 Okay, so we saw that Paul giving a very valuable key for our anxiety, for those of us who are anxious and worried and so on saying, giving us a very valuable truth about not being anxious about anything. If we thought, okay, there are some big things that I can be anxious about. And there are some, you know, small things that I should not be anxious about. You know, sometimes we think, no, okay, if I, there is a big problem or some challenge, then I have to be anxious, you know, it's not right to be not anxious. But, you know, this is what Paul very clearly outlines for us, right? And which is a secret for his joy also. One is, of course, he's got the joy of the Lord, which is by the work of the Spirit. So he's, the joy of the Lord is strengthening him and just, you know, the river of the Holy Spirit just flowing out, ministering to so many, you know, all that is happening. But also, we see that, you know, this is a secret, you know, this is a key. Why or how can he say that? How can he persist and persevere in ministry, even from a place of imprisonment? And how can he say, you know, rejoice in the Lord? And again, I will say rejoice, right? How can he say that? It's because of this, that when he's anxious, he obviously went to the Lord with a request, a prayer and supplication and thanksgiving, you know, make the requests known to God. And then what would have happened is that the peace of God, he'll experience the peace of God by the power of the Spirit, by the power of the Holy Spirit, by experiencing the supernatural peace of God. And the peace of God would guard his heart and mind from every attack of anxiety, you know, every attack of panic, every attack of fear, the peace of God will guard his heart and mind, like an armed security guard, like an armed soldier, the peace of God would guard his heart and mind through Christ Jesus. Okay. And in line with the same thing, you know, when we read verse eight, this is what we see, finally brethren, okay, which means at the end of it all, finally brethren, this is something that I want you to do, finally brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue, and if there is anything praiseworthy, okay, so he's, list down a few things, if it is true, noble, just, pure, lovely, good report, virtuous, praiseworthy, meditate on these things, okay. So this is another thing, let your mind be on these things, let your thoughts be on these things, instead of things that, you know, worry you, right, let your mind be on these things, you meditate on these things, okay. And and this is very clear, so you just think deeply, think on these things, and the word he uses there, the Greek word, it means that, you know, you, you, it's an accounting term, you know, like to come to a conclusion, you know, consider everything and come to a conclusion, come to the answer, and so he's saying compute, calculate, and come to that final answer, okay. So it's like saying, you know, you make, in other words, he's saying you make a decision, you need to make a decision, you need to meditate on these things, think on these things, right. And the Greek word is logizomai, which means you decide, you determine, you take into account, you weigh the matter, and think about these things, come to a conclusion about these things, okay. So saying something very important, so if not only do you pray and commit the matter to God, right, the peace of God is going to be, as a security guard, it's going to protect your heart and mind, but these things, things that are of these qualities, okay. If things are true, noble, just pure, lovely, good report, virtuous, praiseworthy, you think about these things, let your mind be occupied with these things, okay. So does that mean that I, you know, if there's something negative that is going on in the world, you know, there's suffering in the world, if there's something, you know, problems to be solved, does that mean that I should not think about this, no. Saying, you know, beyond that, go beyond that, right, what is the solution, what is the answer, is not Christ, Christ's wisdom, is not Christ's intervention, is that not the final thing, is not the word of God, you know, dictating something over and above that situation, is not the cross of God, is not cross of Christ, is not that the final victory, is not the cross dictating the final victory over the matter, right, does it not have the final say in the matter, therefore go beyond the problem and think about these things because these are good things that Christ has overcome, these are good things that the Lord will intervene, these are good things that the Lord's hand, which not that we don't suffer with the people who are suffering, you know, Paul also talks about that, you know, we put, the Lord Jesus says, you know, we put those who we rejoice with those who rejoice, so yeah, we will do that. What are you saying, you know, in your mind, you think about the, you know, even, you know, when it comes to bereavement, when it comes to weeping, you know, like Paul says, right, in one Thessalonian, he says, you know, we grieve as those with hope, you do not grieve as those without hope, right, how? You think about what is the final picture, what is the final outcome, the Lord will come, those who are asleep, asleep in Christ will rise first, the dead in Christ will rise first, so when you think about those things, when you meditate on these things, those are things of good report, right, you know the problem, it's not like saying, I don't have a problem or I don't have a challenge, but you're going beyond that and thinking about what is the answer, right, is it not from Christ, what does God in Christ declare about this particular problem, right, so go beyond that, think about these things and he says, meditate on these things, the things which you learned and received and heard and saw in me, these do, okay, so that's first part of the