 تبطه آدك الأيام فتا لابد ان ترى ان ينجي تألم ان يكون لديك حقا ، فلن يناه ، وهي عدسة أهمية ، و لكنها يحتاج مذة و هي احد من الأشخاص يجب على طالب العلمة الان مهارة الان نجاد في هذه الضوء الان يتأملها وها يشاهد هذه المئة الآن وهم جيد و هو ماهي الصفاته ماذا are the characteristics التي تصير الفرقة بها مخالفة للفرقة الناجية المنصورة ماذا are the characteristics that will make a group in opposition to the safe sect ماذا are the characteristics that will make a group or even individuals in opposition to the safe sect ماذا are the characteristics that will make a group or even individuals in opposition to the safe sect ماذا are the characteristics that will make a group or even individuals in opposition to the safe sect ماذا are the characteristics that will make a group or even individuals in opposition to the safe sect ماذا are the characteristics that will make a group or even individuals in opposition to the safe sect ماذا are the characteristics that will make a group in opposition to the safe sect اذا تذهب�ون against them لمعنه vaccine في الدينة ف幫 الناس م reaction울 الشباب ماذا are the requirements and circumstances ماذا is a fundamental issue اللي مأهد في ذلكما which the religion stands for و هذا يكون هناك أشياء من هجو التلقي أو مزدر التلقي المشاكل في الذي نأخذ رسالةنا هو أي معنى كلي في الدين إذا كان يقول لك و ماذا يوجد المزدر التلقي عندها للسنة والجماعة الكتاب والسنة و إجمعه السلف الأمة الكتاب والسنة و الإجمعات الإسلامية والسنة المساعدة رضوان الله عليما جماعين و نقلهم هناك قوات التي يذهبون لها ما قلتهم؟ نحن نعطينا المزدر و المزدر التلقي على كتاب والسنة هؤلاء هل هم يذهبون لها؟ هل هم يذهبون لها؟ هل هم يذهبون لها؟ في أي معنى كلي نعم أيضا هناك قوات التي يخطلوا قوات before the Kitab and the Sunnah و ماذا يخطلون before it؟ من المزدر التلقي على السلف الأمة يخطلون قواتهم قواتهم before the Kitab and the Sunnah المنمات المزدر التلقي على كتاب والسنة المزدر التلقي على كتاب والسنة أي شيء يشعر يدخلونه مروحانية تشعر الهاتف يدخلونه و يجعبونه تشعر حياته المزدر التلقي على كتاب والسنة والس where I mentioned س الموسم بانه يتكلم يخطل افكارump كانت هكذا الشكل و樱部分 today that is حياتاً سياساً حياتاً sesleri على الكتاب النسول بشكل يقوم باعدة الكتاب النسول ومصر على الصلاة ماذا خلفي ؟ حياتاً خلفي الأمر و어서 الفيديو كل هذه الشباق هنالك ومأس انه يذهب لنجي المزورة ونن that individual becomes what? He becomes a sect that is not part of the same sect And from them are those people like the Tabligh The Tablighis, they are a group مخالفة للفرقة ناجية المنصورة They oppose what? They go against إنهم يذهبون إلى ماذا ؟ إنهم يذهبون إلى المجدد��ة ماذا ؟ في موجودة مقنى كليين في الدين إنهم تقاتلون بأننا قلت لهم ونعلم إجامعين يجب أن يفهم لهم يجب ان يفهم لهم بشكل ما يمكنهم أن يقولون الأوانات من هذه الأجابات إنهم ينسون إلى ماذا ؟ إنهم يذهبون إلى أهل الصناقي في مقنى كليين في الدين إنهم يبدعون أنهم لا يشتر في فرقة الناجية طائفة المنصورة هؤلاء مخالفة للفرقة الناجية المنصورة they are in opposition towards it front them is إخوان المسلمين إخوان المسلمين أوت they are in opposition to فرقة الناجية في معنى كلين في الدين they go against all of sunnah and those are على سبيل التمثيل للحصر it's just an example these mean those are the only groups and many more also what falls under معنى كلين is not only مصدر تلقي also if you go against all of sunnah in each of these five issues that we always bring back which is مسائر الاسماء والصفات the names and the attributes of Allah if you go against all of sunnah ام فرقة الناجية the way all of sunnah believed it you don't take the طريقة المشبها or you don't take the طريقة المعطلة those who say Allah's characteristics resembles the characteristics of the creation or they make it equal to the characteristics of the creation you don't take that path and you don't also take the path of who the ones who dismantle الله تباركو اتعالى's characteristics in which he has a fan for himself the second issue اخواني is so in that point the جهمية, the معتزيلة the شاعرة all of them the فرقة who went against all of sunnah in what in a معنى كلين في الدين they go against all of them the other thing اخواني is مسائل مسائل بتيني توات مسائل القضاء والقدر ذا قضاء أن قدر ذا قدرية المجبرة أن قدرية المفات they went against all of sunnah in this issue we expanded on