 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دابا دلا وياله من شراف عظيمي ابن تيمي يستيسي بالصبر واليقيني تنالوا الإمامة في ديني بيشنز وصرت انت ثلوة جنعتين ليلشب أحمد بكيما الإمام وانديني بيكون الإمام واني شود بيشنز صبر وانت صبر إن شاء الله وانه يشود يقين ساتنتي فوات وانا العقبة للمتقين فوضع المتقين وفضل المتقين as long as I come with Taqwa Allah is going to give me the final boat and the final ending وانا صوت أحمد رحمه الله فصبر الإمام محمد was patient was patient upon what? the jahmiyah and the khachib that they threw put him through that today the jahmiyah are mentioned in a good light or a bad light Anyone who talks about jahmiyah is one يذموا ويقبحوا rather the takfere of the jahmiyah has become a ijmaa في عقد الإجماع المجرد من المسلمين قرنان بعد قرنان جنرية من جنرية يأتي لكن ما كان ذلك؟ كانت مجرد مجرد من المجرد تقريب المجرد المجرد كانوا يؤمنون في ذلك إذا الله سبحانه وتعالى تشتويت أعفتنا الله قدت الأبحان إلى المسلمين ويقوموا بمحمد وقاموا وقوموا بهم ويأتي وما كانوا بهم؟ فقال أحمد يأتي ويتفضل أحمد وقالت bathroom أنت تجعلت قيام وقالت أحمد أنا سأجيزك أحمد and said i don't want it فقالت أنا سأجيزك بقائر وقالت وقالت فقالت لديك مجدد وقالت I want to go back to وقالت وقالت صح فقالت في هذا العالم سبحانه وتعالى when this time went by, الله سبحانه وتعالى, a group of people came out after Ahmed Ibn Hanbal, ألمام البخاري, ألمام أبو داود، الترمذي، إبن ماج، النسائي and others came out, call into the توحيد، العقيد, the writing books Sunnah was spreading, then came ما لاقب للي أحد بهم, a people who no one could stop and they were a junud from the junud of Iblis, والله they were opposing the russun and the message of the prophets and they were fighting against the Quran and the Sunnah in its true essence they were fighting it, بعقوله based on their logics واراهم and their views and their opinions and they are the قرامضة الباطنية الملاحدة the قرامضة, a redeviated group الباطنية who believed that the Quran has an internal meaning that no one understands, there's a baratin meaning in the Quran when Allah is saying this, that's what you guys can see but there's something else that's hidden in there the secrets in the Quran, the only group of people know this is هدم الإسلام to destroy Islam and their slogan was العقل that the logic that the logic and the rationality takes precedence over the textural evidences and they used to say to the people you guys are نقل, we'll leave the textural evidence with you guys and we will take the عقل, that's what they would say and these people brought about chaos to this earth they brought chaos they brought to Islam and the Muslims that which even the previous ones didn't bring about they killed the leaders, the Muslim leaders they even killed the حجاج the people of جولد حج they killed them one person after the other they threw them all in the wells of مكة they poured them all in there and they sat in مكة in the gates of مكة when the person enters حدود الحلم they were waiting for the people, the حجاج are coming slaughtering and killing them they took the black stone وقالع الحجر الأسود they took the black stone from its place and they took it to their own land they kept the black stone for a very long period of time you see and they became arrogant, a tyrant but because الله سبحانه وتعالى He brought to them poverty, hunger wins, Allah brought them natural disasters so the leaders said you know what I think the reason why we're getting these natural disasters is because we got the حجر الأسود let's just take it back so they brought back the حجر الأسود and when they brought the حجر الأسود the علم out of that time was asked how do we know what they brought back is the حجر الأسود how do we know what they brought back is the black stone I don't know if they just brought any black stone and not their black stone so the scholars of that time said the black stone doesn't sink if you put it in water it won't sink it'll float come up on the surface so they put it in water and so they put it in water and it didn't sink the black stone goes on the top surface so they took the black stone and they put it back in its place when they realized it is the black stone they brought back الله سبحانه وتعالى He destroyed them then came out a group so they got destroyed in where they were another group of theirs came out in المغرب with a bit of strength here and there then they went to Egypt they took over Egypt and books then were started to be authored like إخوان الصفى, إشارات الشفى, أبريسينا all of those books started to come out which had كفريات and stuff like that in it the muslims started