 رحمان الرحيم الحمد لله رب العالمين ثم صالاته وسلام على عشر فلنبياء والمرسلين حبيبي الله العالمين بالقاسم المصطفى محمد وآله الطيبين الطاهرين اللهم صل على محمد وآله محمد يا بيورز السلام عليكم ورحمة الله وبركاته نعتقد الله سبحانه وتعالى أنه لدينا هذه الأفضل لتحدث عن القرآن ونعجز بأهل البيت عليهم السلام كما تبقى معنا نبدأ بسرعة الله سورة البقرة نتحدث عن بسم الله الرحمن الرحيم التي نتحدث عنها من سورة الحمد أعلى في العميم نتحدث عنها ذالك الكتاب الله ريب فيه نتذكر بكثيرا وننتج من ذالك الكتاب هذا الكتاب ونتحدث وعلى الله سبحانه وتعالى يجب أن نتحدث عن هذا الكتاب الله يقول هذا الكتاب يجب أن نتحدث عنه وإنظر وعلى عهد أن there is for the Qur'an وغير المساعدة أننا نفهم من الخروج أننا نجد حصول إلى حق الحق العليك وفق الهلية لكن الجثاقة لدينا هو رائع جدا مننا وما يجب أن نتحدث عنها سأعود الله سبحانه وتعالى أن نتحدث عن هذه الأفضل سأحاق بأهل البيت عليهم السلام ونطلق للتحدث كبير من هذه الأفضل لدها ويأتي في إنجام الأزياء بأنه ليست يفضل عن مواجهة ومواجهة ومعالقة نحن نعطى أنجامه لأصبحته كبير للمعالك ما تطبعنا أن نقوم بمطرق الجسد؟ وده نفعل أنه مقبل لنا ونحن نجمع لكل يوم ونقوم بمجرد فرق أخرى ونقوم بمفرق الجسد لذا، لذا كما تقرأة الناس في الناس ونحن سنقوم بقرأة القرآن رسول الله وحمس الله عليه وآله كانت الكثير من الناس فيه ومع الكثير من الناس ومع الكثير من الناس ومعه ونرى فيه في الناس لكن هناك فرق مناسبة who never saw the prophet physically ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه ونرى فيه و بصحة الله عليه اللي وطلاب When the story goes that he really wanted to come Islam reached him he accepted Islam and he really wanted to go and see the profit but he had anNot mother and which he was taking care of it and his mother wouldn't give him permission to go to Medina and it's almost was two weeks to three weeks distance horse ride from Yemen to Medina and one time لقد كان يستطيع أن يأخذ مدينة his mother's approval, but his mother said that if you get to Madinah, the holy prophet who was there, you don't come down from your horse, you will communicate, you come back the same day. If the holy prophet wasn't there, you should not come down from your horse, come back right away. And he gets to Madinah after two weeks or maximum three weeks of commuting to get to Madinah, finding out that the Rasoolallah has gone to one of the battles that he was trying to defend and he was being attacked. Right away, he said, I have to go back. He asked about the prophet and they told him he's not there. He was about to go back. They told him, well, how about you come rest a couple of days? He will come back. He said, I have promised my mother that I will go back the same day if the prophet was not there. And I will not come down from my horse. And he went back. He went back a couple of days later, the holy prophet Muhammad ﷺ arrived to Madinah. He said, I smelled the fragrance of heaven from Yemen. And that was basically a way how much Rasoolallah wanted to see him. But unfortunately, a ways did not have the blessing to see the Rasoolallah physically. But he was really, really close to the holy prophet. How much dear he was to the holy prophet, even though physically they were far away. And unfortunately, we see some people, some of the companions and very close companions of the holy prophet, that they were close physically to the holy prophet. But spiritually, mentally, they were miles and miles and thousands of miles away. And we see what they did after the departure of the holy prophet, what they did to the daughter of the holy prophet and how they deviated from the true Islam. So, same thing with the Qur'an. Some people might have the Qur'an physically next to them reading on a daily basis, but not thinking about it. Not pondering about the verses. Not applying the teachings of the holy Qur'an. Not at all. But they're trying to have very, very good recitation. But the meaning, it's completely away from them hundreds and hundreds miles away. So we have to focus on both. Good recitation, memorization, reading, perfect recitation of the holy Qur'an. In combination with it, understanding the holy verses of the Qur'an and applying it. ذالك الكتابه لا ريب فيه. That there is no doubt in it. لا ريب فيه. Well, you might say, well, there are people who have doubts within the holy Qur'an. That this is not from Allah ﷻ. And it's a man-made. Well, this is an argument that they have. لا ريب فيه. Means one meaning that we see within the commentators that there is no doubt that this is from Allah ﷻ. People can say whatever they want to say, but we see, we have seen and we have read even recently that there were people starting the time of Rasul الله ﷻ and Ahl-Bait عليهم السلام until today. There are people and there will be people who aren't trying to find problems, mistakes, errors, contradictions within the holy verses of the Qur'an. And we see