 فبطّه آدك الأيام فتّى وتنهى إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهده الله فلا مضلله ومن يضلل فلا هاديله واشد أن لا إله إلا الله وحده لا شريك له واشد أن محمد عبده ورسوله أما بعد الله سبحانه وتعالى قد قيّضا للعربية رجالا الله سبحانه وتعالى يفعله في المساعدين ومساعدين الذين يقومون بعمل أرابيك لنساعده المساعدين who came who worked to making sure that the Arabic language is not played around with and that it's not distorted علاماء ربانيين scholars who were elite who made the Arabic language not only protected but also brought it to our attention and brought it close to us in a very simplistic easy manner and from those علاماء الشيخ محمد محيدين عبد الحميد رحمه الله تعالى الله سبحانه وتعالى is great noble scholar محمد محيدين عبد الحميد he has left so many beneficial works and so many beneficial books ومن هذه المصنفات and from these books he has left behind is التحفة السرية بشرح المقدمة الأجرومية he has left that book behind and this is the explanation of الأجرومية إن شاء الله وتعالى today is the first lesson in explaining التحفة السرية with the أجرومية in it إن شاء الله وتعالى what we're going to do is we're going to explain the تحفة السرية and we're also going to explain the أجرومية both together بإذن الله الكريم brothers and sisters فإن كان عملي صواب if the actions which I am doing which is to explain this book if it's right فمن الله وحده it's only from Allah that I got it right وإن كان غير ذلك and if you find deficiency in my explanation or you find mistakes فالأمر كما قيل the matter is as it was said before وإن تجد عيبا فسد الخلالاء if you find shortcoming in my explanation then إن شاء الله وتعالى cover that shortcoming of mine قد جل ملعب فيه وعلى noble is the one who has no deficiency who is high meaning Allah Allah is the only one who has no deficiency سبحانه وتعالى he is high but as for us deficiency is always present in us brothers and sisters we will not waste more time we will go into the book straight away إن شاء الله وتعالى بسم الله الرحمن الرحيم إن شاء الله وتعالى oh students of knowledge you can benefit two things from this إن شاء الله the first thing you're going to benefit is you're going to learn a Jroomia with the explanation of محمد محيدينا عبد الحميد and also you can do the dabbth you can place the dabbth the movement and do تشكيل on your نسخة where the dabbah should be where the fatah should be where the kasra should be إن شاء الله وتعالى as I read along so إن شاء الله وتعالى we're going to start from the beginning بسم الله الرحمن الرحيم الحمد لله وكفى وسلامه على عباده الذين صفى هذا شرح واضح العبارة ظاهر الإشارة يانع الثمرة دان القطاف كثير الأسئلة والتمرينات الشيخ he started by saying in the name of Allah the most merciful, the most gracious الحمد لله he praises to Allah وكفى and he is enough and suffices us وسلامه and peace is on على عباده his slaves الذين صفى those in which he has chosen so the prophets هذا شرح its explanation the words that are used the terminologies are clear ظاهر الإشارة the pointing or the the points that are being brought out are clear يانع الثمرة the fruits are ready it is not that the crops have not reached its time it is fully developed كثير الأسئلة والتمرينات it has a lot of questions and it has exercises قصت به الزلفى إلى الله تعالى بتيسير فهم المقدمة الأجرومية على سغار الطلبة I have intended to reach to Allah تبارك وتعالى by making the understanding of the مقدمة الأجرومية making it easily understood to who على سغار الطلبة the young students of knowledge so we understand from there that this book is for a beginner it is for a beginner لأنها الباب because مقدمة الأجرومية is the door إلى تفهم العربية if understanding the Arabic language التي هي لغة سيدنا that which is the language of our master ومولانا رسول الله the messenger of Allah صلى الله عليه وسلم ولغة الكتاب العزيز and it is the language of the Quran وأرجو and I hope أن أستحق به رضا الله that I deserve because of my efforts I deserve Allah to be pleased with me فهو خير ما أسعى إليه because Allah is the best in which I strive to ربنا أولود عليك توكلنا on you we rely on on you alone we rely on وإليك أنابنا and to you alone we come back to وإليك المصير and to you is the final ending everything is going to come back to you ربنا أولود ربنا غفلي أو الله forgive me وليوالي ديع my parents وليلمؤمنين and the believers والمؤمنات and the female believers يوم يقوم الحساب the day that we are accounted in front of Allah the day of judgment كتابه it was written by المعتز بالله تعالى وحده the one who finds Allah alone محمد محلي دين عبد الحميد المقدماته المقدماته تعريف النحوي موضوعه ثمرته نسبته واضعه حكم الشارع فيه إن شاء الله تعالى this is an introduction we are going to take the definition of نحو the topic what it