instruction, so saying the things that you learned, okay, so obviously I've taught you, I've, you know, teach, I've taught you certain things, the things that you learned and the things that you received, maybe there's an impartation, you know, I laid hands and prayed, he says, you know, things that you, the gift of God that you received through the laying on of hands, he tells Timothy, right, so by the eldership, so people laid hands, they prayed and by prophecy and you received a gift, okay, and he also, you know, tells the Coimbatan Church that he says, you know, I long to see you that I might impart to you some gift, okay, that is also something that he says that I might come and I impart to you some gift, so things that you learned from me, the things that you received from me, okay, and the things that you, he says two other things, right, the things that you heard and saw in me, okay, so not only, you know, my teaching, but you also saw certain things, learned, received, heard, saw, okay, you heard and saw, in my conversations, you heard me and you saw what kind of life that I lived and what kind of decisions I made, like how I was when I faced problems, whatever you, you know, the things that you learned, you received, you heard and saw, these do and the God of peace will be with you, okay, that's the assurance, yeah, you will experience the presence of God, okay, very clear saying whatever things I've taught, that's the truth, the truth that I've received by revelation, right, so if you do these things, you will experience God's presence, the peace of God of peace, earlier he talks about the peace of God, here he talks about the God of peace himself, says the God of peace will be with you, you will experience the God of peace, right, you will experience his presence, you will experience his power, you will experience his touch, so the God of peace will be with you, okay, okay, let's read from verse 10, chapter 4 verse 10, but I rejoiced in the Lord greatly that now at last your care for me has flourished again, though you surely did care but you lack opportunity, not that I speak in regard to need for I have learned in whatever state I am to be content, I know how to be abased and I know how to abound, everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need, I can do all things through Christ who strengthens me, nevertheless you have done well that you shared in my distress and now you Philippines know or parted from Macedonia, no church shared with me concerning giving and receiving, but you only, or even in Thessalonica you sent aid once and again for my necessities, not that I seek the gift but I seek the fruit that abounds to your account, indeed I have all and abound, I am full, having received from Epipharodotus the things sent from you, a sweet smelling aroma, an acceptable sacrifice, well pleasing to God, and my God shall supply all your need according to his riches in glory by Christ Jesus, now to our God and Father be glory forever and ever. Amen. Okay so he's saying I know I rejoice greatly because I receive the things that you have sent and you have an opportunity that your care, you're able to care for me again and obviously they sent something through Epipharodotus so he's received that whatever offering, whatever that for his needs and for the needs of the you know maybe the church they have sent it and he says you know I rejoice in that greatly okay, it's not that you did not know of my needs but you lacked the opportunity in a sense, you didn't know how to get through those things to me but now you've sent it through Epipharodotus and he says you know a sweet smelling offering right okay so then he says that not that I speak in regard to need for I have learned something okay so he's sharing something very important I have learned whatever state I am to be content okay to be in a place of contentment okay so Paul to any rights to Timothy he also says you know earlier in one of the episodes he says godliness Timothy chapter one sorry chapter six I think he says godliness with contentment is great gain okay godliness with contentment right so this contentment is something very very important okay so it means irrespective of what's happening around I'm in a place of satisfaction okay um even though things might be difficult even though there might not be much but I'm still satisfied I'm still content I'm in a place of contentment okay so which is something very very powerful so um which means he's not dissatisfied you know with the external things which uh which the with the problems with the struggles because of which his life is not thrown out of balance right he's content the things that he has which is very inspiring verse 11 I know how to be abased and I know how to abound everywhere and in all things I have learned both to be full and to be hungry both to abound and to suffer a need so he's saying this has been my experience you know I know how to be how to be abased how to abound like if you see sorry if you see Paul's ministry journey right he went from Antioch then he goes to you know we read about that like John Mark was with them and he went to that island pair for us and he was the guest of the governor there right so which means uh you know he would have stayed in uh you know comfortable place they would have had the guy he was he was a guest right so he would have been partaking partaking of you know the governor's food whatever was served and the best of hospitality but also you know that he suffered shipwreck you read that in the last few chapters of I mean the 28th chapter 27 28 you read about how he was shipwrecked and how he was you know he almost died the wiper the snake which bit his hand in the island so you know we we read about that in Cyprus you know all that he went through so he's saying you know I know how to be full and to be hungry both to abound and to suffer need okay so in all these things you