 If there is any information you have about Tocher Carlson, if he is basically the father, he is a white conservative commentator from his position on and off air, one can easily conclude a bit with some reservations that he is a Christian. His passion for the preservation of what he perceives as true American or Western values led him to make controversial comments about Islam during his time on Fox News. One notable aspect of his style was his reputed attempt at bait futile to link Sharia law with intolerance and Islam with the rise of extremism. However, there are many people like him who oppose Islam but absolutely need it. His strong passion for his religion and country make him inclined towards rejecting Islam. But before we dive into this discussion properly and the invitation, I would provide you with a background of what he said and done to argue against Islam as a response to the decline of Western religious theology. As-salamu alaykum brothers and sisters, I appreciate your presence today on the show. Please like and share to get into Takis inbox. Don't forget to subscribe to help us grow bigger and better. In this episode, Tocher Carlson went full trot to against Muslims who in a poll accepted in the affirmative that it was proper for civilians to be dealt with in the course of implementing the Sharia law. So his grouse was if Islam in the generous sense is intolerant, watch his argument carefully. There are a lot of well-educated affluent Muslims in this area around D.C. But I've seen a bunch of polls like this that show that the attitudes of faithful Muslims are not Western at all and that they include a tolerance of violence you don't find among, say, Presbyterians or Jews. So that's not good. You know, I have not seen that specific poll myself, so I can't say for sure. But you know, all I can say is from my personal experience and that would be absolutely impossible to believe based on what I've seen. So a lot of Americans are concerned about Sharia law. Sure. And they're concerned about polls that show a striking large number of Muslims would like to see it supplant civil law in the countries in which they live. Great Britain, for instance, a huge percentage would like to see it become the law of Great Britain. And in the United States, pretty large number say the same. But in England, it's four out of ten British Muslims. In France, 29% of French Muslims would like to see it replace French law. Why shouldn't that make Americans nervous as more Muslims move here? I found it intriguing that he extended first an invitation to Muslim comfort or rivet who revealed they had embraced Islam more than 30 years ago. I mean, like those years of experience undoubtedly provided him with a deeper understanding of the faith. I guess so. It was particularly interesting to hear about his travels to countries like Malaysia, Indonesia, where he witnessed the implementation of Sharia law alongside the flourishing of the right of freedom of religion. Equally captivating was a rivet interpretation of Muslims desire for Sharia law in Western countries, particularly in Britain. What Muslims truly seek is the freedom to embrace their identity without facing the Islamophobia that is very simple or being subjected to police profiling. Such an environment of acceptance and inclusivity would provide Muslims with a sense of security which in turn would significantly contribute to effort against radicalization. I presume that the absence of this sense of security can to some extent, yes to some extent be attributed to the ability of terrorists to recruit individuals who feel marginalized and mistreated by their fellow citizens. If those figures are accurate there, they're certainly not accurate here. I have not met any one person ever who would ever say that they want to supplant US law. The majority of people who came here to the United States came here because they want to live in America. They want to live under the US Constitution. They want freedom of religion. They want freedom of politics. They want the freedoms that every American wants. Sharia law for them is simply religious practice. Now, if you wanted to say that Muslims could not practice their religion here, for example, if they said, well, everyone, this is a Christian country, everyone has to pray on Sunday. All church services have to be on Sundays only. People would object to that. Muslims want to be able to practice their religion the way that it's being taught. But in countries with high percentages of Muslims, I think every country with a high percentage of Muslims, there's not religious pluralism actually. I don't know of a single Gulf country where it's illegal to proselytize on behalf of another religion. I think that in every Muslim majority, country in the world, non-Muslims are treated, have fewer rights. Absolutely. Tucker raised a good point, but it does show that he lacks a basic understanding of the relation between tradition and culture in Islam. The rivet offered a very clear answer. Not true. I mean, there are many countries, Malaysia, for example, Indonesia. Many countries that are Muslim majority enshrine the rights of other non-Muslim faiths. Now, in Malaysia, there are people, you will find people who will say, oh, no, no, no, you have to follow certain of the things that are more appropriate to Islam. But the majority of