 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم وفاضل بين الرسل والخلق كلهم بحكمته جل العظيم الموحد يفايف بعض الرسل والخلق كلهم كما يفعله بحكمته جل العظيم يجب أن يكونه أكثر مجستيقا الله سبحانه وتعالى لم يفعله بحكمته ولم يفعله بحكمته جل العظيم هل أنت معي؟ الله تباركه جل العظيم لم يفعله بحكمته جل العظيم جل العظيم الموحد الله يفايف بعض الرسل والخلق كلهم هل أنت معي؟ لا، الله يقول في القرآن وقد فضلنا بعض النبيين على بعضهم وقد يفعله بحكمة مع بعض الرسل وصوان الله سبحانه وتعالى يقول إنه ند أية تلك الرسل فضلنا بعضهم على بعض بعض الرسل وخلق كلهم ويفعله بحكمة مع بعضهم منهم انتلم الله ورفع بعضهم درجات بعضهم الله يفعله ويفعله بحكمة مع بعض الرسل الله تباركه جل العظيم يفعله جل العظيم ومسجده من within themselves هناك سؤال التي يأتي وهي نبي الله محمد ابدا عبد الله صلى الله عليه وسلم كان one day الناس يفعلون within themselves بأن نبي الله محمد is better than who يونس يونس يونس ابن مدتا رضي الله صلى الله عليه وسلم كيف يقول النبي أنه يقول لهم لا تفعلني خلقه لا تفعلني خلقه الناس يفعله وخلقه أنه يعني بأن نبي الله محمد is better than نبي الله يونس ابن مدتا لا يوجد تقديم ومتحدث عن ذلك ولكن ما يفعله هو أنه يفعله في طريقة where you belittle في طريقة في طريقة هذا أفضل من هذا لا لكن إذا كان يأتي في المفتاح النبي الله محمد is the best يونس ابن مدتا ويوجد تقديم ويوجد تقديم هذا شيء اللهم يفعله في القرآن ومع ذلك اللهم يفعلون ويعلقهم ما وراء ذلك يوجد أكثر محاولات ومعهم ومعهم أكثر محاولات ومعهم اللهم يفعلون أكثر عليه الصلاة والسلام بسبب الحديث يُبتأل الرجل بحسب دينه أن شخص يحاول تقديم their virtue تقديم تقديم لذا all the stories that we read for example نبي الله يونس all the prophets that we think these prophets suffered everything نبي الله يونس أكثر the reason is because of his religion his status عليه الصلاة والسلام so the prophet passed everyone then the scholars tried to speak about okay what about نبي الله محمد and جيبريل who's better ألمام السبكية رحم الله he said that this argument this discussion of who's better from Bireen نبي الله محمد and جيبريل is something we don't have no textual evidence for no Quran no Sunnah and to busy ourselves will not bring us anything it's a نقاش and a discussion لا طائلة تحته there's no benefit under it in which the people will live with then the author says after that وفاضلة بين الرسلي والخلق كلهم والخلق كلهم also between the creation we're not all the same within ourselves as well that's why Allah says in the Quran أنظر كيف فضبنا بعضهم على بعضن look at how we gave virtue between themselves so just like the prophets within themselves they're not the same we are also not the same this is a refutation on the مرجأ who believe that everybody who comes with لا إله إلا الله is of one level that's not the case Allah says in another آية ورفعنا بعضهم فوق بعضن درجات اللي يتخد بعضهم بعضن سخرية so we're not all of one مرتبة one level there's stations جنة has different levels but what we know is that the greatest from amongst us after the prophet الله محمد after the prophet الله محمد is who and after all the prophets and the messengers is أبو بكر رضي الله تعالى علي and then عمر and then عثمان and then علي that أبو بكر is the best in this Ummah and in all of the previous nations as well just like نبي الله محمد is the best of all prophets and messengers so is his companions the best of companions from all of the prophets and the messengers just like this nation is the best of all nations so that's why we're not all the same we are not all the same why did Allah do that بحكمة on his wisdom the reason Allah gave one virtue over the other all of that is based on his الله never does anything without no wisdom behind it جلأ the author says ما معنى جلأ جلأ is that he's exalted تنزه وتقدس الله طبعاً is free from he is exalted سبحانه وتعالى العظيم عظيم is a name from the names of Allah سبحانه وتعالى and he shows that he's majestic سبحانه وتعالى الموحد الموحد means الذي يجيبه when it is obligatory بالتوحيد that he's worshipped alone ويخلص لودي this whole religion is done for him alone الموحد that's Allah طبعاً and that he should not be associated with partners وأن لا يوجع معه شريك that a partner should not be associated with him سبحانه وتعالى so what the author here mentioned is the virtue among the statuses between messengers is different they are not all of one level and he also mentioned that the creation other than the prophets are also not of one level all of that is done based on Allah's wisdom نعم Thus the most virtuous of Allah's creation throughout the earth and heavens is the prophet of guidance sent to all worlds محمد the author then says فأفضل some nusqs they say وأفضل فأفضل خلق الله the greatest