know this has been my experience and I'm I'm content right I have learned in whatever state I am to be content right for the and this is all for the sake of Christ and he says in verse 13 in that context you know he this is what he says in this context of contentment and you know all the difficulties that I'm going through says um first thing he says you know I have learned to know everything to be content verse 13 he says I can do all things through Christ who strengthens me now the state of contentment this persevering this persisting even though there are difficulties right he does it he says I can do these things through Christ who strengthens me okay this is the Lord Jesus who strengthens me so I can you know I can do all things right so it is in that context that he says that truth I can do all things through Christ who strengthens me so whether there are whether I have plenty or whether I have none whether I'm ministering in a fantastic place you know where everything is taken care of or I'm ministering in a very difficult place where there's persecution and you know prison and and so on uh you know I can do all things I can face it I can do all those things through Christ through the Lord Jesus who's my strength right who strengthens me okay and uh says in verse 14 nevertheless you have done well that you shared in my distress now and he goes on to talk about how when he went from Macedonia you know no church helped except his except you know the church in the Macedonian area which included Philippi and verse 18 you know I'm just going down verse 17 he says I seek the fruit that abounds to your account because of your giving because of your investing and partnering with ministry obviously there is a return there is a there is a fruit you know you're getting something that God is not you know is not going to be negligent of all this there is a fruit which abounds to your account and so I you know I look forward to that I seek that gift that not that I seek the you know sorry not that I seek the gift but I seek the fruit that you will experience out of your partnership in ministry and out of your you know generous giving okay this is I have all and I abound I am full having received from Epipharodotus you have sent these things to Epipharodotus and I've received it it's an an acceptable sacrifice well pleasing to God you know it's like an offering to God okay like we see the similar thing when we read Hebrews 13 okay Hebrews 13 where there is a connection between the worship of God there's a connection between giving to people and God being pleased with that okay so we see Hebrews 13 and verse 15 it says therefore by him let us continually offer the sacrifice of praise to God that is the fruit of our lips giving thanks to his name so you're saying you know this when you give praise to him when you give thanks to him you know out of your heart and you know out of your mouth when you declare now that is like a sacrifice that is the sacrifice of praise going before God okay then he also says but do not forget to do good and to share for with such sacrifices God is well pleased okay so don't forget to do good good deeds and to share you know taking care of people's needs maybe sharing what you have with others for with such sacrifices right so earlier he's talking about the sacrifice of praise here is talking about some sacrifice with such sacrifices which means that it is something like a sacrifice which comes before God an offering that comes before God when we take care of others needs when we you know do in partner in ministry and so on so it's an acceptable so going back to Colossians 418 all says an acceptable sacrifice well pleasing to God the same thing in Hebrews also we see that God is well pleased with such when you do when you do good and to share God is well pleased so he says here also it's a it's a sacrifice to God was 19 and my God shall supply all your need my God shall supply all your need now the the Macedonians you know the church they gave out of their poverty it's not like they had great riches and then great wealth and they gave no they saw the need of need for of all they saw the need of other churches and they gave despite the fact that they didn't have much right and they gave out of their poverty they gave believing in God so Paul in fact talks about this church to the Corinthian church and he says no they this is how they give this is how they minister to me and to the saints out of their poverty deep poverty they still gave right so he says and he says he knows their need he knows that they they were not very wealthy they were not very well off so he says and my God this is the promise my God you know God says right he who you know in problems we read he who gives to the poor lends to the Lord right so it's like you know it's like God taking care of that you know God is mindful of that and he's a debtor to know what he's a debtor he's going to pay back right so and my God shall supply all your need he will provide for all your need according to his riches in glory so that supply comes from the reserve of his riches so how much does he have to give okay so how much can he give so if he has you know a bank account how much does he have in that and out of which he's going to give right so according to his riches in glory by Christ Jesus he's going to supply all your need so he's reassuring word from the scriptures we see that God will supply all your need and he will supply it according to his riches according to his bank balance and we know that everything that we see around belongs to him right now to our God and Father be glory forever and ever closing comments and greetings says greet every saint in Christ Jesus the brethren who are with me greet you all the saints greet you but especially those who are off Caesar's household the grace of our Lord Jesus Christ be with you all amen so that's how he closes the letter