 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي لذلك لن نسأل at the second point فهذا هو our third part إن شاء الله تعالى which is المنهجية العمالية في الضبط العلم المنهجية ومثدولوجيا that a student of knowledge should take or a person should take if he wants precision in knowledge and that will allow him to be a person who has true understanding accuracy in knowledge is the following إن شاء الله تعالى the first one is اكتدر رج في طلب العلم that a student of knowledge or the person takes knowledge in a gradual manner and that they don't try to take all of the knowledge at once so you basically start when you're seeking knowledge بسغار العلم the small knowledge before you start to go into the big matters and that is why Allah سبحانه وتعالى he says in the Quran ولكن كون ربانينا ولكن كونوا ربانينا رادا become ربانينا ولكن رادا كونوا بي ربانينا so what does ربانينا mean عبد الله بن عباس explained what ربانينا means he said ربانينا الذي يرب الناس بسغار العلم قبل كباري it is the one who nurtures the people the small basic knowledge before the big deep detailed knowledge so he starts with the basic stuff and he teaches them that before he talks to them about matters that are very serious that are detailed that their mind cannot comprehend and the scholars they speak about this issue a lot which is that a student of knowledge to start with يبدأ بالأهم من الفنول that the student starts with the most important books of every field the most basic books of those fields for example the student of knowledge should first of all start with and then after studying and correcting his and correcting his he should then move on to because the Fiqh is divided into how much 2 فق العبادات and فق المعملات فق العبادات are the Fiqh of worship so the student of knowledge studies at first and then he moves on to the Fiqh of transactions the Fiqh of transaction so first of all have you studied that have you learned that نعم now study فق العبادات study فق العبادات so he studies the Salah the conditions of the Salah the pillars of the Salah the prerequisites of the Salah and all of those all of those fields that he's studying from the religion he's studying it from the المختصر the summarized the beginner books the small summarized abridged books that is befitting for his size and we're all aware of the famous statement which is the food of the elders is a poison to the youngsters in other words a child that is born today if you try to give him a burger he'll die from it but as an adult you can eat it so what is befitted or what is good for an adult what is good for an adult is it necessarily good for a new born so the knowledge that's good for the person who is deep in knowledge who's a student of knowledge who's a scholar that knowledge is going to corrupt the new beginner in seeking knowledge is going to corrupt him if he takes those knowledge and if he's given to him he'll confuse him and it will it will cause him problems like in the Salah they used to say you are not one who talks to a people about an issue which their brains and their minds cannot comprehend except that you are causing to those people a trial and tribulation عريبنا بطالب سدات عبدالله المسعود said حديثوا الناس بما يعرفون تريدون أن يكدب الله ورسوله عبدالله المسعود said tell the people what their brains and their minds can comprehend and they can understand what their brains and their minds can comprehend do you want the people to disbelieve in Allah and the messenger is that what you want them to do so tell the people what they can comprehend and that is exactly the same when it comes to seeking knowledge tell the people what their minds and their brains can comprehend now this level of تدرج في طالب العلم is four levels the first one is four levels if you want to be gradual in seeking knowledge and you want to get to the ultimate goal that you're looking for there are four levels that you need to take that is the gradual stage the first level is مرحلة التقسيس مرحلة التقسيس it's called the stage where the student of knowledge he studies the foundations and he studies the principles so it's called تقسيس he's building the foundation the word تقسيس comes from the word أساس foundation so the student is kind of found if I could say this in English he's kind of building his foundation he's found dating himself if that's a word in English basically tried to put the bricks down and that stage which is تقسيس it occurs by مرحلة التقسيس memorizing the small summarized abridged books and you're reading it on a scholar who's متقل who's grounded such as the three fundamentals like ثلاثة الأصول by بحمد عبد الوهاب and the book القواعد الأربع the four principles of his which are توحيد books are you with me and also like the book اعتقاد اهل الحديث by امام أبو بقر اللي سمع إلي for instance which is عقيد now and then for example فِق you could study دباني what method have you followed what method have you followed for example if you're شافع you're gonna study كتاب متنة بشجاع عقوة نق if you're حمبلي maybe you study the book of عبد رحمة الناصر السعدي من هجر السالي كيل and the list goes on if you're الحنفي you're gonna read مختصر الخضري القدوري sorry المختصر of القدوري the point is you study in a فِق book you study the beginner book which ever method you are and this issue of اتمد بوب following a method إن شاء الله I'm gonna make a series about it what is the correct stance because we have two two stages فراطن اكتفر two extremes then after that the student he studies عنده تلفق for instance if he's a حمبلي for example if he's a شافع then after studying for instance if he studies مثل ابي شجاع for example he goes for عنده تلسالي وعده تلناسيك بايبنو نقيب المصري for instance or if he reads زبد بايبنو رسلان no problem and then after that he goes gradually to the كتاب المنهج بايبنو رحمو الله تعالى هه he's good but if he's الحمبلي then he goes to عنده تلفق بايبنو قدامة the list goes on for example this is just على سبيل التمثيل للحص it's just an example to give all the names of the books out there and then if he goes to the grammar he starts with على جرومية and he studies that book على جرومية and because he's a beginner and he studies على جرومية شرحة الشيخ من عثيم is very beneficial very good but remember since you're studying the first drama book which is اجرومية it's you should really depend more on the teacher who's teaching you than a شرح with a شرح the explanation of the book you should just come with the method the wording of the امام العجروم sit down and ask the teacher to explain to you the wordings that are in here what does الكلام what does اللفظ what does مراك what does منصرف what does مبتد what does علامات what does these terms mean understand the teacher explains all of that for you and then after that you can then go to the other شروح the best شرح تحفت السنية by محيدين عبد الحميد once you've done that you studied اجرومية you also can study then the book after it which is متممة الاجرومية then after that you go for قطر الندى وبل الصدى in between متممة الاجرومية ان قطر الندى it's very wise to study لامية الافعال لامية الافعال by by iblomalik جمال الدين iblomalik رحمه الله the author of the الفية الخلاصة you take the كتاب لامية الافعال then after studying لامية الافعال once you study لامية الافعال then if you go straight away to قطر الندى and with the قطر الندى has issues in it that you won't even find in الفية من امريكي يبوه شامل انصاري he has his own series by the way because after قطر الندى you can study his كتاب شد العرف شدرات الدهب he has اضح المسالك which is the third book his اضح المسالك which is نثر الفية المالك he took it away from being a poetry and he turned it into a normal نثر and then after that he's got his مون اللبيب so if you study those four books of ابنه شامل انصاري it suffices you if you go from قطر الندى and leave all his three other books and you go directly to الفية المالكي you can do it because you're not only understanding what ابنه مالك is trying to say but rather what you need to also understand is how the poetry is going so you have to protect the poetry as well so that might be hard sometimes so it's good to study it with to study the اضح المسالك by ابنه شامل انصاري رحمه الله so you study his book قطر الندى that's his book قواعد العرب which is his book which is رسل الطلاب by خالد ازهري دانا شرحون it the كتاب the أصل of the كتاب قواعد العرب is ابنه شامل انصاري and then you look at his other book which is اضح المسالك and then his كتاب موني الندى those were the four sorry those were the four those were the four books of ابنه شامل انصاري which suffices you from having to go to any other book then you can also study if you go for اصول الفق you study the مختصر اصول الفق written by رحمه الله رسالة الله طيفا you study his كتاب very good and then after that if you study اصول من علم اصول by شيخ رحمه الله very good and then after that if you study الورقات you could do that you could do that if you want to then you study the كتاب تفسيل الكلام الرحمان في تفسيل الكلام المنان با الشيخ بحمان عصري سعدي which is a small summarized تفسيل بوك very good for a student of knowledge you could do you could read