 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن في المساعدة من المساعدة تلاتت الأصول رتن باي شيخ الإسلام محمد بن عبد الوهاب رحمه الله تعالى نحن أخذنا في قبلنا ماذا قمت بأوله تعالى العلم لله الحمد لله نتكلم أن الألف اللام في الحمده هو استغرق ونتكلم أن اللام في لله يقول إسلام ملكية ونحن سأترك إلى رب العالمين العلم رب ونحن نتكلم what it meant كما نتكلم أنه تعالى وعلى ما هو العالم الله سبحانه وتعالى يقول العالم هو the plural of the word عالم وعالم المفتوح هو إنه أصمون لأجناسي ما يعلم هو اسم لأجناسي المختلفة هو مدينة التي تستخدمها لشخص مختلفة لكي تقول العالم الإنسان العالم الطير العالم النبات العالم الملائكة العالم الجن العالم السماوات العالم الأراضين العالم الماء إلى آخره هذا يعني العالم الإنسان يقول العالم الأجن مثلا أو الأجن أو العالم الجن أو الأجناء وعالم العالم ويقول كل شيء كما الشخص يقول سيو الله العالم يقول كل شيء كما أن أصمب سيو الله كل شيء سيو الله هو العالم ويقول كيف تفهم الله تعالى؟ بما عرفت ربك، كيف تفهم الله تعالى؟ لأن ما نعرف هو الربوبية تحتاج إلى معرفة الربوبية يحتاج إلى المعرفة ومعرفة ومعرفة تحتاج إلى علم ومعرفة تجدها في القرآن الله تعالى سيصدنا وانه هذه الفرصة التي سأعطيك سأعطيك في كيف تفهم الله كيف تعرفه سبحانه وتعالى الله سبحانه وتعالى يقول في صورة يونس أعيه 101 قلوا ضرووا ماذا في السماوات والأرض الله تعالى الله تعالى يقول قلوا ضرووا ماذا في السماوات والأرض look what is in the semawat and what is on this earth look observe وقال جلوا على الله also says صورة الأعراف 185 أولم ينظرو في ملكوت السماوات والأرض وما خلق الله من شيء have they not looked at في ملكوت السماوات this universe this earth the heavens of the earth have they not looked وما خلق الله من شيء and that which الله تبارك وتعالى has created have they not looked at it so if you look at the Quran you find in it الدعوة إلى النظري في الملكوت it's calling you to look at the universe to observe and the sheikh رحمه الله here he says فإذا قيل لك if it is said to you بما عرفت ربك how do you recognize your Lord he said فقل respond and say to that individual that's asking you بآياته ومخلوقاته I recognize الله تبارك وتعالى with his آيات which are his signs ومخلوقاته and that are his creations so I recognize الله تبارك وتعالى with his آيات which are his signs ومخلوقاته and his creations so now the author is going to tell us وراءه وقت what are الله تبارك وتعالى signs and what are his creations سبحانه وتعالى ومن آياته from his signs because this من is تبعضية from some of the signs of Allah is الليلو والنهار والشمس والقمر day night sun and moon so it's night day sun and moon ومن مخلوقاته and from the creations of Allah is السماوات سبع seven heavens والارضون and also the earth السبع ومن فيه and that which is in it وما بينهما and that which is between it now the author here what he did was he told us two things in which we can recognize الله with the first one he mentions is بآياته and the second thing that he mentions was ومخلوقاته the creations of Allah سبحانه وتعالى but the question that one can ask himself is that and the author شاء الله وتعالى is going to bring evidence for that anyways that the day and the night the sun and the moon are from الله تبارك وتعالى signs من آياته سبحانه وتعالى as he said in surah تفصيلة آياته seven ومن آياته الليل والنهار والشمس والقمر from the the signs of Allah is the day the night the sun and the moon but what we also know is but what we also know is from the signs of Allah is the samawat and the aradun the earth are also from the signs of Allah سبحانه وتعالى الإمام أبو عتاهية رحمه الله أبو العتاهية whose name is اسماعيل ابن القاسم العنزي is from the قبيلة العنزة بالوالاء of course very well known as أبي عتاهية أبو عتاهية he is very well known he is one of the شعراء المكترين له الشعر كثيرة he has a lot of poetry in Zuhd he talks about a statism he also talks about wisdom his poetry are very powerful and very strong masha Allah you will benefit a lot from them he says pay attention to this he says everything has a sign in it that shows you that Allah is one that Allah is one you can find this is you can find this poetry in his ديوان ديوان أبو العتاهية page 45 so what I am trying to say is that pay attention here is that the day and the night the sun and the moon pay attention those four the author what did he say they fall under the signs of Allah they fall under signs of Allah and what is it that he put under the creation of Allah the samawat and the أراضون why is it that he distinguished it between it like that when in reality if you look at the Quran and the sunnah you would actually find that the sun and the moon the day and the night as much as it is as much as it is a sign from Allah so is the samawat and also is the أراضون so the question is فليما فرقة why did he divide it the sheikh why did he give this one مخلوقات and this one the question now we are going to realize the people of knowledge the gifts that Allah gives them سبحانه وتعالى and how they think and how they use their words and how they observe things the sheikh لحمه الله he chose it for a a very very very specific reason is why he chose it رحمه الله رحمة و سعه آيات first of all is the plural is plural of what آية so what does آية mean هي البيينة واضحة دالة