 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوا النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسانين إلى يوم الدين أما بعد وان now إن شاء الله تعالى going to go into بعض الملامح بالمنهب الماليكي we previously spoke about the most common or the most famous students of Imam Malik we now going to be speaking about some important issues related to the manhub الماليكية okay the manhub of Imam Malik رحمه الله it consists of and it became known to gather the following information or the following is what the manhub الماليكي is the component of okay الأمر الأول the first thing is the manhub الماليكي is the first thing that it stands on is that ما قتبه الإمام الماليك بنفسه that which Imam Malik himself wrote that which Imam Malik he himself wrote as we all know Imam Malik رحمه الله he wrote his Muwatta he wrote his Kitab الموطع and he placed inside it فيقحا كثيرا تبيرا he placed in it a lot of fit and he placed inside it a lot of علم a lot of knowledge with the Muwatta is also some essays بعض الرسائل التي كتبه الإمام الماليكي الإمام الماليكي بسفرت as a some some some some some some small little books إمام ماليك رحمه الله رحمه الله I'll attribute it to him the Muwatta هو أصل كتب المنهب الماليكي it's the asr it's the backbone of the manhub الماليكي and if you read Kitab Muwatta and you open it and you look into it you realize that it is a فقه أثر it's a fit that's based upon texture evidence it's a fit that is based upon على الحديث والأثر قال رسول الله the prophet said and statements from the sahabes that's the first thing that manhub الماليكي consists of the second thing is ما سميعه مترميد الإمام الماليكي من ماليك رحمه الله the response and answers that the students of al-Imam Mu'malik heard from their Shaykh al-Imam Mu'malik al-Imam Mu'malik رحمه الله he would be asked questions and he would respond to those questions so some of his students would write those responses and as Imam Malik he wouldn't stop them from that so the students of al-Imam Mu'malik they gave a lot of importance to that which is known as الأسمع which basically means أيماسمع عن ماليك الماليك that which has been heard from al-Imam Mu'malik they used to give a lot of importance to that which was heard from al-Imam Mu'malik it was mentioned that ابن القاسم ابن القاسم he was from those who are known as الأسمع and he wrote from al-Imam Mu'malik as I said to you the word أسمع what does it mean is ماسمع عن ماليك الماليك الماليك things that are heard from al-Imam Mu'malik ابن القاسم was very well known in doing that and he wrote from al-Imam Mu'malik and he had many of the أسمع from al-Imam Mu'malik reached up to 3 to 100 جلد how much is that it is equivalent to 300 volumes 300 volumes or what and he answers the responses from al-Imam Mu'malik and we also mentioned last time مَعَلُ بُلُعِسَا he was from the what مِنَلْ بُلَزِ مِنَلِ مَمَلِك مَعَلُ بُلُعِسَا we said he's from the people who gave a lot of he stayed with Mu'malik for a very long time or he stuck with that in Mu'malik and he used to write everything with things that Mu'malik would say he would write it everything we mentioned that the third is the third thing that Mu'malik consists of is ما يُسمَّى بِمُستَخْرَجَاتِ that which you call المُستَخْرَجَاتِ you call it what? what do you call it? you call it المُستَخْرَجَاتِ what does المُستَخْرَجَاتِ mean? المُستَخْرَجَاتِ is that which has been brought out على فتوة الإمام meaning this is the verdict and the answers that are given by an Imam Malik but the students are going to extract some things from it they're going to extract some things from it the فتوة they're going to get some Fawwais and things out of it and they're going to use it for something that Imam Malik wasn't talking about and they try to apply it into that context are you with me? so Imam Malik gave a Fetwa in a particular issue and he gave an answer أئمة المنهب what they do is they will go to the Fetawa of Imam Malik and what will they do? they will take those Fetwais and they will place it on للمسائل التي لم يُقَل عنها فيها فتوة where there's no verdict regarding it now this is مُستَخْرَج this is something they extracted from it number 4 is اجتهادات أئمة المنهب كتناميد الإمامي مانيك the 4th thing that the منهب المانيكي stands on is اجتهادات اجتهادات means what? the independent reasoning of who أئمة