that some scholars they say no you could study تفسيل الجلالين تفسيل الجلالين is a تفسيل written by two scholars جلال الدين المحلي جلال الدين السيوطي they came together they authored it together كل هذه الأشياء لا يجب عليها أن تكون لديك مثالجي هذا على سبيل تفسيل هذا فقط لأنه عندما تذهب إلى الشيخ يمكنك أن يقوم بعملك فأنتم تتبع يقوم بعملك أنه يجب عليك يوجد أفراد مثل تقوم بعمل في المحجب في المحجب في الناحو بوك ينقلوا المحجب لهم ليس لديك المحجب المحجب المحجب لذلك في every country and every land they see a book to be the one that they should go for and they really give a lot of importance to and they avoid the other books because this منهجية has been generations from generations so the first one is a taxis from the four levels of being gradual in knowledge the first one is taxis grounding yourself grounding yourself then the second stage is مرحلة تدليل you've put the foundation in place but now you want to know the evidences so this is called مرحلة تدليل it's the stage of evidence I want to know evidence I want to know why what's the evidence for this what's the evidence for this are you with me and you memorize these evidences and you try to understand what you try to understand the relationship between the دلالة and the دليل the دلالة the evidence دلالتها على مدلولاتها the evidence and the relationship the extraction of the evidence how they are related are you with me very good the book like that would be كتاب التوحيد by محمد عبد الوهاد عقيدة واصطية ما الشيخو الإسلامي بنو تيميا are you with me are you with me this stage now is just it's more evidences here is where قطر الندع will fall into قطر الندع is more معرفة with دلال in نحو now he's going to give you a quality of that see by the way he said this فراء said this فلان said this it's evidences what's the evidence for this one قال الله تعالى he used this ayah what evidence is this one use it this one is using this one we took that in our شرحوا بقطر الندع everyone is putting his argument forward of why he believes this is مبني and why they don't believe no it's not مبني صحيح very good the third stage is المرحلة which is مرحلة المقارن you're now comparing you're not just finding out the opposite part but you're comparing which one is stronger than which you're comparing just you want to compare the views for example the كتاب التدمورية by Mutayma رحم الله تعالى and his حموية he's now bringing you the opposite opinion of the مخالفين who go against the madhab of أهلي سنة والجماعة so you didn't take that before all you took was the opinion of أهلي سنة right and the goal which is now you're learning the مرحلة of what مرحلة المقارن which is التوسع في التفريع المسائل على أصولها and this is where the books of تخرج الأصول على الفروع comes into by Zinjani and others where you're basically now learning and you're comprehending the مداهب المخالفين the opposing groups and the madhabs the deviated groups where they come into this issue the different opinions of the fiqh issues that are out there you have understanding of it you have now understand and you're comparing them you start to compare them the fourth stage is called مرحلة التحرير oh you're not just comparing now you're now actually looking at each parties points that you brought forward each point the points that they have brought forward and you're actually going to respond to it so all the إشكالات that they brought and you're going to bring جوابات for these إشكالات الجواب على الإرادات and that's where the كتاب الجواب عن الإعتراضات المصرية comes into place ابن تيميز بوك عن his بيان تلبيس الجهمية عن المغنب ابن قدام المقدس رحمه الله عن his مغنب عن الكتاب شرح الكبير ما تشرح بأش شرح الكبير الكتاب المغنب إذا شرح الكبير مختصر مختصر أسف المغنب يوجد شرح حاشي و يوجد أصل للمغنب إذا المختصر الخرق و أيضا الكوكب المنير وهي مصول الفق هذا ملحلة التحرير يخبرونكم ما هو قول الراجع و أفكارك هذا ما يفعل و not only that they've compared all the arguments and cross-referenced them each they are now going to tell you which is the strongest and they're going to bring you the call of each group and they're going to give you a call of wajah respond to each parties this is تحرير that the طالب علم has reached these four stages is called the stage which is تدرج في طالب علم gradual that the student of knowledge takes the first one being what from the gradual stage the first one مرحلة التأسيز he plays the foundation he studies all these little قواعد حديث بوك أكيد بوك حديث بوك فق بوك نحو بوك he studies them he's still not going to say who's wrong and then he comes to مرحلة التدليل the second one is the مرحلة