 تفتّه آدك الأيام فتّى وتنه لهما في السماوات وما في الأرض فو الله is the kingdom he is the king he is the creator the one who sustains and provides for wherever ما في السماوات wherever is in the samawat وما في الأرض everything that is in the earth so we have two worlds two universes we have العالم العلوي and we have العالم السفلي the عالم العلوي is the upper universe where the angels and they live and we have العالم السفلي the down lower what do you call it universe which is the earth that we are living in today which others live with us all of them they fall under Allah's kingdom سبحانه وتعالى لهما في السماوات وما في الأرض it's for him من ذا الذي who is the one meaning من ذا is a question but this question here is استفهم it's a questioning which is in carry meaning there isn't there is not إلا أحد there is no one so من ذا الذي who is the one here is what it's in a question form to get your attention and that's the balaga in the Quran it's called استفام and in carry it is to get your attention it is to get your attention you've been asked the question and then you're told the answer is inside the question itself the answer is in the question that is called eloquency that the answer contains within the question من ذا الذي who is the one من لا أحدة the answer is attached to it is لا أحدة there is no one يشفعه who can intercede عنده with him سبحانه وتعالى the word يشفعه we have to know الشفاعة is rooted from a word مشتق is rooted from the word what الشفع what is شفع شفع is the the opposite of الوطر so شفع means even whereas وطر means وطر means what what does it mean وطر means so what is the relationship with the word يشفعه and evening how does it come it says though فكأن الشفع it is as though the one who is interceding ضم سؤاله إلى سؤال غيره فيصير شفع بدون وطران it is the reason why it's called the person is called شافع is because your request you've added it on behalf of somebody else's request so it's become a and it's not just one person who's doing it for himself it's simply a dua but here it means you've added your questioning to the questioning of somebody else so now it becomes two when it was only one because each one is one so that's why the person who is interceding is interceding for more than one and that is why the word شفاع means سؤال الخير للغير سؤال سؤال الخير للغير it is asking good for somebody else and it means that a person asks a believer he asks الله سبحانه وتعالى أن يغفر ذلوبة وجرائمة بعض المؤمنين that a believer asks الله سبحانه وتعالى to forgive the sins and the crimes of other believers so الله is asking us here منذ الذي يشفاء عنده who is the one who intercedes beside him الله تبارك وتعالى إلا بإذنه إلا بإذنه ميز what إلا بأمره except with Allah's permission and command and this shows us what الله is كبريائه الله has كبر which is his rights وعظمته and that is majestic سبحانه وتعالى لا يستطيع no one has the rights أن يتقدم إليه بشفاعة عنده لأحد إلا بعد أن يقدنه that no one has the rights أن يتقدم to intercede in his presence for any individual except with his permission سبحانه وتعالى that's this supreme so I ask you now a question if you are not able to intercede for somebody if you are not when can you intercede pay attention when can you intercede and you are a righteous person then and only then would you worry about somebody else right pay attention to this فايدة if you can't go forward and speak before Allah allowing you to intercede for this person even though you are good then what gives you the rights today in this world when you don't know if you are good and you have no knowledge of you being righteous or good how dare do you go forward and speak and you speak before his commands and not only go before him but you actually oppose him سبحانه وتعالى how do you oppose him سبحانه وتعالى يعلموا he knows ما بين ايدهم وما خلفهم الله سبحانه وتعالى he knows ما بين ايدهم that which is before their hands meaning that which is before them means that's the future وما خلفهم and Allah knows that which has happened in the past he knows سبحانه وتعالى this is علم هو الطلاع الله سبحانه وتعالى large knowledge he's great knowledge سبحانه وتعالى and his الطلاع is محيط بالأمور الماضية والمستقبلة الله when I came across that came to my mind in order for you to realize this is a fair idea it's a very powerful benefit in order for you to be just and be fair to a judgment that you have passed towards a person you would have to you would have to no matters relating to that person in order for you to pass a fair and just rule you would have to know the reality of that person you're judging the issue or the person you're judging the matter on صح how is it that Allah's judgments don't mean anything to us when he knows everything more than we know about it than ourselves he knows it better than ourselves he knows our ins and he knows our outs he knows that which we have done he knows that which we are going to do he also knows that which we are doing right now he also knows that which we haven't done if we were to do it how we would have done it so based on that his judgments are going to be fair his rulings he passes are going to be just and fair because he has knowledge he's encompassed everything with knowledge he knows it و لا يحيطون بشيء من علمه إلا بما شاء again still carrying on the benefit that I was saying before so is Allah judgments going to be fair is it how is it you who don't know him your passing judgments on