 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد الحديث الثاني the second hadith في الصيام شر عن the second hadith is fasting what does it mean technically عن أبي هريرة رضي الله تعالى عنه قال قال رسول الله صلى الله عليه وسلم كل عمل ابن آدم يضاعف الحسنة بعشر أمثالها إلى سبع مئة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدعو شهوته وطعامه من أجل متفق عليه this hadith it explains for us the meaning of fasting technically what does fasting mean fasting is an imsaq it is to withhold what does the religion understand as fasting that's what this topic is about what does Islam consider fasting what is fasting fasting is to withhold from food and it's also to withhold from drinking and it is also to withhold from your why تعبدا لله تعالى in worshipping Allah that's why you do it you are worshipping Allah in doing this واستجابة لأمره and you are following and submitting and adhering to his command ومسارعة لرضاه and you are hastening to pleasing him سبحانه وتعالى because in the hadith what did it say مين أجلي for my sake and in another wedding another رواية another wedding says يترك طعامه وشرابه وشهوته من أجل he leaves his food he's drinking his desires for my sake the meaning of شهوة is or the hadith when it said شهوة the word شهوة means الجماعة it means sexual intimacy sexual relationship and it could also mean ويحتمل المراد جميع الشهوات it could also mean all forms of desires and there's a rewired a wording which is in the book صحيح ابن خزيما ابن خزيما narrated this in which the prophet يدعو الطعامه leaves of food ويدعو الشرابه and he leaves of drinking ويدعو لذته and he leaves of his enjoying something ويدعو زوجته and he leaves of his wife ويدعو أجل for my sake so the hadith separated between what leaving of what you enjoy and leaving of your wife and as a side point some of the scholars they took from this hadith that one playing with their private part one playing with his private part that which then needs to to release this is something that will will take the same ruling as sexual intimacy yeah it takes the ruling as sexual intimacy there's a kafara an expiation that is placed on that individual because the hadith specifically mentions ويدعو لذته من أجل ويدعو زوجته من أجل the Quran has shown the time of fasting from one to one الله تبارك وتعالى he said وَكُولُوا وَشَرَبُوا حَتَّا يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُوا مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْعِ ثُمَّ أَتِمُوا الصِّيامَ إِلَا الْلَّيْنِ الله says eat and drink until the white rope becomes clear from the black rope in other words from the sunset from dawn or sunrise to sunset ضلوع الفجر and we carry on until night so the leaving of food in this hadith and the leaving of drinking in this hadith and the leaving of your sexual relationship with your wife is meant in this period of time so you are allowed to drink after Salat Al-Maghrib you are allowed to eat after Salat Al-Maghrib and yes you are allowed to have sexual relationship with your family after Salat Al-Maghrib eating and drinking means what does it mean in this hadith to eat and drink it means إصال الطعامي to make the food reach or the drinking to reach إِلَا الْجَوْفِتِ your stomach إِذَا ثُرُّ your mouth or your nose and it does not matter what type of food it is and it doesn't matter what type of drinking or whatever you're drinking it doesn't matter as for injections in which doctors give to a patient who is sick which is for medical reasons where a person takes a pill and it is put behind the scholars they differ on this تَوَا مَوضِعُ خِلافِمْ بَيْنَ أَهْلِ الْعِلِمْ the scholars they differ on this some of the scholars they see that it is what that it is it breaks your fasting and there are those who say no this matter needs detailed explanation وَمِنْهُمَّ يُفَسِّلْ especially if the injection or the pill leads to the person becoming energised just like when you eat food the energy that you get from it if the injection and the syringe that's being used or the pill that you're taken from behind is making you strong and is giving you energy and it's playing like the role of a food the scholars they speak about that in details if you want you can see it in the book الفتاوة المتعلقة بالطب وحكام المرضا or a book other books which the Fuqaha in which they deal with it but what is better for this patient and the sick person is that if he can delay it فإن أخارها صائمه the one who is fasting if he can delay it and push it back to the night time is more safer for him without a doubt because he leaves off this argument and this disputation that the scholars are differing on because the Hadith of the Prophet says دع ما يفعل he says دع ما يريبك إلى ما لا يريبك stay away from that which there is doubt in it and go to that which there is clarity and there is no doubt in it and of course the Hadith of the Prophet صلى الله عليه وسلم فمن اتقى الشبهات فقد استبرى أليلي وعرضي anyone who stays away from the doubt for things for verily he has what he has freed and he's protected his religion and his honor but if the patient is in need of it and he is sick then the reality is that he shouldn't even be fasting at all as for the injections that do not إن شاء الله تعالى that don't give you any form of energy and they're just a form of medication إن شاء الله what is apparent is that إن شاء الله تعالى it doesn't break your fasting because it's not a form of energy it just only goes into the stomach or it goes into your system but it doesn't give you any form of what? إن شاء الله تعالى and there is no harm for the person to use the inhaler whilst he is fasting there is no problem for him to use it from the strongest opinions of the scholars and the people of knowledge the reason is because this inhaler which the inhaler right in which the person is taking يجب أن تأخذ السموك و السموك لا تأخذ السموك في كل شيء. يأخذ السموك before it goes to the stomach. The person taking kuhl. Men or women are allowed to. kuhl is eyeliner. صحيح؟ On the eye. Because sometimes if you take a lot of it, you can taste it from your throat. The eyeliner, the kuhl. It won't break your fast. It does not break your fast. Anything a person tries to put up their nose. It breaks your fast. Because of the Hadith of Laqita ibn Sabirah. The Hadith of Laqita ibn Sabirah. رضي الله تعالى عنه. In which Abu Dawood and Tirmidhi al-Nasa'i and Ibn Maja and other than them narrated it and Tirmidhi said هذا حديث حسن صحيح which the Prophet ﷺ has said وبالغ فلسطين شاق let the router go deep into your nose إلا أن تكون صائما only if you're fasting. Only if you're fasting. So sometimes these people who clean their nose out who put things in there they should stay away from it. We'll stop there for this Hadith إن شاء الله تعالى اللهم فقهنا في ديننا ورزقنا العمل به والاستقامة عليه ويسرنا للسرى وجنبنا العسرى سبحانك اللهم بحمدك أشهد أن لا إله إلا الله استغفرك واتوب إليه