على المراد and آية is whenever it clarifies clearly clarifies it the intent as Allah سبحانه وتعالى سورة الشعر آية 8 إن في ذلك لا آية وما كان أكثرهم مؤمنين سورة الحجر الله says آية 75 إن في ذلك لآيات للمتوسطين so this means دلالة بيينة واضحة على المراد both of those verses the reason why the author did was is before that he said فإذا قيل لك if it said to you oh you individual فإذا قيل لك if it said to you and you are asked بيمة عرفت ربكة how do you recognize your Lord how do you realize Him the night and the day and the sun and the moon are signs that are clear proof signs for the human being and the reason why they are clear cut signs is because they go and they come back what do they do they actually go and they do come back and when something goes and it comes back it has more of a proof than when something is always there day time when you are there you see the earth night time you can see the earth so it doesn't really go and that's why نبي الله إبراهيم when he was trying to prove to his people Allah's existence سبحانه وتعالى and Allah created everything and Him being the sustainer and the provider and Him being the one who deserves to be worshipped He didn't use the earth and the سماوات as a proof what is it that He uses as a proof Allah says سبحانه وتعالى سورة العام I-75 to I-76 وكذلك نور إبراهيم ملكوت السماوات والأرض واليكون من الموخنين فلما جن عليه الليل رأى كوكبن قال هذا ربي فلما أفل قال لا أحب الآفلين فلما نرى إبراهيم عليه السلام He used something that moved something that has حركة Does that make sense something that doesn't stay stay still something that goes because He wants to use this movement as to mean that there's somebody who's controlling all of this and he's running it Look what He said فلما رأى القمر بازغل when He saw the moon come out He used that as His proof فلما رأى الشمسة بازغل when He saw the sun out He didn't use that as His argument The reason for Him using that is because لأنها متغيلا They change and they go As for the سباوات and the أرض It's an ayah but not to the person who you're trying to use it for an argument for them Are you there? The ayah in it is not clay cut And that's what the ayah is The definition we gave for our ayah was what هي البيينة الواضحة to دالة على المرادة That the ayah is something that shows clay cut Clearly shows you the intent that you're trying to get to or what you're trying to prove صح But the person who's looking You're using something that's going to be always there Okay It doesn't show for him دلالة ظاهرة الواضحة على المرادة It does too but a person who's already in agreement with you Once you've already convinced the person Then it becomes an ayah and a deal for him Or a person who of course الله تبارك وتعالى has given them فهم understanding They will al-bab People of intellect People of high intellect For them this is an ayah As Allah says it in the Quran So as I said to you إن شاء الله وتعالى The reason why the author did that is because The shams and the Qamar The day and the night They are متغيّرات They change To قبل وتدهب It comes and it goes So These are ayat And these are دلالات على الربوبية And how can you say that By the way How can you prove that those things are signs Because you say to the person Who's controlling this now That's that you're using that movement and that going and coming back as an evidence Right You're going to say Okay, okay I'm asking you a question It was daytime before And now it's the nighttime Who's controlling that Who's running it How is it happening We never miss a day We never miss a day So what's coming So what's going Who's controlling Who's making all of this happen So your argument Your evidence Is actually in the The movement That's taking place Right Whereas the Earth and the They are still And they're firm And the person keeps Looking at it It doesn't change So the evidence That you're trying to Extract from it It becomes harder Than it would be When it comes to you And they'll rise So I hope that Basically for you You're author Rahimahu Allah رحمة الواسعة فرق بينaaaa While he divided Between the Aayat And The Makhlukat Rahimahu Allah رحمة الواسعة May Allah bestow He's never He brings evidence For what he said و يقوله رحمه الله يبين قوله تعالى the statement of Allah و يقوله الدليل قوله تعالى the evidence for this the proof for this is what قوله تعالى the statement of Allah and this you find it is في صورة الفصيلة آية 37 الله says so let's stand over the verse and explain it و مين آياتي from the signs of Allah so when you say و مين آياتي remember you just took what the آيات is plural and the singular is what آية right and you know the definition of آية what does it mean دلالة واضحة وظاهرة بينا جلية على المرادي there is something that is clear cut evidence proof for whatever meaning you're trying to portray whatever meaning you're trying to get across و مين آياتي from the signs of Allah is what الليلة و النهار night و النهار daytime و الشمس the sun والقمر the moon they are all what they are all signs of Allah و تعالى if a person goes out and he observes observes بينا المتأملة إذا تأمل الليلة و النهرة when the