 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف العظيم رحيم الله أخذه في حفظه رحيم الله big time it becomes clear to us after following his methodology نبوان أنه رتب أحديث الكتاب على الأبواب والمواضيع على طريقة المعهودة في ترتيب كتب الأحكام على أبواب الفق أبواب الفق that the author, رحمه الله he organized the hadith of this book he organized it and he placed it in chapterings that are well-known in the Jew Spoon rulings فق the way he organized it for example, he started with the book of Tahara فبتدأ بكتاب الطهارة وثلنا بكتاب الصلاة وثلث بكتاب الزكات وهكذا he started with the book of Tahara and then he made the book of prayer next and then the book of Zakat and then he went on and if you look at it what he does after that is فما إنه يقسم كل كل كتاب إلى الأبواب التي تنترج تحته and after that when he brings the book of Tahara the book of Salah the book of Zakat what he does is after he brings أبواب he brings أبواب فe example if we look at كتاب البيوع ذكرة تحته عدة أبواب he mentions a lot of chapters under it فe example he brings the first chapter of كتاب البيوع is what بابه شروط بابه شروطه ومانه عنه the conditions of بايع and that which is prohibited in it the first chaptering اخيار ان بابه الربا بابه الصلح so he writes كتاب البيوع باب باب باب باب all of those تندرج تحته it comes right under the كتاب ثم يذكروا تحت كل باب and then after under every باب he mentions what الحديث المتعليقات به that's connected to the so now we're talking about the way he organized his book he organized his book by following the well-known structure of the فقهة when he came to write in their books the فقهة they don't write their books with حديث they only mention their but he used the books كتاب الصلاة كتاب الصلاة and etc. he copied them now in it and then when he did was he placed and he finds a حديث connected to the باب this is the layout of the book point number 2 that we learned from the book and the methodology of إبن حجر is إمام مبن حجر did not fully compile in his book a particular he didn't rely fully on a particular book for example he didn't rely on only صحيحين he didn't say oh my book is only going to be the حديث of بخاري المسلم he didn't say that كما فعل صحيب العمده عبدالغاني عبدالواحيدي المقدسي what did he do that's a chart he made he did إبن حجر didn't do that أو شرطة فيها شرطة معينا and إبن حجر did not say I'm going to follow this one particular condition this is my condition I'm going to tread on كما صنع صحيب التقريب الأسانيد وليه الدين العراقي يا what did he do he has a book التقريب الأسانيد that's what he said he said he's only going to rely on that حديث which I think if I'm not wrong his condition was what I'm only going to rely on the حديث are you with me the أصحه الأسانيد that were mentioned the golden chains and the authentic chains that people scholars mentioned he said he's going to bring it in that if I'm not wrong that's what I think he did he conditioned I remember when حجر didn't do that so what do we realize from that he did not say I'm going to particularly narrate from a particular books of the مصادر he did say I'm going to fully rely on صحيحين like صاحب العمده like عبدالغاني and he also didn't say that which صاحب التقريب الأسانيد he didn't say that but what did he do بالرادة إنه أراد أن يكون كتابه شاملة إبن حضر one thing he's booked to be vast not restricted for what أصول الأدلة الحديثية اللي لحكام الشرعية he mentioned it in an old book he did not say أصول الأدلة الحديثية he mentioned the fundamental حديث there are in the jurisprudent rulings which are in the legal Islamic rulings all the fundamental حديث there are in legal Islamic rules wherever they are they do not restrict himself he mentions that in which scholars of HaFuqa they rely on so you see him relying on صحيحين he uses صنان الأربعة he also uses أحمد من حبل he also relies on the three معاجم التبراني معجم الكبرى he also goes to Bazaar all of that and other than that if the hadith is weak فإن كان الحديث ضعيفا if the hadith is weak فإنه يذكر ويبين ضعفه this hadith is weak this hadith is not he mentioned it ولو تركه كان هذا نقصا في الكتابه وفات على دارسي لكتابه بحث مسألة من مسائل الفق المهمة هذا الحديث أصل فيها and if he leaves it that is a deficiency to his book if you look at ابن حجر رحمه الله وتعالى and you follow up if you look at the weak narration that he brought the hadith that he brought that were weak it will become apparent to you it will become apparent to you it will become apparent to you that the weak narrations that ابن حجر رحمه الله it will become apparent to you that ابن حجر رحمه الله that weak narration he brought has two benefits in it the first one is there