 اللهم صلي والصلي والمبارك وانعم어서 مقرم على سيدنا وحبيبنا طبعنا وقادرنا وقادرنا وقادرنا سيدنا وحبيبنا صلى الله عليه وسلم اللهم عندما امفعنا وadowلنا وزيدنا علماً، اللهم فقينا اذا عندما امتنا، اللهم افتح علينا فهديونا ان نعرف برحمانكية رحمة رحمة رحمة رحمين قارأ إمام الشيخ محديب العربي رحمه الله تعالى وأنا فالله بهي ويكوم جميع مستمين في كتابه كونهما لا بد يلمر منه. الحمد لله سوف ننتهي اليوم إن شاء الله سوف نتجد المرد والآن الشيخ الأكبر تبدأ مع الفرق مع الفرق that what's every seeker or every مريد. مريد that the one who wanted to reach Allah سبحانه وتعالى what he needs. So the main needs that we need for to reach to be with Allah سبحانه وتعالى that Allah will be pleased with us. So we reach this section here. ولا تكتر بهذا الرخاء الذي أنت فيه فما تدري ما يحدث الله في العام المقبل. سبحانه وتعالى So here this section she wanted us to move to the next step where he's saying that you have to spend. The meaning of spending for the scholars that you spend for the sake of Allah. Not spending on yourself. Spending in your family whatever you spend. So be generous. Because the one who is generous is coward. الله توضر in the Quran. الشيط عدو الاشترين الشيطان يعدكم الفقر ويأمركم بالفحشاء. الشيطان promise you to be poor. الشيطان will tell you no, no, no don't spend. You need the money. Tomorrow this would happen. If you say you don't know you might lose your job. So he promise you with what? To be poor. يعدكم بالفقر ويأمركم بالفحشاء. And then order the person that he's listened to him by being covered. He start telling him to do things bad. And that's the way of Shaytan. الله توضر in the Shaytan is your enemy. Take him as an enemy. والله يعدكم مغفرة من هو فضلا. And Allah promise you forgiveness. And a lot of good things. فضل is things that you don't even think about it. الله سبحانه وتعالى gave us our result. Our result is limited. And it's known. You can expand your result by spending more. So let's say if I did invitation and I invited the أحباب and the people that I know or relative and so on. So I spent a lot of money. So Allah provided their result through me. So my money will increase. It's only a result not only in money. A result in your body, in your health, in your soul, in your whatever you have. You teach somebody. Your result of teaching will come more of you. For you. And so increasing your result will happen if you really have the courage to spend. It's not easy to spend. Especially if not for you. For you it's very easy. That's why Allah told us وتحبون المال حبا جما. You love your money a lot and a lot. You love it. So it's not easy. Don't think it's easy. Unless Allah will give you this courage. No. We're not good. خلاص. Spend left and right. شيخ أكبر here in this section he talks a lot about the result. Go through it. It's out of point. He will tell you about it. وإن كانت أوقات شدة وضراء فيقول لك أمسك عليك شيء فإنك لا تدري متاتا قضي. هذه شدة. ولعل هذا الأمر لا يزدد إلى صعوبة. وحفظ على نفسك. فما أحد يفاك. إذ لم يبق معك شيء وتتأخر وتفقل على الخلق. وتذب ما أوجهك. فإن استمرت. استمرت. استمرت هذه الوسوس على أقل بهذا المسكين أددته إلى الشح والبخل. وحرد بينه وين يقول. يتعالى وين يقشحوا نفسه. ولا يكون مفلحون. وين يقول. يتعالى وين يبخل. فإنما يبخلوا عن نفسه. Begin as the people of success. The winners all of us will be winners. The one who protect himself from his being stingy. He precursors himself from that. That's where Allah SWT told us in the Hadith, that yourself said that I AM FECHり YIبن آدم when mouth be filmed. Spend O'S tooth. I'll spend it on you. أكثر وكثر ، يمكن أن تكون مثل ، أكثر وكثر أن تستطيع أن تستطيع أن تضع أنفسك في المشاركة ، you start begging people for رزق ، but Allah has told us where is our rizq. Where is our rizq. Allah has told us the rizq in the sky وفي السماء رزق المتوعدون. Your rizq it's not on earth. It's being written for you. You can increase it as we said by spending. Now. And Allah said in the Quran, this is Surat Muhammad 38. وما يبخفان يبخل عن نفسه. Whoever is stingy, he's stingy for himself. He's preventing him himself from getting the best of everything. So imagine you are invited to an invitation, a big invitation, big wallima and then you just take a cup of water. No, that's Baqil. You get yourself enjoying this. If the king is generous, we're invited to Jannah. You have to get from everything on the table because the one who is providing is very generous. It's Allah SWT. وعندنا في هذا الطريق إذا التحق رجهم بأهل الله تعالى ثم بخلافه إنه يستبدل وينزل عن ذلك المقام كما في قولي تعالى وإن تتولوا يستبدل قومة غيركم وحالة بينه بالقولي تعالى ومفقته من شيء فهو يخلفه وحالة بينه القولي تعالى ربنا تبس على أموالهم وهجد على قلوبهم فضيعوا وفقراءهم فما تجوعا. وانه سيكون من الذين الله قلت وموزس الله سلام قلت Our Lord, destroy their wealth and harden their hearts such people ignored the needy ones who then died of starvation فهي Said. For us in this طريق. This طريق is this paved way to Allah SWT. Which is the way of ihsan. You know you have Islam, Eman and Ihsan. The way of Ihsan is worshiping Allah as you see Allah and this is called the Tariq وقال بأنه في هذا الطريق من يريد أن يكون في الإسلام فهو بخير. يريد أن يكون في الإسلام وإيمان. هذا بخير. لكن لو كنت أردت أن تكون في نحسان فلنذهب إلى الله ويأتي لك المستحيلة الله لك. فلنذهب إلى هذا الطريق. فلنذهب إلى if anybody on this road ويأتي إلى الله يقوم بعمل كتنجي بخيل الله سوف يرسلهم أبليديا. هناك مرحلة من الناس في هذا الطريق. وإن الله يقوم بعمل كتنجي بخير. لأن الإسلام يوجد كتنجي بخير. إيمان is less. إحسان is less. محبة is higher. إذا كنت أحب to be there إن شاء