 6 Missionaries obstruct business, the sugar-planter and the Kanaka, the planter's view, civilizing the Kanaka, the missionary's view, the result, repentant Kanakas, wrinkles, the death rate in Queensland. He was as shy as a newspaper is when referring to its own merits, put in head Wilson's new calendar. Captain Wan is crystal clear on one point. He does not approve of missionaries. They obstruct his business. They make recruiting, as he calls it, slave-catching, as they call it in their frank way, a trouble when it ought to be just a picnic and a pleasure excursion. The missionaries have their opinion about the manner in which the labour traffic is conducted, and about the recruiter's evasions of the law of the traffic, and about the traffic itself, and it is distinctly uncomplementary to the traffic, and to everything connected with it, including the law for its regulation. Captain Wan's book is a very recent date. I have by me a pamphlet of still-later date, hot from the press, in fact, by Reverend William Gray, a missionary, and the book and the pamphlet taken together make exceedingly interesting reading, to my mind. Interesting and easy to understand, except in one detail which I will mention presently. It is easy to understand why the Queensland sugar-planter should want the Kanaka recruit. He is cheap. Very cheap, in fact. These are the figures paid by the planter. Twenty pounds to the recruiter for getting the Kanaka, or catching him, as the missionary phrase goes. Three pounds to the Queensland Government for superintending the importation. Five pounds deposited with the Government for the Kanaka's passage home when his three years are up, in case he shall live that long. About twenty-five pounds to the Kanaka himself for three years' wages and clothing. Total payment for the use of a man three years, fifty-three pounds, or, including diet, sixty pounds. Altogether, a hundred dollars a year. One can understand why the recruiter is fond of the business. The recruit costs him a few cheap presents, given to the recruit's relatives, not to the recruit himself. And the recruit is worth twenty pounds to the recruiter when delivered in Queensland. All this is clear enough, but the thing that is not clear is what there is about it all to persuade the recruit. He is young and brisk. Life at home in his beautiful island is one lazy long holiday to him, or if he wants to work he can turn out a couple of bags of copra per week and sell it for four or five shillings a bag. In Queensland he must get up at dawn and work from eight to twelve hours a day in the Cane Fields, in a much hotter climate than he is used to, and get less than four shillings a week for it. I cannot understand his willingness to go to Queensland. It is a deep puzzle to me. Here is the explanation from the planter's point of view. At least I gather from the missionary's pamphlet that it is the planter's. When he comes from his home he is a savage, pure and simple. He feels no shame at his nakedness and want of adornment. When he returns home he does so well-dressed, sporting a water-berry watch, collars, cuffs, boots, and jewellery. He takes with him one or more boxes. Box is English for trunk. Well filled with clothing, a musical instrument or two, and perfumery and other articles of luxury he has learned to appreciate. For just one moment we have a seeming flash of comprehension of the Kanaka's reason for exiling himself. He goes away to acquire civilization. Yes, he was naked and not ashamed. Now he is clothed and knows how to be ashamed. He was unenlightened. Now he has a water-berry watch. He was unrefined. Now he has jewellery and something to make him smell good. He was a nobody, a provincial. Now he has been to far countries and can show off. It all looks plausible, for a moment. Then the missionary takes hold of this explanation and pulls it to pieces and dances on it and damages it beyond recognition. Admitting that the foregoing description is the average one, the average sequel is this. The cuffs and collars, if used at all, are carried off by youngsters who fasten them round the leg just below the knee as ornaments. The water-berry, broken and dirty, finds its way to the trader, who gives a trifle for it, or the inside is taken out, the wheels strung on a thread and hung around the neck. Knives, axes, calico, and handkerchiefs are divided among friends, and there is hardly one of these apiece. The boxes, the keys often lost on the road home, can be bought for two shillings six pence. They are to be seen rotting outside in almost any shore-village antenna. I speak of what I have seen. A returned Kanaka has been furiously angry with me because I would not buy his trousers, which he declared were just my fit. He sold them afterwards to one of my Aniwan teachers for nine pence worth of tobacco, a pair of trousers that probably cost him eight shillings or ten shillings in Queensland. A coat or shirt is handy for cold weather, the white handkerchiefs, the senate perfumery, the umbrella, and perhaps the hat are kept. The boots have to take their chance if they do not happen to fit the copra trader. Senate on the hair, streaks of paint on the face, a dirty white handkerchief round the neck, strips of turtle-shell in the ears, a belt, a sheath, and knife, and an umbrella constitute the rig of returned Kanaka at home the day