a lot of those people who try to do this and they dedicate their time to find the mistakes and errors and contradictions within the holy verses of the Qur'an after a week or two or a month or a year or two, they themselves are guided and converted to Islam. We see them within different countries, within the western countries. We can research it. How much there were people, how many people there were that they tried to find contradictions, but after reading and going in the depth of the holy Qur'an and trying to understand so they can find the contradictions and the mistakes, the Qur'an guided them back. Because there is no doubt within the holy Qur'an and if there is any, it's in the heart of the people. It's not within the Qur'an. People who have doubtful mindset and they look at the Qur'an with that mindset. So if they truly, if an individual truly purifies its heart, he will not find any doubt within the holy Qur'an. خداً للمتقين. The question why come? Why the holy verses of Qur'an and the book of Allah Subhanahu Wa Ta'ala Allah says that this book, which we said this is not the right translation, that book, which is the meaning of Qur'an and the Qur'an, it's a guidance to the pious. Isn't it that Allah Subhanahu Wa Ta'ala has said that the Qur'an is for everybody? خداً للمتقين. Then why is it that in here Allah Subhanahu Wa Ta'ala says خداً للمتقين. Why is it? Very good question. Is it Allah Subhanahu Wa Ta'ala as Allah picking and choosing who to guide, who not to guide? And he is only choosing the most pious people to guide? And this holy book is only for those people who are pious? It's a very good question. Insha'Allah, we'll discuss it. Definitely. You're right. Qur'an is for mankind. Religion of Islam is for mankind. It's for everybody to be guided. Allah Subhanahu Wa Ta'ala did not created us for us to end up in hellfire and to have a bad life. And a rich life. Rather, he created us for us to be elevated and to get closer and closer to him and insha'Allah to enter heaven for our eternal life. But it is us that we pick to be guided or not to be guided. There are two groups of people. There is a group of people that they are not stubborn. And they are looking for the truth. If they see the truth within their mindsets, they have this mindset that if I get to know the truth, I will follow it. I will not deviate. I will follow the truth. So that by itself is the first level of piety. That if I introduce the truth, if I see the truth, I will follow it. That's the first level. If a person has that mindset and starts researching and reading and asking questions, they will definitely find the truth. And as soon as they see the truth, because that they had that mindset of me finding the truth, I will follow it, they will follow it. So in that case, hence, Qur'an will be a guidance for them. Piety is because piety has different levels. There are different levels of piety. Doesn't mean that piety has only one meaning, one rank, one level. No, there are levels that we are. All of us, insha'Allah, we're trying to go to the higher and higher and higher and higher level of piety. But on the other hand, there is a group. There is a group of people that are really stubborn following their desires, following their egos. And they have this idea even if we find the truth. And even though they find the truth, they reject. Of course, this Qur'an won't guide them. I'll give you an example of individual sleeping and individual pretending to be sleeping. If an individual sleeping, you try to wake them up, they wake up, they wake up because they were sleeping genuinely. But there are people who are pretending to be sleeping physically. They just close their eyes that they're pretending they're sleeping. When you call them, wake up, wake up, they hear you, but purposely they don't want to get up for whatever reason that they have in mind. So that's physically. Same thing applies to spiritually and mentally. There are people who haven't been introduced to the truth yet. They don't know the truth yet. So they are walking their lives and they're hoping that when they've been exposed to the truth and the truth has been shown to them, they will follow it. They are like those people who are sleeping. On the other hand, you have those people who don't want to accept the truth, who purposely reject. The reason why? Because the truth might take them away from that luxury life that they had, from their desire. That truth will be contradicted with their egos. The truth will want them to be humble. The truth want them to be caring for other people. The truth want them to give to other people. The truth want them to be good to other people, be benevolent to other people. Well, they don't want. They want to go with their mind