 بیلو with brothers and sisters if we were to speak about the سحابارہ رضی اللہ عانھم the companions of محمد صل اللہ علیہ وسلم ہمن سلن ہے اسی ہن مست پر ہی ہمیں بھی دوری شخص کے ساتھ اس ہمارے سبھاتی ہمیں بھی ہی نشانہ بھی نمائنی ہیں لیکن جس ان میں ہمارے سوچنے والے شخص اپنے بڑیتا ہی فرم الثوری آئے گا اور سوچین ہمیں کامینا کی حی Gör شامت اور فرم ولی دوری شاہیی کی مجھی بھی نشانہ ہمارے کی امامانان بھر پر بھوڑے کے لئے اللہ سبحانہ و تعالیٰہ جا جانتے ہیں سیک لئے آپ کو بھئیت کیا آتا ہے۔ نار بھئیت پر بہت ہوں اور بھاتے ہوں کے بارے میں آتا ہے۔ یہ مجھے آفہ بہت اہم ایک محصول ہے لہذا یہ جس جو جس جس جس جس جس ہوتی ہے ٹھیک خالقی سالی اللہ علیہ و سلنہ کی وجہ کے حالی میں مجھے ویسیہ try دید ہے کہ کے حالی سے exhaustہ سکتے ہیں۔ description2 توکی esse لیکن امروز خاتور کر دائی ، بہت چیش Ret . نلی بス مصمور2 اسی طرح سر watercolor موجود ہوں کہ ہم جو اگر ہم اسلام پر بوجود اندیلے سے بھی تو جو اسلام کے ساتھ کرسکھیں ایسی بھی ایسی بھی رہا ہے آپ کے ساتھ ایک داکن ہے اور آپ کے ساتھ آپ ایک حیث ہم کامی پر کامی بھی جو ایک ساتھ کے بچے ایسی بھی ہے مرٹوئی نابس طور پہلے گئی ہے لہذا یہ مطلب امایرows کو دلی کی حال ہوں نتیج آپ کے مطابقی کے ایک بہت ایک شرصی۔ وجہ جا weighed از ہ家تار ہے لیکن یہ اجتماہن سے درس آگیتے ہے جو اگر جب ہم اسلام کی جبو ایسلام کیا ہے اللہ سبحانہوں وعالتہ ہے اگر انہوں کو اس کی س看到 پر دوائے پر کبھی گا جب آپ کے لائے چاہتے ہوگا جو جس کے لئے جب Node نمھ رہے جب جب ہمی آئے سلان کے لئے جب اسلام کی جو دعائی ہے یہ ایسی لئے پرہ اٹھا یہاں کاری ہے لیکن آئے باری باری باری باری باری تعدادی لیکن سیجی مولنہ اور باستری میں معادلی کرتایا۔ کچھ بھی ان کے مرия میں معادلی کرتا۔ When the message came some came immediately just like us. Some of us are Muslims but we are not taking our deans seriously. We do not take salah Seriously خلال حرام we do not take it seriously. Sometimes some of us when we hear a message from Allah and his dialog he Allah but Allah سللہ والحالیسیی ویسلم ہم شہر بھنے کیونہ where else others take a while don't lose hope. کھر پر دیکھ سوڑ ٹھیک کچھ سے تمجھ سکتا ہے ، کھر پر کھر پر دیکھ سوڑ تک但اں کیونکہ آپ کیا جس سے حقیقت ہی نہیں آپ کو ایسی ہوتا ہے تو کیونکہ کس پر اگر ہمارے کیا نہیں جو اس مت کا مزوج اپنے آپ自己 جہتے ہیں کیونکہ آپ اماری نہیں جانے کیا ہوتا ہے کیونکہ آپ میں ہماری نہیں جائے گا because it's not in our hands but we can we can guide them in the sense that not perhaps make them walk on the path but let them know what is right and what is wrong because there are definitely two types of guidance that are spoken about in the حدیث of رسول اللہﷺ one is to show a person the way that is also called guidance and the other is to make them walk on the path that is only for اللہ it's also called guidance so رسول اللہﷺ was a guide to the straight path وَ اِنَّ کَلَ تَحْدِ اِلَا صُرَاطِمُ مُسْتَرِمِ indeed you are a guide to the straight path but اللہ says اِنَّ کَلَ تَحْدِ مَنْ اَحْبَ بِلْتَرِ you will not be able to guide whomsoever you wish the two guidances are different one is to show the path yes he was showing the path whether or not they walk on the path that's now in the hands of Allah we come to the masjid we hear a message do you know what Allah says وَ ذَا کِرْ فَا اِنَّ ذِقْرَا تَنْ فَعُلْ مُؤْمِنِ keep reminding for indeed that type of reminder that is constant benefits those who truly believe so this is why you hear وَ اَقِيمُ الصَّلَاتَ وَ اَتُوا زَکَاتَ in the Quran so many times you hear it in so many حدیث every time you come to the masjid you say this Imam is repeating the same thing correct but not necessarily exactly the same wording but the message is always the same to obey Allah's instruction to go away from his prohibitions one day it will affect you just like it has affected others before you and one day it will affect others just like it affected you by the help of Allah so the Sahabah رضی الله عنهم they never gave up hope even in the battle field a man like خالید ابن الوالید ابن المغیرہ رضی الله عنهم if you take a look at him there was a skirmish that happened and the battle of Uhud that took place and the amount of damage that was caused by خالید ابن الوالید رضی الله عنہ at the time the Prophet ﷺ did not give up on the man what did he