الله كل of us will be there because it's open but love of the denier will prevent us from having this. إذا كنت أردت أن يكون في هذا الطريق and he is stingy الله سوف يرسلهم. والله أخبرنا في كتنجي بخير that I'm going to bring people that I love. I will replace the one who go away with the people that I love. الله أخبر القرآن. الله سبحانه وتعالى. ومن يرتد عن دينة. فسألت الله بقوم إن يحبهم وحبونهم. إذا كنت أردت من هذا الدين الله سوف أخبرك bring people that Allah loves and they love Allah. الله أخبر that I'm going to bring people they love me and I love them. لذا هذا الدينة is based on that on the love and being there you have to be generous because Allah is giving you the Akhira and you have to be generous in this dunya and generosity in all aspects. Some people they need just some food some money some advice some of your time some of your knowledge. نعم. And then if you don't do that الله has said if whatever whatever you spend Allah will replace it. Do we believe this in Allah? 100% Do we believe that Allah is saying that whatever you spend for me I'll replace it for you and Allah is generous we'll not replace it one by one He already said 10 times or more. So it's all a matter of of belief. Otherwise what said Namuta said يا الله destroy their money and destroy their wealth and let the heart is very and they did they were stingy and let their poor people they actually they died. نعم. They also missed the advice of the Prophet Muhammad صلى الله عليه وسلم when he said نعم. صلى الله عليه وسلم صلى الله will decrease your wealth they even missed the reward mentioned in the narration every morning two angels call out give recompense to each person who spends and damage to those who withhold this group of people did not understand when the Prophet Muhammad صلى الله عليه وسلم was given the two treasures gold and silver he chose to leave them both. صلى الله عليه وسلم لو أحد يريد أن يخلقوا أعطانا لسيدي الله و هذا طريق حياة لا يبدو أن تذهب إلى المجد، فقط فعلوا هذا على جمع من الجمع لا، لديك رجال، تكونوا مميزين انت مع بياراتك، تكون مميزين انت بياراتك، تكون بياراتك و لذلك عندما يذهب، تكون مميزين تنفذ عن أنفسك إذا هذا هي تلك الطريقة فالذلك، إذا لم تفعله فتأكد من الأراءة التي تتوزق في المره و now what رسول الله سبحانه وتعالى في الان فق بالاقل و i أخشم دلال سيقلاله so be there spend don't worry about that Allah will give you less spend more and more one time and he spent everything he got like a pile of dirham and manne and so on he gave it and all of the gun and there the man came and said give me go to so and so and buy what you want and tell him the debt on me يقول أنه أمر يقول يا رسول الله ، الله لا يساعدك لك to really borrow money to give as a sadaqah ، صعرم جد up sad. And then somebody said يا رسول الله ، don't worry about it, Allah will replace it. This is what I was ordered with. He was smiling and he told Sayyidina Bilal ، أنفق Bilal, spend Bilal, give them. Don't worry about it, not spending it. And then he was an angel came and gave him the keys of the treasures of the dunya and the akhira. And he refused it. He was given treasures. He refused. He said no no I want to be one day I'm full and I thank Allah for the nima. The next day I'm hungry and I'm patient and so on. So one day like this, one day like this. I don't want to have all the money. He would never get into his house unless it's a need for his family or a debt on him. And who follow this on him. All the Sahabah said one day she got a whole lamb slaughtered, whole goat and she gave everything and she spent everything. And her servant she said oh if you just left something for us we are fasting. And she said oh if you remind me I'll do that. She learned from whom? Because one day she gave all the whole lamb and she kept the shoulder. And she said oh it's all gone except the shoulder. She said no ya Aisha. If the shoulder is gone and everything else is kept for us. Because it's kept for the day of judgment. فقال لا بقى يتلغى اهلكا قرى نصف وتصدقت بالنصف قرى صلى الله عليه و تعالى يُسحب و صلى الله عليه وسلم. ما بينكم ما كم بينكلم تيكم. فالإفاق و سوا بلا استجلاب والرزق و يندرى الزاق في الدنيا والآخرة. فكل من امسك فهول الله تعالى متهم و على الدرهم معتمد. و كانت تخطه بدرهم اعظمت تخطيب ربي وهذا طعن بيمانه. فلس الله تعالى العافية يجب أن يساعد all his wealth for charity. The Prophet SAW asked, أو أبو بكر, what did you leave for your family? سيدنا أبو بكر رضي اللهم replied, Allah and his messenger سيدنا أمار رضي اللهم also came to the Prophet Muhammad SAW bringing half of his wealth. The Prophet SAW asked, what is left for your family? سيدنا أمار رضي اللهم said, half, and I donated the other half. He SAW said, the difference between the two of you is the difference between your answer. Spending is the reason for generating sustenance from the ultimate sustainer both in this world and in the hereafter. He who withholds his wealth is doubtful and is relying upon his own money. His belief in his money is much greater than his confidence in his Lord. This in itself is a challenge to his faith. May Allah save us all. It's amazing. This incidence will teach us a lot. It's the Ghazwa of Tabuk where the Prophet SAW went to give this army and they don't have money and they said, what did you leave for your family? He said, Allah and his messenger. What did you leave in your home? Nothing. He said, عمر came. He said, what did you leave for your family? Like what I gave you. Half of my wealth. And he said, the difference between both of you is what you brought. That means, he said, عمر