the most virtuous creation of Allah سبحانه وتعالى in this world and also in the sky so he adds also to it جيبريل is who نبيل who died the prophet of guidance والعالمين محمد the prophet of guidance for this whole entire universe محمد نبي الله محمد نبي الله محمد is what خير خلق الله رسول الله سبحانه وتعالى the author and he is سيد ولدي أدم he is the master of the children of Adam و لذلك الشيخ و الإسلام ابن التيم he says و محمد نبي الله محمد أفضل الرسول باتفاق المسلمين he is the best of all messengers just by conscience there is no argument about that لكن وقعبت what happened is نزاع an argument and a discussion هل هو أفضل من جملةهم but an argument happened we know he is better than them individually but he is better than them as a whole discussion happened between the scholars قطع جماعة بأنه أفضل some argued and pushed forward that he is that he is and they used an evidence he says كما أن صديقه أبو بكر نوزل إيمانه بإيمانه جميع الأمة فرجحة like أبو بكر he is placed on one side of the scale and all of the ummah are placed on the other side of the scale أبو بكر would overcome and beat everyone else they said that this is the same with نبي الله محمد if he is placed on one side he would outweigh all of the other prophets and messengers that's what they argued he said انتها كلامه his speech is finishes end of quote نبي يلهده the author goes on to say أبو بكر ناسر السعدي نبي يلهده the prophet of what guidance والعالمين and the universe and we know Allah وما أرسلناك إلا رحمة للعالمين so he is a mercy and a guidance for all of the universe he is a prophet of guidance he guides there is no way to Allah there is no way to please Allah there is no way to get الله تبارك والتعالى happy with you and enter you into jannah except for Muhammad أطرق كلها مسدودة all of the paths are closed إلا طريقة منك تفأتر محمد except that the one who takes the path of Muhammad صلى الله عليه وسلم Christians they want to please Allah they want salvation prosperity, paradise believing that Jesus came and sacrificed himself for them that won't take them to paradise it rather take them to hellfire خالدينة فيها they'll stay there forever the only way is نبي الله محمد he was sent for them and he is the only one that they could enter نعم وخصله الرحمن أصحابه الأولى أصحابه الأولى وأقام أقام الهدى والدين حقا ومهد الرحمن the most merciful chose for him companions who established the guidance and religion in truth and path the way the author say رحمه الله now وخصله وخصله وخصله الرحمن وأصحابه الأولى الله سبحانه وتعالى سبسفاً شوز for the prophet الله محمد these companions these companions الله شوز for them they gave victory and aid to him صلى الله عليه وسلم وسلامه وعلي and they were the best of people and they were the best of nation ever sent they will never be anyone like them and there was never anyone like them ولي ذلك when Allah says in the ayah كنتم you guys خير أمة أخرجت للناس عبد الله من المسعود said the ummah here is the companions because there was no ummah when this ayah came down except them and also there is a hadith that Imam Utilmi narrated and Sheikh Mohammed ناصر الدين الالباني authenticated it in which the prophet صلى الله عليه وسلم he said ألا oh people إنكم توفون عين أمة أنتم خيرها وأقرمها على الله that you are the best and the most honorable ones so when this ummah came down again who is it first أصحابه his companions ابتداء النبوان no one surpassed them because they were the believers they were the ummah at that time the ayah there was no other ummah so Allah chose them عبد الله من المسعود says in a statement which is موقف ولا يصح مرفوع it is not authentic to make it مرفوع that he says إن الله نظر إلى قلوب عباده الله looked at the hearts of his creation and when he looked at the hearts of his creation he took Mohammed as his messenger no one else was qualified to become a messenger who had the decency and the nobility and the righteousness as our messenger صلى الله عليه وسلم and then after that he says ثم نظر إلى قلوب عباده then Allah after that he looked at the hearts of the creation again and what did he do he chose the companions to be the companions of the prophet and the fact that we weren't there and we weren't chosen and we weren't elected and selected is enough for us to realize that we are not of that value and we are not of that great importance the lowest of the companions is greater than us the lowest of the companions is what better than us ولذلك when an Imam أحمد رحمه الله he was asked about who is more virtuous معاوية or عمر ابن عبد العزيز I think Imam أحمد ساد رحمه الله the dust حتى إمام أحمد رحمه الله نقل