المنهب the scholars of the منهب المانيكية okay their independent reasoning their striving such as the students of Imam Malik for instance so the منهب المانيكية okay it consists of those 4 that I just mentioned the first one is المطبع which is what Imam Malik wrote and anything that also was written by Imam Malik the second one is the اسمع the verdicts that I heard from Imam Malik questions he was asked and he answered them the 3rd was المستخرجات the أئمة المنهب taking the fatawa of Imam Malik and placing it onto a place and a time which مانيك رحم الله did not give a fatwa regarding and last but not least اجتهادات the independent reasoning of the أئمة المنهب the أئمة of the منهب المانيكية this is the منهب المانيكية when somebody says to you I am a Maliki his manhub stands on these 4 it's a component of these 4 صح انا ماليكي means these 4 are what my manhub stands on that's the backbone of my manhub okay and these 4 it actually brought out great Islamic heritage for us through it and a lot of masha'Allah the سائل العلمية knowledge basis come out from it and the order is as I mentioned the order is in terms of authorship is مواطق ثم الأسمع and then the مستخرجات and then the مدوّلات أئمة المنهب صح that's the 4 now in Shama and Ta'ala I am going to be speaking about أهم المؤلفات في المنهب المانيكي the most prominent the most famous books that are written in the منهب المانيكية again without a shadow of a doubt what's the first book that is written in the منهب المانيكية المواطق that's the first book that's the first book that's written in this منهب the Imam himself wrote something then after that comes what is called المدوّلات okay المدوّلات written by صحنون that year 240 دجرية and look the مدوّلات of صحنون in there is originally ask إله questions that were asked by أسر ديبلو فرات أسر ديبلو فرات asked questions إبلو قاسم so the مدوّلات the مدوّلات صحنون is originally the questions that أسر ديبلو فرات بقوة إبلو قاسم so when you look at the منهب المانيكية what is the second أصل for them the first أصل is what? the موطّع the موطّع the أصل أصل is فرات بقوة إبلو صحنون نعم the ثاب كتاب is المستخرجة إتما محمد من أحمد العتبي it's also كون العتبي it's also كون العتبي it's المستخرجة إتما محمد من أحمد العتبي who died a 255 and some say no he died 254 خلاف خلاف and it's this كتاب المرشد who died a 520 هجريه it's this بوك which he worked on and he called it الميان والتحصيل and the length name is الميان والتحصيل والشرح والتوجيه والتعليل المسائل المستخرجة the fourth كتاب is الواضحة and it's written by عبدالملك ابن حبيب أستولمي الواضحة and it's written by عبدالملك ابن حبيب أستولمي who died 238 and the fifth كتاب is ال موازيه الموازيه it's written by محمد who is very well known as المواز that's his name he died 269 هجريه his name is محمد who is very well known as ابن المواز now there's 4 books that I just mentioned to you that the Malikis would call it they call it الأمهات the mothers they call it the أمهات okay they call it أمهات الأربع the four mothers the four mothers so when so this is I'm telling you in advance المصطلح when they say the four mothers الأمهات in advance what do they mean they mean the مدولة written by سحنول they also mean the عتبيه written by محمد أحمد المستخرج okay so the عتبيه and the مستخرج are the same okay and the third one is الواضح written by عبدالمالي الموازيه which is written by محمد ابن المواز is very well known are we all together those four books are called according to the باليكيهs what are they called الأمهات الأربع the four mothers these four books that are the four mothers ابن حاجب who did a year 646 I'm sure that one's praying without no سطرح over there ابن حاجب he did a year 640 60 جرية he did he's very well known as is المختصر and is the مختصر is what is جامع الأمهات which is known as جامع الأمهات what books did it gather it's a summary it's a خلاص it's a مختصر it's a summarized of the what the four books I mentioned which is المدولة العتبيه which is also known as المستخرج الواضح and the الموازيه all those four books ابن حاجب he gathered it in his جامع الأمهات then came then came the famous sheikh إن مدهب المالكي لن أضل خليل أسحق المسري who did a 776 who done a شرح an explanation on جامع الأمهات in his book التوضيح he explained the book of ابن حاجب جامع الأمهات he explained it أيها so he placed خليل ابن إسحق المسري who done a 776 