after landing. A hat, an umbrella, a belt, a neckerchief, otherwise stark naked. All in a day the hard-earned civilization has melted away to this. And even these perishable things must presently go. Indeed there is but a single detail of his civilization that can be depended on to stay by him, according to the missionary he has learned to swear. This is art, and art is long, as the poet says. In all countries the laws throw light upon the past. The Queensland law for the regulation of the labour traffic is a confession. It is a confession that the evils charged by the missionaries upon the traffic had existed in the past, and that they still existed when the law was made. The missionaries make a further charge, that the law is evaded by the recruiters, and that the government agent sometimes helps them to do it. Regulation 31 reveals two things, that sometimes a young fool of a recruit gets his senses back after being persuaded to sign away his liberty for three years, and dearly wants to get out of the engagement and stay at home with his own people, and that threats, intimidation and force are used to keep him on board the recruiting ship and to hold him to his contract. Regulation 31 forbids these coercions. The law requires that he shall be allowed to go free, and another clause of it requires the recruiter to set him ashore, per boat, because of the prevalence of sharks. Testimony from Reverend Mr. Gray. There are wrinkles for taking the penitent Kanaka. My first experience of the traffic was a case of this kind in 1884. A vessel anchored just out of sight of our station. Word was brought to me that some boys were stolen, and the relatives wished me to go and get them back. The facts were, as I found, that six boys had recruited, had rushed into the boat, the government agent informed me. They had all signed, and said the government agent, on board they shall remain. I was assured that the six boys were of age and willing to go. Yet on getting ready to leave the ship I found four of the lads ready to come ashore in the boat. This I forbade. One of them jumped into the water and persisted in coming ashore in my boat. In appeal to, the government agent suggested that we go, and leave him to be picked up by the ship's boat a quarter-mile distant at the time. The law and the missionaries feel for the repentant recruit, and properly, one may be permitted to think, for he is only a youth, an ignorant, and persuadable to his hurt. But sympathy for him is not kept in stock by the recruiter. Then Mr. Gray says, A captain many years in the traffic explained to me how a penitent could be taken. When a boy jumps overboard we just take a boat and pull ahead of him, then lie between him and the shore. If he has not tired himself swimming and passes the boat, keep on heading him in this way. The dodge rarely fails. The boy generally tires of swimming, gets into the boat of his own accord, and goes quietly on board. Yes, exhaustion is likely to make a boy quiet. If the distressed boy had been the speaker's son and the captor's savages, the speaker would have been surprised to see how differently the thing looked from the new point of view. However it is not our custom to put ourselves in the other person's place. Somehow there is something pathetic about that disappointed young savage's resignation. I must explain here that in the traffic dialect boy does not always mean boy. It means a youth above sixteen years of age. That is by Queensland law the age of consent, though it is held that recruiters allow themselves some latitude in guessing at ages. Captain Wong of the Free Spirit chafes under the annoyance of cast iron regulations. They and the missionaries have poisoned his life. He grieves for the good old days, vanished to come no more. See him weep, hear him cuss between the lines. For a long time we were allowed to apprehend and detain all deserters who had signed the agreement on board ship, but the cast iron regulations of the Act of 1884 put a stop to that, allowing the Kanaka to sign the agreement for three years' service, travel about in the ship in receipt of the regular rations, cage all he could, and leave when he thought fit, so long as he did not extend his pleasure trip to Queensland. Reverend Mr. Gray calls this same restrictive cast iron law a farce. There is as much cruelty and injustice done to natives by acts that are legal as by deeds unlawful. The regulations that exist are unjust and inadequate, unjust and inadequate they must ever be. He furnishes his reasons for his position, but they are too long for reproduction here. However, if the most Kanaka advantages himself by a three years' course in civilization in Queensland is a necklace and an umbrella, and a showy imperfection in the art of must be that all the profit of the traffic goes to the white man. This could be twisted into a plausible argument that the traffic ought to be squarely abolished. However, there is reason for hope that that can be left alone to achieve itself. It is claimed that the traffic will depopulate its sources of supply within the next twenty or thirty years. Queensland is a very healthy place for white people, death rate twelve in one thousand of the population, but the Kanaka death rate is a way above that. The vital statistics for 1893 place it at fifty-two, for 1894, McKay District, sixty-eight. The