 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد last week we finished a introduction to Aqidah we finished an introduction to Aqidah an overview to Aqidah الحمد لله and we also took the most prominent philak groups today insha'Allah we're going to start a subject which we call تدوين السنة النبوية this subject calling it تدوين السنة النبوية is not من التساهل this is what a lot of people have already probably heard تدوين السنة النبوية right but this time تدوين تدوين who can help me with a good translation record if تدوين is writing this is the difference between the two okay I'll explain it then if you can't find translation for it we explain it you see this is vital that you understand this point insha'Allah at the time of the prophet صلى الله عليه وسلم it was the era of in which the Sahabas were taking it from the messenger صلى الله عليه وسلم it was the era of taking in the Sahabas were just memorizing they were narrating it from the prophet and it was also the era of narration that's the first generation the first أحد الأول the first era it was the era of taking from the prophet and then narrating are we all together then came the second era which is تدوين is to record document and we'll study that more insha'Allah and we'll explain that more number three was the era of التصنيف it was the era of what the era of التصنيف تصنيف means what authorship books were being written scholars were coming out محمد المشيحة بزوري came with the command of أمر ابن عبد العزيز then معمر ابن راشد and the likes of these people are you with me brothers this was the era when books were written and then within the authorship the تصنيف was not all the same the authorship was not all the same and some of them they just wrote and authored a book in أحكام some of them authored a book in authenticity like الامام البخاري and الامام مسلم and ابن خزيما and ابن حبان and حاكم they conditioned authenticity so we'll study all of that إن شاء الله so this subject تدوين السنة to call it تدوين السنة is only going to speak about what that they're only going to speak about this era but we're actually going to be talking about this time and this time as well does everyone understand this point that this was the time this is أحد الأول the first era and this is أحد الثاني and this is the ending of the second generation until what and after that اليوم نهالى until today works have been written books have been written are we all together so from the second the ending of the second generation to the third and the fourth and the fifth and the sixth and the seventh and the eighth and the ninth which will be taken إن شاء الله all of that was the time of تصنيف authorship does that make sense does everyone understand here this subject is very very important very vital extremely important especially looking at a lot of you you're from the subcontinent in India and I was honored to have gone to India and visited in India there is a group who believe that we only take the what the Quran and they reject the what they reject the the sunnah doesn't mean anything to them will only stick to the Quran and they call themselves they shouldn't be called because the Quran is a person who follows the sunnah as well because the Quran instructs you to follow the sunnah as we're going to see today what they should be called is the rejecters of the the rejecters of the sunnah this subject after studying it and learning it you'll understand a lot will be tackling their issues where they went wrong where this problem came from and 99.9% of those people who reject the sunnah have never probably studied what we're going to study today okay so for you today when this class starts إن شاء الله تعالى give your heart and mind to it إن شاء الله تعالى but we're going to start with today two things إن شاء الله تعالى today's class today's class we're going to focus on what today's class we're going to focus on two things مكانة السنة في الإسلام what position does the sunnah hold in our religion what's the weight what is the position of the sunnah in Islam are you with me brothers when I speak about that I will speak about it from I'm going to prove the position of the sunnah from three places okay the position that the sunnah holds I'm going to prove it from three places إن شاء الله تعالى the first one is what القرآن I'm going to and we're all going to look at what does the Quran say about the sunnah okay number two I'm going to take the sunnah itself what does the sunnah say regarding the sunnah and then number three أقوال السلف the statement of the pious predecessors when I say سلف here who do I mean the صحابة and the تابعين and the تابع تابعين the three golden generation what they said about the sunnah after I finish that I'm going to go into the next point إن شاء الله تعالى which is إنعايا to سلف إبها the importance the dedication that the self gave to the sunnah إنعايا means the importance the dedication the passion the love that the self had towards the sunnah are we all together when I say سلف here I only mean two إن شاء الله تعالى the first one are who الصحابة I will prove how the صحابة has looked at the sunnah are you with me brothers and how they value the sunnah that's number one when I say سلف here I mean الصحابة how am I going to look at the way that the صحابة value the sunnah in what way is إتباعهم بها how they followed it إتباعهم بها how the self followed how the صحابة followed it I'm going to show you some examples of how the صحابة they follow the sunnah no ifs no questions they follow it straight away that's the first way I'm going to prove it the second way I'm going to prove it is how they had التحري واتثبت how the صحابة they were diligent رضي الله تعالى عنهم in what they were narrating from the Prophet صلى الله عليه وسلم تحري واتثبت فيما يرونه that which the companions were narrating they were diligent they would make sure the Prophet did say this that's how important the sunnah was to the Sahabas let me repeat that one more time today's lesson is going to be about مكانة السنة في الإسلام the position that the sunnah has in Islam I'm going to bring آيات from the Quran I'm going to bring أديفs I'm also going to bring أقوال السلف the statements of the pious predecessors once I speak about that and I finish I'm going to move on to the second point of today's lesson which