individual goes and he observes and he looks at the day and then he looks at the night and he realizes that the day enters into the night and creeps in and the night fades away or the opposite takes place and he sees that when it's daytime and night is coming in the way that the night creeps in and the day is going and when the opposite how it takes place and that sometimes the night is longer and the day is shorter and the night is when he looks at that then all of this is what all of this is something Allah سبحانه وتعالى controls and that it has all of these things have a مفعول بها somebody who's doing this who's running all of this but then he asks himself who's the one who's doing all of this and this to be honest question is very easy this question is something that every single person should be asking themselves and the answer without a doubt is simple the answer to that question is very simple and it's not hard and that is the answer is easy for everybody who has eyes and Allah تعالى has given قلب لمن أراد أن يذكر أو أراد شكورة and that is why Allah تعالى he says as the sheikh put the ayah ومن آياته الليل والنهار والشمس والقمر لا تسجدوا do not prostrate للشمس لا تسجدوا لله ولا للقمر ولا تسجدوا لله وسجدوا لله لا تسجدوا لله these are creations they are only signs that Allah has created don't prostrate to them do not what don't prostrate to them لا تسجدوا للشمس and do not prostrate to the قمر the moon وسجدوا and worship لله which one الذي خلقهن the one who created it إن كنتم if you are إياه تعبدون to specifically worship him alone and not to associate partners with him if you are fascinated with the sun if you are fascinated with the moon if you are fascinated with the creation سبحان الله don't worship them worship who Allah and it's funny and it's actually amazing سبحان الله there was a time in my life when I read this I used to think سبحان الله you know the application of this verse I will think سبحان الله who would want to worship them son of the moon but if you look at the atheist today they actually worship the universe that is their creator that is what they worship that's what they say that is the creator the ultimate creator big man it's the universe they're worshiping so we say to them and we remind them سبحانه وتعالى ومن آياتي الليل والنهار والشمس والقمر لا تسجدوا للشمس ولا للقمر وسجدوا لله الذي خلقهن إن كنتم إياه تعبدون واشيبهم سبحانه وتعالى and then the shegrah وقوله وتعالى إن ربكم الله يولود is Allah الذي خلق السماوات the one who created السماوات والأربى and he created the earth في ستة أيام he created them in six days ثم استواء على العرش and then Allah went above the throne يغشي الليل النهار يطلبه حثيثا ما معنى يغشي الليل النهار يغشي الليل يغشي الليل يعني يجعله يضعه على اليوم مع الوضع يضعه على اليوم الله يقوله سبحانه وتعالى جيد ونحن يأتي ويطلبه يطلبه حثيثا ويطلبه يطلبه على اليوم ويطلبه على اليوم ويطلبه على اليوم ولكن كان كافوان الله سبحانه وتعالى افتحك هو بالتأكد هذا أن له who does that هذه الآيات التي قمت بها تأكيد بما عرفت ربك how have you recognized your load بآياته he signs ومخلوقاته هذه الآيات التي قمت بها تأكيد بما عرفت ربك how have you recognized your load بآياته he signs ومخلوقاته هذه الآيات التي قمت بها تأكيد بما عرفت ربك ومخلوقاته when Allah was talking about what are the heavens and the earth Allah was referring to it as what خلق السماوات والأرض so he is trying to prove here that the first part the first ones were used as a ayaat and the next one were used as مخلوقات which is the سماوات and the earth so this again strengthens the usage of the شيخ رحمه الله and wallahi my beloved brothers and sisters this Imam شيخ رحمه الله وحب he didn't just make sure that he provides us with evidences in every point that he mentions but rather he observes the wordings and this is a sign a characteristic of أهل السنة والجماعة the people of the sunnah and even when they talk or even when they speak their wordings that they use are verses from the Quran when they speak they use أحديت and statements of the messenger عليه الصلاة والسلام and it enters into their speech they do اقتباس they actually take from the أحديت and they take from the ayaat and they apply in their speeches أهل السنة والجماعة and the reason why that happens is because they lived by the Quran and when a person lives by something he starts to imitate it and starts to copy it and starts to speak like it starts to act like it لعب so that's why so the شيخ رحمه الله he brings those two verses and he uses the wordings that are used in those verses so the way we recognize Allah is by his signs it's by the signs that are around us and a person observes that person looks these are things that what نعم الله تبارك وتعالى أوسو سيز صورة فصّلة آيا نايت آيا تووف سيز سبحانه وتعالى قُلْ أَإِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِيَوْمَيْنِ وَتَجَعْلُونَ لَهُ أَنْدَادًا ذلك رب العالمين وجعل فيها رواسية بفوقها وبارك فيها وقدَّر فيها أقواتها في أربعة أيام سواء للسائلين ثم استواء إلى السماء وهي الدخان فقال لها و للأرض إتيا طوعا أو كرها قالت آتينا طائعين فقضاهن سبع سماوات في يومين وأوح في كل سماء أمرها و زيّن السماء الدنيا بمصابح وحفظة ذلك تقدير العزيز العليم