 Yes. But I would thank you for an awesome time. Thank you for attending your presence. We thank you for the Word of Righteousness. Thank you for the Word in Jeremayah 3. You can see you shall send those pastors after your heart. Thank you for this Word that we learned. It establishes in all truth and in all righteousness and Jesus' name. Amen. I cannot hear anything. Can you hear me now? I can hear you now. Yes. Thank you so much for praying. Thank you. Okay. Let's get started. So we have now completed most of John chapter 13. There was this last portion that we were unable to finish last class. So we will just quickly look into that. And then hopefully we will be able to do John chapter 14 as well as 15 today. That's the goal. So we will begin with John chapter 13 verses 31 and 32. So if we could have someone read out for us please. John 13 verses 31 and 32. John 13 verse 31 and 32 says, So when he had gone out, Jesus said, Now the Son of Man is glorified and the God and God is glorified in him. If God is glorified in him, God will also glorify him in himself and glorify him immediately. Amen. Yes. So here it says that because the Son is glorifying the Father, the Father will also glorify the Son. And if you were to look in your textbook, it calls it the reciprocity of glorification as in when the Lord is glorified, when the Father is glorified, he glories the one who is glorifying him in that sense. So because Jesus is glorifying the Father, the Father also will glorify him. And so to an extent that seems to apply even to the church because I remember the other day when we had, I think it was Brother Albuquerque. He asked do believers also share in God's glory? Are they also glorified even as Jesus was? And for those of us who are in the Google Classroom, I had posted some of the Bible verses in the stream page and I'm not sure whether I know you've got a chance to see that or not. But then I'll just kind of mention that once again because what we see over here in this verse, we see Paul echoing something very similar in another scripture with regard to believers. So we'll very briefly look into that. And yeah, it would be useful even for the e-platform students who don't get to see the stream page. Right. Yeah. So second Thessalonians chapter one versus 11 and 12 if someone could read out because that is where you have similar wording to what we have over here. Second Thessalonians 1, 11 and 12. Second Thessalonians 1, 11 and 12 says, therefore we also pray always for you that our God would count you worthy of this calling and fulfill all the good pleasure of His goodness and the work of faith with power. That the name of our Lord Jesus Christ may be glorified in you and you in Him according to the grace of our God and the Lord Jesus Christ. Okay. So here in John, we have the wording, John 13, 32, if God is glorified in Him, God will glorify the Son in Himself. And here in second Thessalonians chapter one verse 12, we have similar wording. The name of our Lord Jesus may be glorified in you and you in Him. Okay. So when we glorify the Lord Jesus, in the same way the Lord Jesus glorified the Father Jesus will glorify us in Himself. In the same way the Father glorified Jesus in Himself. Okay. So in that order, in that sense. So there is a sense in which believers also participate in the glory of God. We too are glorified in Him. So in the stream page, I had put up some verses regarding this. The most common way in which this term glorified is used with regard to believers. It's not in the typical sense that we would think of glory because we think of it more in terms of reward and then being honored. But it's more like a glorification of our status of our position in Christ. So many of the verses in fact refer to that where they talk about how believers have been glorified in the sense that they have been confirmed into the image of the Son of God. So that would be Romans chapter. I'm just reading out these verses for those who don't have access to the stream page. So verses which talk about how we are glorified in the sense that we are confirmed to the image of His Son. The verses would be Romans chapter 8 verse 17 also verses 29 to 30. John 17, 22. Second Corinthians 3, 18. Those are just some of the verses. The second way in which we talk about glorification is the reward which we would receive from the Lord. So some verses which talk about that. Romans 2, 10. Second Thessalonians 1, 12. Second Timothy 2, 10 and 12. Then coming to the third way in which we tend to think of the word glorification. It's more like not really a reward, a material reward or anything of that sort. But just a God honoring and saying, that I'm pleased with my servant or something along those lines. May God honors us. So that would be John 12, 26. 1 Samuel 2, 30. 1 Chronicles 29, 12. Where it talks about God honoring a person. So these are some ways in which we too share in the glory of Jesus Christ. So there is always a reciprocity of glorification. The Lord deserves all glory and He is glorified. There is really no need for Him at all to share His glory with us. But we see the Scriptures which talk about how we too get to share it. Because Jesus is considered the first fruits, the Son. And in that sense, once in Him, through Him, we also become sons and daughters. We also become part of the family. So in the same way, God has shared His glory with the Son. He shares that glory even with all of us. We too are regarded as family. Yeah. Moving on from there to the next verse. If someone could read out for us verse 33, because for the disciples who would have heard those words for the first time, it would have been highly shocking. Verse 33. Yes. Literal children, I shall be with you a little while longer. You will seek me. And as I said to the Jews, where I am going, you cannot come. So now I say to you, amen. Yeah. So the disciples had given up everything to follow the Lord. They had literally been traveling with Him from village to village, town