okay that mentioning the brethren mentioning the saints those who are in Caesar's household and then he says okay the grace of our Lord Jesus Christ be with you all amen yeah so that brings us to the end of Philippians we've seen in short four short chapters we've seen Paul addressing the church in Philippi and talking about how the Lord will complete the work that he started started in them and he's talking about his own strong his own you know imprisonment and his outlook you know when he's imprisoned saying that you know I'm happy you know that everyone has come to know why I'm imprisoned the palace guard it's it's for the sake of the gospel so and he's also happy that even though there are some outside who are preaching the gospel out of selfish motives and attitudes he's saying you know I'm still happy because whether in pretense or in truth Christ is being preached the word is going out I'm happy and he's talking about him wanting to see them again right but he's saying you know for me to live with Christ and to die is gain for me you know I feel it's far better that I go and be with Christ but still what is beneficial to you is that I remain and continue to minister and that there will be fruit in my ministry for sure okay and he says let your conduct be worthy and and in Philippians chapter 2 we saw that he's saying you know let this mind be in you in Christ Jesus what kind of mind what kind of mind said who the Lord of glory he laid aside his majesty he made himself of no reputation he emptied himself and he became he took on the form of a born servant right who for the joy that was set before him took on the the death of the cross right and then God has given him the name that is about every and other name that every knee should bow every tank is should confess that Jesus is Lord okay so that is the highly exalted place that he has and he then talks to the believers and he says you do everything without complaining without grumbling that you may be faultless that you may be lights you may be blameless in this generation okay then we saw you know Paul addressing about circumcision those were stressing about circumcision and he's saying you know beware of such people like beware of you know we use the same words that Jewish people used to call the non-Jewish people you know in a derogatory term it used to call them dogs so you say you know beware of dogs you know he's referring to the Jewish people this time who were emphasizing circumcision and the law so he's saying beware of them and so he says you know I was like this I was zealous persecuting the church this was my qualification this was my lineage from the drive of Benjamin I was I was circumcised and on all this but I counted all laws for the excellence of the knowledge of Christ and and then he says he tells them how they should live their life pressing on laying hold of the things which Christ has laid hold of us so which means that the things of faith right not the things of the going back to the law but things the revelation the current now truth lay hold of that the call of God lay hold of that have a firm grip of that because Christ has come and he's holding you you know for this very reason and then chapter 4 of course all that we said just now all that he learned just now he's saying rejoice in the Lord always again I will say rejoice be anxious for nothing so he's the you know how can I rejoice how can I you know not be anxious the truth is the the key is this to to go before him to whatever is troubling you know don't hold it back right don't hold it back don't just keep thinking about those troubles but whatever is troubling you whatever needs you have laid before the Lord let everything you know in requests supplication thanksgiving prayer supplication and thanksgiving let your requests be made known to God and the peace of God will guard you and then he says think about those things things that are good noble you know one thing is the promises of God what is God promise about the problem instead of the problem instead of trying to you know meditate on the problem the bigness of it the scariness of it you know how how destructive those things are instead of meditating on that you know go beyond the problem and meditate about the solution you know the promises of God what God has promised what God said he will do meditate on these things and the God of peace will be with you his presence his power you will experience right and then what we saw just now okay so with that we come to an end of Philippians so what we'll do is let's start off on Colossians okay Colossians also very short episode you know we have four chapters just like Philippines but a lot of things are packed here in Colossians okay so let's take some time to study Colossians so Colossians we see you know if we read about the historical background and and the way in which Paul starts the letter the truth that he's emphasizing we see that probably there were some challenges to the this is of course a non-Jewish church you know challenges about the deity of Christ okay because all these other churches like I mean all these areas or regions had you know various kinds of beliefs like various kinds of worship and Paul wanted to make it very clear that about the deity of Christ that he was not one of the many that he was he was the Lord and Savior right so he even goes back to say you know even the stories of creation now every world view or every world religion has its own you know story of creation okay how things came into being and a story may be something mythological even which they know that is it's not the truth but they say okay this is how it like a story it is told right and sometimes that mythology will cross the line of reason and people would sometimes take it as a legend take it as a something that is true right so Paul is actually emphasizing a lot of things in the letter saying the deity of Christ he's talking about you know the the sufferings of Christ he's talking about even the Judaism right the law and everything and how that is not going to help but he talks about the cross and then he talks about the new man or the new creation and so on so so wonderful interesting the book of Colossians right now we see that he's writing to the believers in Colossae and Colossae let me just quickly go down to the map it was you know yeah I'll just go down to that it's a it's in a valley and it's close to the city of Laodicea Eropolis and it's also close to Ephesus like we see here I'm just highlighting this 100 miles east of Ephesus so to the west of Philippi I'm sorry Colossae we had Ephesus so it's in modern-day Turkey where Asia Minor and it's in the region called Phrygia okay it's also the the neighboring province to Phrygia was Galicia so it's in that region and it was a small town you know Laodicea Eropolis you know they were a lot of they were other Christian congregations it was a small town but it had different religions it had different cultural influences it was it had a good trade and also it had people were known for their you know kind of a not so good lifestyle they loved alcohol they had their wines and you know they lived you know like a partying kind of life and so this was a town which where or a church where Paul did not visit like he had not visited Colossae but he had heard of Colossae probably Epiphras was he mentions Epiphras Epiphras as one of the person one of their own and you know he is so he knows about the believers there and he gives thanks to God when he because he's heard of their faith in the Lord Jesus right and he prays for them just like in what we saw in Ephesians he prays two very powerful prayers for them over them and I pray this you know that this would happen and so on right so he prays that and so when was it of course the author being Paul when was it written probably around 8060 to 8062 and he was in prison again when he wrote this so again it's one of those prison episodes right he was prison in Rome and he it was the same time when he wrote Ephesians and Philemon so these letters were sent through Taikikas and Onesimus yeah so you know look at the map you see the region so you see Colossae here you see all the other neighboring you know Colossae's here and you know and we see sorry oops okay so we see Philippi here you know Thessalonica, Corinth, Ephesus and so on right so we see even these towns of zoom in and you see these towns of cities of Heropolis and Laodicea. Laodicea being mentioned in the book of Revelation as well like as a lukewarm church so we see you know all these surrounding areas we see these churches all these regions where believers were there okay okay let's go into chapter one okay let's uh let's read through okay okay Paul an apostle of Jesus Christ by the will of God and Timothy our brother to the saints and faithful brethren in Christ who are in Colossae grace to you and priests from God our Father and the Lord Jesus Christ so typically how he addresses every church he addresses this church as well saints faithful brethren who are in Christ in Colossae and he's he wishes them or he declares grace and peace over them he knows the value of these two like he knows the value of the grace of God he knows the value of the peace of God peace from God so he declares them he wishes that for them right verse three we give thanks to the God and Father of our Lord Jesus Christ praying always for you since we heard of your faith in Christ Jesus and of your love for all the saints because of the hope which is laid up for you in heaven of which you heard before in the word of truth of the gospel which has come to you as it also as it has also in all the world and is bringing forth fruit as it is also among you since the day you heard and knew the grace of God in truth as you also learned from Ipifras our dear fellow servant who is a faithful minister of Christ on your behalf who also declared to us your love in the spirit okay so he's always saying you know I thank God for you I thank I give thanks to the God and Father of our Lord Jesus Christ and we pray always for you okay so he's heard of this church he's been ministered this church has been probably planted by Ipifras but Ipifras is the person who has been you know who he says is the faithful minister of Christ on your behalf so Ipifras is you know which is maybe probably brought the gospel probably taught them whether whatever he did you know he did whether he did the work of sewing whether he did a watering Ipifras is involved in that and he says you know ever since we heard of your faith and your love for all the saints you know I give thanks to God so you've been praying for you and and also what is noted is their hope which is laid up the hope which is laid up for them in heaven okay and because of the hope they have and the hope that is the hope of the glory of God right which they have heard in the word through the gospel okay saying okay what is laid up for you in heaven the everything the inheritance and everything that you're going to experience all right which is which is going to be your reality when you are redeemed fully redeemed everything that you you know that is for you we give thanks to God for that and we pray for that pray to you pray to the Lord for you right and it's bearing fruit and you've heard and you know the grace of God in truth okay and you've also learned from Ipifras our fellow servant faithful minister of Christ so he's referring to Ipifras as a fellow servant and faithful minister and who has declared to them which is which means he's brought a good report about the church in Colosse back to Paul and his teammates declared to us your love in the spirit okay so then he says in verse 9 okay let's read that for this reason we also since the day we heard it do not cease to pray for you and to ask okay so this is