كل هذا الله سبحانه وتعالى The Creator of the heavens and the earth He tells us what How is it قل آيناكم لا تكفونون Do you disbelieve بالذي خلق الأرض The one who created this earth في يومين He created it In how long? Two days وتجعلون له أن دادًا And you make idols with Him You worship things besides Him سبحانه وتعالى الله تبارك وتعالى He created the world The heavens and the earth He created it But pay attention This verse should not come across to you that This is what God created In six days And this verse says في يوميني Two days How do you reconcile it الله تبارك وتعالى Created the earth Four days And He created the samawat Two days Are you with me? The first of it was on a Sunday And the last was on a Friday Based on the Hadith And Imam Abu Huraira The companion Abu Huraira narrated You can find this Hadith In Sahih Muslim And Nasa'i in his Kubra Ahmed in his Musnad Some scholars They criticized it And they weakened it They mentioned the From the scholars that Critique this narration Is And other than them And they actually said That this is not It's not the statement of the messenger Rather it is the statement of Abu Huraira And he took it from كعب الأحبار As they say Others it confused them this narration So sometimes they make it a Marfu'a Sometimes they don't Which is a narration Which Insha'Allah You guys can look it up yourselves Is in Sahih Al-Bukhari Sahih Muslim Hadith 2789 So four days الله تبارك وتعالى Created the earth And He Omani Based on this verse Because Allah تبارك وتعالى He says in that verse قلأينكم لتكفرون باللدي خلق الارضة في يوميني وتجعلون له أنداد أذلك رب العالمين وجعل فيها رواسية And another statement he says وقدر فيها In the same آيات وقدر فيها أقوات في أربعة أيام Four days Four days Four days That's the earth And the سماع Is of two days The question that arises That the scholars have asked one another Is that Are these days Like the days that we know Or is it different? And what is ظاهر from the Quran What is apparent From the Quran Is that الله left it unrestricted And Allah is speaking to us Something we know And something we understand He's not speaking to us About something we don't understand So what we say is that It is the days which we know And the scholars they said The reason why Allah تبارك وتعالى He chose سبحانه وتعالى To create this universe in six days He chose سبحانه وتعالى Is connecting المسببات بأسبابها Allah is trying to connect The means With the The reason with the مسببات The cause And the thing that's causing it Connect it سبحانه وتعالى In other words Allah doesn't He wants to teach us He is the creator Of the heavens and the earth And he chose To make everything سبحانه وتعالى With a cause That needs to be put in place He couldn't just be And it would be سبحانه وتعالى لحظة Seconds would be سبي And it would be But if Allah تبارك وتعالى Did that You as a slave Need to know That nothing else can happen You need to work You need to put your effort In hard work معا And work towards it So إن ربكم الله اللذي خلق السماوات And the earth in six days That's where the six days Which Allah created سبحانه وتعالى ثم استواع على العرش And then Allah went above the throne سبحانه وتعالى And we say ثم استواع It means على ورتفع He's Allah when above He's throne سبحانه وتعالى That Allah تبارك وتعالى He went above He's throne And the way Allah تبارك وتعالى When above He's throne Is in a way that Befits His Majesty سبحانه وتعالى The evidence is that Proved that Allah Is above His creation And that He's above He's throne أكثر than أن تحصر It is too much For anybody to put It is too much وقد أجمع المسلمون على ذلك The Muslims have have agreed upon And in unanimous agreement Regarding Allah Been above His throne سبحانه وتعالى We mentioned what it means يوشي الليلة يوشي الليلة النهارة يطلوبه حفيثة We mentioned what it is Then the sheikh رحمه الله Then the sheikh رحمه الله In your copy Does the sheikh finish the verse Does You have a better You have a better نعم So let's carry on the verse Let's finish off the verse يطلوبه حفيثة والشمس والقمر والنجوم مسخرات بأمر ألاله الخلق والأمر والشمس The sun والقمر And the moon والنجوم And the stars مسخرات بأمر They are all made مذلات جارية في مجاريها بتسخير الله تعالى Allah made it easy الله تباركه تعالى Made them Flow And work in our favor He's the one who did it سبحانه وتعالى For us You with me مسخرات بأمر They are all working In Allah تباركه تعالى سكامال ألاله Is it not for him سبحانه وتعالى الخلق Creation والأمر The command Is it not for him تبارك الله رب العالمين Is it not for him سبحانه وتعالى الخلق The creating And then والأمر The command تبارك الله رب العالمين Exalted Is he Allah تباركه تعالى The lord of the universe It's powerful This verse Where Allah تباركه تعالى He says ألاله Is it not for him سبحانه وتعالى الخلق The creating والأمر Are you with me والأمر The command This is the verse That the Quran is not created He said ألاله الخلق Isn't the creation for him And the command أي ده The Quran is command So if you say It's خلق الله تباركه تعالى It's divided between the two ألاله الخلق Isn't creation for him والأمر Isn't the command for him والواو