جرية what he did was he explained the جامع الأمهات in his book which he called التوضيح and what he did was the شرح that he put on it the شرح that he put on the جامع الأمهات by he summarized his own شرح that's what you will hear from the مقتصر خليل مقتصر خليل that's the that's the book this is the book that ماليكيا have stood over and they done what you call it the وافر and they اعتكان and they spent their time and everything they revolved around it they worked on it this this is the مقتصر خليل he wrote it like it's a riddle like it's an ألغاز when you read it very hard for you to know he's trying to say he's trying to summarize it as much as he could he really did he summarized he's trying to summarize four books in a very small مقتصر he's trying to so many of its places when you come to it's like يميلو إلى الألغاز he's like towards as though it's riddles that you're reading when you're done can you find many many ملكية who memorize the the مقتصر خليل who memorize it without any true understanding of it بدون أن يقول عندهم في الحقيقة يفقون without any understanding of what they are reading you find them why? because of the way he authored the book on the way he placed the book so he's wearing his عمارات his terms and the way he uses it and the way he structures the words more closer to riddles than anything else so what did the scholars do? because it's a book written like that they had to spend so much time doing فاكو الغازي to explain what he means here what's this riddle how is he saying it like this they play so much روحاني they play so much so much اكتبنation and if you want to know the most famous ملكي the most famous ملكي book it's the ملكي the most famous one also there's another famous one another famous one in the ملكي I'll call it the ملكي and it is what is known as مطل الرسالة and it's written by who? ابن أمي زيد القيرواني are you there? and you know this كتاب الرسالة it's written by ابن أمي زيد القيرواني the مقدمة he speaks about عقيدة that's why it's called مقدمة ابن أمي زيد القيرواني and the scholars they explained that by itself مقدمة الرسالة it's the introduction before he goes to the thick issues he talks about عقيدة and matters of عقائد and this is to show you that before when they use the one thick what did they mean by it? thick for them was the whole religion the whole religion so مقدمة الرسالة by ابن أمي زيد القيرواني is a مقدمة an introduction for this كتاب الرسالة they there and ابن أمي زيد القيرواني he guided me 386 with the إمان من أمي زيد القيرواني he's عقيدة عقيدة تهري سنة وذلك some people they push that مالكية أشاعر وهذا كذب ورصطراء that's a lie the biggest أأمة المالكية of the madhab are not ابن عبد البر إمان من أمي زيد القيرواني إمان من أمي أمي السنة حديث ولا حوال they many more but the first person who pushed the concept that it isn't is the what's it called سوبكي سوبكي pushes that there are إمان المالكية those who follow the madhab are all أشاعر he tries to push that concept the scholars they gave a lot of importance to the كتاب الرسالة رتما إمان أمي زيد القيرواني they placed only they placed many explanations on it they did also from متول from the books are very famous in the madhab المالكية is the كتاب known as متنبلعشر الأدوليسي in the year 765 هجرية he called it المرشد المعين على برورية من العلوم الدين and this كتاب has عدة تشرح just know it as متنبلعشر are you there brothers this كتاب has many شروحات many many explanations put on it also from the books I have that I have great place in the مالكي مدهب is the كتاب استعاب the أقوالي مالكي okay the كتاب استعاب the أقوالي مالكي and that is written by إسمعين القاذي his name is أمو محمد عبدالله حليني با عبدالله القلابي القلطبي يداني 300ان 318 what he found was what did we mention before that إبن القاسم رحمه الله guided from an imam malik's question and answer what did he gather from it and أسمع right many questions that he took from Malik right إسمعين القاذي what he found was that many of the books that have this أسمع are there they don't only have the answers given by Malik they actually have the answers of the students in there as well it's not pure statements of Malik only so what he did was he wrote this book called استعاب the أقوالي مالكي where he wants to fully bring together just the statements of an imam malik in these questions in these answers and to get