عنه is greater and better than what عمر ابن عبد العزيز لماذا يا إخوة مجرد مجرد the mere virtue the mere حق that he was able to sit in front of the messenger and see him هذه فضيلة يا إخوة these رافضة الشيء أعملهم الله بما يستحقون ما الله تباركوا تعالى deal with them the truth of the matter is that we have to understand they do not want the companions that's not where they heading towards يا إخوة هؤلاء زنادقة the heretics the real reason among the real thing that they heading towards is the messenger that's what they want but they can't get him directly because it is an insult for the messenger عليه الصلاة والسلام to say that he was hanging around with thugs and gangsters افتقاعدة is المرء على ديني خليلي فلينظر أحدكم من يخالله and you accuse our mother عائشة رضي الله تعالى عنها المبرئة من فوق سبع السماوات الله has freed her from this slander and accusation from high above you say that this woman عائشة رضي الله تعالى عنها ومن مؤمنين الصديق that she رضي الله تعالى عنها she's a zania so the prophet was married to a zania staying that statement is hard for me to even say that's an insult for who يا إخوة who is that an insult to are the prophet and that's why one of the قائمة قائمة الحريف they used to say that these people يا إخوة they're jealous they have no assaleed they have no rivayat so what they try to do is they want to get to our narrations they realize they don't have nothing it's out of jealousy an envy يا إخوة they don't have one senate to the Quran they don't أبو زورعة الراضي when they say هؤلاء يريدون شهودنا these people they want our witnesses these are our testimonies these are our witnesses it's a man who comes to a court he has no witnesses but all he does is that he's pointing fingers at all the 50 witnesses that this person has brought forward huh shouldn't be fooled it's a religion that was that was made from the day it was made to destroy Islam nobody else made it even their مصادر their sources have accepted and agreed to this that عبد الله ابن سبع اليهود he was the man who initiated this group عبد الله ابن سبع اليهودي is the one who initiated and made this group و لذلك the person that they hate the most one of the people that hate the most is Abu Huraira لماذا الشيخ محمد ناصر الدين ألباني قال لأنه قصر ضغرهم he broke their back to narrations there's no way they can run to every situation he brought a narration for it from the messenger عليه الصلاة والسلام and so there's no way to get around it so what do they do it is to slander the one who's carrying the narrations once they succeed with that of course the narrations are going to drop right that's what it is the issue is the مصادر that's what they're fighting with until Allah تعالى exposed them by their علماء coming out and clearly stating that the Quran that we're reading today is محرف why would he say that that was always what the goal was get rid of these narrators these narrators these narrators these narrators and then once what's left is the narrations now now the narrations can simply be played with and the Quran can be simply a tribute to it that it's a Quran which is محرف طبرسي ولدي ومشايخ and علماء wrote a book with فصل الخطاب في تحريف آي الارباب which the Quran is distorted over 200 scholars 200 scholars he brings it rather if I'm not wrong I read this long time ago he brings an إجماع within he brings it he transmits an إجماع that the Quran is محرف that the Quran is محرف they used to read سأل سائل بعداب واقع that's how we read it ليس سأل سائل بعداب واقع سأل سائل بعداب واقع من دون الله سأل سائل بعداب واقع something بولاية ليس له دافع doesn't like that they read like that حيات حكاة just words are missing from them that's why the reason why they have to say that the Quran is محرف you know why they have to say that it's because أصل من أصوله which is قضية الإمامة it's not there in the Quran no way to be mentioned and it's a fundamental belief where is it so they said okay they can't get away from that so the Quran is محرف يا إخوان هؤلاء زنادقة these are heretics عشرية كفار they are not muslims لا سيلة لهم بالإسلام they have no connection with al-Islam that's the honest truth there's مجاملة then something else صراحة the truth of the matter is كفار كفار they have disbelievers they are not believers we've been fooled and duped to believe that this is to call them كفار is sectarianism يا إخوان ناعم they are the ones who make sectarianism we're the ones who honor the sahaba the companions of the prophet we're the ones who honor أهلو بيتي رسول الله صلى الله عليه وسلم are we not are we other insulting عليم لا بالطالب حسين المعالي حسن