تقطفي في أصل اللغة المغايرة And the wow In the original essence of the language It shows two different things And also another thing That it shows us والله Which is ألاله الخلق والأمر Isn't creating for him And isn't the commanding for him In a sense where Isn't the one who created you Who brought you into existence Who provides all of this for you Makes everything happen for you Are you with me Does he not have the rights to command In other words This shows you the strong bond Between Your essence And the Sharia And how they work Hand in hand And that there is nothing That can bring your مصالح And your مفاصد There's nothing that can bring you good And there's nothing that can Repel evil from you There's nothing that can Repel evil from you Better than the command زال الله تباركه تعالى He knows what's good for you He knows what's harmful He knows what's gonna benefit you He knows what's not gonna benefit you So the command It should be for him سبحانه وتعالى It should be For him سبحانه وتعالى Also what we can take from this Is ألاله الخلق Pay attention Is The أحكام القونية والأمر The أحكام شرعية For him is the universal signs And for him Is the Jus prudent The أحكام شرعية He can command you He can tell you to do something He can tell you to stay away from something He has the rights You're a slave You listen You listen to him سبحانه وتعالى ألاله Is it not for him الخلق والأمر تبارك الله Exalted is he الله تبارك وتعالى رب العالمين The Lord of the The universe سبحانه وتعالى And this word تباركه In this form No one else can use it other than Allah But what تعظم Great And High Is he تباركه Is a person who is good Is excessive He's good And he's good That's what it is Yes رب العالمين The Lord of the Heavens on the Earth So the شغر حما الله He carried on saying After he brought the verse He says والرب هو المعبود And والرب Is the one who is المعبود ما معنى المعبود It means المستحق The one who deserves لأن يعبدا For him to be واشبت دون سوا The one who deserves To be واشبت Beside everything else And the author doesn't mean As some people may think The way he's trying to say is that من معاني الرب From the meanings of the word الرب is that المعبود No He's not trying to say that The word رب Many things fall under it الرازق Is one of the meanings of رب المالك Is one of the meanings of رب المدبر Is one of the meanings of a رب A sayyid Is one of the meanings of a رب صح But المعبود Is not one of the meanings of a رب Okay So that's something We have to understand And the author رحم الله تعالى And later he's going to Bring the كلام of ابنه كثير And that's going to explain it to us Okay So when he said والرب هو المعبود He's actually taking it from the ayah That he's going to use this in evidence وَدَلِيلُ قَولُوا تَعَالَا My evidence for this Evidence for what? You have to understand When the author says My evidence for this is You have to ask yourself And wonder What is it that he's going to use The evidence for On what base And then you always have to realize The relationship between The دليل and the مستدل The دليل The evidence And the thing that The evidence is being used for Now So the Shaykh رحم الله Is using the evidence for Here And the دليل is that That the رب Is the one who deserves to be worshipped He's the one who deserves To be worshipped So look Let's analyze this Before we explain the verse Is Allah a رب نعم He's the رب He's the one who created you He's the one who sustains you He's the one who provides for you He's the one who runs your affairs He's the one you rely on He's the one who gave you life He's the one who gives you death All of that Is a رب The one who does all of that for you Is he not the one who deserves to be worshipped Alone If you've acknowledged that He's the one who does all of that for you He does deserve to be worshipped alone It doesn't make sense after that For you to worship anything other than him Are you with me brothers? And then he breathes an ayah in the Quran The الشيخ رحمه الله تعالى He says The evidence for this is that This ayah if you look at it Allah says This is a needa It's an addressing Allah is addressing it And he's addressing And nas the people Allah is addressing the people He's not addressing the believers He's not addressing the disbelievers Rather he's addressing everybody Humans And nas the people Everyone Each and every one of us This is So when you say And nas What encompasses All of the creation The believers from amongst them And the disbelievers from amongst them What is it that they're being commanded أعبدوا ربكم واشيب يولود سبحانه وتعالى واشيبهم أبيهم سبحانه وتعالى In faith Alone Follow everything he commands you Stay away from everything He prohibits you from سبحانه وتعالى In what way like in How do you do all of that معا كمال الحبي وكمال ذلي Do all of that with complete love And complete humiliation That's what he means يا أيها الناسوا التقوا يا أيها الناسوا عبدوا ربكم يولود الذي the one خلاقكم He created you ما معنى خلاقكم أي أو جدكم He brought you into existence من العدم When you didn't exist And the way he did it بتقديرنا عظيم وصلعن بديع He did it in a magnificent manner