is what عِنَا يَتُسَلَفِي بِهَا the importance that the Salaf gave to what بِهَا أي سُنَّة to the sunnah was back to the sunnah the importance that they gave the sunnah good how are you going to do that I'm going to prove it when I said Salafia I'm referring to who الصحابة the companions here but which way did the Sahabas give importance to the sunnah by following it I'm going to bring examples of that number two how they were diligent and they were careful when they spoke about the Prophet this is an indication of how they respected the sunnah and how important it was to them I'm going to then speak about number two the second people I'm talking about when I say Salaf is who التابعين how am I going to prove how am I going to prove the way that the التابعين gave importance to the sunnah in four ways number one بِحِف ضِهَا how they memorized it I'm going to bring examples of how the Tabe'een memorized that Hadith and they gave importance to memorizing it number two السُؤال عَنِ الْإِسْنَادي how they asked about the chain of narration they wanted to know the chain who narrated it from who who did you hear it from who heard it from who this was their way of giving importance to the sunnah number three البحث في أحوالي الرجالي ونقلت الأخبار how they researched after the chain was given to them they researched every individual where was he born who did he take from where did he not go how did he go there about his biography in details and the fourth way is تدوين السُنَّا how they documented the sunnah for us and they put it into works the fourth one is تدوين السُنَّا these four steps it will be an indication of how the Tabe'een they respected and they gave importance to the sunnah number one is عِنَا يَتُبِحِفُضِهَا they gave memorization to keep the sunnah in their head that's how they respected and that's how much they loved it السؤال عن الإسناد how they would ask about the chain okay what's the chain who did you hear it from because you never met the Prophet so who did you hear it from who did you hear it from who did you hear it from the Prophet good now that they've been given the sunnah what did they do okay who's Fulan what's his full name where did he live where was he born where did he die and they went and they found out his biography inside out verified number four whatever information that they gathered now they done to dween of it they recorded it for us are you with me brothers this was the way that they were giving importance to the sunnah today insha'Allah I will try my best I will try my best I will try my best to cover all of those points insha'Allah let's start with the first part which is the position that the sunnah holds let's take ayat from the Quran الله سبحانه وتعالى he says in the Quran the first ayah that shows the position that the sunnah holds is the ayah number three to ayah number four surah to najm ayah three to ayah ayah four surah to najm الله سبحانه وتعالى he says وما ينطق عن الهواء إن هو إلا وحي يوحى محمد صلى الله عليه وسلم he does not speak from his whims and desires وما ينطق عن الهواء نبي الله محمد does not talk from his own whims and desires some person who desires no إن هو إلا وحي يوحى it's a revelation from Allah pay attention to this point the Quran is a revelation from Allah and the sunnah is a what it's a revelation from Allah وليدالك حافظ الحكم he says in his lulul maknoun he says سفتقر الراوي إلى الدراية بسحة المروية على الرسولي ليعلم المرضود من مقبولي لا سيماع عند التظاهر الفتن ولبس إفك المحدثين بالسنن he said that the sunnah is a second revelation فالسنة وحي ثاني that the sunnah of the prophet it's a second revelation both of them are called what وحي that's why based on what وما ينطق عن الهوى إن هو إلا وحي يوحى that's the first evidence that the sunnah is a what it's a revelation the second evidence from the Quran is وأنزلنا إليك ذكرة this is the surah of the verse 44 صورة النحل صورة النحل صورة صورة النحل آية فوتفو صورة النحل آية فوتفو الله says وأنزلنا إليك الذكرة لتبين للناس ما نزل إليهم محمد we have sat down on you الذكرة what's the diker here the Quran and the sunnah لتبين للناس so you can clarify for the people منزل إليهم the revelation that was sent to them some of the scholars they said the diker here means the sunnah specifically why because after Allah mentioned the Quran he said we sent the sunnah down on to you Muhammad so you can clarify to the people the Quran in which they need آية فوتفو صورة النحل صحيح ها وأنزلنا إليك الذكرة that last part of the ayah وأنزلنا إليك الذكرة لتبين للناس ما نزل إليهم ولعلهم يتفكرون pay attention here so the sunnah came down to what clarify and explain the what the Quran put a line here or a dot or a mark on your note because I'm going to bring you the بر how does the sunnah explain the Quran okay this is beneficial this statement of Ibn Abdul Bar is going to be gold I'm going to mention it later إن شاء الله تعالى so it's best that I bring you write it under this آية okay that you write it under this آية but for me I don't want to do that because I'm going to call it into a sequence I'm going to call it what I wrote on the board the second sorry the third evidence the third what evidence of the position that the sunnah holds is the آية 7 آية 7 صورة الحشر آية 7 صورة صورة الحشر الله سبحانه وتعالى he says وما آتاكم الرسول فخذوه وما نهاكم عنه فنتهو وما آتاكم الرسول what does it mean some people's translation is whatever the prophet comes with take it correct anyone who says whatever the prophet came with take it is wrong and that is an incorrect translation of the verse that person cannot distinguish between آتاكم and they totally mean different one is one is a transitive verb and one is an intransitive verb the correct meaning is if the prophet gives you something take it from him if he gives you something take it from him and if he prohibits you from something stay away from it if he gives you something take it from him are you with me brothers and if he prohibits you from something stay away from it I mentioned three right fourth الله سبحانه وتعالى he says the fourth one is صورة آل عمران آية 31 صورة آل صورة آل عمران آية 31 الله سبحانه وتعالى he says إن كنتم تحبون الله if you love Allah فاتبعوني فلمي يحببكم الله ويغفل لكم ذنوبكم والله وفر الرحيم محمد إن كنتم تحبون الله if you love Allah if your love for Allah is real and it's