first six months of the Kanaka's exile are peculiarly perilous for him because of the rigors of the new climate. The death rate among the new men has reached as high as one hundred and eighty in the one thousand. In the Kanaka's native home his death rate is twelve in time of peace and fifteen in time of war. Thus exile to Queensland, with the opportunity to acquire a civilization, an umbrella, and a pretty poor quality of profanity, is twelve times as deadly for him as war. Common Christian charity, common humanity, does seem to require not only that these people be returned to their homes, but that war, pestilence, and famine be introduced among them for their preservation. Concerning these Pacific Isles and their peoples, an eloquent prophet spoke long years ago, five and fifty years ago. In fact he spoke a little too early. Prophecy is a good line of business, but it is full of risks. This prophet was the right reverend M. Russell, L.L.D., D.C.L., of Edinburgh. Is the tide of civilization to roll only to the foot of the rocky mountains, and is the sun of knowledge to set at last in the waves of the Pacific? No! The mighty day of four thousand years is drawing to its close. The sun of humanity has performed its destined course, but long ere its setting rays are extinguished in the west, its ascending beams have glittered on the aisles of the eastern seas. And now we see the race of Jaffet, setting forth to people the aisles, and the seeds of another Europe and a second England sown in the regions of the sun. But mark the words of the prophecy. He shall dwell in the tents of sham, and Canaan shall be his servant. It is not said Canaan shall be his slave. To the Anglo-Saxon race is given the septer of the globe, but there is not given either the lash of the slave-driver or the rack of the executioner. The east will not be stained with the same atrocities as the west. The frightful gangrene of an enthralled race is not to mar the destinies of the family of Jaffet in the Oriental world. They are humanizing, not destroying, as they advance, uniting with, not enslaving, the inhabitants with whom they dwell. The British race may, etc., etc. And he closes his vision with an invocation from Thompson. Come, bright improvement, on the car of time, and rule the spacious world from climb to climb. Say well, bright improvement has arrived, you see, with her civilization, and her water-berry, and her umbrella, and her third-quality profanity, and her humanizing, not destroying, machinery, and her hundred-and-eighty death-rate, and everything is going along just as handsome. But the prophet that speaks last has an advantage over the pioneer in the business. Sir and Mr. Gray says, What I am concerned about is that we, as a Christian nation, should wipe out these races to enrich ourselves. And he closes his pamphlet with a grim indictment which is as eloquent in its flowerless, straightforward English as is the hand-painted rhapsody of the early prophet. My indictment of the Queensland-Conaca labour traffic is this. One. It generally demoralizes and always impoverishes the Conaca, deprives him of his citizenship, and depopulates the islands fitted to his home. Two. It has felt to lower the dignity of the white agricultural labourer in Queensland, and beyond a doubt it lowers his wages there. Three. The whole system is fraught with danger to Australia and the islands on the score of health. Four. The social and political grounds, the continuance of the Queensland-Conaca labour traffic, must be a barrier to the true federation of the Australian colonies. Five. The regulations under which the traffic exists in Queensland are inadequate to prevent abuses, and in the nature of things they must remain so. Six. The whole system is contrary to the spirit and doctrine of the Gospel of Jesus Christ. The Gospel requires us to help the weak. The Conaca is fleeced and trodden down. Seven. The bedrock of this traffic is that the life and liberty of a black man are of less value than those of a white man, and a traffic that has grown out of slave-hunting will certainly remain to the end not unlike its origin. End of chapter 6 This is chapter 7 of Following the Equator. This LibriVox recording is in the public domain. Following the Equator by Mark Twain, chapter 7, the Fiji Islands, Suva, the ship from Duluth, going ashore, midwinter in Fiji, seeing the Governor, why Fiji was ceded to England, old time Fijians, convicts among the Fijians, a case where marriage was a failure, immortality with limitations. Truth is the most valuable thing we have. Let us economize it. Puddinhead Wilson's new calendar. From diary. For a day or two we have been plowing among an invisible vast wilderness of islands, catching now and then a shadowy glimpse of a member of it. There does seem to be a prodigious lot of islands this year. The map of this region is freckled and fly-specked all over with them. Their number would seem to be uncountable. We are moving among the Fijis now, 224 islands and islets in the group. In front of us, to the west, the wilderness stretches toward Australia, then curves upward to New Guinea, and still up and up to Japan. Behind us, to the east, the wilderness stretches sixty degrees across the wastes of the Pacific, south of us is New Zealand. More or other among these myriads, Samoa is concealed and not discoverable on