 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن الشرح of the kitab تحفة السنية written by الشيخ محمد محيدين عبد الحميد رحمه الله رحمة واسعة وإن تحفة السنية as we always mention is الشرح of المقدمة الادرومية written by the الشيخ himself ما يالله بيستوه he's never ending messy we're now going to go into the علامات الفعلي we're now going to go into علامات الفعلي the signs of the verb the signs of the the signs of the verb the author رحمه الله he says والفعل يُعرف بقد والصيني والسوفة وتاء التانيث الساكنة so the author here رحمه الله he says the علامات الفعلي so insha'Allah we're going to speak about علامات الفعلي so the علامات that the author رحمه الله mentioned for the فعل are two types okay the first one is called علامات which are مشترك when we say مشترك we'll explain what we mean by that insha'Allah علامات which is مشترك مشترك basically means that it's shared between the ماضي and the مضارع so from the signs that he mentioned there's a note which we call مشترك and it's مشترك between who it's مشترك between the الماضي and the المضارع both of them share it and that is which one in brackets here we put قد قد so قد is مشترك it's shared by الماضي it enters onto the ماضي and it also enters into the مضارع and we'll show examples insha'Allah what we mean by that بإذن الله الكريم when it enters into the ماضي it shows two meanings so when it enters into the ماضي it shows two meanings and when it enters into the مضارع it also shows two meanings the meaning that it shows when it enters into the ماضي the first meaning it is التحقيق okay each one we're going to we're going to insha'Allah expand on it and we're going to give examples for it and the second meaning that it shows is التقريب التقريب and I'll explain what that means insha'Allah it also enters into the مضارع and it shows the تقليل and it shows تكثير so come to here with me insha'Allah we have we have the فعلمات الفعلي we're talking about the signs that the author mentioned here okay the author mentioned the first one that he says was والفعل يعرفوا what with what بقد he says يعرفوا it's known with what بقد and the قد is two verbs from the three verbs that we have it enters into the قد أنتز into the ماذير which is a past tense and the قد أنتز into the مضارع which is the present tense and when it enters into the ماذير it shows two meanings and when it enters into the مضارع it also shows two meanings the first meaning that it shows when it enters into the ماذير which is the past tense is التحقيق تحقيق here means that this thing is going to happen Verily when she says that this thing is going to أنه سيحدث و سيحدث. التقريب يعني أنه سيحدث و سيحدث و سيحدث و سيحدث. هذه are the two meanings that it shows when it's in the mavi. When the Qad enters the Mubari'a it shows two meanings which is التقليل little does this happen and التكتير a lot does this happen. إن شاء الله تعالى I'm going to give examples for each one. إن شاء الله تعالى. So the author here. رحمه الله محمد محيدين عبد الحميد. He says I will say in explanation. He says محمد محيدين عبد الحميد. That the verb is distinguished from the noun and it's also distinguished from the particles with these signs. These are the signs that distinguish it. And whenever you see it, enter it. Any of these signs. We start with the Qad. Or you know that it can accept any of these four. Then what you need to realize is عرفت أنه في اللون. You need to know automatically that this is a verb. The first of them is Qad. The first one is Qad. And the second one is Sin. The second one is Sin. We're going to come to that إن شاء الله تعالى. And the third one is Sofa. والرابعة التأني في الساكنة. So let's mention the other one. So we have here مختص. What does مختص mean? It means specific now. This specific is what? What's specific to each one? Okay. The مضارع. The signs that the author has mentioned. Are you there? المضارع. The ones that he's mentioned. Two of them are only specific to the مضارع. And it's the Sin. And it's Sofa. Sin and Sofa are specific to the مضارع. They only enter into the مضارع. Then the ماضي. The ماضي that the author mentioned. Also two are. Two are unique. One he mentioned. He only mentioned one. Which is تأني في الساكنة. تأني في الساكنة. Is the one the author mentioned. And we also add to that. تاع الفعيل. The تاع of التاع الفعيل. تاع الفعيل is basically. ضرب تاع ضرب تي ضرب. To all of those. But the author here didn't mention the أمر. And we know أمر is part of the types of verb, right? A جلومية forgot about أمر. And he didn't mention أمر. There's two reasons why. Number one is some of the reasons why the grammarians don't mention the أمر. It's because أمر is emerged into the مضارع. There's a view that holds that the أمر and the مضارع are the same. That's one opinion. The other reason is because that these two other verbs are the most common verbs. They're the more generic, the more used. And we will say there are two signs that it