to read that stuff يا إخوة الكرام the matter carried on until الله سبحانه وتعالى he wrote الله سبحانه وتعالى he wrote the إمام الدعوة إمام الدعوة محمد بن عبد الوهاب رحمه الله رحمة نواسعة وانا إمام محمد بن عبد الوهاب came just before him came شيخ الاسلامي بن تيمية ومن القيمة الجوزية and others a minutimia fought with these opinions now and if you have to realize at the time شيخ الاسلامي بن تيمية came the opinions of all of the groups were now written it was documented the works are out there شيخ الاسلامي بن تيمية took the pen and paper and what he did was he destroyed these principles from his foundations bit by bit رحمه الله and محمد بن تيمية for the first time you see was able to destroy logic through the textual evidences the Kitab and the Sunnah and he broke it and dismantled it بحجج والبراهين evidences approved from the Quran then groups started to come out at the time of شيخ الاسلامي بن تيمية and he smashed their heads and so they used to benefit from the times he would go to prison the times that شيخ الاسلامي بن تيمية would go to prison was the best time for them the reason is because when شيخ الاسلامي تيمية was in prison it meant that they could author their works they could spread their misguidance and that's what they would do until الله سبحانه و تعالى he wrote and he called to that which the prophets called to he called to توحيد العبادة the worshipping of Allah alone not associating partners with him he went against the توصول المبتدئ that this توصول of going through the process of his honor and his jah he also fought against the issue and the concept of شيخ الاسلامي بن تيمية traveling to the traveling to the graves that no one is allowed to travel to anything other than the three messages شيخ الاسلامي بن تيمية محمل عبد الهام he also fought against the concept of building upon the graves that's what he fought against he also worked on honoring Allah's name سبحانه و تعالى as attributes he fought against innovation that were newly invented in religion and what he also did was he left beneficial knowledge but the different thing between محمد بن عبد الهام and شيخ الاسلامي بن تيمية was that محمد بن عبد الهام had something else extra that even ابن تيمية and ابن القيب didn't have and that was محمد بن عبد الهام he had he had a sword that was going with his he had a government that was pushing his belief الله سبحانه و تعالى honored him and helped his da'a spread through none other than and also مجدد of his time محمد بن سعود رحمه الله رحمة و وسع إمام حقا who told محمد بن عبد الهام educate teach the people the Tawheed and the Sunnah and I promise you it will manifest because he was a leader of درعية that the شيخ رحمه الله was at and because of that نشرت توهيد توهيد spread him و لذلك الشيخ الاسلام محمد بن عبد الهام it will be very nice my beloved brothers and sisters to look at the dialogue and the conversation that went between him and محمد بن سعود محمد بن سعود because remember when محمد بن عبد الهام got kicked out where did he come to he came to درعية scared worried and no one who heard of him the wife of محمد بن سعود his wife knew that she محمد بن عبد الهام came and she knew of him she took his works and his stuff had reached her so she went to محمد بن سعود and she said an honorable man has now come into your city and that's how a wife can play her role she said to him today is a time to honor us in this world by allowing this man the truth and that which he's coming with are you with me so محمد بن سعود he said to him okay she said don't let him come to you go to him الله أكبر don't let him come and visit you in your house you go to him let him see that you're honoring him محمد بن سعود is the chief leader of the tribe of the people of دلعية he got on his riding beast and he went to محمد بن عبد الهام and he sat with him and محمد بن عبد الهام محمد بن سعود look at this الله بالله عليكم he said to محمد بن سعود after محمد عبد الهام his proposal forward محمد بن سعود I will give you victory with conditions I will help you with conditions he said what is it number one you're not allowed to leave us you're not allowed to go from us you have to stay with us you have to be part of us محمد بن عبد الهام I agreed to that he said the second thing is there's a tax that I take from the people there's a tax that I take from the people I don't want you to stop me from now الله he didn't do مجام ملا he didn't lie and deceive him and said no problem take it if you want beat by beat Allah he said Haram محمد is wrong the money that you're taking is incorrect but I promise you one thing Allah is going to give you a better