not a mere claim if it's not just a claim but it's real you really love Allah as you say the thing to really tell us that it's true this claim of yours is true is what the following of the prophet he said when he came to this ayah يدعى قوم محبة الله a group of people they claim the love of Allah فبتلاهم الله بهذه الآية الله tested them with this ayah that's what scholars call this ayah آية الامتحان the verse of test to test what if your love for Allah is true is to see if your love for Allah is really true you really love Allah I love Allah دعوة ما لم تقيمون ببينات كلامي is the easiest thing everyone can do that but making your claim into reality showing it the way that you talk the way that you act the way that you carry yourself everything is in accordance to the prophet your love for Allah is true you do really love Allah so this ayah what does it show us the ones we say in wallahi we love the Quran but they don't follow the prophet what do we say do they love the Quran that's what we don't call them Quran Yun are you with me brothers your claim for the Quran which is the speech of Allah is what now I'm void it's not true because the way to know the Quran is to follow the prophet are you with me the fifth evidence صورة النساء صورة النساء ayah 65 الله سبحانه وتعاله سيس فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما الله سيس فلا وربك حتى يحكموك فيما شجر بينهم they are not true believers they are not true believers حتى يحكموك فيما شجر بينهم that when they have disputes and they have arguments and conflicts if they don't make you their judgement محمد صلى الله عليه وسلم if these people have conflicts two people are fighting wife and a husband two friends two individuals in the same company they are going at each other if they don't take it back to the prophet sallallahu alaihi wa sallam Allah says they are not true believers and when they take it to the prophet and the judgement is brought to the prophet and the result comes the result is given ثم لا يجدوا في أنفسهم حرج منما قضيت in their heart they don't have enmity towards that rolling they are happy did the messenger say that they surrender they surrender and they are happy so how many things is needed three things to really know if you have true iman number one when something happens in your life if you have a conflict with somebody if you have a problem with somebody you bring it back to who the prophet sallallahu alaihi wa sallam number one bring it back to the sunnah one second is to what فلو ربك لا يؤمنون حتى يحكمك فيما شجر رب ينام ثم لا يجدوا في أنفسهم حرج منما قضيت ويسلموا سرنده when the result and the answer and the judgement that is given is told to you you are wrong surrender say I am wrong number three be happy don't surrender but be pleased with it why because this came from who الله عز وجل ولا ينبئك مثل خبير ومن أصدق من الله قيلة وتمت كلمة ربك صدقا وعدلا this came from Allah and Allah is just be happy surrender don't ask why me who don't say that just surrender are you with me brothers the last evidence from the ayat from the Quran is صورة النور صورة صورة النور ayat 63 ayat 63 صورة النور الله says فليحذر الذين يخالفون عن أمره and to seepهم فتنه and to seepهم فتنه أو يصيبهم عدابا أليم الله says فليحذر الذين let them be cautious فليحذر الذين let them be very cautious and wound who الذين يخالفون عن أمره the ones that are going against them profits way فليحذر be cautious be what be cautious what's going to happen to you of what فليحذر الذين يخالفون عن أمره أن تصيبهم فتنه فتنه is going to happen to you are you doing brothers what are you scared of what are you worried about fitness is going to happen to you do you know what أليمام محمد said that the fitna here means أليمام محمد said that the fitna in this ayah means that you went against the profits and you rejected it once that it's going to become your path to apostasy غد أحمد said فتنه here means غد because one time if you reject the profit what's preventing you from rejecting him 20 times what is stopping you from rejecting him 100 times what is stopping you from rejecting him in totality are you with me brothers if the person takes going against the profit once rightly it won't stop there it will carry on and it will carry on until it becomes 100 that's why محمد said the ones who go against the profits come on in this ayah the fitna that is scared for them that they need to be cautious of is apostasy from the religion are you with me brothers may Allah protect us from apostasy now we are going to go into the ahadith now we are going to go into the ahadith the evidences from the Quran that I give you how much do I give اختلف العلمة some are saying 5 is that اجمع we need that اجمع to take it serious we need to take it اجمع صح we know one خلاف how many 6 final 6 now we are going to the sunnah is حديث عبيد الله ابن أبي رافع who narrated from his father أبي رافع the prophet he said this hadith is narrated by اليمام أبي داود in his sunnah اليمام أبي داود in his sunnah he has a chapter called بابو لزوم سنة holding on to the sunnah اليمام أبي داود in his sunnah which is a hadith book inside there is a chapter where he called it sticking to holding on to the sunnah in there he breathed this hadith that the messenger صلى الله عليه وسلم he said عليه صلى الله عليه وسلم لألف ينة أحدكم متكئا على أريكته يأتيه الأمر من أمره من ما أمرت به أو نهيت عنه فيقول لا ندري ما وجدنا فيك تاري الله ترعنا the prophet صلى الله عليه وسلم عليه صلى الله عليه وسلم عليه صلى الله عليه وسلم this لا ألف ينة that there is going to be a person who is inclining or he is resting on his what on a pillow or a sofa he is lying down he is relaxed متكئا على أريكته يأتيه الأمر من أمره a matter will come to him from my matters meaning from the sunnah it will be told to him that the prophet said this he commanded this مما أمرت to be something I commanded will be told to him أو نهيت عنه or something I prohibited will be told to this person فيقول to this person لا ندري we don't know this we don't know this sunnah we don't know this sunnah ما وجدنا في كتاب الله تبعنا whatever we find in the كتاب الله we will take as for this sunnah we don't know this stuff مخارق ودري come مخارق came two thousand two hundred three hundreds of two hundred and fifty after the prophet صلى الله عليه وسلم are you with me brothers حديث one where they collected who