deals with the fruit and the outcome that a person gets grammar in accordance to other subjects where it falls واضعه the one who placed it حكم الشارع فيه the rolling that it has تعريف النحوي what is the definition of grammar التعريف كاليمة نحو the word نحو what is the definition تطلق في لغة العربية على عدة معانن the word نحو it is used in the Arabic language in different meanings منها from those meanings are what الجهة to direction direction so the word نحو is used for direction تقول you say ذهب to I went نحو فلان أي جهته I went to the direction of so and so نحو فلان means the direction of so and so أي جهته ومنها and from it is الشب هو المثل the other meaning that it also carries is الشب هو المثل شب هو means like resembles for example you would say تقول محمد نحو علي أي شب هو ومثل he resembles him محمد is like علي so the word نحو it carries the meaning الجهة direction it also carries the meaning which is الشب هو ومثل like that is what it is meant linguistically it is also referred to according to the scholars وتطلق كلمة نحو في الصلاح العلماء it is referred to the word نحو according to the scholars as to mean this is the technical meaning now what is the scholars of grammar what do they understand the word نحو are they going to understand it as جهة or are they going to understand it as شب هو المثل no this is what it means to them it means على العلم بالقواعد التي يعرف بها خلال كلمات العربية في حال تركيبها من الإعراب والبناء وما يتبع ذلك it means it is a knowledge which the person learns in this principles principles of war the ending of the word in the Arabic language when it is put into a context when the word is put into a context or is put into a sentence what that letter the last part of that letter it is changing knowing the rulings and principles revolving it if it is إعراب if it is بناء or anything that follows it so this is what it is it is a field now when you go in the ending of the word when it is put into a context you will know you will know what it is and why has it changed because you have the قواعد and the principles that tells you that this is a فععد this is a فععد and each one has its each one has its and sign those signs are either إعراب or بناء so now what I want you to all understand is that grammar deals with what brothers grammar deals with the ending of the word who is the one who deals with the middle of the word صرف علماء الصرف they are the ones who deal with the front and the ending the beginning and the middle sorry the beginning and the middle of the word who are the ones who deal with it علماء الصرف the scholars of نحو what do they deal with they only deal with أواخر الكلمات العربية the last wording of the letter what is it if it's معرب معرب or what that's their job okay that is what it means okay that's what it means that's the first point موضوعه what does this feel deal with or what does it what's it about موضوع النحو if somebody asks you what does grammar deal with this is the answer that you give وموضوع علمي النحو وموضوع علمي النحو وموضوع علمي النحو جراما the top it deals with what أل كلمات العربية first of all it deals with the Arabic language the Arabic words so النحو here it doesn't deal with any other language it's the Arabic language word good من جهة البحدي from the angle of researching عن أحوالها المذكورة that it goes through so for example you see the word what you see the word ضارب زي دن رأيت زي دن مررت بزي دن look at Zaid he went through what three different situations ضارب زي دن وحمدن ضارب زي دن the second one is مررت بزي دن look at Zaid one time it's what one time it's حالة الرفع one time it's حالة النصب and one time it's حالة الجر three different situations why because the place determines it the situations are different one time it's the subject one time it's the object and one time there is a particle before it that makes it become a جر and situations that it goes through that you as a student of knowledge are going to learn very good what is the fruits if I study grammar what fruits or what comes out of it for me the fruits that you get from learning the Arabic language is it is to protect from mistakes in speaking the Arabic language so learning grammar helps you and aids you to stay away from doing mistakes when you're speaking the language good that's one that's number one that's number one and it also gives you understanding of the Quran and the prophetic tradition a correct understanding meaning you will understand the Quran and the sunnah a correct way if you learn the Arabic language so learning the Arabic language brothers and sisters what does it give you learning the Arabic language gives you the ability to understand what Allah really wants from you and the messenger