the stage of evidence he just now knows his evidence he pushes the third one is مرحلة المقارن المرحلة العلم مقارن he compares the opinions he still doesn't know which of them are right but he can compare the opinions with one another and of course this stage he's still in the hands of a شيخ مطقن he's under the hand and the wing of a teacher who's solidified and strong the last one which is مرحلة التحرير مرحلة التحرير is the last one which is he done استيعاب of the evidences he's come he's actually he has understanding of all the evidences that are out there the دليل the مناط of the علة the تنقيح المناط of the علة the تنقيح المناط of the علة all of them he has it with him these four مراحل these four stages helps the student of knowledge to become a person who is has تمكين grounded and he also has رصوخ he's grounded he has understanding so now insha'Allah we're going to move on to the second one that a student of knowledge he needs methodology that he needs we're talking about منهجية العملية في اضطابط العلم so the first one we talked about was what التدرج في اضطابط العلم right gradual stages that a student of knowledge should take when seeking knowledge and within that four things fell under that we're now going to move on to the second the second is معريفة to knowing مراحب النظر في كل مسألة من المسائل العلمية it is knowing the stages the levels that when you're observing knowledge and you're trying to seek knowledge to gain it that you know the levels that every مسألة that you're looking at every issue that you're going to look at you remember that you have to take these five stages before you can claim that you've understood it if you haven't taken these five stages you truly can't say that I have personally come to understand this issue or I have precision in this in this particular issue you can't claim it the first one is تصور المسألة perceiving the issue at hand تصور صحيح and a correct perception this issue is very very very important and this issue is تصور this issue at hand have you properly understood it first of all do you know what it means sometimes a person may read a book and he may read or he may listen to a lecture and a talk which the scholar is explaining a particular point but he does not perceive properly the issue at hand which is being dealt with over here so the issue we have here and your perception of it are on two different waves based on that your rule is going to be wrong so that's why the first stage is very important which is تصور المسألة تصور صحيح perceiving the issue at hand correctly for example for example what does a كافر الحرب you mean if somebody said to you right now a كافر who is a harbi what does it mean because we know the kafara how many types four types كافر which is دمي we have a كافر which is a معاهد and we have a كافر which is مستأمين and we have the last one which is كافر الحرب what is حربي what does it mean this كافر is a حربي كافر some people assume that a كافر which is حرب is actually a كافر you are in a battle with at that particular moment and it doesn't mean that it means any كافر who is not دمي he's not مستأمين and he's not a معاهد he's a حرب even if there's no battle or battle or fight between us but because that perception of the word كافر حربي has been misunderstood and the perception of this particular term is misunderstood you see people basing on it incorrect rulings again another example that I spoke about before which is ملك المنفع ملك المنفع the one who was the difference between ملك المنفع and ملك العين الملك العين the one who owns the particular issue at hand what does it mean الماء المستعمل water that's used is the water that pours off a person's limbs when they do water for instance the water that comes rolling down from their body their arm and their hand is that water referred to as used water ماء المستعمل or is ماء المستعمل after the person finished look there's a bucket you put water in it are you with me and you take water from that bucket and you pour it over yourself and then you go after that are you with me brothers the remaining water in that big bucket is that the ماء المستعمل or is the water that rolled off your body that's the ماء المستعمل what's the reality of it what's the meaning of a ذهب المستعمل the gold that a person uses because we know you don't have to pay زاكات from the gold which is used some of the فوقها say صح because they say it's like what it's like clothing you don't pay زاكات from your clothing so the gold that the person wears some of the فوقها they say ليس في زاكات the gold