to town. Just earning whatever livelihood they can on the side. So they have lived that way because they truly believe that this is the Messiah. And just like everyone else, they were still kind of under the impression that this would be a kind of political messiah ship where He would be delivering them. And so they probably imagined that they would now occupy high positions. You know, once Jesus comes into power, they being His closest inner circle, they would be occupying positions of power in the garment and all of that. So now He says to them, I will be with you only a little longer. And where I am going, you cannot come. That would have been quite a shocking statement. They would have wondered, is He leaving us? Is He abandoning us? And ultimately, Jesus goes on to assure them that that is not the case. So He does talk about this in greater detail, all the way into John chapter 14, where He explains what He means by that He is not going to be there for a while, because He promises them that He will come back to them. He promises that in chapter 14. So before He gets into all of that, the command that Jesus gives, we see that in verses 34 and 35, if someone could read out for us, verses 34 and 35. A new commandment I give to you. A new commandment I give to you, that you love one another as I have loved you, that you also love one another. By this, all will know that you are my disciples. If you love, if you have love for one another, amen. Amen. So here it says, a new command I give you, and that does not make much sense, because this is a command that was given in the Old Testament itself, where we are expected to show love to our neighbour. But over here, the Greek word that is used is talking about something that is fresh, something that is always fresh, as in the opposite of something that is now old and worn out and no longer valid. So this command, on the other hand, never wears out, never becomes invalid. It is always ever fresh and always very, very relevant and pertinent for all of us. So in that sense, it's a new command. So Jesus is saying, I am giving you the ever fresh command. A reminder of a command that has always been pertinent, that will always be relevant for you, something for you to always observe, just as I have loved you. So you must love one another. And he goes on to say, this is how people will know that you are my disciples, only if you show this kind of love. So it's a very high command, a very high demand that is being placed on us. Because we can do a lot of things to show that we are Christ followers. We may move in the gifts and be able to perform miracles. We may be very good at sharing things from the word of God. But then if we are not showing love, that is the main mark of a follower of Christ. And if you are unable to show that and people can see bitterness in our lives and they can see that we are holding grudges and all of that, then really that mark of discipleship is not seen. So more than anything else, the thing which sets us apart as his disciples is love. And so it becomes very important for us to see whether we are very careful to bear this particular mark. Are we walking in love towards one another? That becomes a very important commandment. Now another thing which I like about these verses, here Jesus says, I'm again repeating to you this ever fresh commandment that's always been there, love one another. As I have loved you, so you must love one another. And we automatically connect this verse to the cross. We think yes, even as Jesus loved on the cross, being willing to give up his life, we too should be willing to lay down our lives for one another. But you see when Jesus first spoke those words to his disciples, the cross had not yet happened. The disciples had not yet become aware of such a thing as a cross which would happen. So when he said those words, as I have loved you, so you must love one another. I wonder what thoughts came to the disciples' minds. They would have looked back over the previous three years. They would have remembered, recollected memories of different events, experiences when they experienced his love in different ways. Maybe an act of kindness when they were tired, when they messed up in some way, a word of encouragement or a loving word of correction. They would have recollected all those instances of how he loved them, how he was over-generous and kind and merciful, showing them grace when they didn't deserve grace. They would have been reminded of so many instances of how he loved them. Now he is saying, as I have loved you over these three years, so you must love one another. We tend to link this verse only to one experience, the experience of the cross, or there is more to it. Love is expressed in a hundred different ways and Jesus would have demonstrated all of those ways to his disciples. What a privileged bunch of people they were. I mean, worldly-wise, they didn't have anything much. They were like wanderers moving from village to village with Jesus. But when it came to being with him, interacting with him, how rich they were because they would have experienced his love in a billion different ways. And so now he says, as I have loved you, so you must love one another. Yeah. And then we move into the passage where Jesus says that Peter would deny him. Those would be verses 36 to 38 if someone could read out for us, please. Verses 36 to 38. Simon Peter said to him, Lord, where are you going? Jesus answered him, where I'm going, you cannot follow me now. But he will follow after Peter said to him, Lord, why can't I not follow you now? I will lay down my life for you. Jesus answered, will you lay down your life for me? Truly, truly I say to you, the rooster will not crow till you have denied me three times. Yes. So at this point, you know, Peter, he says, I can follow you. I mean, I don't know which place you're talking about how, and maybe you're saying that you'll go over there alone because, you know, it's risky or dangerous, but