he brought some money but he depend on whom? On the other half. I left half. He said, I left Allah and his messenger. Now the عرفين, the scholars look at this point. It's amazing. They said, track down all the families of Sayyidina Abu Bakr until today. You will never find one of them who need anything. Because he said, I left Allah and his messenger for his family. And that's his family. So it's not only for you. It's for you, your children, and so on. Why? Because Sayyidina Abu Bakr SAW said, if his belief is weight, it will be weight the whole Ummah Imam. He depend on Allah. Not depend on half of his money. Not depend on what I have my savings or whatever it is. Allah 100% and this is the the highest of Imam. And that's why if you miss it then you miss the حال the status of Sayyidina Abu Bakr. في هكذا هكذا يمين وشمال والله تعالى موفل لك موعدك أم أبيت وشاء العالم أم أبا فما هلك سحي قط ولولا قصد الاختصار لسخن من الأخبار ما يتأيت بما ذكرنا. هل أنت هل أنت هل أنت من الأخبار أم أبا أتمنى أن أتمنى أن أتمنى this matter أم أبا أتمنى أن أتمنى many stories supporting what was just mentioned. آخر أمازيه رسول الله صلى الله عليه وسلم was going in the حرّة place of Madina. You know Madina is between two harrah two love of places at night and he look at Uhud and he said he said he said he said I love if I have all this mountain gold except I spent it all and I don't want to have any denar in it except a denar that I keep it for a debt on me and then I take the money and lift it like this like this and like this and he said he said he said he said he said they have less things in the Akhira the one who have nothing in this dunya they have everything in the Akhira but all this count on where on the heart that what counts because the moment you love the dunya the moment you care about the shaitan what he sell you you gonna be poor just watch it then in your heart it goes this and one day on the member he said أحب الله بكل قلوبكم love Allah with all your heart don't allow 1% of your heart for dunya gonna be in your heart you can have a lot of dunya in your heart it doesn't matter but heart is for Allah and his messenger so I told Sayed Abouqa what did you leave for your family Allah and his messenger let the dunya be in our heart because Allah does not accept a partner لا شريك لا شريك نعم and then he said صلى الله عليه وسلم and he kept saying this this this and then next time he said he kept this this three times and he's saying this and he told them أول ذر من ماته من أمتكة لا يشك بالله الشيء قلت وإن زنة وإن صراق قال وإن زنة وإن صراق he said يا أبو ذر whoever died from this nation and he he witnessed there is only one God does not have any association with that he interpreted he said يا رسول الله even he like if he steal and he did the zina he said even if he steal the zina he will be in paradise نعم and he said here الله will replace it regardless anybody else said there otherwise the whole universe if they say no الله will replace it there's no doubt in this he said شيخ أكبر ستوردان if it is not just to make it summary this because this is a letter that sheikh أكبر wrote to his student when he told them what's my way to Allah and if otherwise I'm gonna write for you pages and pages but I'm gonna do summary of this اختصار نعم وعليك بكذب الغيض فإنه ديو على ساعة الصدر فإنك إذا كذب كذبت غيضك أرضيت الرحمن وأسخط الشيطان وقمعت نفسك وردعتها حيث لم تنتصر لها وأدخلت السرور على قلبي من كذبت غيضك عنه ولم تجازه بفعله وكان ذلك سبب في الرجوع إلى الحق وإنصافه وإقراره بالجفاء عليك والتعدي وربما كان ندم على موقع منه فعليك بواقع القول فتخلق بذلك وعليك بواقع القول وإفتحه تكلم أنه لديك يمكن أن ترحل ماهي فعل لك لذلك يجب أن تقلق وإقرى هذا تحضر وفقا يكون كذلك وعليك رسول الله صلى الله عليه وسلم أعلم أنه أصبحت من المنطقة وصحابا سوف يأتي كل شخص سوف أخبره ومعرفة لكنه يخبره جميعا يقول هل أنت تعلم هو أمام من القوي هو أمام هو أمام هو أمام الذي يمسك يكونفسه عند القطب كما قاله صلى الله عليه وسلم هو أمام هو أمام يأخذه ومعرفة من أجل المنطقة يقول أعلم أنا هنا only for like few like one hour I need advice you can do me for my life يقول تقدم لا تأخذ لا تأخذ يقول أعلم يأتي من فقا day is until is don't get angry يقول give me advice لا تأخذ that is it because this is Allah will be pleased with you and Shaytan will get angry and shaytan is your enemy so we have to to work with things that get as close to Allah now sometime يجب أن نورك هذا before. You have to get angry for the sake of Allah. Then, definitely for the sake of Allah, get angry. لا يجب أن أصبحت or upset from anything against him. The moment he's against Allah, his face will be red. And you cannot stand in front of him. That's why it said.. وقلت لهم ملتمسا رضا الله بسخة الناس ، رضا الله عنه وارضا عليه الناس. الذين يريدون الله to be pleased with him and knowing that people will be upset with him. What are you? You are backward. Why are you doing this? Then Allah will be pleased with him and Allah will make people pleased with him. Woman يلتمسا رضا الناس بسخة الله وسخة الله عليه وسخة عليه الناس. من يجب أن يحرق الناس بسخة الناس ويكونوا اخبارا with him. يكونون راضي with him و الله يمكن أن يكونوا ارغبا with him. You know it's like Allah is like this. الله يكونوا ارغبا with him و الله يجب أن يكونون ارغبا with him. It's not only that. He will do things to make people like. They love him. الله will make them the opposite. That's for Muslims by the way. That's the rule of the Muslims. And then he said here if somebody get you angry he did something for you that really insulted you or did something. It's your right. Then if