what it starts with so Paul is saying we do not cease to pray which means I have not stopped stopped praying for you and to ask okay this is something that I've been praying for you unceasingly without stopping this is something that I've been praying for you okay we're going to read that okay since the day we heard it do not cease to pray for you and to ask that you may be filled with the knowledge of his will in all wisdom and spiritual understanding that you may walk worthy of the Lord fully pleasing him being fruitful in every good work and increasing in the knowledge of God strengthened with all might according to his glorious power for all patience and long suffering with joy giving thanks to the father who has qualified us to be partakers of the inheritance of the saints in the Lord okay so these are things that they've been he's been praying what are some of those let's list them okay so that first of all he says that you may be filled with the knowledge of his will okay that you may know the knowledge you may have the knowledge of his will what is God's will in all areas of their lives you know what is God's will for them okay so he's praying and saying I pray that God will fill you with the knowledge of his will okay so this is something that we can pray for us we can pray for others maybe the churches that we are you know overseeing maybe some fellowship that we are overseeing you know in the place of spiritual leadership this is something that we can pray that they may be filled with the knowledge of God's will okay in all wisdom and all and spiritual understanding okay what is God's will for them you know and what is in all wisdom and spiritual understanding okay the second thing is this is that you may walk worthy of the Lord okay so that's something that over and over again Paul emphasizes to the believers you know that you may live your life that you may conduct your life your speech your thoughts your actions might be done in a way or you might live your life let your lifestyle be in such a way that is worthy of the Lord Jesus right why because he has done something amazing right he has given up his life he died on the cross for your sake he died he rose again he reversed the curse of sin right the consequence of sin he reversed it on the cross and in its place he has given us something far more precious therefore walk worthy of the Lord right walk worthy of the Lord fully pleasing him okay which means completely pleasing him in all that you do right fully please him and being fruitful in every good work and increasing in the knowledge of God so this is something that he's praying you know that you know as believers you know let you use you don't stop at a certain level when it comes to the knowledge of God like when it comes to the understanding of God when it comes to the scriptures and everything knowledge of God you know don't stop at a certain level don't plateau off but we pray that you may be filled with the will of God with the knowledge of God of his will knowledge of his will in all wisdom and spiritual understanding and that you may walk worthy of him right walk worthy of the Lord and and then he says you know being fruitful in every good work being productive being successful in every good work being fruitful in every good work and increasing which means continuing to increase it's not that one time thing increasing in the knowledge of God okay so pleasing God you know have this desire to bring him delight to please God okay we pray that you'll be fruitful that is you'll be effective in your good work that you'll be successful in your good work okay in every everything that is good and increasing okay growing more and more in what in the knowledge of God so the word knowledge is talking about you know that that word which is used there epigenosis normally it's used only for the knowledge of God you know divine so it's something that is good something that is not corrupted it's ethical and it is divine so that you would increase in this knowledge that you would increase in the knowledge of God that's okay just move this there uh verse 10 right yeah verse nine 10 okay so that's the second thing and then he says strengthened with all might according to his glorious power for all patience and long suffering with joy okay so uh work worthy fully pleasing him you'll be fruitful uh increasing in the knowledge of God so he's crazy praying all that so we see that okay filled with knowledge of this is one thing then the second thing is walking worthy third thing being fruitful in every good work fourthly increasing in the knowledge of God and fifthly he says you're strengthened with all might according to his glorious power okay so not only this but you you know not only knowledge and understanding but you strengthened with all might strengthen with what so he's talking about the fact that you need to be strong you know something that is that we see in efficiency chapter six right be strong in the Lord and in the power of his might okay so for strength and he uses that word do no more which means you know to be strong to be established with what with all power strengthened with all might sorry with all might and that word is again dunamis okay strengthened with all might dunamis okay so I think we've kind of reached the end of this class time for this class so um we'll stop here with verse 11 and we'll continue at neon and verse um yeah continue with verse 11 stop with verse 10 okay right thank you god bless we'll meet again next week oh by the way tomorrow we will not have our irp class I just want you to connect continue with your I'll post some links to help with the project under the report writing some videos you can look at that and and also just want to ask you to just continue with the IRP work okay so I'll put it on the screen and you can look and you can check that fix those videos out okay fine thank you god bless bye