is a strong narration on this hadith the second one is that the hadith that was mentioned here is actually حسن for the chaptering that it's in and insha'Allah تعالى many examples will come in that regard we will show examples when we come to it in the شرح of it number three ابن حجر رحمه الله mentioned in his مقدمة that he said حررته تحريرا بالغا ليصيرا من يحفظه من بين أقرانه نابغا ابن حجر say I have strove حررته تحريرا بالغا means I have put excessive effort in so the one who memorizes it ليصيرا من يحفظه so the one who memorizes my book will surpass his peers and the effort and the hard work that he is putting in his book these are the examples this statement of his حررته تحريرا بالغا I have put excessive effort in this hadith book so the one who memorizes it can surpass his peers the following things is what he has done number one انتقائه للحديث من الأصول he extracted a hadith which are fundamental and he doesn't mention him الحجر except a hadith which is صحيح or a hadith which is حسن or a hadith which is weak but there is implementation on it or a hadith that a person cannot find for this chapter except this hadith this is the only hadith out there for it number two this is his hard work that he put in number two after every hadith he mentions who narrated this hadith from the أئمة he mentions it and not only did he do that but he tried to summarize even the name of those who narrated it by saying أخرجه السبعة or ستة or خمسة or أربعة or ثلاثة summarizing it for you to say the seven narrated it, the six narrated it the three narrated it and he mentioned what he means by those terminologies in the مقدمة of his book and we mentioned it right now number three is classifying and grading the حديث and not only grading it but actually placing a ruling on it as well if the hadith is outside if the حديث is outside بخاري المسلم what did you do he will tell you who authenticated it he will also tell you who classified this حديث or he will even tell you who weakened it from the أئمة to وحفاظ الأمة the scholars of hadith who from amongst them weakened it or he may even place a ruling on it from his own self by classifying it to be صحيحة or ضعيف or if the حديث is defaulted there is a default in the حديث if the حديث is defectory if the حديث has a defect in it he will give you the إلا that is in it are you with me but all of that he will say in a very well structured in a very well structured wordings very summarized so even the person can memorize the grading even if he wants to and this is why he had the أبحن number 4 the other effort that he put towards it that indicates it is what all of this falls under the point 3 number 3 is اختصاره سياق ومطونة حديث طويلة the wording of the حديث he summarizes it he doesn't bring you pages of narrations he doesn't make a حديث which is if it's lengthy the حديث he only takes from the حديث that which is accurate for the chapter that he put so the student who is reading it can automatically see from it موضع الشاهد مينها where is إبن حجر trying to extract the ruling from and what is the reason for him to put this حديث under the chaptering are you with me and this is also something that helps the person to memorize this book and this is also where gave him the أبحن وهو من ممتاز به على العمده and this is why he surpassed عمدت الحكام in the chapterings عمدت الحكام سمأ حديث you don't even know why he put it in there is the majority of the times after every حديث he mentions the different sources in which he narrated it from and the wording difference on each source he will say to this is the رواية of فولان and this is the love of this and this is the love of that he will tell you which wording in which book it is the majority of the times he does that so this is another MISA to give you the wording that you are memorizing he will tell you it very good number 6 ابن حجر gave اعتنا he gave a lot of consideration and concern by the زيادات المهمة the additional parts that are added to the حديث on the matter of the حديث if there is a زيادة on it another رواية brings a زيادة he will bring it and then there is another one out there but that has another زيادة on it he mentions it but also keeping in mind the تخرج of that زيادة and if it is weak or authentic he will mention it to you because he could be shan or if it is not he will classify it and grade it for you number 7 he brings the evidences التي يحتج بها الفقاها على المسألة مسائل he brings you when he does that what does he do دون تعصوب or ميلن مدهب معينن في المسألة فتجدو احيانا he doesn't do that from any fanaticism in him to a particular مدهب he doesn't do that rather sometimes guess