do he kept making dua yes they were defending themselves from his harm but they kept making dua or not soften this man's heart or Allah bring him to the deal or Allah a man like خالید so intelligent cannot be oblivious of the fact that Islam is the correct religion he cannot be ignorant of that he's so intelligent so Allah brought him along and I want to give you another example of the fact that the end is what matters and not the beginning always اِنَّ مَلْ اَعْمَادُ بِلْ خَوَا ٹیمِ your deeds are judged based on how you ended how it was ending سبحان اللہ you know you decide you're going to read salah you start off and halfway through you break it and you're gone what is that that's not a complete salah but if you decide to read salah read salah when you say السلام عليكم رحمت اللہ now you're talking now you've tried to do something الحمدللہ اللہ make it easy for us so if you look at the beginning the Prophet ﷺ he was in Makkah with his companions they started accepting some were persecuted some of those who persecuted some others later on accepted Islam so both of them entered into the mercy of Allah and there is a hadith which speaks about how Allah سبحانہ و تعالیٰ is amazed at those whom they are fighting each other but both of them are ultimately going to go into جنہ like خالید بن الوالید رضی اللہ و عنہ he murdered some of the Muslims but later on he became a Muslim and one of the conditions he said I hope that I'm forgiven for what I've done and the Prophet ﷺ told him خالید اِنَّ الْئِسْلَامَ يَجُبُ مَا قَبْلَهَ اُو خالید اِسْلام the minute you accept it it deletes everything that happened in the past so now he started a new slate and insha Allah he will also be perhaps from amongst those in جنہ تل فردوس with with us may Allah grant us جنہ you know the perhaps was more for us than for them because for them they were صحابہ رضی اللہ و عنہو but for us we ask Allah سبحانہ و تعالیٰ to give us جنہ so then they came the persecution of مکہ to the degree that they had to leave their homes think for a moment the challenges we have in our lives I don't think in the case of a lot of us seated here today we've been driven out of our homes yes that has happened to others across the globe they've been driven out of their homes only Allah knows how long they will be in a land on a land that is not actually their homeland it is happening those who are across the globe in war zones etc but is it a sign of the anger of Allah or the fact that Allah has a plan for them it's definitely the latter how do we know this because it happened to محمد صلی اللہ علیہ وسلم when he was driven out of his home in from مکہ تل مقرمہ and they arrived in مدین مناورہ they had no idea how long it was going to take or whether it was going to be everlasting or whatever but what they knew is Allah was their lord he would provide for them they had یقین and conviction that Allah is the lord he is going to provide so as a result of this conviction you know what Allah tested that conviction and well you know this is dedicated to those who are really suffering may Allah سبحانہ و تعالیٰ قرانتا سیز our brothers and sisters be they in Syria or Afghanistan or Yemen wherever they may be across the globe the places are too many to mention but wherever they've been driven out comfort to them is that when the prophet صلى اللہ علیہ وسلم left مکہ he was quite sad but he knew that Allah had a plan and he knew that this plan was going to end with the victory he knew it سبحان اللہ he knew it the plan was going to end with the victory but for in the meantime we had struggles what were the struggles they took our wealth they took our properties they drove us out not just ourselves but whoever after that they came to where we went you see two things happened when they went to Abyssinia Quraysh sent a group to Abyssinia to follow them to say no we don't even want them to have peace somewhere else what was hurting them you wanted us to go we went away now you're coming to the new place also to cause a problem سبحان اللہ but Allah سبحانہ و تعالیٰ مرسی was such they found a just ruler