something better than what you're looking for but give them victory to the Torah and the Sunnah لا مجاملة no lying to a person telling the people the truth what is right and when he saw that how direct محمد was محمد بن عبد الهام and how he didn't he could have said don't worry we share that money none of that he said okay and they both stood up together and tilted today مشارق الأرض ومغاربها the efforts have been reaped and they are hard work may Allah who is Subhanahu و تعالى honor them and may Allah who is Subhanahu و تعالى bestow his never ending mercy on them so this is how there was always that battle between the Sunnah and innovation and the causes of this unity and what was causing it القاعدة الثانية عشرة the 12 قاعدة the 12 قاعدة is that they are يعتقدون أهل السنة والجماعة believe أن البيعة الشرعية that the legislated pledge of allegiance لا تكون إلا الإمام المسلم it cannot be except for a Muslim leader أهل السنة والجماعة believe that the only individual who pledge of allegiance can be given to is إمام مسلم a Muslim leader بايعه أهل الحل والعقد that pledge of allegiance is given to him through who أهل الحل والعقد والعامة تبع لهم and the general mass are followers of the أهل الحل والعقد أهل السنة والجماعة believe are you there that pledge of allegiance is not given except to a Muslim leader who is the one who gives it to the Muslim leader a group of people who are known as أهل الحل والعقد that's it the rest of the people they follow أهل الحل والعقد أهل الحل والعقد are the chief members of the tribe and they are the scholars you see and they are the people who have authority some form of power amongst the people they are called أهل الحل أهل الحل والعقد الله سبحانه وتعالى he said in the Quran يا أيها الذين آمنوا those of you who believe أطيع الله أبي الله وأطيع الرسولة and obey the messenger وأول الأمر منكم and obey those who have authority over you so the prophet عليه الصلاة والسلام commanded us in this verse that we obey those who have authority over us the Muslim leader we obey him أنا سبنو ماليك narrated in a hadith which you will find in صحيح البخاري and Muslim that the prophet said اسمعوا وأطيعوا listen and obey وإن استعمل عليكم عبدٌ حبشي even if it's an Abyssinian leader that's placed over you ما أقام فيكم كتاب الله as long as he established is the book of Allah on you أبي هريرا narrated that the prophet عليه الصلاة والسلام he said كانت بني إسرائيلة تسوسهم أنبياءهم that the people of بني إسرائيل that the prophet عليه الصلاة والسلام he said بني إسرائيل the ones that used to run their affairs was their prophets بني إسرائيل they were run and they were governed by their prophets كلما هلك نبي خلفه خلفه نبي every time a prophet died الله will bring about another prophet وإنه لا نبي بعد there is no prophet after me وستكون خلفاء فتكثر and there's going to be many leaders they're going to be large in number there's going to be a lot of Muslim leaders there's not going to be a leader that governs the whole Muslim world it won't happen anymore it's going to be اقتارا قطر little as something like that that's going to happen the companions they said فما تأمرون what do you command us when that happens قال than the prophet said فا the prophet says فوابيعة الأولي فالأولي give pledge of allegiance to one after the other وعطوهم حقهم and give them their rights فإن الله سائلهم عن مسترعاه الله is going to ask them the day of judgment in that which they were made leaders over meaning if they don't give you your rights forget it الله is going to question them for it but you give them their rights you give them their rights then the prophet also said نحديث عديه من حاته من قلنا يا رسول الله ويقول او مسلم جب الله لنسألك عن طاعة من اتقى ولكن من فعل وفعل the sahabas they said يا رسول الله we're not going to ask about obeying the one who is doing good the muslim leader that's doing good we're not going to ask you about obeying him but we're going to ask you about the one who does this and he does this and he does this and so they mentioned many evil things then the prophet said اتقوا الله فيه الله واسمعوا وعطيعوا just listen and obey so we already told that they're going to come leaders that are bad can the prophet go even worse by saying to us he went so far as much as saying the prophet said to us قلوبهم قلوبوا with the abd they are so evil their hearts are the hearts of wolves and they are in the form of a human being can somebody be worse than that that's how bad these people are they are the prophet saying this the leaders are going to come and these leaders are going to be what their hearts are wolves