what you find sometimes what do you find مستجدو احيانا and sometimes يسوقو في المسألة الوحدة الحديث المتعرضة sometimes in a particular place he brings two hadiths which seem like they oppose one another why would he do that the reason why he does that is الذي يمثل كل حديث منها مدهب المعينة each hadith a group of مدهب held onto it are we going to bring examples of different views that were out there he brings both of the hadiths so you can see them نعم those are the points that fall under number 3 which is when he said حررتو تحريرا بالغا ليصير من يحفظه من بين اقرانه نابغا وتحريله له تمثل فيما يلي number 4 number 4 pertaining to the مدهب إبن حجر العسقل we finished point number 3 the fourth منهج that we realized from this book after تتبع الإستقراء is أنه دينون كتابه هذا بكتاب الجامع that ابن حجر after finishing the حديث الحكام at the ending he brought a chapter called كتاب الجامع he brought in the أخلاق ذكر and etc. and this is a MISA this is an upper hand over the other books he finished his book so a person يكون روح له so it can be a soul a purification of his heart وعلامة على علوي منزلته and that the person it can be a sign for him to grow and nurture himself and this is من مخطص به كتابه البلوغ this is the unique thing that the بلوغ المرام عن غيره من المصنفات الحديثية في الحكام over the other books that are written in this particular field we are now going to speak about the last point which is the fourth point when it comes to pertaining to التعريف بكتابه بلوغ المرام the fourth point again one more time the first one we were talking about was regarding what the first thing that we spoke about is the intent behind الحديث الأحكام and some of the books that were written in it we finished that one we also spoke about the name of the book attribute to this book to the author and when he read it and why he read it number three was the methodology of the author ابن حجر in this particular book we are now going to go to the fourth point which is في ذكر نصخ في ذكر نصخه الخطية والمطبوع when I am going to speak about the manuscript in which this book has and those books that were published of it في ذكر نصخه الخطية والمطبوع as we have previously mentioned brothers بلوغ المرام this book حصل من البقبولي والمنزلة الرفيعة this book gained a high position admiration and love the people they hastened to taking this book the minute and this is rather even before publishing houses came before this publishing machines before to copy machines came this is way before زمن الطبع the people hastened they hastened في حياتي مؤلفه when ابن حجر was alive as we mentioned last lesson that some people were memorizing it on him and they were reading it on him وبعض they were 30 even after he died people were also what they were giving a lot of consideration to this and as I said last time قلّ it was little and تجد مكتبة علمية it was very little to go to a library in which he wouldn't find this book very little or even if you went to a door مندور الكتب العلمية العامة or العامة you will always find this book present there whether it's universities whether it's marrakes institutes من مراكز البحث العلمي except you would find عدة نصخ خطية محفوظة من كتابة الوجه المرام you find manuscripts present there and when it became apparent the time of the publishing houses started and books were being published the publishing houses they hastened to publishing this book and it was one of the earliest books that were published and they gave it وعطائه الأولوية لإخراجي بن حيازي المخطوطات they took it out of the world of مخطوطات means in the world of by making it a printed book so they brought it to the العالم المطوعات why تداوله so the people became easy for them to take from this book and this book it did happen وتم الفائدة المرجوة all of the good that was hoping came out from it the people memorised it institutions and university started to oblige people to memorise this book if they wanted to learn كتب الحديث so we're going to إشاء الله وإتعالى speak about the first places that it was published the first number one the first place توبة علي أول مرة طبعة حجرية the first time that was ever published that it was was in Lucknow in India and the year was one thousand two hundred and fifty three the second time it was in this time it was the second time it was in Lahore the year one thousand three hundred and five and then was the طبعة الأصاري and this time it was in India the year one thousand three hundred and eleven and then the fourth is ثم طبعة it was then published إذا مطبعة التمدن في مصر the year one thousand three hundred and twenty and then after that the fifth one was ثم طبعة بطبعة مصطفة البابي