are we the ones who have insult them no we don't but they get closer to insulting who they believe عمرا نبوبة كرأة جبتايل طاوت قرش from their دعاء in which they make يا إخوان we have to look at the فضائل and the virtues of the companions and realize what is it that these people want the messenger صلى الله عليه وسلم died and he was pleased with them he clearly said أنا he said عليه صلى الله عليه وسلم النجوم أمنة للسماء the stars are the save God's of the sky فإذا ذهبت النجوم if the stars go أتت السماء it will come to the sky ماتوعة that was was promised for it وإن أمنة للأصحابي I am like that for my companions if I go it will come to my companions that was what which was promised for them meaning the trials and tribulations وأصحابي أمنة للأمتي and my companions are save God's for my ummah فإذا ذهبوا if the stars go it will come to this ummah that which has been promised and that's exactly it these people try to dismiss the companions and push them what aside so these صحابة يا إخوة we need to realize the prophet of Allah تبارك وتعالى they had the privilege of accompanying him and being with him the prophet عليه الصلاة والسلام was asked من أحب الناس إليك who is the most beloved person to him what did he say عائشة and they said لا من الرجال from the men what did he say أبوها هو فضا I love her father a man who the messenger عليه الصلاة والسلام you know what who did the prophet choose to go to Makkah a Medina with أبو بكر look at the زندقى كفر in these people's heads you know why they say that the prophet chose أبو بكر because if he left him in Medina he would have planned a stronger way to assassinate him so it was a tactic why the prophet chose him to take him with him so the companions of the messenger عليه الصلاة والسلام الله is pleased with them رضي الله عنهم ورضو عن الله is pleased with them and they are pleased with Allah the only simple question is that في الكتاب و السنة إن كتاباً السنة what is it إن كتاباً سنة we have رضي الله عنه ورضو عن وسابقون الأولون من الهاجر والنصار والذين اتبعون بأحسار رضي الله عنه ورضو عن لقد رضي الله عن المؤمنين إذ يبايعون كتحت شدرة فعلم ما في قلوبين فهزر السكينة عليهم اللذي نمعوه شدوا عليكم فرحه ما بينهم كل هذه الآيات يظهرون أن هؤلاء الله is pleased with them فالسؤال يأتي أن أحد who wants to move away from that أصل يجب أن يأتي يا خيانا لا أعتقد كافي ولا كوفي إذا لسا عقل لسا من مرجعي ليس من مرجعي إذا أخذنا قرآن قرآنا قرآنا قرآنا الله is pleased with them أين يمكنك أن this has gone لا أخذك لا أخذك where is that gone هذا ما أسألك بس where have they lost that right رضي الله عنهم because this Quran was not only a period of time was it for a period of time only is it for until then so where is this آيات obligated that these became خفارنا does that make sense that's something else that needs to be driven home أقاموا الهودة ودينة حقا the sahabas الله chose them specifically they were honored that was an ona يا إخوة is the ona that they were chosen to be with the prophet then the author goes أقاموا الهودة the companions they established guidance ودينة حقا and the true religion they established it the prophet may do'a for them what did he say نضر الله مرأا may Allah glow the face and gloom the face of who سميع مقالتي the one who hears my statement فوعاها and he memorizes it وحفظه he keeps it and he memorizes it وبلغها and he conveys it فربا حاملي فقه الى من who أفقه من him maybe one has thick but he takes it to a one who has more thick than him has more understanding than him if it wasn't for the companions we would not have known the prophet they are the ones who they are the ones who what who did this for us عليه الصلاة so these people as I said before is that they don't want to know the prophet they have something against her the prophet عليه الصلاة maybe the one who is these people now may not know the عامة to the people and what not but the ones who placed the rocks for this group the only goal was what is to dismantle and dismiss the prophet عليه الصلاة then the author says وما هدو وما هدو means that they paved the path they are the ones who showed us guidance how everything could be done after the prophet عليه الصلاة many people say الله the prophet is infallible عليه الصلاة we are not so we are going to fall into sins and shortcomings we will say that this ruling has been implemented by who the companions they've shown it to us that it can practically be done that insha'Allah the author then goes on to speaking about the where jib the rights that the companions have on us we will conclude there insha'Allah سبحانك الله وبحمدك أشهد بأن لا إله إلا الله استغفروك وأتوب إلي