I can come with you because I'm willing to even die for you. And so Peter, we see throughout his personality type being the very effusive, very expressive type. You know, he demonstrates his thoughts, his feelings out loud in his words and his actions. That's just how he is. That's just his personality type. And so here most effusively, he says, I'm willing to die for you. So wherever you're going, I can follow you. I can come with you. And Jesus says, you know, you're going to be denying me three times. And so Peter here is speaking when his emotions are at a height when he's filled with love and devotion. And then a day came when those emotions were at their lowest ebb, you know, and at that point of time, he couldn't work up the emotions to be able to, you know, stand, take a stand for Jesus. So one simple thing that we can learn from this is that emotions sometimes reach a high. Sometimes emotions kind of, you know, ebb and go down. But the commitment that we make would have to be a commitment that we make in our mind and heart. It can't just be restricted to emotions because emotions come and go. You all have must have noticed on the days when we are like extra tired and know, and we have, you know, sleepy and not feeling too well at such times. We don't feel very enthusiastic about the things of God. So we don't usually base our Christian walk on emotions, whether we are feeling bright and active and full of energy or whether we're feeling really tired and low, we tend to, you know, place our walk with the Lord on the commitment that we have made. We have decided that we're going to walk with him, that we're going to serve him, that we're going to live right. And so whether the feelings are there or not, whether the emotions are positive or negative, we just choose, you know, to go ahead and express our commitment, which is what Jesus also did in the Garden of Gethsemane. At that point, his emotions were not very high. He wasn't feeling very positive and happy about what was coming up. So he did not base his decision on his emotions. He based it on the commitment which he had already finished making a long time ago. So we follow his example. We do not follow our emotions like Peter. We will have days when we are feeling high and very, very passionate for the Lord and there will be days when we are so sick or weak or tired that the emotions are nowhere around. But we continue because we have made a commitment and we base all our decisions on that commitment rather than feelings which come and go. Yeah. So with that, maybe we can actually quickly move into chapter 14 where Jesus says some very nice things. He is beginning now to prepare his disciples because these are like his final last words to them. So he is going to be talking about many, many things which he regards are at the top of the list. They are the most important things which he must convey to them before the crucifixion. So almost everything that he says 14th chapter onwards we would need to really pay attention to because these are the things that he wants to convey to his disciples, his followers including us. So these are all important things. So he has just told them that they cannot follow him where he is going but he assures them that he is going to come back and so this is what Jesus says in verses 1, 2 and 3. So John chapter 14 if someone could read out the first three verses. Let not your hearts be troubled believe in God believe also in me. In my Father's house are many rooms if it were not so what I have told you that I go to prepare a place for you and if I go and prepare a place for you I will come again and it will take you to myself that where I am so he has told them you cannot follow me where I am going and now in verse 3 he says I will come back and take you to be with me that you also may be where I am. So he is saying there is a bond which has developed between these people in this little group Jesus and his disciples they have shared so much together tears and pain and struggles and victories and triumphs and joys and all of that is a deep bond between them. And now he is saying he is going to go away and they cannot follow him where he is going. So he is saying don't worry I will come back and I will take you to be with me. So whatever he is saying in these verses need to be taken in that sense because I mean we who are now living like thousands of years later we tend to kind of very dryly analyze and you know dissect this passage and we kind of tend to lose out on the essence of what is contained over here in this passage where these people are feeling kind of sad that the one that they love is going to he says he is going to go away but they want to be with him they want to be near him they want to continue you know talking to him interacting with him and so he says don't worry I will come back I will take you and you will get to be with me and you will always be with me and so in that context he says he uses this imagery over here he says in verse 2 my father's house as many rooms if that were not so would I have told you that I am going there to prepare a place for you and if I go and prepare a place for you I will come back and take you to be with me and this is something that they would have very easily understood the imagery used over here because that is basically how their homes functioned I mean now in our modern times due to financial reasons and I don't know whole bunch of other reasons probably we have nuclear family units people move away you just have husband wife and kids living separately in one house but that is not how they lived in that region and also in our Asian regions also in fact in many many places we still have a joint family setup right so you have entire brothers sisters their wives their children all living under one huge roof if not one roof at least together in one single compound and things like that so this is the kind of setup that Jesus is talking about over here and they would have understood