 فسألوا أهل الذكر إن كنتم لا تعلمون الحمد لله رب العالمين والصلاة والسلام على من أرسله الله ورحمة للعالمين وعلى آله وصحبه وإخوانه إلى يوم الدين أما بعد The question that was asked is What is the ruling for a sister who is on her menstruation To enter the Masjid in order to learn Quran To participate in a Halakah The ruling regarding this matter is as follows There is no evidence which is clear cut That prevents the woman who is on her menstruation to enter the Masjid That prevents the woman from entering the Masjid Since there is no evidence The original essence is She can't be stopped So we have to understand The original essence is that the woman is allowed to enter the Masjid Unless there comes an evidence that stops her from it So we have no evidence that is clear That indicates that the woman is not allowed to enter The Masjid watch is on her menstruation The second thing is that We also receive a great portion of what من المؤيدات Things that support This strong This original essence of We have evidences that support That the woman is allowed to go to the Masjid Whilst she is on her menstruation Is the hadith of عائشة رضي الله تعالى عنها That which Bukhari narrated أن مؤيدة كانت سوداء لحي من العربي فعتقوها فجاءت إلى رسول الله صلى الله عليه وسلم فأسلمت عائشة رضي الله تعالى عنها She mentions a woman who used to be a slave of hers She freed her This woman went to the messenger صلى الله عليه وسلم And she took Islam عائشة رضي الله تعالى عنها خباء في المسجد أو خفش She used to live and reside inside the Masjid Here we find out We know لا يخفى عدم الإنفكاك We know that we cannot separate from this woman الحيظة من هذه المسجد She's a woman She's bound to have her menstruation It's bound to happen to her And we also know That no evidence has proven ولم ينقل عنه صلى الله عليه وسلم And there's no evidence that has been transmitted to us From the messenger صلى الله عليه وسلم أنه أمرها باعتزال المسجد وقت حيظتها That the Prophet ordered her to leave the Masjid أو ليس to be in the Masjid while she was in her menstruation So we have the evidence that we don't find there We also have the براعة الأصلية Which is that the woman is originally allowed to go to the Masjid Even though she's on her menstrual cycle Then we have no evidence proving it Thirdly we have this evidence that clearly can show That the messenger didn't order her anything She resided in the Masjid and he did not order her Some may argue and say This, for example, is وقعة عين It's a specific scenario You can't take this And try to make it a general ruling So it's وقعة عين وحديثة لا عموم لها It has no generalization We will say to those people We will say to them First of all, this issue is not only We're not only using as this As a وقعة عين in which we brought وقعة عين means It's a particular scenario that took place You can't give it a general ruling We will reply by saying First of all, we have an evidence Which is براعة الأصلية The original essence was that You had to provide us with an evidence To say that a woman is not allowed To enter the Masjid While she's on her menstruation You have to provide us an evidence That doesn't allow her You haven't done that You haven't provided anything strong Two The original essence was that She was allowed And three, now we have this evidence So it came as a help and a support With the براعة الأصلية It came as a support With the قاعدة براعة الأصلية Also, the حديث of the Masjid And it also strengthens this Which is the Masjid said That the Muslim does not become impure Does not become impure We also have Where you قوي هذا الحكمة What also strengthens that ruling Is That the people who were doing In the Masjid That were staying there Not one of them Have we ever had a narration Where the messenger Salallahu Alaihi Wasallam Ever said to them Remember While you are on your جنابة Women While you are on your menstruation Please do not come to the Masjid We don't have All of these And remember the جنابة And the حيوب Take the same ruling من باب القياس From the angle of analogy Also, we have another حديث That strengthens that the woman Can go into the Masjid While she is on her menstruation Is the حديث Of عائشة رضي الله في حجة الودع لما حاضت When it happened to her Her menstruation took place She came to the messenger سرية رسول الله She wanted to do Hajj So her menstruation started The messenger said to her If Ali عائشة do ما يفعل الحج Do what the people of Hajj are doing غيرا لا تطوفي بالبيت حتى تطهوري Except Do not do طواف On the Masjid حتى أنت حتى أنت تقرأ أنفسك So the messenger فقط تفعلها من صلى الله عليه وسلم هو أن تفعل طواف حوالي كعبة لكن He did not stop her صلى الله عليه وسلم من الدخول إلى المسجد He did not stop her from entering the Masjid للمكثي فيه To stay in it And the