Magnificent Amazing manner سبحانه وتعالى And he didn't just bring you into this world سبحانه وتعالى Rather he nurtured you He cultivated you He allowed you to grow this much Gave you everything which you have صحيح الله تبارك وتعالى is the one who He gave you all that سبحانه وتعالى There's a story I want to إن شاء الله وتعالى I mentioned Which is to show you How الله تبارك وتعالى The things that he's done for you And then you find سبحانه وتعالى I have to have done all of that You go against the meaning of عبود ربكم الفضيل من الربيع He says كنت واقفا And one day I was standing بين يدي الرشيد حارون الرشيد The leader of the Muslims I was standing in front of him إدقى لعليه ابن السمك ابن السمك Entered onto حارون الرشيد ابن السمك Was a Wa'ad A person used to give Wa'ad A reminder and whatnot And whilst ابن السمك ابن السمك was there الفضيل من الربيع Was standing there He said حارون الرشيد He called for a water To be brought to him He asked if a water Can be brought for him ليشرابه So he can drink from it فأوتي به The water was brought to him فلما رفعه When Haroon Al-Rashid He lifted the water cup up ليشرابه So he can drink from the water ابن السمك Set to Haroon Al-Rashid على رسلك يا أمير المؤمنين سلو down The leader of the believers سلو down For a little bit بقرابتك من رسول الله I swear you by Allah He is saying And don't lie to me To Haroon Al-Rashid By you being related To the Prophet's family لو ملعطة If you were prohibited هذه شربة This drink that you have In this glass of cup That you have in your hand If you were prevented from it بما كنت تشتريها What would you give out To get that cup In your thirsty Now you ask for it You're very thirsty right This water you're thirsty for If somebody stopped you from it And you prevented from it How much would you pay to get it He said Then ابن السمك Said to him Drink فلما شريبه When Haroon Al-Rashid drank it He then looked at him again And he said بقرابتك من رسول الله By Allah I swear you by Allah You're related to the Prophet's family لو ملعطة If you were prevented خروجها من بدانك That this water will not come out from you It got stopped It got trapped inside you Meaning You can't urinate it out بما كنت تشتريها How much would you pay To just get this water out of yourself قال بنس في ملكة He said half of my kingdom ابن السمك وملك كيندم قيماته Its value is شروبة مائن Just a cup of water A kingdom That its worth Is only a cup of water Half you would pay to drink it And the other half you would pay to To let it out So it's only worth a cup of water لجدير الله تنافس فيه Then it is befitting For a smart person Not to run for this And not to put his life into this فبك الرشيد هارون الرشيد cried وشتد بكاءه And his crying became excessive اللمام خطيب البغداد He brings it in his كتاب تاريخ بغداد اللافعيو brings it in his تدوين في أخبار القزوين سيوط brings it in his تاريخ القولفاء ابن كثير brings it in his كتاب البداية والنهاية اللمام طبري منجرير طبري he brings it in his تاريخ أبو حمد الغزاري brings it in his كتاب الأخلاق والسير أما والأخلاق والسير والسير أما والسير So that is what اللى تبارك وتعالى blessed you with He created you brought you into existence provided everything for you runs your affairs You receive things that if you looked at the value of it you would truly not even be able to do it but if you look at the value of it you would truly not even be able to do it but if you look at the value of it you would truly not even be able to what you would do anything to get it but Allah has given it to you for free and he hasn't charged you for it الذي خلقكم والذين من قبلكم He didn't just create you but he created those who came before you لعلكم تتقون So you can gain تقوى from this Okay So you can gain تقوى from this Brothers This is a فائدة This is a This is something very beneficial And I want you to take this on because it's very important And that is my beloved Brothers and Sisters The reason why Allah brought you into this universe is to what No It's to worshipping عبادة And the reason why Allah تبارك وتعالى has placed عبادة over you and once from you to gain through عبادة is what التقوى You see So the ultimate Goal from your creation is عبادة And the تقوى is the ultimate Goal from عبادة That's why it's mentioned in his آية لعلكم تتقون And this is the one خلق جعل لكم The one who has made for you الارضة فراشة بساطن He has made this earth for you It's flattened out for you Spread it out for you And you benefit from it And you benefit from it How do you benefit from it? You build You farm You place agricultures on it You do your agricultures You see و السماء بناء And Allah تبارك وتعالى He placed over you the سماء And then through that comes what? The sun The moon The stars Everything And then from the سماء Allah has sent down from what? ماء نوتا The sun In this آية و أنزل من السماء Pay attention It doesn't mean the sun It means السحاب و أنزل من السحاب Because the rain doesn't come from the sun It comes from the سحاب It comes from the clouds And this is what the مفصيرون They mention And the Arabs pay attention They use سماء for anything that's above Does that make sense? The Arabs They