you go and and apply what Allah said in the verse اوضب الله فيه مؤمن أحسن قولا من من داع إلى الله وعمل صاحب وقال المسلمين who is better than the one who is calling for Allah and do something good ولا تستوي الحسنة ولا السياء حسنة good deeds and bad deeds is not equal. Good words and bad words are not equal. اتفع بالله تهيه أحسن. Give something. Push the bad thing that's coming to you with something good. فأذ الذي بينك بينه عداوك انه وريون حميم. Then all of a sudden the one who is fighting you is your enemy. He will become your best friend. ولي حميم. So if somebody did something bad to me. Okay. I received it. I'm smiling to him. And you know next day I go give him something good. I do some favor for him. He said maybe he will regret. ربما نديما على ما هو قع منه. He might be really regret and make him a reason to flip. Allah has said your enemy will be your friend. If you whatever you receive bad from your enemy. Give good. It's not easy. It's not easy. But He can train yourself on this character. Why? Because you're not Allah to be pleased with you. And Allah as he said شيخ أكبر said will be pleased with you and شيطان will be angry. ثم الفائدة الكبر والفضيلة العظم أنك إذا كذبت غيضك عم من فعل ذلك الغضب جازاك الله تعالى على فعلك. فأي فائدة أتم من عفك عن أخيك وتحمل أذاه وكذب غيضك وما أراده الحق منك أن تفعله مع عبيته. فقد أراد من نفسي أن يفعله معك بعينه. فشتهد في هذه الصفات فإنها طولت المودة في خلوب الناس فإن اللبي صلى الله عليه وسلم قد مرى بالتوديل والتحاب وهذا من أعلى الأسباب الموديل المحبة. إذا أنت تفعل with people with mercy الله سبحانه وتعالى سبحانه وتعالى إذا كتبت people with mistakes الله سبحانه وتعالى يكتبك في المستقل إذا تفعلهم الله سبحانه وتعالى وكل of you you know the story of Saddam al-Baqar when he stopped we said this last time when he stopped money for al-Mustah and Allah told them in the Quran forgive him even that he have all the right forgive him do you want Allah to forgive you what did you really want to Allah to forgive you then immediately if he forgive him and he start giving him money so this is deal with people the same way you want Allah to deal with you I want Allah to be generous with me be generous with them I want Allah to give me everything good give people everything good that's what I said لا يمن أحدكم حتى يحب لأخيما يحب لأفسه you are not a believer until you love to your brother what you love yourself it's very important this point that you really look at your heart look at yourself and look how you look to other Muslims how you want to deal with them even non-Muslims love for them Islam the way you love it for yourself then you start changing the way you interact with everything around you no and then he said this character will create love and Allah سبحانه وتعالى want us to love each other want us to have a محبه that's why one of the shades of the seven shades one of them is two people they love each other for the sake of Allah شاباً تحابا في الله اجتمع عليه تفرق عليه they get together for the sake of Allah they live for the sake of Allah they have one tag of shades from the seven shades of the day of judgment there is no shade except the shade of Allah سبحانه وتعالى و عليك بالإحسان فهو الدليل على الحياة من الله تعالى و على تعظيم الله تعالى في قلب المحسن قال جبري عليه الصلاة والسلام مالإحسان قال النبي صلى الله عليه وسلم أنت عمال الله كأنك ترى فإلا متكن ترافق النبراء قال عليه الصلاة والسلام إن الحياة من الإيمان والحياة خير كلها فمن المحال أن يكون عند المؤمن شر it is necessary for you O seeker to have sincerity and perfection and worship إحسان which is a sign of modesty before Allah and a mark of glorifying Allah in the heart of the good doer سيدنا جبريل عليه الصلاة والسلام asked what is إحسان the Prophet صلى الله عليه وسلم replied it is to worship Allah as if you see him for if you are unable to see him he certainly sees you in another narration the Prophet صلى الله عليه وسلم said shame is part of true faith and shame is entirely good so ultimately it is impossible for the person of true faith to do evil now the word of حياة I don't know they translated to shame or maybe being shy modesty yeah there's all this word but it is صلى الله عليه وسلم said حياة there isn't anything bad in it it's all khair so if you see like a young boy or a young girl that they're the shy to come to you you have to talk so don't say no you have to believe them it's all khair in it there is all khair so here he's saying that you have to have إحسان and إحسان is is the goal of of the عارفين is to worship Allah as you see him that mean to watch Allah to observe Allah everything and شخصك but he said إحسان that mean you have حياة from Allah you are shy you are yeah a little bit you can say shame أخزل I cannot do this you know I cannot watch this I cannot say this say this bad word because Allah is watching me I'm shy I have a shame who say this that's حياة and this is from إحسان that's why Sayyidina Abdullah al-Mas'a he said رسول الله صلى الله عليه وسلم told the Sahaba إستحيه من الله حق الحياة هذا ريالتي of حياة they said to the رسول الله yeah we have حياة of Allah والله he we have حياة we have حياة والحمد لله إننا نستحيه والحمد لله he said ليس ذلك ولكن الاستحياء من الله حق الحياة the ريالتي of حياة انتحفظ الرأس وما وعه you protect what you're your head and what's in it that's your thought your planning your thinking whatever you're thinking you have to be for الله سبحانه وتعالى والبطن وما حوا and your your stomach and what's in it you have to protect what goes in your stomach والتذكر الموت والبلا and you remember death