collected them we don't know this but little do they know the way that the hadith came through chains so did the Quran the Quran came through أسانية وروايات and through chains are you with me brothers so the prophet already told us that they are going to be a people who are going to reject what and he even told us what they are going to say that they are going to say فيقولوا he will say لاندري we don't know this this concept I want you to brothers brothers to know this which is a lot of people when they say to you I don't know this they think or they make it seem like because they don't know it it's it doesn't exist صح so you ask him a question say brother did the prophet صلى الله عليه وسلم say this and he will say to you I've never heard of this are you with me brothers so when you hear that from him what do you think that he doesn't exist and the قاعدة is just because you couldn't find it because you didn't come across it it doesn't mean it doesn't exist are you with me brothers because you don't know doesn't mean it doesn't exist so that's why a lot of the times if you say to somebody I haven't come across this always add and it may be there it could be I will research are you with me brothers especially if you've only read 40 حديث by mama نوي and you haven't finished the Quran are you with me brothers what you have and what is missing from you which was more yeah what is more you already have 42 حديث you probably didn't do just on my تفسير all of it and then when you ask the question you're like the messenger never said this you give a definite rejection صحيح this is a problem ولي دارك إمام محمد إبنو شاوبي زهري a man he said to a man once in a gathering إبنو شاوبي said that the prophet didn't say this and you know إبنو شاوبي زهري is from there he's on the شيوخ of إمام مالك he's on the شيوخ of إمام مالك he's the إمام مالك's teacher محمد إبنو شاوبي زهري and he met the صحابه are you with me brothers so he said that the prophet didn't say this and so a man said did you read all of the حديث of the prophet and محمد إبنو شاوبي زهري he said no no one can claim on the face of this earth that they came across all the حديث of the prophet إمام الشاوبي we said in this كتاب جمع العلم anyone who says I memorized all the حديث of the prophet no one did the Qur'an yes لكن حديث and the sunnah it's too much no one can do إحاطة are you with me brothers even at this time when all the حديث are present you just have to look it up how many times do we find مشايخ who said ولم أقف على هذا الحديث I never came across this حديث are you with me brothers so when إبنو شاوبي زهري you said you said the prophet didn't say this the man said to him did you read all the حديث of the prophet أحمد شاوبي said no he said did you read half of the سنة of the prophet أحمد شاوبي he said no he said one third of it إبنو شاوبي said no he said how do you say the prophet صلى الله عليه وسلم didn't say this that's إمام ماليك's teacher so when somebody asks you a question and you don't know this issue the best thing to say is first of all الله وعالم and the second thing is I didn't come across it and it may be possible that it's out there but we will look into it more Insha'Allah but we will come to that point Insha'Allah later when we speak about التحري والتتبوط في ما يرونه this will speak about it more in details the second evidence is the حديث of المقداد إبنو معديك كرب the companion المقداد إبنو معديك كرب الرسول الله from the messenger صلى الله عليه وسلم that the messenger said ألا إني أوتيت القرآن ومثله معه the prophet صلى الله عليه وسلم he said ألا oh people أوتيت القرآن ومثله معه I was given the Quran and like the Quran صلى الله عليه وسلم the companion narrated this مقداد إبنو معديك رب and he found in صلى الله عليه وسلم the chapter I told that the prophet said ألا oh people إني أوتيت القرآن I was given the Quran ومثله and like it I was given what does what does he mean like it صلى الله عليه وسلم he means صلى الله عليه وسلم now I'm going to go into the statement of the itself the self what they said what did the self say regarding the sunnah حسن البصري and Imam حسن البصري he said أن عمران بن حصين who is عمران بن حصين a companion are you with me brothers حسن البصري he said that عمران بن حصين كان جالسا ومعه أصحاب عمران بن حصين was sitting one day this noble companion was sitting one day and his students were around him his students were around him عمران بن حصين فقال رجل من القوم عمران بن حصين was talking to his students and he was discussing with them and what was he doing he was being a hadith for whatever issue he was talking about he was being a hadith for it so a man said in the gathering to this companion عمران بن حصين he said to him لا تحديثونا إلا بالقرآن don't tell us accept the Quran don't talk to us accept with the Quran that's all we want don't tell us accept the Quran فقال عمران بن حصين said to the man أدلوه come close come close to me so he seemed the man was a bit far so he said to come close to me فدان الرجل the man came close عمران بن حصين فقال he said to him أرأيت لو كلت أنت وأصحابك إلى القرآن he said if this matter regarding the Quran was placed in your hands and it was given to you meaning since you are the you know what the sunnah if the Quran and its affairs were given to you and you were told to speak okay and to use your Quran only أكنت تجد في صلاة الظهر أربعان would you find in that Quran that you have ظهر is four وصلاة العصري وصلاة العصري and that's صلاة العصري is what أربعان four والمغربة سلاة and now مغرب is three you have found it there would you find it then he went on to saying أرأيت لو كلت أنت وأصحابك إلى القرآن أكنت تجد طوافة بالبيت سبعا would you have found that going around and circulating around the Ka'ba seven times would you have found this in the Quran والطوافة بالسعي بالصفع والمرو والسعي بين صفع والمرو to go between صفع andمرو seven times all the Quran mentions is what إن الصفع والمروة من شعائر الله it doesn't mention seven the sunnah mentions the seven would you have found that in the Quran ثم قال أنه ساتهم أي قوم أمران من حسين I sent to the people was sitting there people خذوا عنها take from us فإنكم والله إلا انتفعلوا اما إلا انتفعلوا لا تضللنا لا تضللنا أمران من حسين انه ساتهم أو الناس خذوا عننا إذا لم تفعلوا ستكونوا حقا يعني خذوا عننا the sunnah that we give to you خذوا عننا أو والله ستكونوا حقا الأمام خطيب البغدادي