 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي number 2 فمن أظلم من منفتر على الله كذبا who is war sa'a then the person who lies about Allah and says this is the religion of Allah lying about Allah when Allah did not sanction this no did he allow it subhanahu و تعالى and the author is trying to say that مبتدع is من من يفتر على الله كذبا is lying about Allah saying that which Allah hasn't said subhanahu و تعالى the third evidence is ليحملوا أوزارهم كاملة يوم القيامة ومن أوزار الذين يظلونهم بغير علم that the one who innovates is going to take his own sins and is going to take the sins of every single person who he misguided so the مبتدع his sin is not exclusive to him he is going to take the sins of every single person who he has a straight from the straight path so the author is trying to use it the danger is high here because when you do a sin it's exclusive to you but when you do innovation you are going to take a sin and every single person you misguided who you've said to them this is the religion of Allah this is what Allah's deen says you're going to take it on your scale the day of judgment the fourth evidence that the author used is and now صلى الله عليه وسلم قال في الخوارج that the prophet said about the خوارج which are renegades rebels like ISIS and groups like that the messenger said اينما لقيتمهم wherever I find them فقتلوهم I will kill them the messenger saying this من حريت عليبنا بيطالب they are renegades and they are rebels and they are commanded to be killed rather the prophet ﷺ he said they are going to be killed in a way that he's never said anyone should be killed he said اقتلنهم قتل عاد I will kill them like how the people of عاد were killed how were the people of عاد killed Allah says in the Quran فهل ترى لهم من باقيا meaning none of them is going to remain if the prophet said I saw them I will not let any of them live because they are a cancer in the community which they are in they will not let anyone stay alive they will kill every single person and the first people that they are going to kill is not the believers the first people they are going to start with the prophet told us is the Muslims so the خوارج are more of a cancer and a problem to us than anyone else who do they cause the most harm to huh the Muslims the Muslims are the ones who suffer the most from them they are the ones who so the messenger ﷺ he mentions that he's going to kill them he would not have killed them if they were just sinners sinners are not killed even the one who drinks alcohol is not killed are you with me brothers so this shows that the innovation is bigger and greater than the major sin the sixth evidence is that the prophet ﷺ are prohibited the killing of the transgressive leaders you can't kill the leaders as long as they pray you can't kill them why is the author trying to use that he's trying to say the leaders who are committing alcohol drinking alcohol are you with me brothers they're the جور the جائر is the one who's he's killing the people he's a transgressor he's drinking alcohol he's a transgressor he's committing zina he's a transgressor and knows a lot to fight with him the prophet ﷺ prohibited the fighting with a leader who is oppressive and transgressive people are not allowed to uprise against him are they allowed to nope the prophet ﷺ said be patient be patient until you meet me the day of حتى تلقوني until you meet me in the fountain be patient as a messenger ﷺ said so this shows you that the people who do major sins are they fought against no they're not number 7 حديث of جريري معبد الله رضي الله تعالى عنه that the prophet asked for the people to give صدقة and what did the prophet say give صدقة so one man stood up and he was the first one to start in giving the صدقة he was the what he was the first one to start with giving the صدقة so the messenger ﷺ he said منسن في الإسلام السنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة لا ينقص ذلك من أجولهم شيء that the one who starts of a good who revives a good then he's going to get the reward for it and the reward is also going to go for who every single body who copies him and then the messenger said in the hadith ومنسن في الإسلام سنة سيئة and the one who innovates in the religion he places in the religion an innovation فله وزروها he gets the sin for it ووزرو من عمل بها and the sin of those who do it لا ينقص ذلك من أزارهم شيء and your sins will not be decreasing for you so the innovator is going to take the sins of those who he has misguided as well this is the same as the ayah that we mentioned before the eighth and the how many evidence did I say I said seven right I missed the fifth one what was the fourth one the khawarij the fifth one the fifth one is لا إن لقي تموهم if I meet them