people there are not like that. You're always going to find some crazy people who want to. But wait a second. I mean, every Arab country, every single one has separate rights for Muslims and non-Muslims in every single Christian majority country I'm aware of, religious pluralism is the law. So there's a massive difference in outlook. A lot of Muslims seem to see Islam not just as a religion, but as a political system. I mean, that seems real to me. Why didn't I that? Well, you know, you're talking about religious versus cultural attitudes. And a lot of those countries, they are cultural attitudes. If you read the Quran, the Quran specifically says that you must tolerate. There is no compulsion in religion. The second chapter of the Quran specifically says that and specifically enshrines the rights of other people for their religious practice, especially people of the book. With these in mind, they are talk of course, and I hope this letter found you well. I recently came across a video where you discuss various religion and cultural topics, which of course, I have done now. And it got me thinking about the potential for you to explore Islam as a path worth considering. Your patriotism and passion for preserving Western values struck me as qualities that could be channeled into propagating Islam in a meaningful way. Islam, with its emphasis on peace, justice and society too, how many aligns with many of the principles you hold there. In light of your intellectual capacity, I would like to offer you copies of the Quran and hadith fundamental texts of Islam for personal study and reflection. These texts will provide you with an in-depth understanding of the teachings and principles of the faith. I also encourage you to embark on a journey of exploration by visiting Islamic countries such as Malaysia, Indonesia, Bahrain and other areas to witness first-hand people's diverse faith and peaceful coexistence and respect for another's beliefs. This first-hand experience can be truly enlightening and would broaden your perspective. Furthermore, I invite you to visit nearby mosques in America where you can engage with Muslim community, ask questions and learn more about the faith. Mosques often serve as a centre of knowledge and community and your presence would be seriously appreciated. Please also watch this video during your free time. Assalamu alaikum and peace be upon you. My brothers and sisters who are considering reverting to Islam or taking what is known as the Shahada which is the declaration of faith that I bear witness there is none worthy of worship besides Allah and I bear witness that Muhammad peace be upon him is the messenger of Allah in a nutshell that declaration is made by tongue it is believed and it is believed in the heart and we act upon it that makes you a Muslim. And together with this are the pillars of Islam I'm sure by now you would have known exactly what they are and the pillars of Iman which is belief. So we believe in Allah in the angels in the prophets in the books in good and bad faith that comes from the Almighty in the last day and the day of reckoning and judgment and those are the pillars of faith and then the pillars of Islam we utter the Shahada we actually pray five times a day we give arms and charities to the poor we actually fast during the month of Ramadan and whoever is able and capable to make the Hajj or to go for the pilgrimage should go. So once that happens and you believe that you know you're a Muslim sometimes you need a little bit of a nudge in order to make that decision many people are Muslims already before they actually declare the Shahada to others because they've declared it within themselves they've said it they've learned especially during this age of social media. Now what I want to say is if your family is going to be with you in your decision and they support you that would be the best thing many times it's good to contact your family members I mean if someone came to me and asked me to revert I'd like to see their family members participate in this huge turning point in their lives which is definitely going to be positive inshallah especially when we're nurtured in the right way and in the right hands then it's always positive but if we fall into wrong hands very rarely but it does happen then we tend to become people who just do takfir on others and that's why when a person reverts to Islam you have to be careful who you actually associate with because if people are making you think that you have to hate everybody and anybody they're wrong they're actually wrong there are different types of love there's a certain type of love that is for family members that's fine and if they're Muslim it's a different type of a love and for your brothers and sisters of the ummah it's a different type of a love for the mother it's a different type of a love for your husband it's a different type of a love and so on for your enemies there is a type of dislike and you need to know that you must not have an unlimited disliking because it becomes a hate that then becomes unlimited you end up not wanting goodness for them but rather harm and only harm whereas as Muslims even those you dislike you need to want to benefit them by bringing them closer may Allah make it easy for us let's live with the latest gentlemen please share widely until next time assalamu alaikum