you narrated this in his كتاب الكفاية في علم الرواية the second is محمد ابنه كثير he narrated from الأوزاعي that أوزاعي narrated from هو حسان ابنه عطية الإمام وأهل الشام الإمام الأوزاعي narrated from حسان ابنه عطية that حسان ابنه عطية said كان جيبريل جيبريل was ينزل على رسول الله صلى الله عليه وسلم بالسنة جيبريل used to come down جيبريل with what used to come down on the prophet صلى الله عليه وسلم with the sunnah كما ينزل عليه بالقرآن the way that he used to come to him on the what on the quran the way that جيبريل would come down with the quran he said he would come down on the sunnah that's what he said ويعلمه إياها and he would teach him it كما يعلمه القرآن he would teach the prophet the sunnah the way he would teach him the quran are you with me brothers الإمام الأوزاعي narrated in the sunnah أيوب السختياني he said المطارف من عبدالله من الشخير أيمان ستهم مطارف من عبدالله الشخير أيوب السختياني is narrating this درامان ستهم مطارف من عبدالله الشخير أيمان ستهم لا تحدثون إلا بالقرآن don't tell us anything except the quran أن المطارف ستهم والله ما نريد بالقرآن بدلا ولكن نريد من هو أعلم بالقرآن مننا مطارف من عبدالله الشخير أيمان ستهم don't tell us anything except the quran we don't want the sunnah the only thing that we want is the what the quran and then مطارف ستهم والله ما نريد بالقرآن بدلا we don't want anything to take the place of the quran we don't want to exchange anything with the quran even we don't want to but what we want is ولكن نريد but what we want is one who knows the quran more than us who knows the quran more than us the sunnah so the sunnah is not here to exchange the quran it's actually here to what explain the quran and this is what they fall into those who want to reject the sunnah they believe that the sunnah is what it's coming to remove the quran but rather what it's doing it's explaining the quran and that concept is not there with them and that concept is not there with them او يوبس اختيانيو he said إذا حدثت الرجولة if you talk to a person بسنة and you tell him the sunnah of the Prophet ﷺ and then he says to you دعنا من حادت don't tell us about the sunnah don't tell us about the sunnah that you're talking about وأجيبنا عنين قرآني if we ask you a question just tell us the quran فعلم أنه know that this person is misguided if a person says this to you when you give him the sunnah and you give him a hadith and he says to you don't tell us the ahadiths we don't want this what did he say know that this person is what it's misguided now I'm going to mention the كلام of ابن عبدالبرحمة الله that I promised that I was going to tell you right what does the ayah mean وأنزلنا إليك الذكرة لتبين للناس ما نزل إليهم ولعلهم يتفكرون ابن عبدالبرحمة الله ودعاية مينز جامع بيان العلم وفضلي ابن عبدالبرحمة الله he explains here for us what does the sunnah do to the quran and what does the ayah mean وأنزلنا إليك الذكرة لتبين للناس ما نزل إليهم ولعلهم يتفكرون ورسمين ابن عبدالبرحمة الله he says the way that the messenger صلى الله عليه وسلم he explains the quran is in two ways are you with me brothers what does he do in two ways he expands and he explains the quran number one بيان المجملي في الكتاب كبيانه للصلاوات الخمسي في مواقيتها وصجودها ورخوعها وسائر أحكامها there are some verses in the quran which are ambiguous there are unclear for example الله سبحانه وتعالى what does he say وقيموا الصلاة what does Allah say الله عز وجله he says الله عز وجله he says وقيموا الصلاة establish the what establish the prayer how how this is ambiguous it's مجمل you don't know how to pray okay the prophet صلى الله عليه وسلم he told you okay you have to raise your hands and he told you where you put your hand and he says he told us رقوع and how straight your back is and then the hands go up and then where to and then where your hands go and then where you go only the secret which one comes first the رقوع or the قيام or the رقوع or the سجود or the تشاود or the سجود he explained all of that to you the Quran here is ambiguous the سنة what did he do clarified it for you that's the first type the Quran has verses which are ambiguous the سنة comes and explains it for you إملا عبدالبرسي this is the first one the زكات how much do you pay this is also ambiguous وكبيانه المخدار المخدار زكات وحدها ووقتها how much do you have to give when do you have to give it how do you give it who do you give it it's all explained وما الذي يؤخذ منه من الأموال وبيانه لمناسك الحج حج how do you do hatch the Prophet he explained it to us when he said خذوا عني مناسككم take your hatch from me that's the first type the second type is زيادة على حكم الكتاب the Sunnah is going to add on rulings that are not found in the Quran okay this is the one that they don't like are you with me brothers this is the one that they hate which is what the Quran comes with new rulings sorry the Sunnah sorry the Sunnah it comes with what rules that you will not find in what you will not find in the Quran are you with me brothers it's not found in the Quran it's only found in the Sunnah such as a man marrying a woman كتحري منكاح المرأة على عمتها marrying a woman and her auntie وخالتها همتانوا and her paternal auntie her auntie from her the girl is that side or her mother's side can you marry them at the same time this is not found in the Quran are you with me brothers if a person marrying a woman and that woman's auntie and her paternal auntie and her paternal auntie عمها and خالة can you marry all of them at the same time no why is it in the Sunnah not in the ayah حرمة عليكم أمهاتكم وابلات أسرطنا all it prohibited in the ayah is وانتجمعوا بين الأخطين إلا ما قد سلف two sisters لكن عمها and خالة this is a hukum زيادة additional ruling found in the sunnah are you with me brothers example he gives you وكتحريم الحمر الأهلية وكنوا ديناب من السبع animals that have nails and claws the prohibition is found in the sunnah and it's not found in the Quran إلا أشياء يطول ذكرها إبن عبدالبرسي and many more other things which there's this is not the place to mention all of them this is example وقد أمر الله عز وجل بطاعته اتباعي أمرا مطلقا المجملة لم يقيد بشيء ولم يقول ما وافق كتاب الله كما قال بعض أهل زيغ he is powerful do we take the sunnah when it brings an additional ruling brothers do we follow it do we submit to it yes and anyone who says I will follow the sunnah when it's in accordance to the Quran