instead of me, mine. It's all about me, what I can get, what I can have more and more and more. For these people, of course, the Book of Allah سبحانه وتعالى won't be a guidance for them. Not that the book won't guide. No, they don't want to be guided. We have فاعدية الفاعل and قابلية القابل within the Arabic. It's not about the Book of Allah سبحانه وتعالى. It can guide. It's there for guidance. But if I don't want to be guided, well, I won't be. For example, I put a GPS in my car and I put the destination. I want to go from point A to point B. I put the destination in the middle of the way. I decide I want to go back. As soon as I take the exit, the GPS keeps telling me, well, make the first U-turn and go straight. I want to go back for whatever reason I want to go back. Either legitimate reason or not legitimate reason. Well, the GPS keeps telling me go back until I don't turn it off. It keeps recalculating and recalculating to find us the nearest U-turn, the nearest turn, the nearest bridge that we can go on it and come back until we say, okay, no, just turn it off. I want to go back for one reason, for whatever reason. So the Book of Allah سبحانه وتعالى is there for guiding mankind. But if I don't want to be guided, I won't be guided. Another example. A father has two sons. One of them shows obedience. A father loves both of them equally. Parents love their kids equally. One of them shows obedience and hence gets more of the father's teachings and able to get better life. The other one, it's Tabern. He is arrogant. He wants to go through the life by himself and gain whatever he wants to gain. Well, the father keeps guiding. The one who wants to be guided and shows obedience, of course, he will be guided. I will give the last example. Example of satellite. We have dish. There is satellite in the sky. Sending us frequency. We buy the receiver. We buy the satellite. If we don't bring the direction of satellite, our dish, toward the satellite, we won't get the frequency. Oh, I don't like the dish to be this way. I want it to be this way. Okay, put it this way. You won't receive the frequency and the signal. I like it this way. The design of my house, if I put it, for example, on my roof, it's not going to look nice. I want to put it in my backyard. Okay, put it in your backyard. It needs to be somewhere high, and it needs to be to this direction. Well, there are trees in here. You have to put it on top of your roof in order for you to be able to receive the frequency. So the satellite is sending a frequency and a signal. It's about us bringing the dish and putting it toward the satellite in order to get the frequency and enjoy what we are trying to watch. So, Quran is the same as the sun that sheds light to everybody. But some people build their house toward the sun. They will gain the benefit. Some people will build the house against the sun. They will not gain the benefit. That's four. Quran is for pure nature. These people who want Allah created us. But we deviate. But on the other hand, Allah says لا يحدد many verses of the Holy Quran. I just read through it. And Allah لا يحدد القومة الفاسقين. So the Torah chapter verse 80. Allah سبحانه وتعالى will not guide corrupt people. Basically, I put myself in corruption. I keep doing corruption and corruption. Signals comes. Allah wants us to be guided. Shows us signs after sign after sign after sign. Well, when we decide not to completely ignore Allah's signs, Allah says okay. Allah لا يحدد القومة الظالمين. Those oppressed, Allah will not guide them. لا يحدد القومة الكافرين. These are the verses of Quran. Allah will not guide those who are disbelievers who are insisting on disbelieving. If we just read this. Allah لا يحدد القومة الكافرين. Allah does not guide the kafar. We'll say Oh Allah hates kafar. Well, we have to think a little bit. Allah doesn't hate kafar. If he hated them, why he sent رسول الله محمس الله عليه وعاله رحمة للعالم as a mercy to mankind. He wanted to guide. He wants us to be guided all. But if we decide we want to insist to stay away. Well, that's not going to work guidance. لا يحدد من who are those who are liars. Allah will not guide them. لا يحدد من who are those who are extravagant. Allah will not guide them. So insha'Allah we're not amongst those people. We want to change. We are willing to change. We are willing to accept the truth no matter what happens. Insha'Allah the rest of the discussion will be in the next episode. Insha'Allah who will conclude by recitation of أسكن الله سبحانه وتعالى to hasten the appearance of our beloved Imam أمام محدي عجل الله تعالى فرج الشريف بسم الله الرحمن الرحيم اللهم كل وليك الحجة ابن الحسان صلواتك عليه وعلى آبائه في هذا الساعة وفي كل ساعة وليا وحافظا وقائلا وناصر ودليلا وعينا رحمتك يا أرحم الرحمن