that in our book اقيدة الرازيين we also expanded that on in our lamية lamية شخصا متيمى رحمه الله تعالى I mean also the other books that we taught in عقائد the third one is the third one is مسائل الاسماء والحكام the names and the rulings the names and the rulings such as مسألة اليمان that you don't take the طريقة الخوارج ها who believed what and in إيمان لا يتجزأ ولا يتبعض that the iman is something that is present is either there or it's gone it can't be broken into an ussala and a fara'a that the iman the salaf what did they mention محمد نسر المروزين in this kitab تعظيم قدر الصلاة ابن مندى رحمه الله يكتاب الإيمان when they mention iman what did they say إلا أن له أصلا وفرعا that the iman has ussal that if you don't come with your iman doesn't exist and it has fara'a subbranch and the sunnah that's what they believe that the iman يتجزأ and in iman يتجزأ that the iman could be broken into ussala and a fara'a the معتزلة what did they say the معتزلة believe they brought this issue which is منزلة بين المنزلاتين if a person commits a major sin he's not a believer nor is he a Muslim he's not a believer nor is he a disbeliever so what is he منزلة بين المنزلاتين a station between the two what about in the hereafter in the hereafter he's in the house fire وافق الخوارج so when they talk about what they say خلاف that is between the معتزلة أن خوارج is a خلاف صوري a خلاف love thee just the wording is different but in reality the result is the same they both believe that you're gonna stay in the house fire forever just one calls you a kafir another one calls you a non-humus question mark it's just no different they both believe in the house fire you're there forever the مرجقة another deviated sect who went against Ahlu Sunnah who believes what that the person if he comes لا يضرق الكفر معطع that the kufr cannot harm once you come with obedience and once you come with Islam you can come with kufr if you want you can say anything you want the same way the same way طاعة obedience does not help he wants you a kafir if a kafir give صدقة or he fasts or he prays would not be accepted from him not at all because the kufr won't allow that so they said the opposite holds truth if you're a muslim and you come with kufr or in disbelief they said he won't harm he won't harm and so they went against what Ahlu Sunnah in this issue they went so the person and they believed that لا يزيد ولا ينقص the iman does not decrease on increase because again the iman لا يتجزع عندهم you can't break the iman up so for them every person in the iman were the same there's no decrease or increase him your iman and the iman of jibreel and our messenger and Abu Bakr and Omar are all the same because the iman doesn't increase nor does it decrease so they came with خبث and filth and they took the actions out of iman Ahlu Sunnah they refuted their مقالة and their statement so this is مسائل الأسماء والحكام كفر is also from those issues as well Ahlu Sunnah believed that كفر is what there are actions there are matters which are كفر and do not كفر in actions which the person will leave يناقظ أصل and iman and they believe that there are actions which are matters which are كفر يناقظ كماله الواجب so Ahlu Sunnah believed that so that's مسائل الأسماء والحكام you can't go against Ahlu Sunnah in this issue if you do you become a فرق مخالفة that opposes طائفة المنصورة اما فرقة الناجية the fourth one is المسائل الوعد والوعيد the promises and the warnings that have come in the Qur'an you have to place them in the places that the Qur'an and the Sunnah have and you don't follow the paths of the deviated sects pertaining to that and last but not least the issue of the Sahabas which is the fifth one مسائل الصحابة the matters pertaining to that the matters pertaining to the Sahabas you can't oppose Ahlu Sunnah in what in this issue you cannot take عليب الابيطالب like the الصيرية who said that عليب الابيطالب الهله يعبد they worship عليب الابيطالب as though he's a إله that's كفر بالله العليب العظيم they took علي a بافي status and you're not like those who don't تكفير عليب الابيطالب like the خوارج who don't تكفير عليب الابيطالب and they don't تكفير عثماني عفار رضي الله تعاله and they want to get