجنة الله يقول لالجنة انت رحمتي you are my mercy وسعت كل شيء vast over everything ولي كل واحدة منكم من اها بوثة of you you have your feeling فأم الناروف يلقى فيها فيها is also missing from the original copy فيها is missing from it فأم الناروف يلقى فيها and then the people will be thrown into the hellfire فتقولوا then the hellfire will then say هل من مزيدا is there any more is there any more additional ثلاثة مراتن it says it three times حتى يأتيها تبارك وتعالى انت لالله تبارك وتعالى until Allah comes to it فيضع قدمه عليها and places his foot in it فيزوي بع وتقولوا قدني قدني فينزوي وتقولوا قدني قدني the hellfire comes together and then it says enough so here what we learned from these أحاديث is إثبات الرجلي والقدم للله تبارك وتعالى these are the characteristics of Allah تبارك وتعالى and they are like سفة الوجه واليدين you see and according to the عقيد أهل السنة والجماعة is what that it's obligatory to affirm that which Allah تبارك وتعالى affirmed for himself or that which is messenger صلى الله عليه وسلم affirmed for him and we have to affirm it in the apparent meaning that these verses and these أحاديث show and that is what أهل السنة والجماعة رادا we affirm it what we also affirm is that الله تبارك وتعالى is قدم is no one that it's two and we made we mentioned remember the statement of the great noble companion عبد الله ابن عباس رضي الله وتعالى عنهما that he says القرسي الموضع القدماني والعرش so he said the curse is Allah's footstool but he says قدماني he's the two footstools he's the two footstool of الله تبارك وتعالى حاكم نريته in his mustadlak he authenticated it and he said على شرط الشيخين it's of the conditions of Bukhari and Muslim and ألمامو الدهبي agreed with him on that so this shows the أهل السنة والجماعة when they had said أمروها كما جاءت بلا كيفين this hadith enters it we have to affirm it as it is and we cannot give it interpretations and ta'uilat goes against طريقة تسالف الصارح رضوان الله عليهم أجمعين now that chapter is over يوطرحم الله تعالى he goes on to the next chapter which is اتباتوا ليديني لله عز وجل affirming two hands for Allah تبارك وتعالى that is what is going to be the next chapter we are not going to do it now we are going to stop there إن شاء الله تعالى سبحانك الله و بحمدك أشهد أن لا إله إلا الله أستغفرواك وأتوبوا إلي