rid of the statements of the أقوالي تلامي the statements of the students of an imam malik but he died before he could actually finish it he died before he could then two imams came after him and they tried to finish it off ثم تبهوا عالماني والعلماء المالكية two imams from the Ayma of the Malik came and they finished it the first one is أبو بكر محمد من عبيض الله المعيطة he finished it and the second one is أبو عمر أحمد من عبدالله الشميلي so the المعيطة is 983 and 67 whereas أبو عمر أحمد عبدالملك المعيطة محمد محمد أحمد من عبدالله bukan أحمدこれين لمعكاتا اعمل civilians not not very من القلت بدأته الشهب من القلت مع المنهب الماليكية تحت رأيحك وكذلك اللقاء التي تقوم بإتصالة في منهب الماليكية هي التحديب في اختصار المدونا هذه الكتاب يسمى التحديب في اختصار المدونا والذي يفتح بأبو سعيد خلف من أبي القاسي من أزدي القيراواني ويسمى البراديع يديني في 372 هجرية . بعض المانيكي قد تقريباً برادعه و قد تقريباً لتأكيد المدوّنة المدوّنة و تأكيد المدوّنة و يستخدمها في أخرى يستخدمهم في تغيير المدوّنة في بعض المواضيع و من المبوّنة المهمة بأن مدهّب المانيكي هي كتاب التلقيم و قد تقريباً برادعه و قد تقريباً برادعه و قد تقريباً برادعه و قد تقريباً برادعه و يستخدمها في بألب ايضاً في 732 هجرية لن نبدأ بالتطبع في سطلاحات المانيكي كيف تفكور المانيكي ؟ كيف تستخدمهم في بعض المانيكي ؟ لقد تستخدمهم في بعض المانيكي و what are the terms they use in your books المولود هو الكتاب ونمالك يقول الكتابه لذا إطلاقوا لفضل الكتاب اذا أطلقوا لفضل الكتاب إذا كان الكتاب يستطيع أن يحدث لك فإنهم يريدون به المدولة يجب أن يكون بعيدا مدولة ولماذا لذلك لأن الكتاب يشكلك الملك لأنه يوجد مدولة في الملك هذا هو ما يقول الكتاب المدولة من يكتبها؟ لم تكتب المدولة لذا المدولة لذلك هي كتابة كبيرة لذا يجب أن يفعلها كتابة لذا لا يوجد كتابة كتابة يقول كتابة يستخدمها كتابة أربع كتابة التي يفعلها كتابة المدولة المدولة هل أنت؟ مستخرجها؟ هل أنت؟ الموازية وكتابة المدولة مستخرجي العثمية لذا عندما يسأل أمهات الأربع يوجد هذه الأربع عندما يقول الدواوين كما في الدواوين عندما يقول الدواوين وما يقول الدواوين وما يقول وما يقول كما في الدواوين كما في الدواوين عندما يقول 7 بوكس أربع أربع فقط يتكلم المدولة والمستخرجة وما يقول الموازية those are the four moments and then they add onto it the كأضي اسماعير and the مجموعة written by Ibn al-Udus so the first one is the مخطلة written by Ibn al-Qasim هلمخطلطة written by Ibn al-Qasim oh the مبصول قابع إسماعيل و دانية 282 هجرية المجموعة رتبع إبن عبدوس و دانية 260 أو 261 تلك 7 و قبل أن تتكلم 4 و الآخر 3 هل أنت هنا؟ هل أنت معي؟ ولكن ما يبدو أن يكون أبهارة والله أعلم هو أن مختالطة رتبع إبن و القاسم إنها actually مدوّلة لقد رأيت ذلك ولكنهم يقومون إلى دواوين السبع حتى أن هناك only 6 بوكس ولكن أيضا إصطلاحات which are خاصة لذلك نتكلم أنها مخصوصية في بوكس الآن سنتكلم about أنها مخصوصية لأسكولاتهم و الشيوخ عندما يقولون المدنيون هل لا يوجد أي شخص؟ فقط السبع أصبحتها أكثر من أنك ستكون لديها هذا يبدو مخصوصي بارك الله فيك عندما يقولون عندما يقولون المدنيون و عند المدنيين ما يعني بالفعل؟ المدنيون يقومون بمتباع الممالي و المالي خاصة أفهمة final هو صوت يدني مضع جاء الكثيرoot maybe Maybe بي ساس ساس إبن مسلمة ودالية 216 ونضائره من المدنيين وإبن مدينة وهي إبن كيلانة ودالية 186 والأخر هو إبن المجشون ودالية 216 مطرف ودالية 216 إبن نافع ودالية 206 إبن مسلمة ودالية 216 ونضائره من المدينة عندما يقولون المصريون المدنيون يعني أنهم من المدينة ما عندما يقولون إيجبتين يقومون إلى يقومون إلى 5 ونضائره من these 5 إبن القاسب أشهب إبن وهب أسبق إبن عبد الحكم إبن القاسب أشهب أشهب أشهب إبن وهب أشهب أسبق أشهب إبن عبد الحكم ونضراه من المدينة ودالية 216 يقولون أن القاضي إبنه هاتف القادي أبي الحسن أبن قصار قصار دانية 398 أبن جلار القادي عبد الوهب القادي أبي الفرج البغدادي دانية 331 هجرية الأسل الشيخ أبو بكر الأبهري دانية 365 هجرية والنظرائه من anyone like them so these are the ones they refer to when they say العراق اليون then they come to the Magaribah those who they say are from Morocco not just Morocco but Tunisia, Algeria all of that is known as Maghrib the Magaribah is referred to by as أبن أبي زيد القاير عواري are you with me and also أبن القابسي and أبن اللباد أبن القابسي دانية 103 and أبن اللباد دانية 333 أبن اللباد أبن اللباد دانية 474 and also the likes of them such as أبن عبد البرد دانية 463 and also النورش دانية 520 all of these are known as العلماء المغاربة they are أئمة الماليكي but they are in Morocco وقال الأخوان وعند الأخوين when they say أخوان or أخوين are you there the one أخوان or أخوين they refer to is مطرف