him و لا يحيطون بشيء من علمه إلا بما شاء you don't know Allah the same thing you claim and they don't understand me you are quick you are quick to go against Allah who and his commands and to say this is unfair this is when you don't know who he is و لا يحيطون بشيء من علمه إلا بما شاء you don't know you don't know Allah his knowledge و سعة كرسيه و الارض الله is curse الله is curse what is it some scholars they said it is Allah's it's also said إنه غيره it's other than the arch it's also even been said as عبدالله عباس is the one who said it عباس said the curse is و العرش و العرش و العرش و العرش و العرش و العرش و العرش لا أحد ينجب يقدر شق للباني إنه عباس إنه محاكم إنه رده على بشن المريسي خزيما كتاب الترحيل اللصهة إنه تفسير، التبراني، كبير، البيهقين، اسماء والصفات خلطي بالبغداد إنه تاريخ أنه أصوى إنه عظبة دار أبن العاصمة كتاب السنة عبدالله أحمد احمد بن حنبل عبدالله من إمام أحمد بن حنبل also أمام الدهب من المختصر العلو العالي الغفار شغلباني وأنه كان يعمل على ذلك he said the statement of Ibn Abbas is اسناده موقف صحيح إنه صحيح as موقف إنه صحيح موقف و سعى كرسيه السماوات والأرض و لا يأوده حفظهما و الله سبحانه وتعالى it is not hard on him و لا يأوده it is not hard on him حفظهما the safeguarding and the protecting of the علم العلوي and the علم السفلي the upper universe and the lower universe because الله سبحانه وتعالى لكمان قدرة و قواته he is complete strength and ability و هو أن الله is العلي العلي here means what العلو المطلق when we say Allah is علي he means Allah is high he is above his throne as we say as Allah is above his throne in the Quran العرشستواء الله تبارك و إذا بافي استرون also because when we say العلو المطلق I am restricted the first one it happens to is العلو with that that is the first type مني الله تبارك و إذا بافي استرون سبحانه وتعالى and it falls under العلو قدر meaning Allah has the complete characteristics and the complete attributes so his علو is قدر he is high and the last one which is العلو قهر meaning Allah has complete ability over all his creation he is the one who controls them and runs their affairs العظيم العظيم means الذي له جميع صفات العظمتي he has all of the great noble characteristics why did the sheikh Allah use this what was the Shahid what is he trying to use it for again the sheikh is trying to use it as what that that Allah has combined Allah combined in this سور آية بين النفي والإثبات and what affirmation and that this Sura it consists of اثبات الصفات الكبال و نفي النقص عن الله affirming complete characteristics for Allah and negating deficiency from him سبحانه وتعالى this is what this aya Sura aya is consistent of you see and that is why الله لا إله إلا هو نجيطن إلهية أولوهية from everyone else except for him الحي على القيوم is affirming حيات قيومية for him لا تاخذه سنة ولا نوم is نفي سنة والنوم negating النعاس and also sleeping itself لهما في السماوات وما في الأرض again is what الملكيته الملكيته الكاملة الله تعالى has complete kingdom of the two universes من ذلك يشفع عنده إلا بإذنه negating شفاعة from everyone else besides him يعلموا ما بين إيديهم وما خلفهم affirming complete knowledge for him and the age of the past and the present ولا يحيطون بشيء من علمه إلا بما شاء affirming and clarifying that the creation are in need of him and to affirm for him that he is rich and is not in need of his creation وسع كرسيه السماوات والأرض affirming for him كرسي and also affirming for him complete nobomagistic characteristics and how smooth the creation are in comparison to the what because that's the greatest creation that there is also ولا يأوذه وحفظهما negating weakness from him and that he doesn't get tired and that he's not incapable negating it from him وهو العلي العظيم affirming for him العلو المطلق that unrestricted علو and العظم strength and power and ability and that he's high and he's majestic سبحانه وتعالى so that is why the sheikh put the ayah الله لا إله إلا والحي القيوم it has all of that in it then the author went on to say ولي هذا كان من قرأ هذه الآية في ليلة لم يزل عليه من الله حافظ ولا يقربه الشيطان حتى يصبح anyone who recites this ayah in a night he does not remain except protected by Allah سبحانه وتعالى and the sheikh will not come close to that individual until the morning and the sheikh here is pointing out the narration is he's pointing the hadith البخاري in which Imam Al-Bukhari he brought a chapter called ايبليس مجنوده معلقا this narration بخاري narrated it والنسائر رحمه الله he brought it the hadith موصول in his book عمل اليوم والليلة اللي سمع عيليا other than them they brought it as Hafظ المحجور mentioned in his Fatah Al-Bari that the Prophet ﷺ said إذا أويت إلى فراشك فقر آية الكرسي if you go to your bed then read حتى تختتم حتى تختم حتى تختم until you finish آية فإنك لن يزال عليك فإنك لن يزال عليك من الله حافظ ولا يقربك الشيطان وحتى تصبح it will not remain except from Allah سبحانه وتعالى protected and the devil will not come close to you شيطان is referred to every hard-headed arrogant individual who goes against Allah's command whether he's from the jinn or from the ins it doesn't matter and the word شيطان comes from الشطان إذا بعودة the Arabs they say شطان meaning that thing went far and the reason why they say far is because it's far from the messiah of Allah or it's also from the word شاط يشيط which is شد and you would find it in the kitab با إبن أثير با إبن أثير رحمه الله I will stop there بإذن الله for this chapter سبحانك الله مبحمدك أشدو الله إلا الله استغفرك واتوب إليك