الحلبي which is in Egypt when the year was one thousand three hundred and fifty one number six was it got published again by in Egypt but this time it was when the year was one thousand three hundred and fifty two the seventh is it was then published ثم طبعة في مطبعة the publishing house was عبد الحميد حنفي the year was one thousand three hundred and seventy two this time it had the تعليقات of الشيخ عبد الله ابن محمد الصديق العماري the eighth was ثم طبعة بدار الكتب العربي when the year was one thousand three hundred and seventy three with the تصحيح of الشيخ بحمد رضوان the ninth is ثم طبعة في مكتبة النحظة الحديثة في مكة المكرمة when the year was باعتناء الشيخين two scholars that came together and they worked on it محمد أمين كتبي عبد الوهاب عبد العطيف the tenth one was ثم طبعة بالمكتب الإسلامي بدمشقة and this was the year one thousand three hundred and ninety three and at the bottom you would find the حاشية of العلامة أحمد حسن الدهلوي رب إيلافن is ثم طبعة بدار إحياء العلومي ببيبروت with the تحقيق of الشيخ وصابه صلاح الدين المني I think was المني منه one of those two if I'm not wrong the year was one thousand four hundred and thirteen in which they added to it the تعليقات that were already on the previous copy of محمد حامد الفقي and they also added extra things on to it the twelfth was ثم طبعة في دار الحديث في القاهرة when the year was one thousand four hundred and fourteen with the تحقيقة the تخرج and the فهرسة was put now a content page was added to it with الشيخ عصاب الدين سيد is ثم طبعة بدار إبنو كثير في دمشقة and then it got published in دار إبنو كثير in دمشقة when the year was one thousand four hundred and fifteen with the تحقيق and the تحقيق of الشيخ يوسف ابن علي البديوي number fourteen دار السلام في رياض they published it when the year was one thousand four hundred and seventeen and at the bottom you find ده التعليق which is كود اتحافو الكرام بتعليق على كتابي بروغ المرام باي لفضيلة الشيخ صفير الرحمن المباركة فوري وضيوطر رحيق المخطوم number fifteen is وطبعة بمكتبة النزار مصطفة الباز المكة المكرمة this time it had the تحقيق of المركز الدراسات والبحوث في المكتبة نفسها they did it themselves المكة the year was what the year one thousand four hundred and seventeen it's the same year in which فضيلة الشيخ صفير الرحمن المباركة فوري number sixteen is في المكتبة العربية السعودية when the year was one thousand four hundred and seventeen this time it had the تحقيق تحقيق of الشيخ صمير ابن أمين الزوهيري and it was published in two volumes and sometimes you find it in one volume and it's the one over there this is the one of تخرج of الشيخ صمير ابن أمين الزوهيري and the next one is مكتبة الصميع in رياض the year one thousand four hundred and eighteen they published it on the تحقيق of نظري من محمد الفريابي and he published two volumes recently ماهر ياسين الفحل and طارق عوض الله I saw the two ones they came out طارق عوض الله and ماهر ياسين الفحل if I'm not wrong if I'm not wrong حلاق صمح الحلاق who done the تحقيق of the kitab بايمام الشوكاني رحم الله I think if I'm not wrong he also has a تحقيق انا تخرج انا تعليق of the kitab so I never got the opportunity to compare between ماهر ياسين الفحل is one طارق عوض الله is one and سمير امين الزوهير is one but when I remember when we were studying this book the best publication that everyone used to praise and they would study it and it was the best one is الشيخ سمير امين الزوهيري if you just give me that copy الدكتور سمير امين الزوهير is one in which he done a تحقيق of it and he brought the hadiths out and he was on it he said that this طبع is a طبع in which the manuscript that was relied on is انا نسقة انقرئة على الحافظ وعليها خطو a copy that was read in the hadar it was read on him and also his writing are on it and his handwriting is on it if you go to page 33 he brings some of those examples in which he wrote his hand he said and this is what he he mentioned he brings some of it he brings some of the points where the author رحمه الله he brought so he replies on the نسق البقاعي he relies on the نسق الأزهرية he relies on a lot of نسخ and every year he brings out he looks into it and he brings out whatever he thinks that needs to be that needs to be done but that which I've known this was very good and الله تباركه التعالى that it was best and he will stop there and inshallah we will be speaking about and inshallah we will be speaking about and inshallah we will be speaking about بعض الأحكام المهمة المتعليقة بالصيام and we will be speaking about which is going to be the fourth مبحث and we will be speaking about some of the the important are connected to fasting سبحانك اللهم بحمدك الله إلا إلا الله أستغفرك وأتوب إلي