and that's everything is going to vanish ومن أراد الآخرة تركزينة الدنيا whoever want the Akhira he will leave the ornament of this dunya his gold is the Akhira فمن فعل ذلك whoever did this استحيه من الله حق الحياة he did the real حياة from Allah سبحانه وتعالى basically you think in your heart in your mind that is only you and Allah in all the time that you know their life okay what's now the thing that please Allah سبحانه وتعالى especially if I have free time especially if you have free time you have to talk to Allah you love Allah you have as Allah سبحانه وتعالى the ayah said follow the best thing came to you there's things orders in the Quran and the sunnah and so on but it's the best thing among all of this so follow the best of everything came to you this is very delicate to really to go to Ihsan it's actually it's a connection between your heart and Allah سبحانه وتعالى that's what the Messenger of Allah صلى الله عليه وسلم said صلوا الذي بينك و بين الله establish a connection between you and Allah بكثرة ذكركم دي الله by mentioning Allah a lot و بالصدقة السر و علي بكثرة الصدقة السر و علي and by doing charity a lot of charity in public and secret and the Messenger of Allah صلى الله عليه وسلم wanted to tell the Sahaba that you're gonna reward and he said إذن تجبروا وترزقوا وتنصروا you'll be minted everything broken will be minted for you will be fixed تجبروا وتنصروا you've got victory you've got everything you've got victory on shaitan and your nafs on your daily action وترزقوا the sustenance of your soul and your body and the Akhir and the dunya and everything establish that connection and that's what called the Ihsan و عليك بالجوم الزكر والإستفار فإن كان عقب ذنب المحاه وأزاله وإن كان عقب الطاعة وإحسان فرور على النور وصرور على صرور فإن ذكره أجمع للهم واصفه للخاطر فإن سأم تفضل تلاوت كتاب الله مرتلاً بتدبر وتفكر وتعظيم وتنزيه وسؤال عند آية السؤال وخوف وتطرع عند آية الخوف وعيد واعتبار فإن القرآن لا يسأم قارئه لاختلاف المعاني فيه نعم it is necessary for you of seeker to remember Allah liquor and to seek his forgiveness seeking his forgiveness after you have sinned erases and removes the sin but after doing good deeds it brings much light and joy the liquor creates the liquor clear stress and purifies thoughts if you tire of making much thicker move to the book of Allah willfully and reflectively glorify your Lord and exalt him respond with dua when you come across an aya requiring supplication and with fear and on versus containing fear threatening and wisdom a reciter of the Quran is never sufficed due to its infinite blessings so the key in this that the thicker will the ester far and the thicker will take the sins away and taking the sin away you have special tranquility and you live in your life in happiness if you don't have sins then your tranquility will doubled your light will doubled so Allah wanted us to be happy in this dunya because anybody let's say a muslim they will do something wrong maybe the whole day or the whole week of the whole month he is why did I do this I enjoy it for 5 minutes but why did I do it the moment you start doing ester far that will be erased Igoba Alhamdulillah I know that Allah forgiving Allah forgive me and if you don't have sin that Allah will give you مورا مورا مور نعم وعليك بحلقت الإصار من قلبك ولا تطيق ذلك إلا أنتقول نفسك في النفس في النفس الخارج في النفس الخارج هل تريدنا يا نفس أن النفس الآخر يأتيك أم لا فلا إلا و الله تعالى أعلم ربا تموتينا في هذا النفس فإن أخر أنفسك في الدنيا وأنت مصر على السوق وعند الله تعالى المصر على الدروب من العادة ما لا تطيقه الجبال الشامخة كيف بالضعيفة مثلكي فتوبي الله تعالى فإن الله تعالى يقول وليس التوبة الذين عملوا السيئات حتى إذا حضر أحد والموت وقال إني تبتل الآن وقال سيد الخارق رسول الله صلى الله عليه وسلم إن الله تعالى أخبرت توبة العب ما لم يغرغر وكم من شخص فجأه الموت وهو يأكل ويشب وينكح أو هو نائم تخرج روحه فلا يستيقز وعظ نفسك مثل هذا فإنه متكثرة منك هذا إن حلت عقدات الإصرار إنه محتوى لأخبك يمكنك أن تفعل ذلك فقط يتحدث عن أخبارك أخبرك أخبرك هل أنت متأكد أنك يمكنك أن تأخذ أخبارك الله تعالى أخبارك أن أخبارك الآن يمكنك أن تكون أخبارك في هذا العالم حيث أنك كذلك أنك still sitting persistently أخبرت الله أخبرت أخبارك أخبرت أخبارك of severe punishment the likes of which which lofty mountains cannot bear كيف يمكنك to bear this punishment given your weakness أخبرت الله and remember that death can surprise you at any moment الله أخبارك has revealed in his book that repentance is not accepted from those who continue to do evil deeds up until when death comes to one of them he says indeed I have repented now the messenger of Allah said الله أخبارك accepts the repentance of the servant so long as he does not experience the pangs of death how many people suddenly die while eating drinking or getting married people go to bed but never awaken this is how you should counsel yourself the extent to which you do this is the extent to which the knot of persistence will loosen so this is a knot something that's difficult to really to take it away from you that you keep doing that you keep doing that you keep doing you get used to it okay now he's saying think about death رسول الله صلى الله عليه وسلم said أكثر من ذكرها than that mention a lot the thing that destroy all treasures which is death now if you think that I'm gonna die in the next breath I'm breathing each breath you say this is the last one this is the last one then I cannot say something bad I cannot do something bad and on the opposite as sheikh laqbal in different book he said have a good opinion of