that because all their homes would have been that kind of joint family setups so when a son in the family would get married they would just build an extra set of rooms for him and his wife and for the children that they are going to have so basically your house would continue growing in size as each son gets married and brings in his bride you would have extra rooms added so it would be like a large setup and if they can't make an extension to the actual original house they would have it somewhere nearby so in that way you would have all these joint family setups and so this kind of western idea of each son going off separately and building one mansion for himself and living separately away from the rest of the family would have been a kind of foreign idea for these people living in this particular culture so the imagery over here is talking about how you are I am going to go to the father because that is what Jesus is saying I am going to go to the father because I am his son but you too are all going to be sons you too are going to be part of my family so don't worry when I go over there I will prepare rooms for you I will build all these extensions so that you can come over there and be under my father's roof in his own home not in some separate place in a different house but you will be with me in my home under my father's roof so that is the grandeur of what is being expressed over here now I am not trying to shatter anyone's dream it is a wonderful mansion in heaven so I mean I don't know whether Jesus is talking literally, physically where you are really going to have one large house set up with all extensions or whether really you are going to have separate separate mansions I do not know but the essence of what is being conveyed over here is that you are going to be part of my family under my roof the father's roof itself not just some separate house out there as if you are step children you know but rather sons and daughters of the same family part of one single unit you know so that is the beauty of what is being conveyed over here so I do not know whether it literally physically talks about rooms and extensions which will be added on or there will be separate separate mansions all that is not really very relevant what is very important is that this oikos house that he is talking about my father's house my father's oikos that Greek word oikos which means house home he is talking about how we will be literally part of that home not some separate place like as if you are a step child or not really a fully recognized child so there is a deep closeness family that is being used over here alright let's look at verses 4 5 and 6 if someone could read out for us where I go you know and the way you know Thomas said to him Lord we do not know where you are going and how can we know the way Jesus said to him I am the way the truth and the life no one comes to the father except to me so this is a valid question we know which they raise we say Lord we do not know where you are going so how can we come over there so Jesus says it is basically through me because all access to the father will be through me and so then he uses this very famous the phrase which has become very famous now I am the way the truth and the life so the way is the way to the father has to be through the son there are no alternate ways to God no other forms of religion can lead to the father not even the Christian religion religion on its own can lead to the father it is only through a personal relationship and commitment with Jesus that you can go to the father even the Christian religion on its own is not sufficient to take you to the father only through Jesus by becoming his sheep by letting him be your shepherd and your master only in that way can you gain access to the father so he says I am the way and he says I am the truth because Jesus words and all his actions they were trying to reveal who the father is how he is what nature and character is so by watching Jesus actions by listening to his words people would know what the father is like and they would have access to him and of course Jesus also says I am the life because we can only have eternal life in and through him without him we would continue to exist in hell but that would not be called life at all so eternal life is possible only in and through Jesus Christ and so he says through me you will have access to the father verses 12 to 14 if someone could read out truly truly I say to you whoever believes in me will also do the work that I do and greater work than this will he do because I am going to the father whatever you ask in my name this I will do that the father may be glorifying the son if you ask me anything in my name I will do it yes a lot of debate regarding these verses how can anyone possibly do greater works than Jesus so what on earth does the term greater mean does it mean that did it just mean that we would do a larger number of miracles than him because he was one individual when he was moving around on the earth so he could only do a limited number of miracles whereas we are a large group of billions of believers so maybe we can together perform more miracles so is it greater miracles in that sense greater things than Jesus did in that sense or does it mean more powerful involving greater grandeur does it mean those kind of things that we would do so no one really knows what exactly the term means but whether it is regarding just the number of things that we would do or whether it is the higher quality or greater grandeur of what we would do Jesus doesn't seem to be too concerned about that he just simply says you know I will do whatever you ask in my name so that the father may be glorified in the son so he says you will be doing greater things and when you pray to me and ask me in my name I will help you accomplish those things so that the father is glorified so over here Jesus does not have any kind of inferiority complex he is not worried that if we do something