has. The أمر is two signs. The first one is دلالته على الطلب. It has to show a request. And last but not least, it is وقبوله يا المؤنثة المخاطبة. Sorry about my writing. وقبوله and it's accepting of يا المؤنثة المخاطبة. That he accepts يا المؤنثة المخاطبة. Those are the two signs of the مضارع. The last one is أمر. He didn't mention it. The author didn't mention it. So let's go into each one إن شاء الله تعالى. Are you with me? When Allah says in the Quran and these are now examples, direct examples for each one. So when I go to, we're going to talk about قد. التحقيق. So when Allah سبحانه وتعالى he said قد. When Allah said قد أفلحة. قد أفلح المؤمنون. قد أفلح المؤمنون. This قد هي. What does it mean? وستأفلحة هي. يا. إسفعيل ماضي. Let me give you an example of فعيل. ماضي which is تحقيق. That's تحقيق نعم. Are you with me? I will together. So the first one is فعيل ماضي which is تحقيق. So Allah here is saying قد أفلحة المؤمنون. ذرلي the believers have found success. Like this قد هي means تحقيق. It is reality. That the believers have found success. This is a true brutal reality. That's what it is. Also Allah says in the Quran. لقد رضي الله عن المؤمنين. لقد رضي الله عن المؤمنين. Allah is pleased with the believers. Here the word قد is used. Forget the lamb. The lamb is something else. But the قد is there. Here this قد shows us what. That verily it is a reality. تحقيق. حقيق. That Allah is pleased with the believers. This is a رد على رفضة. A refutation on the رفضة. Does that make sense? So the قد that's used here is قد which shows تحقيق in the Arabic language. We will together on that. Good. So now we've taken the word تحقيق right? Very good. And the word that comes after it is و. What is أفلحة? قد أفلحة. What's أفلحة? ماذي. What's رضية. ماذي. So you just know that أفلحة قد أفلحة. أفلحة is و. ماذي. قد رضية. لقد رضية. What's رضية? Yeah? It's a ماذي. It's a past tense. So رضية is a past tense. And أفلحة is a what? It's a what? It's a past tense. Both of these, these two قدs they show تحقيق. حقيق. Okay? That's one. That's the first meaning that it shows. Okay? This is the second example is قد قامت الصلاة. قد قامت الصلاة. Where's that? Yeah? Yeah. Huh? قد قامت الصلاة is تقريب. He means أي قاروبة. The time has come close. So when Evan says قد قامت الصلاة أيه. He means أي قد قاروبة وقت صلاة. The time of the prayer has come close. Are we all together on that? قامت تي الصلاة. تي here is what is a mother, right? So the قد is used here. قامت is here. So the قد here it means what? It shows this meaning here is تقريب. It's تقريب. The time of the prayer is close. So it doesn't have this. Those are the only two meanings that it has here so far when it enters into the what? Huh? When it enters into the ماذي. So if a ماذي قد enters into it it either shows التحقيق أو تقريب. Does that make sense to everyone? No, yes. We're now going to move on to the مضارع. We're now going to move on to the مضارع. What meanings did we say that the مضارع shows? Yeah? التقليل والتكثير right? Yeah? Let's show the meaning which is التقليل. For example when you say قد ينجحوا. قد ينجحوا. قد ينجحوا. The bellied is the dumb one. The sick-headed one who can't learn. So here what you said is قد ينجحوا. He may pass. The bellied is the dumb one. Okay? Okay? Why was he called dumb for? Because he majority of the time he fells. So the قد here is little then. Right? Are you with me? The قد here that's used here is that little does the bellied pass. Okay? Does that make sense? So the قد is here. For example قد يصدق الكدوب. The compulsive liar might tell the truth. صحيح? قد يصدق الكدوب. If he say that it means that he's a compulsive liar. But this time he tells the truth. And what he's saying is the truth. Are you with me? قد يصدق الكدوب. That's good. We've mentioned the قتقليل. We're now going to go into the تكثير. قد يفهم with ذكي. The next one is قد يفهم with ذكي. The smart one. A lot does he understand. The قد here means a lot. The smart one, the ذكي is the smart one. It's the opposite of the bellied. Okay? A lot does he understand. Are you with me? Because we know he's a ذكي smart because he understands a lot. Does that make sense? So the قد here shows what? A تكثير a lot. Does this happen? So whenever it enters into the مضارع it is either تقليل and تكثير. Now what you need to really understand is that this has nothing to do with грامة. This chapter of what قد means when it enters it is just the extra benefit that the author here mentions. Really, grammar is about structure of words, sentences. Is this grammatically correct or is it not? What makes sense doesn't have nothing to do with grammar. Does that make sense? What the meaning is is not. Is it grammatically structured correct? That's what it is. Okay? So those are the two meanings that it has in also the مضارع. Because the word يفهموا and ينجحوا is a مضارع. Right? Good. We all together on that. We're now going to specifically