this person is a sick minded individual okay we have now finished the first part today I gave you Quran I gave you the sunnah and I gave you some of the of the salaf right the statement about you the salaf are you with me brothers we've finished this point الحمد لله accomplished we were meant to go through عينية to Salafibiha but should we go in okay let's go into عينية to Salafibiha the way that the salaf gave importance to the sunnah again I'm going to touch on the sahabas and I'm going to do it in two ways how they followed it okay how the sahabas they followed it listen to the story brothers this is going to be stories of how the sahabas were like following the sunnah and when we see this from this minute onwards brothers we should be people like this this is what we should work towards if we're not there yet our minds and our hearts should be towards this we should be focusing on this to work towards this عبد اللهب عمر رضي الله تعالى عنهما he said اتقد النبي صلى الله عليه وسلم خاتم من دهب the messenger صلى الله عليه وسلم he took a ring a gold ring who took the gold ring نبي اللهي محمد the prophet took a wrong gold ring and he started wearing it فتخذ الناس and the people also the prophet with a gold ring what did they do they ooo gold ring they love him this is their life they love him they copied him they all bought a gold ring فتخذ الناس خواتم من دهب فقال النبي صلى الله عليه وسلم the prophet then said انتخذ تخالص انتخذ تخاتم من دهب oh people I took a golden ring فنبذه he took it off and he threw it عليه صلى الله عليه وسلم rid of it when he did that what did the people do وقال and the prophet when he threw it he said I'm never gonna wear gold ever again when he took it off did he say I'm never gonna wear gold again فنبذ الناس everyone took the ring off and he started throwing it and guess what happened the prophet and he bought what a silver ring and he put it on everybody bought silver ring and they all started wearing it and the prophet never took it off and they never took it off and when the prophet died that ring got passed over to who أبو بكر أبو بكر used to use that ring because he said محمد رسول الله on it the prophet used to use it as a he used to use it as a stamp when the prophet died أبو بكر took it and then when أبو بكر died عمر took it and when عمر died who took it عثمان took it and عثمان dropped it into a well it fell into a well and he requested for the well to be undog and for it and the people went against عثمان رضي الله عنه who rebelled against him one of the things that they rebelled against him for was the ring there is an evil man the ring that was passed on by the prophet to أبو بكر to عمر عثمان took it and he fell into a well this shows how evil this man is that's what they said you see so عثمان requested for the whole well to be undog everything to be brought out for it to be found but الله did not will it سبحانه وتعالى it was not found but this what does it show us brothers صحابة اتباعهم بها how they followed the sunnah and the way they went quickly into it they are tell me the dimensions in the sunnah and the process of the ring some of them to mention his right and some say his left both narrations have been transmitted but the ring was inside do you get it inside people's ring are up right it sticks up like this the process of the inside his ring stuck inside it was that way does it make sense لا it was sunnah عادة it's nooms okay it's not a it's not a شرع but if the person is intending to follow the process I said because of love for him that's another qadi we'll talk about these issues in more details elsewhere pay attention to this another example of how the sahabas used to follow the sunnah and how they were towards it أبي سعيد للخذر ربي الله تعالى عنه he said قال بينما رسول الله صلى الله عليه وسلم يوصلي بي أصحابه إدخاله عنه عليه the prophet was wearing what shoes he let the people with shoes on and without we narrated this hadith it's in the sunnah the prophet was wearing what he was wearing shoes عليه الصلاة والسلام and he was leading the people in his masjid not that I'm saying wear shoes inside the masjid the only masjid that I've actually had that they used to come in shoes with وشيخ مخبل ابن هادي الواجع is masjid students used to come in with their shoes they would never stop them they wanted to they can come in the masjid in Yemen the match they would say to them you can wear it anyone who wants it and the carpet became destroyed because of that but he felt that the sunnah was more valuable for the carpet but I'm not saying to go into the masjid with your shoes on okay no way am I endorsing that because the harm that comes from his greater but the prophet ﷺ had led the Salah with his shoes on عليه الصلاة والسلام and when he led it what did he do خلعن عليه he took off his two shoes فوضعهما عن يساري he put them on his left he took them off in the Salah the صحابز وقول لك لهم صلى الله عليه وسلم فلما رأى ذلك القوم when the people saw him do that القوم يعالهم all of them not one person everyone of them in the middle of the Salah they took off their shoes all of them and they pushed it to the side on the left side فلما قضى رسول الله عليه الصلاة والسلام عليه الصلاة والسلام so the prophet ﷺ when he finished the prayer he saw all of the companions they're not wearing shoes anymore and he said to them what made you take off all of you take off your shoes why did you all take your shoes off فقالوا they said رأيناك ألقينا عليك we saw you take your shoes off our message of Allah فألقينا لعالنا we took off our shoes فقال رسول الله عليه الصلاة والسلام إنه جبريل عليه السلام جبريل أتاني جبريل came to me فأخبرني أن فيهما قدرا جبريل came to me in the Salah and he told me that my shoes are on it that's why I took mine off pay attention here the way they followed him صلى الله عليه وسلم عبد لابنة عباس another story we'll stop it there we'll go to the next point which is so we finish this one as well we did this we're now going to go into this one إن شاء الله and we'll stop there إن شاء الله which is how the Sahabas would first of all they would gain the knowledge and I want to stop over this point إن شاء الله and I want to extract benefit from it because I know a lot of you can relate to this Hadith that I'm going to mention a lot of you work you probably have a nine to five job and maybe