which is grander and greater than the things that he did it would somehow in way make him feel bad no because ultimate goal is that the father should be glorified so he says I will do whatever you ask in my name so that the father may be glorified in the son and it was 14 you may ask me for anything in my name and I will do it so we should be people who are doing all the things that we do for the glory of the father not to promote ourselves not to somehow gain personally from these acts of ministry that we are doing but we must be doing all that we do with God's glory in mind and sometimes that may mean that we would be training up people who will outshine us we will do greater things than us you know so it's just interesting I was just speaking to somebody a few weeks ago and you know about how we can hear the voice of God and all of that and I just shared a few thoughts I mean I didn't say anything great but I just kind of got that person going on how to hear from God and now this person over the last few weeks has been hearing from God in such an amazing way I have never heard from God in that way I mean it's amazing it's beautiful so I think that person just needed that little bit of advice and encouragement and now they are like going great and so the people that you are training up the people that you are imparting teaching you are imparting to them they will outshine you they will go and do spectacular things which you have never done and it's beautiful because God has his own way of working in different people's lives and the whole point is at the end of it God gets glorified okay so you have no idea what on earth you will be triggering through your ministry you know amazing things so you may not be very talented or skilled you may not be you know very powerful in moving in the gifts and all of that but God has given you you know your share of grace you use that fully use it fully and really train up people you know and God will maybe take them and do amazing things through them and at the end of it all you know his kingdom purposes will be established Satan will be crushed and God will be amazingly glorified so that should be our goal in all that we do you know so that in the end God will be glorified so when with that attitude whatever we ask for in the name of Jesus it will be granted to us because we are asking in the line of Jesus will Jesus will is that the father must be glorified in everything so as long as we keep that as our focus and we ask for anything and our attitude is right it will be granted to us what else can we talk about from this yeah I know in my name it says right whatever you ask in my name so we must be very conscious that we are asking in his name so whatever we ask has to be in line with Jesus character it has to be in line with what he would desire what he would approve of so we can't just randomly ask for whatever we want so we would have to ask in line with his will and in in line with his character and nature then he would grant it to us so that the father may be glorified all right maybe we can look at verses 15 to 18 yeah if someone could read out 15 to 18 please if you love me you will keep my commandments and I will ask the father and he will give you another helpful to be with you forever even the spirit of truth from the world cannot receive because it neither sees him nor knows him you know him for he dwells within you and will be in you I will now leave you as orphans I will come to you yes so he says in verse 15 if you love me keep my commands so it is good for us to be passionate and full of emotion but then there are days when we will not be feeling anything much but we can continue to show our love by keeping his commandments when the emotions are there when the emotions are not there we are able to continue demonstrating our love by taking all of the right decisions choices things that will honor him and please him so we express our love chiefly by keeping his commandments whenever emotions are added to that that's excellent I mean that's good but mainly it is the decisions we make the choices we make and the actual actions that we act out the words that we speak the way we are serving all of those things demonstrate our love for the Lord and they generally point out verse 16 is the verse where you have all the 3 persons of the Trinity being mentioned because you have Jesus speaking over there he says I will ask the father so you have Jesus and the father being mentioned and he will ask the father to give us the advocate who is the Holy Spirit the Spirit of Truth so all the 3 persons of the Holy Spirit all the 3 persons of Godhood are mentioned in verse 16 and we would have probably listened to a lot of sermons about this spirit of truth the word advocate which is used in verse 16 that's the Greek word paracletos and a lot is said about what is the meaning of this word paracletos but basically it just is somebody who comes and stands next to you and is willing to help you so it could be in a different in a whole bunch of different ways he could be over there as your advisor or as your helper in helping you to complete something because you don't have the strength to do it and he will help you to and aid you in doing it or he could be standing over as your guide giving you advice on what needs to be done so it can be taken in a whole bunch of senses he could be over there standing next to you to intercede on your behalf to mediate on your behalf so it just basically means someone who is now coming and standing alongside you standing next to you to help you so we have the Holy Spirit doing that for us so that in him through him through the help and power of the Holy Spirit we will be able to glorify God in all that we do so therefore he says in verse 18 I will not leave you as orphans I will come to you he will come to he says to his disciples that he will come to them in the form of the Holy Spirit so the so the Lord will still continue to be with them only thing he would