say و كلما على و ارتفع فهو السماء Anything that's above they consider as سماء So that's why they use it سبحانه وتعالى as the word سماء And the water is the best Pay attention What's the best form of صدقة that a person does? The Prophet صلى الله عليه وسلم said the best صدقة a person can give is water You know why? Why is the water the best صدقة to ever give? Because Allah barr's created the humans from water and fluid The most important thing for the humans So Allah الله سلم جعلنا من الماء كل شيء حين Allah says we have place and we have made out of every living thing و기سئص ووتر بأرض وضب الله سبحانه وتعالىنزلنا من السماقة ما بين ام بقدرة فاسكناه في الارض وإن عليLS ذهاب 제대로 وانزل من السماعة مان فأخرج به ان الله لا تقوم بعمل شيء باركوه تعالى أنك تقوم بعمل سبحانه وتعالى و أنك تقوم بعمل سبحانه وتعالى لا و أنتم تعلمون و أنتم تعلمون و أنتم تعلمون و أنتم تعلمون أن all of these things that you are worshipping لا يمكنك أن تفعل all of that ما معنى و أنتم تعلمون أي تعلمون أن هذه الأنداد ليست مماثلة لله تعالى ماذا تعلمون أن هذه الأنداد these things that you are worshipping besides Allah They are not equal to Him They are not the ones who can send rain from the sky They are not the ones who are making for the earth and making for the sky and making it possible و أنزل من السماء conclusions They don't do all of that They can't do that Why are you worshipping besides Allah and you know this idol that you are worshipping أنت تعرف أنك سيكون موت في المدينة التي تنقذتك. أنت تعرف و أنت تعرف أنك لا تستطيع أن تفعل هذا. لذا لماذا أنت تسأله لك? و هذه الآية سبحان الله عن قرآن كثيرا ، ماذا يجب أن تقلق بين العبدة بإبادة الله وحدة؟ أنها تساعدك بإبادة الله وحدة. و أنها تخبرتك بماذا؟ و أنها تحبتك من إبادة الله وحدة. و أنها تحبتك من إبادة الله وحدة. و تعالى. عبد الله بنعباس is something very powerful. I have to bring it to your intentions. And this is something that Ibn Abi Hatim brings in his Tafseer. الشيخ سليمان ابنه عبد الله ابنه محمد ابنه عبد الوهب the author of the Kitab Tessiru العزيز الحميد. He brings it as well insha'Allah. And the Senate insha'Allah is jade as he classified it also as الشيخ سليمان رحمه الله على الشيخ. Is that عبد الله بنعباس said فلا تجعله لله أنداد. عبد الله بنعباس said فلا تجعله لله أنداد هو الشيخ. Do not make associates with Allah. And Ibn Abi Abbas says أخفى من دبي بالنملة على صفات سوداء في ليلة الظلماء. And he mentions that this shirk Are you with me? It's hidden than a ant. A black ant In a pitch dark black night Under a rock That's how hard and very It can be hidden. And he said from those things is And you'll say that the person says والله وحياتك. الله and your life. You see وحيات أسوى بعمل life. أسوى بعمل your mom's life. You see أسوى بعمل your mom. All of that, see. ويقول And also to say لو لا If it wasn't for The dogs لو سوصو If it wasn't for this dog All the thieves would come to our house. How many times do we say things like that? If it wasn't for this, it wouldn't have happened. And we divert the strength and the power from who? الله تبارك وتعالى إبن عباس He says فلا تجعلوا لي الله and dead And this is what is my mind. It's actually statements that the people say That you find That that's what it refers to. إبن عباس goes on saying وقولوا الرجل And the statement of a person لو لا الله If it wasn't for Allah وفولان And if it wasn't for soso What should you have said? لو لا الله ثم فولان, right? ثم شو ترتيب And it means Allah first then the slave. But this person is saying لو لا الله If it wasn't Allah And so on so. You meant to say If it wasn't for Allah Then if it wasn't for you. So this is What is meant by it. Then the Before I go to the statement Of محمد عبد الهب There's something I have to mention here. This verse That I just read right now This verse that I just recited And I read Which is قوله فلا تجعلوا لي الله And dead وانتم وانتم تعلمون This ayah It uses And it's in it This ayah has in it رشنول Evidences That الله تبارك وتعالى Uses To nullify In taking associates Besides الله تبارك وتعالى Generally if you look At the Quran The Quran uses two methods Two methods To what? To rationally destroy And nullify Associate partners With الله تبارك وتعالى The first The first Argument it uses is that It says to them If you guys affirm That الله تبارك وتعالى Is your creator Allah is your sustainer Allah is the one who gives you life Allah is the one who kills you الله تبارك وتعالى He's the one Who Runs your affairs And runs the affairs of this universe And he's the one who Governs us Then by necessity You have to Acknowledge that he's alone And he's one And now that you've affirmed He's the only one Because it's impossible For many people to run all of this There has to be one person Who does it صحيح So now that you've affirmed He's one Then anyone Whose characteristics Is to do all of this For the universe And he's the one Who runs all of this And he's the one Who created all of this If he's alone on this Then he truly Desires to be worshipped alone سبحانه وتعالى And everything other than him Is a slave Of his And a creation of his And that they come Benefit you know can they harm you And the evidence for that Is a Sur