and إبن مجشون are you there when they say with the two brothers they refer to who مطرف and إبن مجشون why is مطرف and إبن مجشون both refer to as brothers the reason why إنهما سومية بذلك لكثرة ما يتفقاني عليه من الحكم as عشية العادي we mentioned that they used to agree with each other a lot in matters of الحكم so they became brothers like that they would agree with each other a lot in matters of الحكم القاضي the two qadis and they refer to here is the two qadis that we just mentioned before one is القاضي إبن قصار صح القاضي أبل حسن قصار they refer to علماء بالعراق in Morocco and the next one is القاضي عبد الوهاب وذوسف المعلماء عراق they refer to the two qadis المحمداني ده تو محمد when they say تو محمد سويد they mean they mean إبن المواز الإبن سحنول وعيدا بالعرفة and this is إبن المواز وإبن سحنول I call it to إبن عرفة who died in 803 to him the محمداني is not إبن مواز وإبن سحنول it's actually إبن مواز وإبن عبد الحكم it's actually those two and not إبن سحنول إبن سحنول is not وربأ المحمدون the محمدs هم أربعة they are four and they all were at the same era all four of these were at the same era they lived في عصر واحد and they fought أئمة المالكية but all of them started محمد the first one is إبن عبد إبن عبد السحنول إبن سحنول إبن عبد الحكم وإبن مواز all four of those are known as what المحمدون the محمدs when they say الإمام الإمام المالكية when they are when they are when they are they mean by that they are 536 المازري to them is the إمام when they say الشيخ الشيخ when they say الشيخ الشيخ who are they referring to إبن أبي زيد القيرواني the author of the رسالة when they use the word الشيخ they mean إبن أبي زيد القيرواني when they say الصقليالي they mean by إبن يولس and عبد الحق الصقليالي يعني is who إبن يولس and عبد الحق عبد الحق يداني 466 when they say الشيخالي the 2 شخص when they say the 2 شخص الشيخالي the 2 شخص they mean by it إبن أبي زيد القيرواني and أبو الحسن القابسي now we are going to go into the إستلاحات which they use when it comes to ناريشن and statements if they say الروايات ناريشن when they say الروايات ناريشن they don't mean the narration the process that comes from it they mean أقوال الإمام الماليك the statements of الإمام الماليك if they say الأقوال if they say أقوال the 2 they also mean majority of the times the statements of whom الإمام الماليك if they mention there's an إتفاق in this issue there's an agreement on this issue then they mean إتفاق أهل المنهب the agreement of the scholars of the manhub and this brothers this matter والله it requires and it needs from us we have to read and understand this issue now which is some people read in the books of مسألة there's an إتفاق in this issue and they will come out to you later and they will say to you this matter there has come regarding it an إتفاق an agreement so he would think to himself there's an إجماع in this issue and many books of manhubs when they use the word إتفاق they don't mean outside their manhub because the only thing that they take into consideration is what? so when they transmit إتفاق from books of manhubs a lot of the times you need to verify what do they mean by it? because a lot of the time they mean by it إتفاق أهل للمنهب the people of this manhub have agreement in this particular issue also إجماع and when إجماع of course they mean by إجماع العلماء of course they mean the consensus of the علماء if they say الجمغور if they say in their books the جمغور the majority believe this to them the جمغور is what? الآئمة الآربعة the 4 آئمة of manhub that's what they mean also in the books of the manhub المالكية you find many of the times they will mention وعند المتقدمين the early scholars said this وعند المتقدمين and the lay come as they said this so who do they mean by the متقدمين and then who do they mean by the متقدمين who is the متقدم to them to them the متقدمون the early ones is anyone before الشيخ ابن أبي زيد القيرواني anyone before ابن أبي زيد القيرواني is known as متقدم is the early one okay and the متأخر as it seems the parrot is anyone فيما بعد الشيخ ابن أبي زيد القيرواني it's anyone who comes after ابن أبي زيد القيرواني و لذلك if you look I mentioned the parrot على شرخ الكامير he mentioned that ابن أبي زيد القيرواني is what he is what he is خاتمة المتقدمين he is the seal of the متقدمين and he is what أول المتأخرين he is the last of the متقدمين and he is the first of