this is the only day in the week that you get the chance to study the Deen and you study the religion of Allah and the rest of the week you're busy and you're studying now what I want you to understand is you're not alone you're not the only person who's felt this way it's something that was present at the time of the Prophet صلى الله عليه وسلم the Sahabas they couldn't all sit with the Prophet every single day they had jobs they had businesses they had to make money but they also wanted to take knowledge from him صلى الله عليه وسلم and the way that they used to do it was amazing they wanted to learn that Sunnah عبد العباس mentioned this Hadith he's found it Sahih Al-Bukhari okay a lot of you are going to relate to this عبد العباس and he said عمر ابن الخطاب ربي الله تعالى عنه عمر said كنت أنا وجار لي من الأنصاري عمر where did he come from مكة right and remember when the Prophet صلى الله عليه وسلم his companions came from Makkah and they came to Medina what did the Prophet do he made a Makken with a Medinian right that's what he did عبد الله ابن عباس he said عمر رضي الله عنه he said كنت أنا وجار لي I had a neighbor who was an Ansari mean him were the closest ones في بني أمية وهي من عوال المدينة وكننا نتناوب النزولة وكننا نتناوب النزولة with both had a job وكننا نقرأ وكننا نقرأ فيدا فهمية فان مقصد أنا قد يدع الآخر وننقر أعمال ويعشى المستمين فىه كل المستمين كل المستمين كل الأمر كل الأمر that he said كل الأمر that happens وقد ادخلي وقلت لك وقلت لك what I saw وقلت لك what I heard وقلت لك what I heard وقلت لي، اقرatchك وقلت لي هل أنت معي أخي؟ لذلك نحن نفعل ذلك ينزل يوماً عندما يأتي إلى المدينة وإنزل يوماً عندما يأتي إلى المدينة فإذا نزلت بخبر ذلك اليوم من الوحي وغيره أي رفاليشن that came down أي حديث أي شيء that I would tell him وإذا نزلت إذا كنته فعلا مثل ذلك الصحابات were busy but look how they saw it important that they watched brothers that they nurtured themselves ولدلك you're a component of three things you have a body you have a mind and you have a soul are you with me brothers? a lot of people when they just think about their jobs and the money that they need to make they're only worrying about their body فدهو really the money that you're making what do you want to do? just want to be big strong food that's what it does for you right? break down the reason why you work why do you work for? you want to provide you want to eat that's it صح the only thing that you focused on is the body what about the mind and the soul? so the sahab is realized that is vital for you to take care of your body to eat to make money for your family and for yourself but they also realized that the revelation is the only thing that can nurture the mind and the soul that's what Allah said وكذلك أوحينا إليك روحا من أمرنا ما كنت تدري ملكتاب ولا الإيمان ولكن جعلناه نورا النهدي بي من نشاء من عبادنا وإنك لتهدي إلى سلاط مستقيم الله سيز وكذلك أوحينا إليك روح روح الله رفته the revelation as a what? روح are you with me brothers? why? it gives life to the soul are you with me brothers? as for the Quran nurturing the mind الله how many places does he say in the Quran لقد كان في قصص عبرة لأوليل لأوليل الباب ما كان حديث يفترى ولكن تصديق الذي بين يديه والتفصيل كل شيء وهودا ورحمة اللي قوم يؤمنون many places in the Quran if you look at الله سيز لعلكم تتذكرون لعلكم تعقلون the Quran is talking to the mind are you with me brothers? we'll stop here إن شاء الله و تعالى even this one we haven't started yet but we'll stop there next week we'll carry on this issue of التحري والتثبوط في ما يرونه and we mentioned the tabi'een and the next lesson إن شاء الله و تعالى بيذن الله الكريم anything which I have said that was wrong or incorrect is from me a shaitan and Allah and his messenger are free from it سبحانك اللهم وبحمدك أشدوى لا إله إلا الله أستغفرك وأتوب إليه was there a lot of information today? yeah? a lot of information just watched a video maybe 20 times the references were mentioned in the notes so you can just look at the ayat isn't there? at least you know those verses at least memorize three of them there are six memorizes at least three there are hadiths at least memorize three and the أقوال الصحق سلف at least memorize one or two because this is important that you can talk evidence the position of the sunnah okay any questions? فضل okay if the person does reject the sunnah and they say we don't accept the sunnah and that's how they were born and their forefathers were like that then لا شكة والعريب they were never Muslims rejecting the sunnah is not Islam you're not a Muslim are you with me brothers? but if the person is a Muslim or was a Muslim and then they say I don't believe in the sunnah then this individual leaves the fold of al-Islam he will leave the statement we'll take him out of the fold of Islam is the proof established against him or is it not there's a mountain or the khilaf it's in spirit amongst the scholars I'm of the opinion he leaves the religion even before the evidence is established on him before it's even established on him but the evidence has to be brought to him it has to be brought back to the religion okay it's a very dangerous statement because when you say أشد ألا إله إلا الله صح and then what's the next part? أشد ألا محمد صلى الله عليه وسلم this is where it is following the sunnah right? أشد ألا محمد رسوله is missing if a person doesn't come with أشد ألا محمد رسوله where did they come with? they haven't come with the shahadateen that makes them a Muslim now pay attention if a person rejects a particular hadith they don't believe this hadith or a person says you know what? I don't believe in صحيح البقال مثلا this is bid'a ضلال misguidance doesn't take them out of the fold of Islam are you with me? we're talking about a person who says I don't take sunnah at all that's what we're talking about okay shall I tell you the best way to deal with them? make sure you come to this course from the beginning to the end the truth is we're going to be tackling all of those points the arguments how is hadith gathered the Prophet ﷺ didn't even know these things he didn't even accept the authentication he didn't even accept the writing of hadith and etc and their doubts every single point that they brought we will what? we will respond to it inshallah but the way we respond to it is I won't tell you there's a doubt that's out there and they say this I'll just make it all into a what? just a lesson okay I'll just make sure that the points and the answers that's it but after you finish this are you with me brothers? you realize O Allah I'll tell you something just the other day I was talking to somebody about Sahih Al-Bukhari and he goes to Sahih Al-Bukhari did even in Imam Al-Bukhari write this is he even his how do you know I said to him who narrated Sahih Al-Bukhari from Imam Al-Bukhari do you know? he didn't why do I even need to know it's not even important so you don't know no 90,000 people heard Al-Bukhari from him Sahih how many people? 