where there is justice there is hope may Allah سبحانہ و تعالیٰ قرانتا سیز hope and grant us justice i mean so later on when they went to Madina Munora again the Mushriqin made an army to fight them look it's not enough that you're gone we're going to come where you went and you know when we're not going to just send a little delegation this time we're going to bring an army and fight you سبحان اللہ they brought one army another army you know the battles that took place the first one the prophet sallallahu alaihi wa sallam and his companions decided rightfully that you know all our wealth that they took everything that they took they have gathered it and they sent for a business caravan to a sham and when they went to a sham the money that was used for those caravans in today's words we would use the word containers you know the containers that were now being brought from a sham that money was ours so we need to go and get it back a small group of people 313 men they decided let's go they didn't even have proper weaponry etc they went and when they met Abu Sufyan it was in a totally different place the path had changed the days had changed they had called for backup in fact they didn't even meet the same people they met more and others who came from some had left and the others تھوڑ مسلمین 313 the مشریکین more than 3 times that number سبحان اللہ but Allah wanted something to happen what was it Allah says we will give you a taste of victory today we are going to give you a taste these people are harassing you they are troubling you they have come to harm you they took your wealth they they did whatever they followed you to حبشہ to Abassinia then you now when you went to Madina Munawara they are following you there and now what's happening they are fighting you we are going to make sure that you taste a bit of victory what happened the battle of butter they won they won the muslim one against all odds and they went back to Madina Munawara victorious the the مشریکs had suffered the defeat but guess what it was not the end because the enemy still exists there needs to be a solution how is it going to come i don't know when is it going to come we don't know but it's going to come because we have conviction in Allah yakin that yakin will drive you whether it takes one year or ten years the end will definitely be the decisive one like we said everything is judged based on the ending not on the beginning in the middle you might sway this way that way so then they went again when they went again the battle of the muslimin suffered quite a bit of defeat they suffered quite a bit there there was not a decisive victory for either party but there was a lot of loss in the part of the muslimin because of the non following of the instructions of the prophet sallam what happened as a result let me let you know as a result of that the yakin of the مقمین became stronger because they knew if we follow this instruction of the messenger we will win when we didn't that's why we lost so they became strong powerful they knew we are not wrong we are right and we are following the prophet sallam and we will follow him to the تی you know سبحان اللہ the صحابہ اللہ علیہ وسلم ہم used to ask like امر بل خطاب it's reported that once he asked the prophet sallam are we not on the straight path he says yes we are سبحان اللہ so some of the weaker companions followed up by asking so how is it that we are not we are struggling he says سبحان اللہ the victory is for اللہ سبحانہ و تعالیہ victory is for اللہ we have to do what Allah wants us to do and the day will come when we will see that victory indeed and that's why there after there was another battle known as the battle of خندق again the the quffar were chased away by the forces of Allah and the armies that they could not see but they could feel Allah says it clearly in the Quran انزل جنودن لم تروحہ that Allah sent down armies that they didn't see you couldn't see and then the wind came in what else came in the weather and they drove these people back to مکت المکرمہ they lost they lost but still there was no long