Allah and since you don't know when you're gonna die you have to have a good opinion in every breath if I'm gonna die now Allah will forgive me Allah loves me Allah will give me this and this and this and this always have good opinion and Allah will give it to you and at the same time tell yourself this might be the last one be aware of this because Allah told us whoever die on a status رسل صمت الله يحشر المر وعلم ما تعليه ويموت علي ما عش عليه you're gonna be resurrected the way you die and you died the way you lived your life so watch you the way you live life especially the thing that you're get used to it I'm get used every day in the morning I wake my open my iPhone and look at this and look at that just watch you what you do and try to break the cycle break the cycle is is really will elevate the soul will elevate the soul the best habit is don't have any habit especially if it's bad especially if it's bad now and this scholar they say when you deal with yourself look at yourself and the sense and the punishment when you deal with Allah have a good opinion think about his and as he said if you die anybody die without associated with Allah inter-paradise even if he steer ability you know did all the sense so look at yourself no count yourself look what you're doing with Allah I have no problem I have good opinion now وعليك بالتقوى الله في السر والعلان وما نتقوى الحذة من عقابه بادر الفعل الذي يرضي الله تعالى يرضي الله تعالى و الله تعالى يقول و أحذركم الله و نفسه وعلموا أن الله يعلم ما في أنفسكم فحذروا فالتقوى مشتقم الوقاية فالتقوى الله بفعيل الله كما قال مصطفى صلى الله عليه وسلم أعود بك منك فكل شيء تخافوا و تخشاه فا اجتريب الطريق موصر إليه فإن الماصر طريق موصر الشقاوى و الطائم و طريق موصر إلى السعادة فالتقوى فالتقوى أولا و أعودية فالتقوى إيجاب وعرف that Allah knows what is within yourselves, so beware of Him. Thus the word Takwa is linguistically derived from وكاية, taking precaution. So have Takwa of Allah in order to avoid his punishment. As the Prophet Muhammad SAW said, I take refuge in you from you. You should avoid the path leading to anything you fear or dread. For sin is a path that leads to misery and distress. While obedience is the path that leads to eternal happiness. الله is saying, be aware of Allah. Be aware of Allah. That means Allah has created you to test you. I will put something for you as a heart to test you. I want to see your result. It's like when the Yahud, Allah told them, don't hunt on Saturday. No hunting. And then Allah made all the fish on Saturday to come and show up and they're next to their shore and they're like challenging them. And they fail in the test. Allah told them in the Qur'an. They fail in the test. So be aware of Allah. For sure. And Allah, what He told us that, why don't we Allah, why don't we Allah. Allah knows inner of you. Allah knows what you're going to do tomorrow, what you're going to think tomorrow. Allah knows everything in your heart. So this knowledge, you have to deal with Allah, about Allah, his knowledge of me and inner inside and my thoughts and Allah will bring something for me to test me. I think I like, but you know it's not like this. You shouldn't do it. Allah will put it for you. Allah wanted to test. And Allah will turn the ages. Look, this is my good slave. This is the one I'm proud of. Or somebody if they fail the test. And Allah will say if you fail the test, ask me forgiveness. I'll forgive you. I'll replace that deed with good deeds. And that's a cycle. Then stop cycle. Because He said المعصية طريق مصر الشقاوة المعصية will take you to bad places. رصاصم said المعصية بريد الكفر. This obedience is the male or the beginning of kufr. Unless somebody really goes back to Allah. وإيك والإغترار هو أن تخدعك نفسك اللي كرم الله تعالى وحلمه. مع السبراكة المعصية. ويخدعك أبليس لعن الله عليه تعالى. يقول لك لا. لو لا ذنبك ومخلفتك من أي نظر كرمه. ورحمته وعفه ومغفرته. ويقول لك معلل المحسينين بالسبيد. فإن الرحمة زبقت لك من الله تعالى في الدنيا والأخرة. فلا يغور لك هذا الكلام. فقل له أم الرحمته وما ذكرت منه. فصحيح أنه لو للمخالف هو الذنوب والآثار الأخبار فيها صحيحة. لكن يا منعون. تريد أن تغورني بكرم الله تعالى. ومن اين علم أني من من يوفع عنه. أو يغفر له. نعم يلحق كرمه ورحمته وغفرته. وعافه بمن شاء من عباده. كما يلحق عخباته ونقبطه بمن شاء من عصاته. وانا لا أدى من اين فرقين. أنا عنده فعل هذا. ولعل الله تعالى كما حرامي التوبة. المعصية هنا تحملني عافه. وقبل دخولي النار. فينتقن مني. فلو علمت وقطا أني منعفع عنه. وليأخذ بذنب. ربه ما غطرته بكلمك. وذلك حرم قوم مني وجهل. بل كان الواجب أن أبدو الجهدي في طاعة الله. شكرا لله تعالى. وحياء منه. فإنه أولا من أسحي منه. كيف وما بشرني على التعين. ولا أمن أني بلتركني. مهمة في معصياتي. بين عافه وعدابه. كيف أغطر بزورك. وبزور نفسي الأمارة بالسوء. يجب أن يجب أن تنسيحك. أن تت how would his generosity, mercy, and forgiveness be manifested? He will also say there's no way out for those who do good. Because Allah's mercy has enveloped him in this world and in the hereafter. Do not get deceived by Satan's words. فاَنَسْدْ تَلْهِمْ فَارْسِمْ زَبِرَزْهِ مَنْ اُسْفَرْسِرُهِ وَيُلْدِهِ بَارْسِمْ صَاسِارَوهِ بَارْمِسِرُهِ رَ oralmairmime فالما يكونه صعوة أشهر بناسة سارة ما يتبعينكم أودتكم يدخل الله هل أنت محطور؟ will be manifested to whomever he wills from his servants, just as his punishment and revenge will be shown towards whomever he wills from amongst the disobedience. I do not know which of the two groups I am in when I sin, just as Allah has currently prevented my repenting from disobedience, perhaps he will also prevent me from his forgiveness which will lead to his punishment punishing me in hell. Indeed, sins lead to disbelief, who refine you for certain that I would be forgiven and that no punishment awaits me, I would be deceived by your words, but that is utter stupidity and ignorance. Rather, I should do my best to obey Allah, be grateful to him, and show that I am ashamed of him. For he is the one who deserves to be ashamed of. How can I listen to you while I have not been given glad tidings of my salvation? Allah has left me in my state of disobedience, regardless of whether he shall forgive or punish me. How can I be deceived by your false testimony and that my nafs which commounds evil? There is a lot to be said in this page, but since the time we are going to finish the book today, now there is five minutes. The only thing I am going to say, Allah said in the Qur'an, The promise of Allah is for sure, no doubt in it. Don't be deluded with this dunya, with life. And don't be deluded with the gharul, the one who has the source of all delusion. Don't be deluded with all of this. You can read it again by yourself and try to get a depth meaning of this. It is necessary for you, O Seeker, to practice piety, warah, which is an intuition to avoid something wrong that you feel in your heart. The Prophet, صلى الله عليه وسلم, said, It is necessary for you, O Seeker, to practice piety, warah, which is an intuition to avoid something wrong that you feel in your heart. The Prophet, صلى الله عليه وسلم, said, Leave that which is doubtful for what is not doubtful, even if you really need it and cannot find anything else. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. Leave it for the sake of Allah. And He will provide you with that which is better. With what is better than what you left. Do not hasten when making decisions. For piety is the very foundation of religion. If you practice it, your deeds will be pure and sincere. Your states will be good. Your statements will be complete. And all sorts of blessed wonders will hasten towards you. And you will surely be under divine protection. So beware of Allah. Beware of Allah, my dear brother. Practice piety and devoutness. He is telling me that Adhan is 9.15, not 9. So we can have much more time. عجيب. Perfect. Okay. So. الورع. They say definition of فرع. Or the people of فرع. They leave a margin of the حلال. They don't do حلال. In order not to go in the حرام. So they leave a margin between them and the حرام of حلال. Margin of حلال. That's a ورع. رسول الله صلى الله عليه وسلم said دع ما يريبك إلى ما لا يريبك. Leave whatever you have doubt in. Do you think that you have no doubt in. Think that you have no doubt in. I mean there is simple examples in our life. Especially in the US. But you can do this in everything in your life. Simple example you go to, for example, to buy something restaurant or when I eat something. Is this at the beach or not? Is this a حلال or not? You still have a doubt in it. You know whatever you have a doubt. Just leave it. Take the things that there is no doubt in it. Okay this meat there is doubt in it. Don't eat it. Eat fish. It's very easy advice from. And he said. Another حديث. The shore or the evil. Is what goes in your heart. Round. It goes in your heart. And you still think about it. I did this interaction or this deal. Or this business. I'm not sure about it. Because Allah made a special connection to the heart from angels or from Allah. That will make you wake up. Unless somebody insist and then the heart will be black. رصص I said. Leave whatever you have a doubt in it. To think that's very clear. رصص I said. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. It's very clear. هو ب exact who goes with this zone of buffer in between. The king might say oh no this is mine. Get him, he said for sure whoever goes with this he automatically go to the haram, دعمة ريوبك أو المهله ريوبك. Do you have a doubt in this transaction? Somebody get a get for marriage, do you have a doubt in this marriage? لن تتبع قليل أسفل. هذا لدنيا. لدنيا و الأشياء التي تفعلها تتبع قليل أسفل. لدن عبادة هي أكثر. أنت لا تتبع قليل أسفل. سيطاول أخبرك ، أخبرتك ، سأخبرك ، هل أفعل أو لا. لن تتبع قليل أسفل. لدنيا لا تتبع قليل أسفل. سيطاول ، سأخبرك قليل عبادة. ولكن القليل سيأتي في الدنيا من الأسفل. لذا ستذهب with this one and with this one you don't count on it. أنت تفعل الأشياء التي تتبع قليل أسفل. I'm 100% sure that I'm going to do it. I asked may I do it. No no for sure he asked me to do it. Don't trust. لا تستعجل. فالورع أساس الدين.ورع is the essence of the den. that I wanted to know what Allah wanted. في هذا الوقت ، هذا يسمى عين ملوقت ، المزيد من الوقت. أريد أن أعرف كل moment أو every hour أو every day أو every day what Allah wants today. What Allah wants me to do this before I sleep. What Allah wants me to do before I eat or drink. That's the size of وقت. You know the time you are in. And with this you apply what Allah wants from you. And whenever you have a doubt of the dunya you are around you, just leave it. And that will make you free from all those words of shaitan. وعليك بزهد في الدنيا وقلت الرغبة فيها. بل عدمها من قلبك جملة الواحدة. وإن كنت لابد لها طالبا فقط صر على طلب القوت منها من وجهة. فلا تنافس ابناءها فإنها عرض لا يبقى. ولا ينال الرغب منها من وجهة. فلا تنافس ابناءها. فإنها عرض لا يبقى. ولا ينال الرغب منها من مراده أبدا. الله تعالى ليعطيه إلا ما قسم له. والرغب فيها ليزال كثير الحزن عليها. ممقوطا عند الله تعالى. فإن مثلا الطالب لها كمثل بشارب ما البحر. كل المزدادة شربا زدادة عطشا. وحسبك من تشبه