not be with them physically maybe we should move a little faster let's see maybe we can look at verse 23 24 well yeah if someone could read out verses 23 and 24 please Jesus answered and said to him if anyone loves me he will keep my word and my father will love him and we will come to him and make our home with him he who does not love me does not keep my words and the word which you hear is not mine but the fathers who sent me okay so over here Jesus is saying these words that I have been speaking to you these teachings that I am asking you to follow not just from me they belong to the father who sent me so if we respect these teachings if we keep them if we honor his word it shows that we are honoring the father so if we have that attitude of obedience towards the word of God then it says the father and Jesus will come to us and make our home with us you know in the testament times how did God make his home his dwelling place among the people it was through the tabernacle and then through the temple so God wanted to dwell among his people but there were restrictions because of his great holiness if he had just simply come down into the land of Israel they all would have just dropped down dead because of their sinful condition so he had to restrict himself to one tiny little room in the holy of holies so he would allow his glory to be restricted to that one tiny little room and in that restricted manner he chose to dwell among his people but now those restrictions are removed because now he can come down literally into our lives and be part of us you know so it says we will come to them and make our home with them and it's an amazing thing so which means we have the father the son and the holy spirit living in us we have all of God part and parcel of our lives so if the Israelites would go to the temple and stand over there in front of the holy of holies not even inside the building outside the building they would stand outside and bow down in reverence how much more careful should we be in our own lives because we literally have them making their home in us so we need to take this very very seriously that we are the habitation of God we are the temple of God God literally is living in us he has come to make his home with us so how would we show that we are honouring him it is mainly by honouring his word how seriously do we take it to what extent do we believe it do we really believe what he is promising in his word or are we having doubts and saying no no no I'm sure God is just exaggerating over here I'm sure he doesn't really mean these things that he is saying will he really deliver to that extent will he really bless and help to that extent so is it doubt that we are having that if we have doubt in our hearts that's not really honouring his word again obedience they are not really doing what he is telling us to do then again that would not really be honouring his word so over here Jesus says anyone who loves me will obey my teaching and in verse 24 he says they are not just obeying my teaching it is something that has come to me from the father so anyone who has that attitude of reverence towards my word my father will love them and we will come to them and make our home with them this is a very grand promise that is being given to the believers oh yeah we have another few minutes maybe yeah we could maybe someone could read out verses 25 26 27 this things I have spoken to you while I am still with you but the helper of the Holy Spirit whom the father will send in my name he will teach you all things and bring to your remembrance peace I leave it to you my peace I give to you not as the world gives do I give to you but not your hearts be troubled neither let them be afraid ok so over here we have Jesus saying that when the advocate the Paracletos when he is sent he will teach you all things and will remind you of everything I have said to you so in the same way Jesus Christ was a very faithful representative of the father he conveyed only what the father wanted conveyed he only taught the words which the father gave him to teach he was very very careful in how he represented the father in the same way the Holy Spirit who has now come to us he represents Jesus most carefully he does not change any of the words of Jesus he does not say anything which is contrary to what Jesus has actually taught so whatever he teaches whatever he explains and expands to us from the word of God it is all in line with what Jesus had originally conveyed through his word so in the same way Jesus faithfully represented the father the Holy Spirit now is very faithfully representing Jesus Christ and his message to us and then Jesus concludes with the words over here saying that peace I leave with you and he says I do not give it to you as the world gives because the peace which the world talks about is based on outward circumstances and situations when things are going well when there is no strife or conflict that is when the world would call it a time of peace but believers Jesus says as long as you are in this world you will always have trials but Jesus says do not worry because I am with you so the peace which Jesus is talking about over here is that even though you will have trials and difficulties I will be with you so your peace will rest in the fact that I am there to strengthen you help you uphold you and whatever my father's will is I will see to it that it is all accomplished in your life so we can have the deep assurance that the Lord is with us in the midst of all our trouble and pain so it's a greater kind of peace that God is promising over here so these are just some of the things that we could look at we will take our break now and we will come back so if you have any questions you know you could maybe we could start off with a few questions after the break and then we will move into we will look at maybe another one or two things in chapter 14 and then we will move into chapter 15 alright so let's get back at 10 thank you