term solution you know when there is an enemy at a distance and you managed to throw a few stones for example at the lion and the lion goes away but you're still in the same forest you're worried it might come back right there has to do something has to happen for that lion to be gone for good unless it becomes tame سبحان اللہ so what happened they then decided at a certain point let's go for umrah look at the noble decision of the prophet ﷺ inspired by Allah سبحانہ و تعالی taking his companions we want to go and do عبادہ this is بیت اللہ الحرام it's the house of Allah it belongs neither you neither to you nor to me it belongs to Allah we want to go there we want to worship Allah without hindrance that's what we want no hindrance so what happened they went when they went there they were not allowed now imagine the nabi of Allah is not allowed but look at the broader picture that was the beginning of the victory سبحان اللہ he wasn't allowed what happened you're not allowed to come in here then there was rumor that the man who they sent to speak to the other party was actually murdered that was a rumor but it resulted in something even better what was it we became stronger our yakin became more powerful that's the lesson conviction is Allah not your lord yes he is wallahi i swear by Allah who has raised the seven heavens he will help you there's no ways that he can let you down impossible for that to happen even when nubua came to the prophet ﷺ and خدیجہ بن تخویل رضی اللہ عنہا told him that you are such a good man you fulfill the rights of the of the needy the orphans the poor you look after this and you do so much of good never can you be let down by Allah you know what were the words کلہ والہ علاو خزیق اللہ who ever done never Allah will definitely not let you down i swear by Allah سبحان اللہ he will never betray you or let you down how can Allah do that so what happened thereafter they did not allow them to make the umrah they said no go back so they struck a treaty and i'd like you to look at the treaty inshallah at some stage maybe if Allah gives us the opportunity we should go through one or two of the points and see what happened because wallahi it brings about lots of comfort to the heart everything that looked so negative was actually the key to the doors of victory that's what it was it looked so negative but it was the key to the door of victory Allah opened the doors they said take this out the صحابہ رفی اللہ عنہم said that's not fair نبی صلاح سلام said take it out they said right change this the صحابہ رفی اللہ عنہم said that's not fair نبی صلاح سلام said change it and so many things like this happened it definitely seemed like it was a loss they they wanted to go back in a disgruntled way but there were verses revealed by Allah at the point of the dip of the low imagine you and i go to مکہ and we're not allowed to enter how will your return journey be tell me i don't think we've even thought of it how will your return journey be it will be the saddest journey ever ever but the صلاح صلاح سلام was given verses indeed we have granted you a clear victory how is it a victory asked some of the صحابہ رضی اللہ عنہم how is this a victory is it a victory it is indeed a victory but اللہ saying it's a victory it's a victory how i don't know you don't know but let's wait and see so they struck a deal there was a peace deal between the two parties and people were you know the صحابہ رضی اللہ عنہم were quite sad and some of them initially because they wanted to ask a question what is happening here we gave up we were supposed to make our umrah we didn't were going back without anything we didn't gain anything so as time passed they remain تید فاست they continued to worship اللہ they spent every moment they had to spread the deal far and wide so much so that during that short period of time they had spread the message of islam to the east and the west and all over because it gave them a chance that peace gave them an opportunity to grow so they grew and they had now a following from all over subhanallah far and wide and islam grew much bigger than what it was at the time of that treaty so the peace was needed in order to ensure the growth and it grew when it grew اللہ سبحانہ و gown اس دیوائ n clan عدد سچ کہ these people would break the treaty results in the Muslims declaring that our treaty is over because you breached it we have an agreement you breached it when you breached it it's no longer on our side valid because it's broken not from us from you when that happened the prophet lloh علیہ وسلم تم مجھے ہی ہی مجھے ، ساتھ آیا ، تم مجھے۔ وہ مکہ میں مخواہد میں روقگ بھائی ہیںρώق tears ہے اور جو آپمیں اور ہمیسے کا مجھے نے دونے اور وہ مکھے پہلے ایندارے کی مجھے مکہ ہیں اور وہ حوالے میں انگرES'll 라고 capture میکھا ہے کیونکہ وہ یہاں میکھا جانا ہے کہ وہ مجھے مجھے پر ایک زیادہ کرےی سی نہیں ہے۔ مجھے مجھے ہی پوچھے تو برگہ وہ اوٹس کر رہا ہے کیوں کیوں تو کیوں کہ عبوس فیان سلام نے باغا سیس آنی مقا پر He knew ۔ ۔ ۔ ۔ ۔ ۔۔ ۔ ۔ ۔ ، اور قریش کی helfenے کے ریادی سی میں دیکھو رہا ہوں۔ ۔ ۔ ۔ ۔ کیا ۔ لیویوں گا ۔ ۔ ۔ ۔ ۔ ۔ ۔ لیوی ایک ہوجو ہوں۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ و تاودی جو بہت نبو وہا ہے ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔ ۔۔ ۔ ۔ جو بہی بارک پرا تو ایک ایسا اللہ سے اتا ہے۔ ۔ ۔ تقومہomتے ہیں کہ یہ سبحان اجلے تھے۔ And they tortured them for how many years? Twenty. کیا سلیت کیا؟ اوہ کے ملاقظی possible ہی جو تھے۔ They did it. And at the end, Abu Sufyan کیا کہ آپ کو جانا ساکتا ہے کہ تو اس احساب کروسکتے ہیں۔ خلاف سے خیلے لیتا ہے۔ to who رب العالمی رب؟ He said yes it's the truth. It reminds me of algo else. فیرعون۔ Right at the end He was a wealthy man, a conditioning man, he had lots of money, lots of authority right the end, he says اب customized leave my mother israe آی Dante احبان لینے i is going to اِس آی من ایسی مCAد strawberries the Got ofiman h extracted میں امی انہوں کو تک کہا صلاحہ لرہا ہے لیکن اللہ کو پر حقب کر د پر اور آپ کو راتا ہے یہ کبھی حضرت تصریح لیکھو ہے کہ آج پر عبو سفیان اور لوگ worried اور ساتھ کی ملت ہوگا اور بہت بیچی اطباط ہے کہ یہ بہت اہم کلی usar مکر لیکن ہے۔ Look at how it ended all the trouble the turmoil the یہاں پرزوجی پرزوجی ملت ہے جبھا الشخص ج was forgotten completely forgiven completely شاکھا ھم نے سارے بلاہ جو کہہ آپیں معبزیادک حیانت یہ سکتے ہیں ، لہذا ہمیں بیکسے اگر ہمیں بہت ایک کیا ہے۔ لہذا آپ تک ہم اوہ ہے کہ یہ سمہ مجھے ہوجائے کہ آپ کی خود آپ کو بہت رہتے ہیں ، معبزیاد کی کشف نہیں ہے ، ہمارے اس Puis سمہ کررہا ہوں اور خود کسی بہت مجھے ایک چیزے یقین ہے لہذا البکاری کرنا کھانا ہے۔ مرسل ہی Maybe تھی کم اوللكتا ہے ہمیارے کیا تقریق کریں کہ جس نظرتتے ہیں تو آپ اصلاح ہوا ای또 ہی سے سمجھتے ہیں کہ صحابرٰ علحانہ اللہ ہے جب اپنی رات کرتا ہے تو اللہ وہ ہی اپنے Day جب فرق ہیں تو مرسلہ بھی اللہ سے بھی، کیا جمایہ کا حقیط جاتا ہے والی بھی یہ چیز کرتے ہیں اور جس بھی یہ وقت اور ہی تاہیی تاہیی تاہیی تاہیی تاہیی ہی چیز کریں گے مجھے چیز parameters ہونے کی طور پر بیارنے پر سمجھے گا، مجھے نلکی بہت بہت چھیلے ہوتے ہیں اور پر اگر ہی نگی کرناک لکھائے گا لیکن کوئی حوم کرتا ہے، کبی ایک د caregivers ۔ ہوتے ہیں کیا کام پر آپ کو اوں پریخلت مجھے لوگ کے بھی لگے ہے۔ پھر بہت ہی اشوے جب کچھ بہت بھی بہت بہت بہت بہت بہت بہت بہت بہت کام پر pointed یہاں جبکانیوں میں بھی کس ، our problems are minute they are small ۔ لیکن وکٹری ہیں ایک شاہت ہے کہ اللہ کل اللہ ہوں کہ ہمارے کیا تحبت نہیںez؟ اللہ سبحان اللہ تعالیٰ اپنے قامتا ہے کہ اللہ انہوں کو اس وحدوں کے باہر سے ک Shawna ایک خزالت کی واعدائی ہے جو قاومت اور یقل ہمھسا ہمارے جب بہت مفق جانہتے ہیں۔ اللہ سبحان اللہ ایک مجھے مطالعہ کیا ہے کہ اپنے باہر سے وہ جاتا ہے اور اللہ سیلہ انہوں پر اور پر وکٹری کے لعنی کے بارے میں باتا ہے جب چیزی سے ایک ساتھ wegenمہارا ہمارے روپر پر دیکھنےتے ہیں جس میں جس نے دیکھا تھا اور اپنے وحدہ ایک وحدہTC نوٹ پر آپ کو جانے دا رہی نب special ، اور اس دوسر صلح کے ایک ساتھ کرتا ہے کہ ہمجھے یہ کسی آپ کو آج مرس لاکھے دینا پر ایک ساتھ ساتھ جو محافظہ آتے ہیں, اس پرینا کے ساتھ رہا ہے اور مرس لاکھا ہے ایک ساتھ ایک ساتھ مرس لاکھا ہے ، مرس وہ دوسر کیمزان ہے۔ ہمارے پر اپنے پر بھاتا ہے۔ لیکن میں مدینہ کے جو مادینہا ہوسکتا ہوں۔ سبحان اللہ ہمارے مدینہ میں مادینہ مناورہ ہوں۔ اسی طرح اپنے بیلوگوں کے بارے میں سکتا ہوں۔ خاص بہت مرکھ ، می اللہ سبحان اللہ ، واتالا ، قرآن ، قرآن ، ویکٹری ،