90,000 people heard Al-Bukhari from him his Kitab Al-Jami'a المسند المختصر Al-Sahih نسونا النبي صلى الله عليه وسلم هو أيامي like it became famous and common from the student محمد يمي يوسف الفربري اما الفربري اما الفربري how ever you want to say it from محمد يمي يوسف الفربري 13 people heard it from him how many people? 13 people but it became famous from 3 people Al-Kushmehani ابنو حموية السرخسي المستملي ابنو حموية السرخسي and Al-Kushmehani and both three of them أبي ذر الحروي narrated it from and أبي ذر الحروي's narration is the one half from Hadr realized on a فتحو الباري when you look at فتحو الباري it's the Rewire of Ibrahim Abidar Al-Harawi عن مشايخه ثلاثة from his three teachers عن مشايخه الثلاثة there's another Rewire of Qud Rewire of Ibrahim Abidar Al-Harawi نسفي خطابي use that one in his Kitab علام الحديث علام السنان I asked him, do you know any of this? because Wallahi don't I asked him, do you know the conditions of Bukhari and his Sahih where is Sahih to him? this book you have to understand الإمام العراقي says in his Al-Fiyah أول من صنف في الصحيح محمد وخص بالترجيح ومسلم بعد وبعض الغرب مع أبي علي فضل ذالون فع ولم يعماه ولكن قلما عند ابن أخر منه قد فاتهما ورد لكن قال يحيا البر لم يفوت القمسة إلا النزر وفيه ما فيه اللي قولي جعفي أحفظه منه 10.000 بوخاري's Kitab is the most authentic book any human being has ever written على which الارض any human whichever religion they attribute themselves to there is not a book more authentic than this book never was and never has been على الإطلاق تلقته الأمة بالقبول are you with me brothers? so when you see somebody opening doubt on Sahih Al-Bukhari and Imam Al-Bukhari's Sahih don't ever think to yourself that they really intend بوخاري's Sahih but they really intend the what? a sunnah get rid of Bukhari because this is the most authentic book to you are you with me brothers? how many years was Bukhari writing in Sahih for 16 years and then when he wrote his book for 60 years ابن حجر after studying Sahih Al-Bukhari it took him 16 years ابن حجر to write an introduction for Sahih Al-Bukhari before he wrote his book for Bari 16 years he was writing Had-Yusari which is an introduction to Sahih Al-Bukhari talking about what the conditions of Bukhari and the methodology of Bukhari in his Sahih and who narrated it from him and the tarajim the chapters in Bukhari and the muallaqat in Bukhari and the alaqa between the tarjama and the hadith in the relationship between the two حجر it took him how many years 16 years are you with me brothers? so to easily come and say that Sahih Al-Bukhari it's not authentically transmitted to Imam Al-Bukhari and also Bukhari has a hadith which are wahi, a ghaifa like that لعم there are some scholars who criticize some a hadiths on some wordings in what in Sahih Al-Bukhari like Imam Al-Daraqotni Abu Mas'ud Al-Dimashqi Abu Ali Al-Jayani and others they criticize it the author of the Kitab Taqeed Al-Muhmal yes they did criticize it but they didn't do it based on desires they done it by following the science of hadith are you with me brothers? by following the what? the science of hadith not because this goes against my logic are you with me brothers? but this goes against my my critical thinking so based on that I don't accept this book Sahih Al-Bukhari now these scholars they follow their science Bukhari when he wrote his Sahih do you know what he did? he placed his Sahih in front of who? he finished his book authored it he took it to Yahmina Ma'in he took it to Ali ibn Madini he took it to Imam Ahmad ibn Hanbal are you with me brothers? and they looked at his book and they only criticize four hadiths there's four thousand something hadiths in there they criticize four hadiths and you know what Abu Ja'far al-Ruqail he said? even those four Bukhari was right even the criticism of those four he's right anyways the point is wallahi I'm telling you brothers when you take time out to study the science of hadith wallahi you appreciate what these scholars did for us and the effort that these individuals exerted and the hard work that these people put in and Imam Al-Bukhari is a madalasa he's a madalasa what is he? if universities came together and they tried to look into the works of Bukhari and they tried to do to tabbu and follow his up wallahi they would get tied are you with me brothers? do you know how many sharah Sahih Al-Bukhari has 300 sharah how many? 300 sharah Al-Kirmani, Al-Qasthalani Bukhari Al-Bukhari Al-Budhudi Al-Suyouti Al-Khattabi Al-Khattabi I buy myself only 100 loan 80 different sharah from the Mulaqin sharah 80 imagine 300 can you finish 300 and take benefits from all of them? are you with me brothers? are you with me? are you with me? look at Ibn Malik his al-fiya he says now a days what died out brothers is respecting those who came before us and honoring those who came before us I mean wallahi when you look at the scholars they always respected those who came before them they respected them there was so respectful even they respected their students are you with me? look at Ibn Malik his al-fiya he says he is talking about knowing he mentioned a mesealah are you with me brothers? a view that he holds Ibn Malik a discussion regarding it أن يكون هناك شخص يضعنا في هذه الأشياء و يتحدث عن سيارة أمام النوى و في البداية أنه يتحدث عن الشيخ قبل أنه يتحدث عنه في جرامة قال محمد هو بن مالك أحمد رب الله خير مالك المصلين على النبي المصطفى و آله المستكملين الشرفة والله يقضي بهبات وافرح ليوله في درجة الآخرة يقوله أنه يأتي بفوهم أنه يقضي أشخاص في جرامة و أنه يقول ما الله تبارك وتعالى عنهم يأتي بفوهم أنه ليست مفتوح والذين جاهوا من بعدهم يقولون ربنا أغفل لنا والإخوانين الذين سبقون بليمان هذا كان كبيرا كبيرا سوف نبدأ المساعدة إن شاء الله تعالى