closer to like the man who الإمام الشارطي برحيم الله بيزنس كتابع عتصام أنا الله تفضل علبات they mentioned it that عبد رحماني بن ملجم who killed what عبد رحماني بن ملجم who did he kill he killed what's his name عليب الابيطالب عبد رحماني بنه ملجم he killed who أمان أخاريجي خبيث خبيث فلثي خاريجي by the name of عمراني بنو حطان his name is what عمراني بنو حطان he prays عبد رحماني بن ملجم he was praising who عبد رحماني بن ملجم and this is what he said about him about when he killed when he killed عليب الابيطالب he said يا ضربة من تقيه ما أراد بها he said the hitting of a pious individual ما أراد بها he did not intend in his hitting of Ali إلا ليبلغ من ذي الأرشي رضوانا except to reach the pleasing of the lord of the throne when he killed عليب الابيطالب he only did that for no other intention there was nothing else in his heart he only did it for what he only did it to get closer to الله تباركة و تعالى and جنة and so Allah to be pleased with him then عمراني بنو حطان what he said إني لأذكره يوما فأحسيبه he said I remember him at times and then I think to myself that he is أو فلبري يت عند الله ميزانا that he is the most أو بيديد إندفنجول in the scale of Allah تباركة و تعالى وهي did this is killing who? killing عليب الابيطالب رضي الله تعالى عنه and then إمام الشاطئ بسربهم كذبا لعنة الله عليه he lied when Allah's cursed people he killed عليب الابيطالب and he wants to get closer to Allah buy it and then these أصول these أصول and they also على سبيل تمفيلي للحصر these are رؤوس many issues come under these ones many issues come under it which إن شاء الله تعالى we're going to tackle them but all of the مساء العقائد you can squeeze them in these five you can squeeze them in these five that's the first point شارطي برحمه الله تعالى when he mentions that a person will be in a position to the saved sect if he goes against them in a what في معنى كلين في الديني in a fundamental principle and we mentioned two things مصدر تلقي and أصول these five issues نعم we mentioned those two they fall under the fundamental matters which you can't go against and also regarding now the second point now the first one was what في معنى كلين في الديني matters which are principles in which in the religion that's the first one the second one that will make a person an innovator and it will take him away from the path of the saved sect is if he comes with جزي yet a lot of subbranches now it's not a كولي it's not a كولي it's جزي he comes with so many subbranches they come together so much of them they come together this person would be what he will be like a person who came with a كولي because what's the difference between that and a كولي كولي was what brothers if you are listening to me and understand what I'm saying the كولي it brings so much subbranches right and the person is already come with so many subbranches the كولي the comprehensive principle كولي is a comprehensive a lot of subbranches fall under it but now he's already come with a lot of subbranches أهل سنة كنسنهما يمبتده and he becomes a deviated individual and a person needs to understand that so now insha'Allah now that you've understood what Imam Al-Shatibi is saying I'm going to explain it insha'Allah I'm going to explain it أليمام Al-Shatibi رحمه الله يسير إن هذه الفراقة إنما تصير فراقا بخلافها للفرقة الناجية في معنى كولي في الدين وقاعدة من قواعد الشريعة لا في جزي من الجزيات إذ الجزي والفرع الشاذو لا ينشع عنه مخالفة يقع بسببها التفرق الشيعة وإنما ينشأوا التفرق عند وقع المخالفة في الأمور الكليّة لأن الكليّات تختض عددا من الجزيات غير قليلة وشأنها في الغالب أن لا تختص أن لا تختص بمحل دون محل ولا باب دون باب وعتبر ذلك بمسألة التحسين العقلي فإن المخالفة فيها أنشأت بين المخالفين خلافا في فروع لا تنحصروا ما بين فروع عقائد وفروع عمال ويجر مجراء القاعدة الكليّة كثرة الجزيّات فإن المبتدعة إذا أكثر من إنشاء الفروع المخترعة عاد ذلك على كثير من الشريعة بالمعارضة كما تصير القاعدة الكليّة المعارضة أيضا أن أمام الشاطب يسأل إن هذه الفرق these groups إنما تصير it will become these groups they will become a group بخلافها للفرقة ناجئ in opposition to the same sect في معنى كليّة في فرق فرق إشواء للحياة وقاعدة من قواعد الشريعة ورقص من رقص رقص للحياة لا في جزيّة إيو من الجزيّات ليس في فرق من فرق now he is going to tell