النبي صلى الله عليه وسلم للدنيا بالجيفة المزبلة. وهل يجتمع لجيفة المزبلة إلا الكلاب. إنه يجب عليك أن تستطيع أن تستطيع أن تتعلم سوهد من هذا العالم وإنه يجب عليك أن ترغب منه. يجب عليك أن ترغب هذا المزدادة من your heart. ولكن إذا يجب عليك أن ترغب منه فإنه يجب عليك أن تستطيع أن تحتاجه ونستطيع أن تتجاه with those who are devoted to it. لأنه لن يجب عليك أن تتجاه المزدادة. الناس who desire this world will never attain their goal لأن الله only gives each person what he has apportioned for him. بالنسبة to the fact that the person who desires this world will continually be saddened by it and hated in a lost sight. إنه يجب عليك أن تتبكي هذا العالم مثلما يجب عليك أن تتعين المزدادة. أبقى أنه يتعين المزدادة يجب عليك أن تتجاه من المزدادة صلى الله عليه وسلم. يجب عليك أن تتعين هذا العالم إلى مخلص مجمئة ومخلصت. فقط الشيخ يتعين هنا. سبح الله. أعلم أن شخص يتنسى حقاً حقاً تنسى ويذهب إلى الماء ويأخذ فاة وياقرأ من ذلك ويعتقد أنه يمكن أن يرد فيه أقرب ويقرأ فيه أقرب حتى يحدث في نفس طريق مباشرة ، أنت تخلط كم تريد ، تريد مقص كل time I leave the US come back here, I look at people they see Masha' Allah their TV screen is getting bigger, their car is getting bigger or more cars, more fans here, this and that Muslims, they get oh somebody have got this I have to get better than this, you have a lot of money I have to have more and more الله said anybody have a knowledge, there is somebody who have knowledge more الله made it this way, nothing will, you can get them and that's it the more you want, the more it gets you really kills you رسول الله صلى الله عليه وسلم said that dunya is like a dead body and like a trash place where they put trash and he said the seeker of the dunya like the dogs that they eat from this dead body from the trash that's the seeker of the dunya امام طبراني ريتد حديث تفرغوا من هموم الدنيا مستطعتوا فإنه من كانت الدنيا أكبر همه أفس الله ضيعته واجع على فخره بين عينه he said try to release yourself from this dunya because as much as you can because if your concern is this dunya then Allah will make you go left and right not gain anything and in your eye you see yourself poor I have to have more, no no no that's not enough for me and another man I said مكان الدنيا أكبر همه فرغ الله علي ضععته same way if your dunya is about your concern Allah will let you go left and right not achieve what you want and another hadith said حديث قصي that Allah said in the hadith يا دنيا أو دنيا من خدمني فخدمي whoever serve me, dunya serve him خدمكي فستخدمي whoever serve you then make him as your slave make him as your slave that's the word of Allah نعم الله الله الله and here is sheikh al-akbar he closes this book with a hadith some people they say this hadith is is daith or so but since he put it sheikh al-akbar I trust what he is saying قال الله تعالى يبنى آدم انراضيطة بما قسمت لك رحت قلبك وبدنك وجاءك رزقك وانت محمود وإن لم ترضى بما قسمت لك اتعبتك اتعبت قلبك وبدنك وحتى تركض رقض الوحوش في البرية ثم وعزتي وجلالي لا ينالوك منها إلا ما قدرت لك وانت مذموم الله said in a divine narration او صديق آدم if you are content with whatever version to you then your heart and your body will be at peace your daily sustenance will reach you and you will be worthy of Allah's praise but if you are not content with whatever portion to you your heart and body will be both wearied as you chase after this world like beasts racing in the wild by my glory and majesty you will only attain from it what I have assigned to you and you will deserve blame I said in a divine narration عليه الصلاة والسلام been asked one day he said او نبي الله او رفت الله why we hate dunya why we hate death لم اكره الموت said in a divine narration said because you build your dunya and you destroyed your your grief he said you build this life you are living in and you destroyed your your grief or the Akhira then you hate to move from place that is will-built to place that destroyed in another way that the grave is the the first step of the Akhira and if you build it with zikr and good deeds and so on then that is the first step then that's the place you want to go to especially if you your dunya is there is nothing in it somebody die doesn't have all this money and all his cars and all this and this we're not talking about Haram here we're talking about pure dunya because you're going to leave everything you left your five companies and your whatever business whatever you don't want to leave it no no and it goes something that's empty there there is no money there is no business if you're an engineer or doctor there's nobody sick there they don't build any building your dollar and whatever money there's no currency there there's different currency and there's a different career and there's a different thing that you're going to look for so if you build this and destroy this you'll be your love death as Allah has said and now تحفظ المؤمن this is the best gift for believer but if you build your dunya and destroy the Akhira then this is a big problem when we are talking about if there's any questions or comments we have everything five minutes شاء الله then we get ready for the Aishah prayer شاء الله when we were able to finish the book I might advise everybody if you don't have a copy there are copies there go back to the book read it again and from time to time as our Shi'a said go back and read it all completely it's a small letter actually you can read it in one set and then measure yourself أين أنت من هذا المنطقة إلى الله سبحانه وتعالى وصلى الله عليه وسلم محمد وعلى آلية صحبه السلام بزاكم الله خير