to Yunus ay 31 Allah says So here Allah He's trying to show The contradiction in their statement Your say in Allah Is the only creator The only sustainer The only provider The one who gives life The one who gives death The one who runs the universe If you guys are affirming All of that Isn't that contradicting That you're not worshipping him alone Isn't that contradicting That's the first way That rationally The Quran proves them to be wrong The second method That the Quran follows Is that To rationally prove Is that أن هذه الآلهة المعبودة These things that are worshipped Besides الله تباركة والتعالى And you know These things that are worshipped Besides الله تباركة والتعالى That the people are taking as إله They don't have any characteristics To prove that they are إله They have not qualified To become إله Have they proven themselves To be إله Have they created Have they sustained Have they provided For anyone Huh? Allah سيزة إنسورة الفرقان آية 3 He says ولا يملكون لأنفسهم برن ولا نفعا ولا يملكون موتا ولا حياتا ولا نشورا If you tell that Thing you're begging And you're worshipping Stop yourself from dying Don't die Live as long as you want And he tells you I can't do that That shows you That he has no تدبير He's not a مدبر So he's not qualified To be an إله And إله is one مدبر يفعل ما يشاء He can do whatever he wishes So if that's now something That you can rationally agree to Then how is it That you're worshipping him Or how is it That you're worshipping it This verse that we've just read يا يا ناس يا يا ناس It follows It follows The first of the two The first of the two Methods in which The Quran follows To rationally prove That So seeing partners with Allah Is rationally Incorrect Then the author Brings a statement of ابراكثير رحمه الله Who says ابراكثير Who is he by the way He's ابراكثير Is ابراكثير was a man Of great knowledge العلامة Means a person Whose knowledge is excessive الحافظ is a person Who has reached A high amount of Knowledge in the science of Hadith and memorization Of the prophets of Allah Some statements And the prophets actions The prophetic tradition ابراكثير has memorized a lot He's a muhadith He's a mufassir He has a tafsir book ابراكثير رحمه الله Has a what A tafsir book He's also a muarikh He has a book Written history Written history He's a historian He's a muarikh He's got a book البداية والنهاية His name is اسماعيل ابن عمر ابراكثير He's Kunya is أبو الفداء And he was born 700 هجرية A little bit after it And he was born In the Mashqa And he grew up As an orphan His father died And ابراكثير رحمه الله رزق حافظة نادلة His memorization And his ability To memorize Was something very unique It wasn't seen in many people Very distinct and unique رحمه الله الشيخ رحمه الله ابراكثير اشتغل بالحديث ودرس الفق ابراكثير Very busyed himself Preoccupied his time with حديث He taught Fikr And he also authored in it واخذ عن شيخ الإسلام ابنه تيميا And he took knowledge from ابنه تيميا رحمه الله وأحبه And he showed love to ابنه تيميا He showed him a lot of love وأثنع عليه And he even praised ابنه تيميا رحمه الله Go to the Kitab البداية والنهاية 40th volume paid 135 You'll see the praise and the things That he said about ابنه تيميا رحمه الله From the books that he's written Out there That are published That we've seen Is He's تفسير Very well known تفسير القرآن العظيم Also his book البداية والنهاية The beginning to the end That is تاريخ history Magnificent book He also has a book جامع المسانيد والسنل He also has ارشاد الفقي إلى معرفة قدلة تنبيه The Kitab بشحق الشيارازي كتاب التنبيه He came And he placed evidences for him To provide evidences for his Because he was a chef And I was a chef شيارازي was a chef From the book he has written That we don't see That we've lost He has an explanation of صحيح البخاري ابنه كتير Had actually an explanation of صحيح البخاري But it's not seen It's not been seen yet And I ask Allah That we find it And we do publish it Insha'Allah In this world that we live And we see it But it's not seen And we're not going to say That it's lost Or it's never been Because there are some books That got lost And Alhamdulillah We found them Thinking we're never going to Find them So insha'Allah Allah is one who can Make it happen ابنه كتير رحمه الله Died the years 700 and 74 700 And 74 So ابنه كتير رحمه الله Said الخالق لهذه الأشياء The one who created All of this That we see هو المستحق Is the one who deserves للعبادة So now we understand What the author meant But when he said When the author رحمه الله Said الرب هو المعبود Now we know what he meant by it He's taking it From the statement of ابنه كتير رحمه الله Which is الخالق لهذه الأشياء The one who created All of this هو المستحق للعبادة Is the one who Deserves to be worshipped Is the one who Deserves to be worshipped And now إن شاء الله We're going to stop there بإذن الله الكريم Because the author now goes into The types of عبادة there is And we're going to touch on that إن شاء الله Next lesson Anything which I have said That was wrong Incorrect Slip of a tongue Then it's from me الشيطان And Allah His messenger are free from it سبحانك الله وبحمدك أشهد