SAW the sheikh then says وعليهما مدارها they both are who's they the Kitab of the sunnah اللذين اللذين is اسم موصول اسم موصول is two اللذين the two who are the two والحديث النبوي وووووو they are the fundamental thing of the sharia the sharia all of it stands on the Kitab of the sunnah وعليهما وعليهما and on both of them مدارها the religion revolves around مدارها means what it revolves around it so by learning the Arabic language you're going to understand the أصل which is the Kitab of the sunnah which the whole religion revolves around very good so those are the two benefits that you mentioned there are many more but those are the two most important reasons وليهالك some of the salaf they used to say that anybody who reads a hadith he reads a hadith and you don't pronounce it grammatically correct you got it wrong you can fall under the hadith of the prophet صلى الله عليه وسلم anyone who lies about me deliberately so it's as though you have lied upon the messenger صلى الله عليه وسلم very good نسبة to who what is it in comparison to the other fields وهو من العلوم العربية it is from the sciences of the Arabic language the Arabic language so where does the نحو fall under where do we put it we put it under العلوم العربية how many sciences does the Arabic language have 12 and نحو is only one of them are you with me نحو is one of them بلاغة which is three types علم البديع and علم المعاني and then صرف and then قواف والعروض and all of them they are sciences they are sciences قواعد والإملاق all of them are sciences that fall under the Arabic language so نحو is a falls under العلوم العربية and one of them and نحو is the most important one واضع who who placed this subject who put it down who put this field of the Arabic language down والمشهور what is well known is أن أول واضع العلم نحو the first person who placed the Arabic language is هو أبو الأسوادي دوالي the first person who placed it is أبو الأسوادي دوالي بأمر أمير المؤمنين علي يبل أبي طالب رضي الله تعالى عنه by the command of who by the command of علي يبل أبي طالب أبو الأسوادي دوالي now here the question arises so if أبو الأسوادي دوالي was the first one to write it before him when they are not speaking the Arabic language we will say نعم they were but they were speaking it as a a knowledge or a language which was their own language they knew it out of nature meaning they just knew it they didn't need to know that what they are saying here is a and that is a they didn't require for somebody to come and say to them this is a they didn't require that at all they did not require that at all so the poet he said I am not a grammarian where my tongue has to follow a grammar that was said by somebody where are you سليقي سليقي is a person whose language is mine this is a bad one I am a I will say it based on my saying it will be grammatically correct that's what the poet said so what he means is that I could speak the language without having to be told say like this this is a I didn't need that all of that he didn't need and that's why he said أول من ألف في الكتب محمد وغيره وغيره كان له سليقة مثل الذي للعرب من خليقة وأوله هو أثد وغيره وغيره أن أذن شافعي كان له السليقة دماته السليق مثل اللي بالعرب when they came to the Arabic language مثل اللي للعرب من خليقة the Arab man would just speak and grammatically get it right ونحن that isn't hard for us to believe because we probably speak a language right now ها and if somebody spoke it incorrectly if he spoke it incorrectly we will know he got it wrong but if you were asked why did he get it wrong you probably can't tell him it grammatically so so what do we mean by أبول أسود we say كفن مستقل a subject that is known as grammar which has principles and rules and regulations to be followed as a subject he was the first one to put it down like that just like أصول الفق was natural for the Sahabas but they didn't know if the Sahabas wouldn't know what أصول الفق means because for them it was what they didn't need that that was for people who came later who were foreigners to the language or foreigners to the religion or even the Qur'an in the Surna and back based on the Sahabas and the way the Sahabas lived in the تابعين lived was that they based their religion on يَا يَا يَا الْنَاسُ إِنَّا خَلَقَنَاكُمْ يِنْ ذَكَرِيْ وَأُنْثَاَ وَجْعَنَّاكُمْ شُعُبًا وَقَابَا إِلَا لِتَعَارَفُواْ إِنَّا أَكْرَمَكُمْ عِنْدَ اللَّهِ وَمَنْتَعَارَمَكُمْ عِسْعَيْدُددَ الْأَنْتَعْسِدَ الْمَنْتَعْسِدَ الْهِ الْ مَنْتَعْسِدَ الْمَنْتَعْسِدَهِ أت قاكن so that there will marry one another as long as you have Taqwa Deviman You're a righteous person Doesn't matter what country you're from They'll marry their daughters off to you So what happened was the Arabs started