I will kill them the killing of ad I mentioned it right but I just didn't say it was the fifth delil the fifth one is لا إن لقي تموهم if I meet them I will kill them the killing of ad meaning the khawarij and the evidence is by the way not seven sorry the seventh one is the hadith of Abu Huraira من دع إلى هدا anyone who calls to guidance and good he will gain the good of that which he called to and anyone who calls to misguidance he is going to what he is going to gain the sin for it and the sin of everyone who follows it and anyone who calls to good he will get the reward of the good that he is called to and every evil and every good that is done by anybody he will get the reward for it now that was the eighth one yeah that's the eighth one now محملا the old rahimah za here he's talking he's still connected to the previous chapter kind of which is that بيان CRWN he's going to clarify for you the evilness ماذا يحدث عن حب وميشة؟ وماذا يحدث عن حب؟ وماذا يحدث عن الحب؟ أنهم يخطبون، لا يخطبون أنهم يخطبون وخطبون Sorry, I'm sorry, it doesn't mean sorry, it doesn't mean that the repentance is not accepted. sorry. It doesn't mean that the repentance is not accepted. What it means is that they won't come with the repentance in the first place. Because you come with repentance when you believe you're wrong. To repent from something and ask for forgiveness. It means you've acknowledged what your upon was wrong. And the innovators actually getting closer to Allah. انه يسيره جداً من الله. those who have these mind-set when you talk to them would they accept it from you. That تقربوا إلا الله is getting closer to Allah with his opinion of his. So he won't accept it from you whereas the sinner who's committed sins he knows when he's doing his wrong and he will even say to him may Allah takes me out of the situation that I'm in. Whereas the innovator so that's what it means that the door of repentance و يقوم بعمل مع بعض الناس ، حجابة ، حجازة ، حجازة ، حجارة و حجازة ، ثلاثة الناس يأتي ، و كما يمكنك أن ترى المتحدة التي يستخدمها فيها ، فهي صحيحة من ما يستخدمها. The second evidence that the author is bringing is a hadith of what الحسن البصري يمرسل. And my beloved brothers and sisters is from the hadith which are weak. أخرجه ابنه وضح في البداعة والنهية عنها. And it is the best which is in the particular chapter. The third evidence that the author is trying to bring is يمرقون من الإسلام كما يمرقوا سهموا من الرمية that they will leave Islam like the arrow leaves the bow. And the hadith is in صحيحين من حديثة بسعيد الخضري. But it's not in Muslim. The wording is not in Muslim that says ثم لا يعودون إلي that I won't come back to it. That's only in Bukhari. The story which the author here mentions, the author's story here that he mentions here is the story of Muhammad Ibn Sirin. He met the companions. Which he was a person who left an opinion. And then he was asked about this person who left this opinion. What do you think about this person's repentance? And he said, look at how he changed his back. And he will come back to where he left off from. That he said in آخر الحديث and the ending of the hadith is greater than the beginning for them. These people there, the desires will sway them and twist them and turn them. That they won't be consistent upon a path. They won't be. And that's why when he explained it he says لا يوفقوا للتوبة. Repentance won't be made easy for these people. It's hard for them. When he said when innovation enters a person, it does not ever fully leave them. It always leaves marks in the person. يتعالى ومن يرغب عن ملة إبواهما إلا من سفلها نفسها. وفيه حديث القوارج وقد قد لم تستحق أنه صلى الله عليه وسلم قال إنه ألأ بكلان ليس لي بأولياء إنما أولياء أنه تكون. وفيه أيضا عن أنس رضي الله عنه أنه صلى الله عليه وسلم ذكر له أنه بعض الصحابة قال أما أنا فلا أكل اللحظ وقال الأخر أما أنا فأقوم ولا أنا وقال آخر أما أنا فأسأل أما أنا فلا أتزوج النساء وقال أخر أما أنا فأصوم ذهب فقال النبي صلى الله عليه وسلم لكني أنا وأقوم وأصوم وأفطر وأتزوج النساء وأكل اللحظ فمن رضيب عن سنة فليس مني فتأمل إذا كان بعض أفاضل الصحابة لما أردوا أتبت للال العبادة قال فيه هذا الكلام الظليف وسمع فعله رغوبا عن سنة فما ظنوك بغير هذا من البداح وما ظنوك بغير الصحابة The author the reason why he brought this chapter here is that the ending of an innovator it will lead to other than Islam the innovation as it said البداع is شرا كل إشراك بداع إخواني is قنطرة للشركة it's the bridge to shirk for that you can look at the people who fall into innovation innovation is the stepping stone to shirk they start off with innovation until shaitan takes them to the pit of shirk he beautifies it for them beautifies for them until what until you look at those وإن من جودك الدنيا وضرطها ومن علومك علم اللوح والقلم بوصيري in his برده these