that's used is worn you don't pay زاكات from it but then the question is at hand is ماء مع ذهب المستعمل what is gold that's used is it actually the gold that the person wears the woman wears or is it the gold that's made for wearing even if it's not worn at that particular time but it's prepared and it's made and its function is only to be worn is that you refer to what do the scholars mean when they say that the تيامم is مبيح and it is not رافع pay attention to this what do they mean by that مبيح means the تيامم permits for you صلاة but it is not رافع meaning it does not lift from you but what do they particularly mean by مبيح and رافع what's the real meaning of it and what is the difference between إباحة and رافع what's the difference this is all تصور it's perceiving something as it is are you with me brothers also for example when the فوقها say they say for example المحسن الحر إنزان يرجم the محسن who is free not a slave if he commits zina he is stoned but what is إحصان the one who is محسن who then commits zina he is stoned to death so what is a محسن what does محسن mean and إحصان in بابو زينة is it the same in بابو القثف the chapters of قثف when we go to it and the بابو زينة the إحصان are they both the same or are there a difference between the two of them for example if you come to the عقيدة books for instance are you with me when the أئمة itself they say الإيمان قول وعمل are they referring about are they talking about أصل الإيمان when they say إيمان قول وعمل or are they talking about كمال الإيمان كماله الواجب what are they referring to when they say إيمان قول وعمل are they talking about the original essence of إيمان is قول وعمل and that's the أصل for it or are they referring to when the إيمان is complete is قول وعمل what do they mean by it the difference between شرط الواجوب and شرط الصحة and what is the meaning of it when أئمة itself say أمروها كما جاءت when they talk about باب الأسماء وصفات أمروها كما جاءت go over it as it comes or for example when they talk about الله's characteristics they say على حقيقتها what do they mean by حقيقة or when they say على ظاهرها what do they mean by these terms what are they trying to get to when the أصوليين they say مفهوم and منطوق what do they mean by it when they say خاص when they say عام what do they mean by it when they say مطلق when they say مقيت what do they mean by it what are these what do they signify what do they mean what's the difference between مطلق and عام what is the difference between مطلق and عام is it from those مطلق is it like that is it not this مرتبة is the first stage by the way is تصور المسائل you first will perceive it correctly the student of knowledge has to have تصور تصور صحيحا correct perception without having correct perception you can't really claim the second stage which is now the second stage is what is B this all phones are the five levels of when you're looking at an issue at hand the second one is what معرفة الحكم knowing the ruling can you do a ruling on something you don't know the perception you haven't perceived it correctly يا بلدز الحكم على شيء ونفرع أنت صوري to give a ruling to something you have to have perceived it correctly so the حكم is what now you're giving a ruling on it after perceiving it correctly after knowing what each term meant you know when the أصوليين they say صحيح and فاصد do you know what they mean by صحيح they took it at حكم الشرعية الوضعية when they say صحيح but when the نحا صرفيين the scholars of surf they say صحيح you know the difference what they're talking about here right what is صحيح according to the أصوليين according to the أصوليين what's صحيح according to the أصوليين صحيح means if the شرط is there the شرط is present the سبب is there and the معنى is uplifted صحيح this is what صحيح according to them according to the صرفيين what is it according to the صرفيين it's as long as it's what أصل الكريم the أصل of the كريمة this is the صرفيين it's saved from حروف العلا وعو ألف أن إيه and then you know each science when they speak about a word what they mean by it and the difference between them then your ruling is going to be correct for example if I now ask you حكم الماء المستعمل what's the ruling or water that's used because you've perceived what used water means in the first point and you know what used water is if I now ask you the ruling and I say to you what's the ruling on water that is used what do you say it is طاهر it's pure but غير مطاهر but it can't purify anything it's طاهر in and within itself but it can't purify anybody it can't purify anyone else if I ask you