the متأخرين he is the last of the early generation and he is the first of what the late generation are you with me so they distinguish any statement that comes before ابن أبي زيد القيرواني من المتقدمين and anything that comes after as the متأخرين so he is the حد الفاصل he is the distinguishing factor between what statement came from the متقدمين and what statement came from the متأخرين if they say now we are going to move on to إن شاء الله إستلاحات المالكية في الترجيح we are going to move on to the statements that the Maliki would do if they want to strengthen one view over another how would they the terms that they would use okay for example if they say الأظهر أو مشهور أو صحيح أو الأصح these are the terminology that they would use for example الأظهر let's take the first one الأظهر are you with me what the word الأظهر means to them is that there is another view out there which is apparent but this is more apparent the second one is المشهور they would use المشهور المشهور means to them the opposite of ما يقال بله الغريب it's any view that's not strange in the Malikia so for example if they say المشهور they mean what is famous and commonly known in the Malikia anything that's said as غريب that's strange for them they don't refer to that as مشهور within them they didn't agree on the word المشهور what it means but that's just one view another view pushes and says that the word مشهور is which the evidence is strong is called مشهور any issue which the evidence that's being used for it is actually strong is called مشهور are you there others have said no, no, no, no مشهور actually just means ما كتورا قائلو the ones who are saying that are a lot in number ما كتورا قائلو those who are saying that are a lot in number it doesn't matter whether it's got strong evidence or not and it doesn't matter whether there's a strange opinion regarding it it doesn't matter it's just the fact so these are all what they mean by the word مشهور then they have the word الصحيح صحيح means what that which is a clear or in other words that which is authentic and the opposite is what of بعيف that which is weak okay الأصحر means when they say there's a صحيح what's the opposite of it any view other than it is what بعيف are you there but what about if they say this is the strongest opinion the other opinion out there is what الصحيح يقابلوا صحيح when the word الأصحر is used you always need to know because it's سيغة الممالغة على always the effort are you there the opposite to it is what the opposite to it is صحيح that which is authentic so other views are authentic views but this is more more authentic this is some of the مصطلحات which are present in الماليكية as for the مطول the small مطول books of the ماليكية they have their own terms that you need to look at okay are you there brothers the مطولs I just gave you a terms that are used generally within the ماليكي books especially in their works that are مفاولات those books which are you know detailed books but in the مطول the small books like مطول and خلين and the lights of these books these little مطول they have sometimes مصطلحات terminology which are خاصة specific to them they might use their own they might make their own terms and use it so what it would need from a person a student of knowledge is every method that you're taking is for you to study the methodology of the author of that book and how has he chosen to summarize the method of this book okay it's important and in that case since we're going to be going through we're going to see a lot of that happen so we're going to have to explain terms that the author uses the ماليكي and et cetera insha'Allah today we finished ماليكي I was concluded insha'Allah and since we've stopped there and we've concluded there and I was also concluded insha'Allah there next week we will speak about الماليكي and that is the one we're going to spend a bit of more time in and the reason why we're going to is we're studying مدهب الشافعي okay we're studying that المدهب الشافعي and the book we're going to be doing is what مدهب الشجع so we need to have more understanding of this مدهب than anything else so we're going to spend a lot of time in the مدهب and Matt is pertaining to insha'Allah anything which I have said that was wrong or incorrect is from me and Shaytan and Allah's message are free from it