people are reading it on the moly the prophet's birthday that's what it was the book they read on the moly the prophet's birthday وإن من جودك الدنيا وضرطها is part of it that this world that you see محمد it's part of your it's part of your giving ومن علومك علم اللوح والقلم and your knowledge is the knowledge of what's on the moly all of this is what the love of the messenger celebrating his birthday but what creeped in شرك so that's what happens innovation is where it all starts from شرك started through innovation وقالوا لا تدرن آلهتكم ولا تدرد ولا تدرن ودن ولا سواعن ولا يغوط ويعوق ونسرع that's where it started from five righteous men they love these five righteous men and they went overboard with these five righteous men and when they went overboard with these five righteous men what happened they worshiped them they worshiped them besides الله سبحانه وتعالى so that's why the person should close of all doors and not allow it to enter into them is this in the Quran or is it in the Sunnah no well I don't need to I don't I don't really want to know then if shaitan succeeds in creeping innovation into you then what then shirk is the stepping stone next after it because what the مخالفات opposition of Allah are three types the first one is a shirk it's the highest the third one is which is lower than shirk and the third one is major sins so he makes you do the minor sins he succeeds in the minor sins you take the minor sins very lightly okay no problem when he pushes you into when he pushes you into he keeps pushing you forward until he pushes you into what into bid'a when he succeeds in pushing you into bid'a when he steps away from a shirk and so finally the person will fall into a shirk the author brought five so this is why he brought this chapter now that innovation is what leads to what a shirk the author then brings five evidences for it the first evidence is the statement of Allah all the people of the scripture Christians and Jews why are you arguing the reason why is because Ibrahim is not a Yahudi he is not a Christian nor is he a Jew وما كان من المشركين إبراهيم is not from the pagans but Ibrahim was what إبراهيم was حنيف من مسلم ولم يكون من المشركين he is حنيف امائر من الشرك والهلي إبراهيم is far from a shirk he has got nothing to do with a shirk إبراهيم is one who surrounded himself to Allah سبحانه و تعالى why is the author using this verse اما what is he trying to get from this verse for the chapter that he placed he means by this when the Jews and the Christians they divided and they differed amongst themselves they showed love to other than the religion of إبراهيم and this is the likes of the innovators today they divided and they differed amongst themselves and showing passion to other than the religion when you say قال رسولame ومن يرجبوا عن ملة إبراهيم إلا من سفيها نفسة and the author is telling from this إلا من سفيها نفسة سفي is the one سفي is the one who is dimwitted the one who shows passion to other than the religion is dimwitted the third evidence يمرقون من الإسلام كما يمرقوا السهم من الرمية وفي الحديث الخوارج وقد تقدم يمرقوا إلى حديث أبي سعيد الخضري وفي الصحيحين مروق السهم يعني خروجه الرمية is the arrow ماذا يعني يمرقون من الإسلام؟ هل يعني الخوارج are disbelievers or does it mean that they are sinners? هل they are disbelievers or are they not? اجمع of the Sahabahs is عدم الكفرهم they are not disbelievers as Ibn Taymiyyat Al-Hafid mentions but they are what? they are innovators and they are thought even that though they are Muslims but the fighting is not done by the general masses no one puts it into their own hands it's a leader authority they are the ones who do it not everybody who sees them is allowed to kill them no one is allowed to take it into their own hands whose job is it? the leaders and the ones in authority because the Prophet ﷺ was in authority the fourth evidence is and now the Prophet ﷺ said إن آل أبي فلان ليس لي باوليا وبهذا اللفض لا يوجد this wording that the author brought is not found but rather this wording that he is using is actually from two separate hadiths the first hadith is the Hadith of عمر بن العاص رضي الله تعالى عنه that the Messenger ﷺ he said إن آل أبي فلان ليس لي باوليا إنما ولي الله وصالح المؤمنين that إن آل أبي that the family of أبي my dad أبي فلان in the father of أبي فلان ليس لي باوليا they are not my allies إنما ولي الله Allah is my ally وصالح المؤمنين and the righteous believers and the Prophet ﷺ here didn't mention the person's name and that's sometimes the wisdom of when you're speaking about a person and you are mentioning their faults that you don't mention their names you just keep it private the second hadith that is taken from which is the Hadith of معادي بن جبل which أحمد نريتن is Muslim ويسلادو حسن