reason Why he stopped her From it is because The Tawaf requires وضوء And it's obligatory For a woman to be In a state of purity When she's doing a Tawaf The messenger كلالي عليه السلام Indicated that to us That Tawaf That Tawaf It requires وضوء عائشة رضي الله تعالى عنها She said أن أول شيء بدأ به أي النبي صلى الله عليه وسلم The first thing That the messenger started with حين قديم مكة When he came to Makkawit أنه توضأ ثم طافة بالبيت That he done Tawaf But first what did he do He done وضوء So we know that The messenger عليه السلام When he came to من حرم عليه السلام He done Tawaf Before that He done وضوء We know that The professor عليه السلام is Hajj He's Hajj عليه السلام Every action that he did محمولة العلال و جوبي في الأصل The answer is that All the actions of Hajj Is obligatory Unless A evidence shows That it's not obligatory Unless There comes an evidence That shows That it's not obligatory So the fact that The professor عليه السلام came And he done Tawaf Around the Kaaba After he purified himself Shows that the purification Is an obligation That the person has to be Upon what He has to be upon طهارة He has to be on وضوء When he goes around the Kaaba So Aisha Didn't have that Because she was On her menstruation But he said to her Do everything else The people of Hajj Are doing Except you cannot Do Tawaf Around the Kaaba Read the Quran If the people of Hajj Are reading the Quran Also read it No problem He did not prevent her From anything عليه السلام Only thing he prevented her From what The only thing he prevented Her from was Is to do Tawaf Around the Kaaba Now We know That قاعدة Is تأخير البيان To delay The clarification عن وقت الحاجة When the need was there هي لا يجوزوا في حق الرسول It is not It will never happen From the messenger That the messenger عليه السلام Will tell Aisha To not do Tawaf Around the Kaaba But he would delay telling her عليه السلام عليه السلام He would delay telling her Not to go into the Mesjid Also other Evidences show That prove That a woman Who is on her menstruation She can enter the Mesjid Is the fact When the messenger عليه السلام Took the company ads The man This man من أثال Who later Will become a companion But when he was The prophet took him As a spells of war عليه السلام And the prophet He bonded him in the Mesjid And he kept him in the pillar عليه السلام And this is before He became a Muslim We don't find That the messenger عليه السلام Asked him How his state was Was he upon Jannaba The prophet didn't ask him And as I said The Jannaba And the Haive Also When they Weft The messenger عليه السلام The food Who used to come to him Like when the Weft Came to the messenger عليه السلام When they Used to came to They would come to him In the Mesjid عليه السلام Before they all Became a Muslim He never Conditioned Any one of them He didn't Conditioned them عليه السلام Or asked them How the state was Are they pure Or they're not This shows that He's not And he's not The messenger عليه السلام Is so valuable For a disbeliever To enter the mesjid If a disbeliever Is allowed To enter the mesjid And Allah God, bless him God, bless him إلا المشرق Who are the messengers Don't bring The forbidden After this It shows you That this is a Disbeliever And he's allowed To enter the mesjid So whatever You think of A woman Who's on a Mastration Who's a believer حيث يستطيع أن يدخل المسجد أو يستطيع أن يستطيع أن يستطيع القرآن حتى يستطيع أن يستطيع القرآن و يقولون أنهم يأخذون أيضاً فلم يريد دليل، ثابت، صريح، يمنع الحائضة من دخول المسجد وقراءة القرآن ورسيطة القرآن المسجد عايشة رضي الله تعالى عنها she said كان النبي صلى الله عليه وسلم يذكر الله في كل حياني The messenger used to remember Allah in all of his times so that the word here is every time the messenger used to remember Allah so that every time will also mean when he was not pure and when he was upon عليه صلى الله عليه وسلم حدث الأسغر والأكبر anyone who wants to take this عموم this generalization and specify it فعليه بالدليل he has to bring an evidence any time when he wants to say he has to bring an evidence so insha'Allah we will stick to the براعة الأصلي a woman is allowed to go into the masjid while she's on her menstruation she can read the Quran she can even hold the mustahaf if she wants to it is highly recommended it is mustahab that the woman on the masjid tries to stay away from entering the masjid until she is pure she also stays away from reading the Quran or even holding the mustahaf while she's on her menstruation but if she chooses to she wants to or she has a lesson in the masjid and she has to participate in that lesson and she might miss it or she's studying the Quran or anything it is her right no one is able to stop her from it سبحانك اللهم بحمدك أشدو الله إلا إلا الله أستغفرك أتوب إلي