for example حكم ذهب المستعمل gold that's used because you know what gold is used if I ask what's the ruling you're going to say to me ذهب المستعمل ذهب المستعمل ذهب المستعمل because you really know what the word ذهب المستعمل means for example if I ask you ذاني محصن what's his ruling you're going to say to me رجم because you know what ذاني محصن means it's the person who went through a marriage a previous legislate Islamic marriage when I say Islamic marriage I mean he went through a legal marriage a constructed marriage if I ask you what's the ruling of a كافر حربي you're going to say because you know what كافر حربي means and the terminology for you is what what you understand and etc your rulings are correct because you've perceived it correctly so the first one was what تصور المسألة تصور صحيحا and the second one is معرفة الحكم knowing the ruling the third stage is معرفة أدلة الأحكام knowing the evidences of the ruling are you with me for example what did we just say right now about the water that's used we said that right based on the Hadith based on the Hadith of the Prophet صلى الله عليه وسلم and he said نهار رسول الله صلى الله عليه وسلم أن تغتص للمرأة بفضل الرجل أو يغتص للمرأة بفضل المرأة وليغتريفة جميعا and another one it says بفضل وضوء المرأة if I ask what's the evidence for what that the zakat on the gold that's used it's not it's wajib sorry so it's not wajib sorry gold that's used you don't have to pay zakat from it what's the evidence for it ليس في الحليه زكاتون you don't there's no zakat on the huli it's just the gold which the woman adones herself with and also بعض ثاري السلف for example if I ask you how أهل السولة والجماعة what they say about for example the characteristics of Allah هو على ظاهيرها because you understood what the word على ظاهيرها means you're now going to say what's the hookum for it what's the evidence for it اجمعوا السلف the hookum is that واجب the evidence for that is اجمعوا السلف the serif unanimously you agree upon that Allah's characteristics attributes we go over it at its apparent and we affirm it for Allah the fourth stage when you're looking at every issue these four stages you have to take the fourth one is knowing the things they have in common and also the things they differ on you find the things that they are the same in and the places which they agree with each other on and then you start to also try to pick up الفوارق the things they differ upon because some issues they may seem the same from some places from angles and then some angles they may differ upon you try to learn those things as well وذاك الشيخ عبداللطيف ابن عبدالرحمان ابن حسن ابن محمد الوهب he said اعلم ان من تصور حقيقة أي شيء على ما هو عليه في الخارج وعرف ماهيته بأوصافها الخاصة عرف ضرورة ما يناقذ ويضاده وانما يقع الخفاء بالوبس احدى الحقيقتين وبجه او بجاهل كل الماهيتين ومع انتفاء ومع انتفاء ذلك وحسول التصور التام لهم لا يخفى ولا يلتبس وكما هالك بسبب القصول العلم وعدم معرفة الحدود والحقائق من أمة وكما وقع بذلك من الغلط والريبي والأمة اي شخص يقول who understands the reality of an issue he perceives it correctly as it is externally he understands it properly and he understands the reality and the truth that lies within this thing with its description he will automatically know what opposes it which is again the issue of the الجوامع والفوارق وذلك not the same thing عبد الحماني بالناصر السعدي سانيني's great book الجوامع القواعد والأصول الجامعة والتقاسي من بديعة نافعة he mentions معرفة جوامع الحكام وفوارقها من أهم العلوم وأكثرها فائدة وعظمها نفعا he says but they also have differences it's from one of the greatest topic a person can learn from the greatest benefits lying in it and from those books that you can benefit that from is the كتاب الفروق بأمام القرافي المالكي وصو كتاب الأشباه والنظائر بأمام السيوطي وصو الفروق written by الكرابيسي كرابيسي هذا كرابيسي as a book called الفروق وصو القواعد والأصول القواعد this is called القواعد والأحكام بمصاوليح الأناب رتب العزم العبسلام ما شاء الله beneficial book and also books of القواعد الفقية this is what they teach me also القواعد لمن رجب الحمبلي it's very beneficial book at the book I found very beneficial very beneficial very helpful is the كتاب المدهب مجموع المهذب مجموع المهذب في قواعد المدهب written by العلاء الكيكل الحمه الله العلائي الكيكل الحمه الله you know من انفس الكتب it's rather from the best books in this field it's beneficial in القواعد الفقية so you learn the differences between things if I ask you now what's the difference between لازم and جائز what's the difference between the two this لازم or this جائز what's