move on to that's when they both share it. They both share قد. Okay? So قد enters into the ماضي and it also enters into the مضارع. We're now going to move on to مخطص. مخطص here means مخطص is basically when it's specific when it's specific to when it is specific to the each one is got a specific sign that it doesn't share with anybody else. So let's go into the مضارع first. سين and صوفا. Okay? They only enter into the ماضي sorry into the مضارع. They only enter into the مضارع. For example you could say based on the scene you can say so you have يفوز المجتهد You put a scene before it. Okay? And so what does it become? سيفوز المجتهد The hard working one is going to pass. The scene here it's what? It's a sign for the مضارع. So سيفوز He will pass المجتهد the hard working one. The one that's put in effort in and he's striving and he's working hard he's going to pass. So that's But what does the scene show you? What's the meaning in scene? It's future that this is going to happen. So he's saying سيفوز المجتهد The hard working one he will pass. This is the future. It's not something we're in right now. Good. Then we move on to the second sign. The second sign which is سوفا. We have the second one. It's سوفا. سوفا الله says in the Quran سوفا أستغفر لك ربي صح? إبراهيم سوفا أستغفر لك ربي I will ask my lord forgiveness for you. So we have here the word سوفا The word after it is a what? is a مضارع Because it's specific to مضارع. So it's specific to مضارع. Whenever we say this sign is shared or specific when we say enter that thing what comes after it is that particular verb. Okay? It's that particular verb. So when we say قد wherever comes after قد is either ماضي or مضارع. When we were speaking about the scene wherever comes after the scene is always a مضارع because that's what we're talking about here. And so for whatever comes after is a مضارع. Now the question is you've just said to us right now سيفوز المجتهد The hard working one is going to pass. And here you're telling us سوف أستغفر لك ربي I will ask forgiveness for my Lord for you. Both of those meanings that you've told us they've both indicated and shown future. صحيح? They've both shown future. So how do you Are they different? Are they the same? No, they're not the same. The قاعد according to the grammarians is the more the word is structured the more structured that a word has the more meaning that is in it. It's a grammar principle that you memorize. scene it shows future but it's just one letter. Isn't it only scene? It's only scene right? And so for its three letters scene, wow and fa. The قاعدة is كلما كثور البناء every time the structure becomes more كثورة المعنى the meaning becomes more غالبا. So how does the meaning become more? What was scene showing? Scene was showing future. Sofa is also showing future. But the length of the future that they show are different. Scene's future is a close future. Or a sofa's future is a what? It's a far future. It's a what? It's a far future. It's not going to show it anytime soon. It's not something you're going to do right now. It's a far future. But scene by itself is a future that is what? That's close. Have we understood the scene now the scene in the sofa? We're now going to move on to إن شاء الله تعالى the مختص. Why did I say مختص? I should have said مختص صح. Why? Because Alama is a muannatha. Very good. Are we all together there? We have Al-Madi here. We have Al-Madi now. The sign that's specific to Al-Madi. There are two signs that are specific to Al-Madi. The first one is تاقود تأنيد الساكينة. What does a تاقود تأنيد الساكينة mean? If I look at her, she'll come through the camera. If I don't look at her, she won't come through the camera. That's the way you deal with her. But if I look at her, she'll come forward. Somehow you'll find her over here. But if you ignore her, she won't pass the red line. I hope so. Okay. قالت. قالت means what? She said, this word right now, what is it? What is this word? Is it ماذي or مضارح? It's a ماذي. It's a past tense. How do you know it's a past tense? Because it's got a تاق that has تكون علي. That's the sign. There is تاق تأنيد الساكينة. So we know that the word قالت is a ماذي. How do you know it's a ماذي? What sign did you read? What sign allowed you to know that it's a ماذي? The sign that allowed you to know that it's a ماذي is what? تاق تأنيد الساكينة. That there is a what? There's a تاق. It has a سكون on it which is ساكينة. And last but not least, it shows تأنيد. It means it shows feminine. The words. Now pay attention here. Are we all together? Just because the word doesn't have سكون sometimes doesn't mean it's not ساكينة anymore. It's not تاق تأنيد الساكينة. Sometimes it could happen due to an external reason that it becomes كسرة. Like for example قالت امراءة. صح? قالت امراءة العزيز. So the امراءة العزيز said she said something. Or she said قالت امراءة العزيز صح? So she said امراءة العزيز.