the map. Still, if you wish to go there, you will have no trouble about finding it, if you follow the directions given by Robert Louis Stevenson to Dr. Conan Doyle and to Mr. J. M. Barry. You go to America, cross the Continent to San Francisco, and then it's the second turning to the left. To get the full flavour of the joke, one must take a glance at the map. Wednesday, September 11th. Yesterday we passed close to an island or so and recognized the published Fiji characteristics, a broad belt of clean white coral sand around the island, back of it a graceful fringe of leaning palms, with native huts nestling cosily among the shrubbery at their bases. Back of these a stretch of level land closed in tropic vegetation. Back of that rugged and picturesque mountains. A detail of the immediate foreground, a mouldering ship perched high up on a reef bench. This completes the composition and makes the picture artistically perfect. In the afternoon we sighted Suva, the capital of the group, and threaded our way into the secluded little harbour, a placid basin of brilliant blue and green water tucked snugly in among the sheltering hills. A few ships rode at anchor in it, one of them a sailing vessel flying the American flag, and they said she came from Duluth. There's a journey. Duluth is several thousand miles from the sea, and yet she is entitled to the proud name of Mistress of the Commercial Marine of the United States of America. There is only one free, independent, unsubsidized American ship sailing the foreign seas, and Duluth owns it. All by itself that ship is the American fleet. All by itself it causes the American name and power to be respected in the far regions of the globe. All by itself it certifies to the world that the most populous civilized nation in the earth has a just pride in her stupendous stretch of sea-front, and is determined to assert and maintain her rightful place as one of the great maritime powers of the planet. All by itself it is making foreign eyes familiar with a flag which they have not seen before for forty years outside of the museum. For what Duluth has done in building, equipping, and maintaining at her sole expanse the American foreign commercial fleet, and in thus rescuing the American name from shame and lifting it high for the homage of the nations, we owe her a debt. Debt of gratitude, which our hearts shall confess with quickened beats whenever her name is named henceforth. Many national toasts will die in the lapse of time, but while the flag flies and the Republic survives, they who live under their shelter will still drink this one, standing and uncovered. Health and prosperity to thee, O Duluth, American queen of the alien seas! States began to flock from the shore, their crews were the first natives we had seen. These men carried no over-plus of clothing, and this was wise, for the weather was hot. Handsome, great dusky men they were, muscular, clean-limbed, and with faces full of character and intelligence. It would be hard to find their superiors anywhere among the dark races, I should think. Everybody went ashore to look around and spy out the land, and have that luxury of luxuries to sea voyagers, a land dinner. And there we saw more natives, wrinkled old women with their flat mammals flung over their shoulders, or hanging down in front like the cold weather drip from the molasses faucet. Plump and smiley young girls, blithe and content, easy and graceful, a pleasure to look at. Young matrons, tall, straight, comely, nobly built, sweeping by with chin up and a gait incomparable for unconscious stateliness and dignity. Majestic young men, athletes for build and muscle, closed in a loose arrangement of dazzling white, with bronze breast and bronze legs naked, and the head a cannon swab of solid hair, combed straight out from the skull and dyed a rich brick red. Only sixty years ago they were sunk in darkness. Now they have the bicycle. They strolled about the streets of the white folk's little town and around over the hills by paths and roads among European dwellings and gardens and plantations, and past clumps of hibiscus that made a body blink the great blossoms were so intensely red. And by and by we stopped to ask an elderly English colonist a question or two, and to sympathize with him concerning the torrid weather. He was surprised, and said, "'This? This is not hot. You ought to be here in the summer time once.' We suppose that this was summer. It has the earmarks of it. You could take it to almost any country and deceive people with it. But if it isn't summer, what does it lack? Or it lacks half a year. This is mid-winter.' I had been suffering from colds for several months, and a sudden change of season like this could hardly fail to do me hurt. It brought on another cold. It is odd, these sudden jumps from season to season. A fortnight ago we left America in mid-summer. Now it is mid-winter. About a week hence we shall arrive in Australia in the spring. After dinner I found in the billiard-room a resident whom I had known somewhere else in the world, and presently made some new friends, and drove with them out into the country to visit his Excellency, the head of the State, who was occupying his country residence, to escape the rigors of the winter weather, I suppose, for it was on breezy high ground and much more comfortable than the lower