the difference between the two and what rulings come out from it if I said to you what's the difference between a كافل which is a معاهد and a كافل which is a مستأمن what's the difference are you with me for example if I say to you a person who prays without طهار he forgot a person forgot and he prays صلاة without طهار are you with me he has to bring back that prayer but a person who prays a صلاة and he has impurity on his clothing but he forgot he doesn't have to bring back his prayer what's the difference what's the difference both of them have left an obligatory act in the prayer one has left طهارة for himself the other one he's what why what's the difference so these are very important that a person understands what's the difference the مفتي he's وادق is not obligatory on you وادق if a مفتي gives a وادق you're not ملزم you're not oblige oblige to follow it but if a قادر gives it you have no choice you have to stick to it you have no way to get out of it there's a biding on you also the مفتي doesn't have to listen to both parties but قادر does like it the مفتي doesn't have to listen to both parties بخلاف القاضي قاضي لابد أن يسمع كيلة طرفيني he has to hear both parties speak for example from the examples this is a what it is not permissible to sell another gold with another gold unless they are the same are you with me gold with gold it has to be the same it has to be equal in terms of what scale has to be the same weight even if it's old and new it doesn't matter but it is permissible it is permissible to rent to rent gold with more money in worth when it's not equal and originally the money is for me gold or silver whichever you look at according to the علاماء they mentioned that تلاق المدخول بها the woman that the man entered onto her are you with me the divorce if he does divorce her three times it happens three according to the majority of the فقها but the woman who he has not entered onto it happened three it only happens as one and this is consense what's the difference between the two what is the difference between المدعي والمدع علي the fifth stage which is the last stage is معرفة مراتي بالمسائل knowing the levels of every issue every issue that you're talking about you know their levels and the sequential her ranking for example you know the levels of obligation you know the levels of prohibition why would you want to do that you want to do that when they have what happens is when they start to conflict with one another you know which one you need to put forward which one do I need to put forward which one do I have to delay and put back when I feel like to obligate your acts I have to do one over the other I know how to do it because I know the levels within the واجبات I know the levels and within the prohibitions I know the levels some obligations are connected to what like for example if an obligatory act and a voluntary act are conflating with one another are you with me or conflicting with one another which one do you give presidents to you give presidents to the obligatory one over the voluntary one right what about a voluntary act that's connected to the عباد itself of a voluntary so what are you talking about here an act which is obligatory but this obligation is connected to the عباد itself or an obligatory that's not connected to the عباد but rather it's connected to a time or a place which one do you give presidents to which one goes first providing for your children or your wife the جيهد which is فرد وعين does that take presidents over your wife when there's so your your parents your parents and the جيهد which is فرد وعين or your parents and the هج which is واجب which one takes presidents over it all of this is what the the levels of the obligations and the levels of the prohibitions إن شاء الله my beloved brothers and sisters we finally finished our series that we wanted to do which is the importance of understanding knowledge and the way to gain it so we first part of the videos the first two videos we spoke about in the first video we spoke about we spoke about the importance of understanding knowledge and in the second part we spoke about ways to gain it characteristics that a person needs to come with and in the third part we spoke about a methodology that a person needs to tread on if he wants to become one who is precise and has precision and accuracy in knowledge while I was talking anything which I had said which was wrong they know many it's from me and Shaytan and Allah his message are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إلي