wolves قيه and they're going to look like human beings they've got human bodies but they're they have they have no رحمة for the people look how what Bashar is doing to his people does he have any رحمة to his people kills them massacre because the women and the children the prophet already told us عليه الصلاة والسلام that's what can happen the prophet صلى الله عليه وسلم he said on the hadith عمر رضي الله تعالى عنه من أراد بحبوحة الجنة anyone who wants to go بحبوحa means a he wants to be in the middle on the sides or the corner he wants to make it right into جنة فعليه بالجماعة stay with the جماعة and we took yesterday what's the جماعة a people who are rapport العقيدة صحيحة and then when what happens difference of opinion they take it back to the كتابة نصولنا أنا الإمام المباعة أنا مسلم who's giving باعة واحد because shaitan is with one وهو من الإثناني أبعد and shaitan is further from what two people you see so in other words stick with the muslim don't disconnect from them and become your own empire and your own خلافة عبدالله عمر رضي الله تعالى عنهما he said that the prophet السمع وطع listen and obey على المرء المسلم on a muslim person فيما أحب وكري listen that which you like listen to him when he say something you like and listen to him when he tells you something you dislike listen to him as long as he doesn't command you that which is disobedience فإذا أمر بمعصية if he commands you disobedience فلا سمع ولا طع then there's no obedience and there's no listening but some people say you see if he tells us to do something wrong we no longer have to obey him anymore no the prophet means just that thing just that thing if he tells you after that you do something else you have to listen because there are other narrations that mention that so from the manhage of أهل السنة والجماعة is that they believe that the bay'a is given to a muslim leader it is the concept of the khawarid to have a hizb a group who have bay'a under the muslim leader صح are you with me إخوار المسلمين حزب التحرير they live in muslim countries right they have their own bay'a for their own group and then who are they giving bay'a to the leader of the group when there is a muslim leader above them and in charge of their affairs are you with me brothers there is a muslim leader above them that they have given bay'a to but what have they done they've taken their hand out from that muslim leader and they've given it to the person in charge of their group but khiana that's deception you see this is for who for the people of the for the people of the muslims to give bay'a to them and stick with him القاعدة الثالث عشرة the thirtieth قاعدة أنهم لا يرون لا يرون الخروج على الولاة الظلمة والفسقة بل يذمون ذلك ويذمون من خرج على الولاة دينا ودنيا the thirtieth قاعدة is that they don't go against the muslim leader no they don't أنهم لا يرون they don't see going against the oppressive muslim leader This is عقيدة لسونا والجبع It's a عقيدا related issue أنهم لا يرون الخروج They do not see permissible to go against a muslim leader even if he's oppressive even if he's a farcek he's doing major sins بل يذمون ذلك He drinks khama this leader is drunk he comes on television is drunk يخطي الناس و لا يرون الخروجة و لا يرون المستخدمة لترون المستخدمة لترونهم و rather if anyone goes against them they rebuke him and they scold him and they refute him و يضمون من خرج على الولادي و whether the reason you're going against them is a religious related reason or whether it's a worldly related reason و إمام أحمد in prison I told you did he not got prison didn't arrest him not arrest him didn't Imam Ahmed not get lashed إمام أحمد when they took the chains of him they took the chains of Imam Ahmed what did he say and Imam Ahmed when they took the chains of him he said if the leader just let me free like this I will not have gone from the prison so I will not have walked away if he just let this take this chain of me I will not run away I won't go no way I will listen to him are you with me brothers I will still obey him and I will still listen what is it that the leader said what is it that the leader said brothers he said the Quran is مخلوخ that's what they're fighting for is that statement no kufr that is kufr بإجماعي العلمة it was consensed that he was kufr مع ذلك إمام أحمد he used to make dua from the leader he used to make dua from him الله مهدي or Allah guide him or Allah he used to say إمام أحمد رحمه الله تعالى so nowadays we find people who say to you they'll send you clips videos of the Muslim leader drink it alcohol for example doing this or that whatever it may be