to mix with foreigners And so the foreigners, we're becoming more and the language what was happening to it is it was getting distorted It was getting tainted so then there was a need and there was a Hajj فهي لا يجده مجموعة إمام علي بن أبي طالب أمير المؤمنين علي رضي الله تعالى عنه هو خليفة وخليفة هو أبو الأسود الدوالي لكي أخبره والنائم نحو came from the statement that Ali said to أبو الأسود الدوالي علي بن أبي طالب تخبره لكي أخبره إسم ثم تخبره فعيل ثم بعد ذلك when he and Harf and when he told him that he said to him and go according to according عليها نحو on that direction go according to how I mentioned it so it became what? نحو the name was taken and it was placed in the subject that's the reason why that subject is used as نحو because علي بن أبي طالب said to أبو الأسود الدوالي go according to the direction or the way I'm going right now he said in a couple examples and he said أبو الأسود carry on like that حكم الشارع فيه what does the shari'a what ruling does it have what's the hukum of the shari'a pertaining to grammar حكم الشارع فيه وتعلمه فرض من فرض الكفايات learning grammar for it is what it's an obligation which is what من فرض الكفاية it's an obligation which is obligatory on the ummah as a whole not individually with the فرض الكفاية we studied نصول الفق we said فرض الكفاية means what إذا قام به بعض سقطة سقطة عن الباقي if some people stand up to do it it is lifted from there it is lifted from the rest if some people stand up for it then it is lifted from there the rest so this is what علم النحوة is like it's فرض الكفاية not every single person in the ummah have to learn it but within the ummah there has to be a group of people who who take on the responsibilities okay وربما هد الشخصة and it could possibly be it could be possibly sometimes it could sometimes be it's فرض عين ورب تعينا sometimes it can individually be obligation individual obligation تعلمه learning it على واحد of every individual فصار فرض عين عليه so it becomes a فرض عين on him it becomes a فرض عين on him who is that person it could be it can be a person who is embarking on learning the religion a person who wants to be a student of knowledge or he wants to be a مجتهد or it is فرض عين on him it could be فرض عين on him that which we just mentioned is an introduction put by محمد محيدين عبد الحبيب the book starts from here بسم الله الرحمن الرحيم in the name of Allah the most merciful the most gracious قال المصنف for the author said who is the Muslim when we say مصنف مصنف مصنف means author مصنف means the one who authored the book who authored the أصل the book the original book that has been explained which is مقدمة الأجرومية who authored it this individual who is going to mention و هو أبو عبد الله محمد ابن محمد ابن داود أصن هاجي المعروف ببن أجروم his name is أبو عبد الله محمد ابن محمد ابن داود أصن هاجي المعروف he is known as what ببن أجروم he was known as he is well known as what أجروم والمولود he was born في سنة when the year was 672 when he was born إثنتيني و سبعينة و ستمائة and it's important brothers that I bring to your attention when we read the Arabic dates read it how the Arabic language is written in the Arabic language we write from the right to the left so when we read a date we should read it like that each word like that so it's written like this so we say إثنتين which is two و سبعينة which is 70 و ستمائة some people read it as what they read it as what إثنتيني they say ستمائة sorry they say 600 so they say 600 first ستمائة و سبع ستمائة و ثنين و ستين so they say 600 and two of 70 something like that how they will read it something correct because that's going according to the كفار the way they read their ones we read it what by saying إثنتيني و سبعينة و ستمائة he died when و المتوفى في سنة ديه ديه ديه ديه ديه let's read this one ثلاثين و عشرينة و سبعمائة من الهجرية من الهجرة النبوية and he died a year 600 sorry 700 and 23 he died 723 that's the author of the book that we are studying which is أجرومية it's called مقدمة pay attention it's called what مقدمة الأجرومية why is it called مقدمة because it's an introduction and then إن شاء الله ستعالى we're going to take متممة الأجرومية which completes it قال he said so who said this who said that we are reading here the قال here is مقدمة الأجرومية he said الكلام speech is هو اللفظ المركب المفيد بالوضع a speech is what so pay attention the كلام is how many for it to be a كلام it has to have how many things it has to have four things هو اللفظ it has to be utterance المركب it consists of more than it consists of more than one word المفيد it has to benefit بالوضع it has to also be placed it has to be placed and I will explain each one إن شاء الله ستعالى by the statement of who محمد محيدين عبد الحمد