us why إذل جزيّة إيو لأن فرق والفرق وفرق الشادو ويقوم بخلاف لا ينشو عنها مخالفة يقع بسببها تفرق الشيعة because a a sub branch that stands alone does not establish or initiate opposition that causes division and disunity it doesn't وإنما ينشأوا التفرق but disunity أكاز عند وقوع المخالفة when the opposition is in what في الأمور الكليّة in a comprehensive fundamental لأن الكليّات because the comprehensive fundamental matter تقتضي عدد من الجزيّات غير قليلة it brings under it so many sub branches which are not little وشأنوها في الغالب and it's it is a lot of the times اللي تختص بمحالين do an amhalin that is not specific to a particular issue than another issue because a comprehensive issue what does it involve many chapters that fall under it it doesn't just it's not exclusive to only one chapter ولا بابن بدون بابن and not one particular chapter over another chapter and then he gave an example وعتبر وعتبر ذلك بمسألة التحسين العقلي and take into consideration for example in this issue the matter that the معتزل I came with which is the issue of تحسين العقليين the issue of that which the brain the logic of the person what it seems to be good is good or not and we mention that issue in قواعدي الفقهية when we were talking about it he gave that as an example because this is this one right now is a معنى كلين في دين why how is it فإن المقالات فتفيها because taking this issue and opposing أهل السنة in this issue أنشأت بين المقالفين it resulted in the opposition of those who oppose أهل السنة in this issue خلافا في فروعين so many subbranches came because of this it caused a harm to so many subbranches so much this issue under it fell so many subbranches that the معتزلة used that they brought under this branch في فروع الله تلحصر in which you can't even put a number to it ما بين فروع عقائد وفروع عمل and that فروع those subbranches are not only an issue no rather even matters of فقه ويستريق قواعد الفقية ويجري مجر القاعدة الكليا and now he's turning another thing now the second one which I told you ويجري مجر القاعدة الكليا what also takes the ruling of the قاعدة الكليا the comprehensive principle what also takes it is what كثرة الجزئية if the subbranches are a lot which is the second one فإن المبتدعة because the innovator إذا أكثر من إنشاء الفروعي if he initiates a lot of subbranches المختلعة which he introduces he innovates and he starts عادة ذلك دعماته will come back to what على كثير من الشريعة it will come back to a lot of that الشريعة the legislation بالمعارضة in opposition كما تصير القاعدة الكليا معارضة أيضا it's the same as the comprehensive principle because the comprehensive principle so much things fall under it it goes against the شريعة when so many subbranches come together it will cause opposition towards that شريعة so a person become a move to that because of it so this is a point I think that is very important and we understand it that we understand that we understand it نعم الأسلث ثالث إن من تمام الاجتماعي السمعي والطاعة لمن تأمر علينا ولو كان عبدا حبشيا فبينا الله هذا بيانا شائعا كافيا بوجوه من عنوائن بيان شرعا وقدرا ثم صار هذا الأسل لا يعرفه عند أكثر من يدعي العلمة فكيف العملو به الشيخ يقول إن من تمام الاجتماعي من الكمبلتنس من الناس السمعا لصم والطاعة لمن تأمر علينا حقاً أنصبنا قل Fish sesi السمعين وطاعة لمن تأمر علينا لتق neurology ولو كان إن Oooh أسوا ، ولو كان الوجوه حبشيا عبداً أي سلايف حبشياً أي أبسينياً سلايف فبيان الله الله قرارفاً هذا هذا يذهب إلى ما؟ السمعة والطاعة لمن تأمر علينا يجب علينا الله قرارفاً بياناً أي كلارتي شافياً شافياً بياناً بيوجوهن الله قرارفاً بياناً شرعاً وقداراً بياناً وقداراً وقداراً وقداراً وقداراً وقداراً ونظر هذا الأصدق this foundation this fundamental point ماهي؟ لا يعرفوا لن نعرف فكيف أعملوا ب... كيف سيكون معهم إذا لم يكن معهم فكيف العمل؟ كيف سيكون معهم؟ لا أعلم ذلك واللهي براي this is أصول أهلي السنة والجماعة it is a fundamental matter from the fundamental issues of أصول أهلي السنة والجماعة are you with me? and a lot of people who claim knowledge they are ignorant of this issue so how can we expect them to implement it and as we are all aware of is أن ناس أعداء that the people are enemies of what ما جهلوا that which they are ignorant of if you are ignorant of something you show enmity and hate towards it and this is شيخ شيخ الإسلام محمد بن عبد الوهب رحمه الله clarify this issue for us in this small book of his and this issue brothers the messenger صلى الله عليه وسلم in some of his hadith which we are going to come to إن شاء الله يتعالى of شيخ عثيمين أن الله تباركة عليه clarify this in the Qur'an as well but إن شاء الله I am going to bring you the hadith narrated by ماما مصلي من الصحيح عن وائل الحظرمي وائل الحظرمي he said وائل الحظرمي he said I asked وائل الحظرمي he said سأل السلامة بن يزيد الجعفي he said سلامة سلامة سأل سلامة بن يزيد الجعفي رسول الله صلى الله عليه وسلم he asked the messenger فقال يا نبي الله he said أرأيت إن قامت علينا أمارا أرأيت إن قامت علينا أمارا they have leaders that are leading us يسألون حقهم they ask us they want their rights from us ويمنعون حقنا and they prevent from us what and they don't give us our rights all they want and they are demanding all the time is their rights and when it comes to us getting our rights from them they don't give us our rights فما تأمرنا what do you order us our messenger of Allah what should we do in this situation the leader all he is saying is give me my rights but when it comes to him giving us our rights he doesn't do that the messenger when سلامة بن يزيد asked him this question the prophet turned away from him and then he asked him فأعبض عنه the prophet turned away from him and then on the third time he asked him the prophet sallallahu alaihi sallam turned away from him when he done that أش عث ابن قيس فجذابه الأش عث ابن قيس أش عث ابن قيس and then he replied رسول الله sallallahu alaihi sallam and he said اسمعوا وأطيعوا listen and obey فإنما عليهم أحملوا وعليكم أحملتم upon them is that which the burden that they have carried they will be questioned for the day of judgment and you guys will be questioned for what you have taken listen and obey him even in that situation he is unfair to you even in that situation where he is unfair to you and he is unjust listen and obey the messenger sallallahu alaihi sallam he also told us from who عرفجة عرفجة he said I asked the messenger sallallahu alaihi sallam or he said I heard he said I heard the messenger sallallahu alaihi sallam he said I heard I heard the messenger sallam I heard the messenger sallam there is going to be هنات and هنات the word هنات هنات is هنات is the plural of what هنات and هنا is used you can use it for anything and hear the messenger sallallahu alaihi sallam he meant fitna there is going to be fitna there is going to be matters fitna that are going to take place pay attention to this فمن أرادة anyone who wants anyone who wants to break the unity of the muslims they are united upon a leader they have a leader who controls them فمن أرادة anyone who wants and you wants to break the unity of the muslims أمر هذه الأمة the affairs of this umma وهي جميعون and they are together under a leader فضربوه بالسيفي سمعت that person with a sword كائنة من كائنة whoever that person is doesn't matter whoever that individual is has to be killed anyone who goes against a muslim leader he should be killed and he wants to break the كلمة المسلمين even if that leader is a transgressive leader and that is أهل العلم من أهل السنة من علماءنا رحمهم الله this is a unanimous agreement from the علماء والجماعة that anyone who tries to go against a muslim leader even if he is a fasq that the muslims will side with the leader and they will fight with that باغي that in that rebel they will fight with him with their leader it's a unanimous اجمع and it breaks what it breaks the unity that the sharia calls to it breaks the unity which the sharia calls to so brothers are we going to leave that which the prophet SAW SAW said are we going to turn away from it based on people's what on people's خطبة their خطبة which they do that are emotional and eloquent is that what we're going to choose over the statement of the messenger what did the prophet SAW there's going to be fitan trials and tribulations are going to take place but the prophet SAW told us anyone who tries to benefit from that by breaking the muslims upon a muslim leader anyone who tries to go against him that rebel will be fought against and it doesn't matter who he is