الله عالم whether we can even trust those stuff it can be edited but the point is even if he is even if he is let's say he is even if he is then what do you want why are you doing this for why are you spreading this do you want the Muslims to go against him is that what you want and cause chaos and catastrophe on this earth is that what you want some people today would want for example على سبيل تمثيل للحص as this example they would want the Saudi government to collapse they say what do you want us to do not go to Hajj Al-Umarah do you want to change Saudi Arabia into like Syria or how it is right now is that what you want to bring about is that the trials and the tribulation the fit and you want to bring to the people that the loads to Makkah and Medina closes يا أخي همارين students of knowledge are coming up from جام العسلامية every single year from all over the world how many مصاحف are being published for the Quran how many would you call it how many would you call it books of knowledge are being published over there how many علماء are all three once that fit that happens the scholars are all going to scatter all over the place disperse and those scholars will die with their knowledge because they can't teach anymore one of the things that we encounter in our country in Somalia is that when the fall of our country and chaos and fighting and consistent battles one of the things that I asked him was how is the lessons he's like we can't have a lesson for years when we start a fight kicks off this sheikh has to run away students all disperse those books are stopped now and then he's got new students and then another fight kicks off and then what he's never able to have students for the next 30-20 years teach them so much sciences he can't he dies with his knowledge so much of those علماء are in other countries in the world now they're not even in their own country they can't live there because of what because of fear for their lives has that not brought about bad has it not this is what it brings so this is what these people want but Allah exposed them when the so-called Irish Spring they call Allah exposed many of them Allah exposed them calling the people to uprise against their leaders but what did they bring about what did they say what happened we didn't see no spring we saw hellfire we saw عداب والله he look at Syria now and look how it was before and demand brothers والله this is not a joke thousands hundreds of thousands innocent kids are killed if people looked back at it would they have preferred that things was stability now Syria had one of the biggest مكاتب in the Muslim world مكتبة الظاهرية where is it all now do you guys know where it's ended one of the biggest مكاتب in the Muslim world one of the biggest مدارس was opened مدرسة العمارية was there from Syria the علماء came from it عبدالهادي رحمه الله أبل حجاج الميزي شيخ الإسلام ابنو تيميا ابنو كثير رحمه الله these علماء came from it عبدالغاني عبد الواحد المقدسي أبو موفق الدين ابنو قدام المقدسي ضياء الدين المقدسي these علماء came from Syria look at that look what's happened today the prophet السلام عليه حالي أمو سلم رضي الله تعالى عنها she said that the prophet سيكون بعد عمارا after me are going to come leaders فتعرفون من أمو تنكر وتنكرون they are going to see leaders they are going to bring about things that you will recognize and you will be in agreement with and they are going to come with things that you are not going to be in agreement with things that you are going to disagree with فمن أنكر فقد بري anyone who disagrees with them will be what he will be safe ومن أنكر فقد بري he will be free from it ومن أنكر فقد سلم and the one who shows disagreement will be safe ولكن مر رضي وتابع but the one who is pleased with their evil and follows them in it he has got problems then the Sahabah says أفلان ونابد will be safe when they come with their evil shouldn't we shith our swords shouldn't we go out and slice their throats shouldn't we kill those leaders then who are bringing evil to the earth the prophet said لا no ما أقاموا فيكم الصلاة as long as they are praying and the reason why the prophet said because they are praying meaning as long as they are Muslims as long as they are Muslims because Islam is the Salah is the significance of Islam look at the prophet سيكون حديث حديثة حديثة من اليمان رضي الله وتعالى عنه he said يكونوا بعد أيمة لا يهتدون بهادي they are going to come leaders that will not be guided upon my guidance they won't take that as a guidance وَلَا يَسْتَنْمُونَ بِسُنَّةِ and they won't stick to my sunnah وَسَيَكُونُ فيكم رِجان قلوبٌ قلوب الشياطين في جسواني إنسان their hearts are the hearts of shaitan and they are in the body of humans حديثة سيارة رسول الله كيف أصنع إن أدركتوا ذلك what shall I do if I reach that time the prophet said تسمع وتطيع you are going to listen and you are going to obey that leader وإنضر بضحرك وأخذ مالك فاسمع وعطع even if he lashes your back he takes your wealth listen and obey يعني he is beating you he is taking your money unjustly and listen to him and obey him ألمان مسلم ناري تلي لكن والله أهل الأهواء people of desires أهل الأهواء people of desires what are they going to do these are hadith because they say against them what are they going to try to do يضع عفونه so they try to weaken a hadith صحيح مسلم they try to weaken a hadith إن صحيح مسلم the prophet said من أتاكم وأمركم جميعا على رجل واحد pay attention to you anyone who comes this hadith is أرفج الأشجع رضي الله تعالى عنه that the prophet said if anyone comes to you and you are united under a leader you read to a يشق عصاكم and he wants to disunite you and break your unity ويفرق جمعاتكم فقتلوه kill him fight with that individual wants to break the duty so this country Saudi Arabia for example they got a leader they got everything running smoothly for them anyone who tries to come and tries to bring any conflict between them and the leader and tries to disunite them from it the prophet commanded فقتلوه kill that person كائنة من كان whoever that person may be كائنة من كان whoever that person may be نافع said who was Amoula عبدالله من عمر when the people of Medina they took away their بيعة from يزيد من وعاوية some of the people of Medina they took away their بيعة from يزيد من وعاوية they didn't like who he was and what he was doing and what reached them regarding his affairs so they took away their بيعة from him عبدالله من عمر he told them to all come he gathered them all and his children even his children when they wanted to take their hands back they didn't want to carry on their pledge of allegiance عبدالله من عمر told them all of them come come come when they came to him and said to them I heard the prophet صلى الله عليه وسلم and said يونصبوا لكل غادر اللي وقم يوم القيامة the deceptful person the day of judgment a banner will be placed for him and on that banner it will be said this is a the seeful person that's what we say وإنا قد بايعنا هذا الرجل this man يزيد من وعاوية we gave him our words we gave him بيعة على بيعة الله ورسولي we gave him pledge of allegiance based on الله his messenger وإني لا عالم غادر أعظم I don't know any deception greater من أن يبايع الرجل than a person gives a ba'a on Allah his messenger ثم يونصبوا له القتال and then he goes against him to fight him وإني لا أعلم أحدا منكم خلعه ولا تابع في هذا الأمر إلا كانت الفيصل بين you وبين and I don't know any one of you who has chosen to do that except this is where me and you disperse I will leave each other in other words I have nothing to do with you anymore ألمام البخاري who narrated this ولدانيكة ألبان شيخو الإسلام إبنو تيمي قلت شيء جميل جميل جميل سيكون يجب أن يكون رتنان شيخو الإسلام إبنو تيمي قلت those who went against the Muslim leader he said they did not bring about the religion that they were looking for nor did they bring about any worldly gain they didn't bring about any religious rulings or they didn't bring about any Islamic joy for anything Islamically somebody can be joyful about and they didn't want bring about any worldly gain are you with me brothers and you know what some people's concepts are like some people's belief is ابن قصرا وحد مصرا build a building and destroy the whole of Egypt that's their concept build one building in Egypt but don't worry about the whole of Egypt destroy if it has to be that's their belief and that's the way they think they all can the only can see that leader take him down يا أخي what's going to come with that what is going to come with that they don't look at it and those same people have the audacity to talk about that this is a that the that what that what I've said is greater than the whole of the Muslim people living under anarchy ولي ذلك عليبنا بيطالب instead of a very powerful same as wow he said أمير غشوم خير من فتنة تدوم عليبنا بيطالب and said 40 years of a tyrant leader who is deceptful and treacherous a tyrant leader for 40 years is better than one day without a leader and another wording he said A evil leader to be in place is better than a continuous فتنة that's the truth one day without a leader and 40 years under a tyrant leader it's better 40 years under a tyrant leader and the Salaf that's what they said