regions where the town is, and where the winter has full swing, and often sets a person's hair afire when he takes off his hat to bow. There is a noble and beautiful view of ocean and islands, and castellated peaks from the Governor's high-placed house, and its immediate surroundings lie drowsing in that dreamy repose and serenity which are the charm of life in the Pacific Islands. One of the new friends who went out there with me was a large man, and I had been admiring his size all the way. I was still admiring it as he stood by the Governor on the veranda talking. Then the Fijian butler stepped out there to announce tea and dwarfed him. Maybe he did not quite dwarf him, but at any rate the contrast was quite striking. Perhaps that dark giant was a king in a condition of political suspension. I think that in the talk there on the veranda it was said that in Fiji, as in the Sandwich Islands, native kings and chiefs are of much grander size and build than the commoners. This man was clothed in flowing white vestments and they were just the thing for him. They comported well with his great stature and his kingly port and dignity. European clothes would have degraded him and made him commonplace. I know that, because they do that with everybody that wears them. It was said that the old-time devotion to chiefs and reverence for their persons still survive in the native commoner and in great force. The educated young gentleman who is chief of the tribe that live in the region about the capital dresses in the fashion of high-class European gentlemen, but even his clothes cannot damn him in the reverence of his people. Their pride in his lofty rank and ancient lineage lives on, in spite of his lost authority and the evil magic of his tailor. He has no need to defile himself with work or trouble his heart with the sordid cares of life. The tribe will see to it that he shall not want and that he shall hold up his head and live like a gentleman. I had a glimpse of him down in the town. Perhaps he is a descendant of the last king. The king with the difficult name whose memory is preserved by a notable monument of cut stone which one sees in the enclosure in the middle of the town. The combo, I remember now, that is the name. It is easier to preserve it on a granite block than in your head. Fiji was seated to England by this king in 1858, one of the gentlemen present at the governor's, quoted a remark made by the king at the time of the session, a neat retort and with a touch of pathos in it too. The English commissioner had offered a crumb of comfort to Thakombo by saying that the transfer of the kingdom to Great Britain was merely a sort of hermit-crab formality, you know. Yes, said poor Thakombo, but with this difference the crab moves into an unoccupied shell. But mine isn't. However, as far as I can make out from the books, the king was between the devil and the deep sea at the time and hadn't much choice. He owed the United States a large debt, a debt which he could pay if allowed time, but time was denied him. He must pay up right away or the warships would be upon him. To protect his people from this disaster he seated his country to Britain, with a clause in the contract providing for the ultimate payment of the American debt. In old times the Fijians were fierce fighters. They were very religious and worshipped idols. The big chiefs were proud and haughty, and they were men of great style in many ways. All chiefs had several wives, the biggest chiefs sometimes had as many as fifty. When a chief was dead and ready for burial, four or five of his wives were strangled and put into the grave with him. In 1804 twenty-seven British convicts escaped from Australia to Fiji and brought guns and ammunition with them. Consider what a power they were, armed like that, and what an opportunity they had. If they had been energetic men and sober and had had brains and known how to use them they could have achieved the sovereignty of the archipelago, twenty-seven kings and each with eight or nine islands under his scepter. But nothing came of this chance. They lived worthless lives of sin and luxury and died without honour, in most cases by violence. Only one of them had any ambition. He was an Irishman named Connor. He tried to raise a family of fifty children and scored forty-eight. He died lamenting his failure. It was a foolish sort of avarice. Many a father would have been rich enough with forty. It is a fine race, the Fijians, with brains in their heads and an inquiring turn of mind. It appears that their savage ancestors had a doctrine of immortality in their scheme of religion, with limitations. That is to say, their dead friend would go to a happy hereafter, if he could be accumulated, but not otherwise. They drew the line. They thought that the missionary's doctrine was too sweeping, too comprehensive. They called his attention to certain facts. For instance, many of their friends had been devoured by sharks. The sharks, in their turn, were caught and eaten by other men. Later these men were captured in war, and eaten by the enemy. The original persons had entered into the composition of the sharks. Next they and the sharks had become part of the flesh and blood and bone of the cannibals. How, then, could the particles of the original men be searched out from the final conglomerate and put together again? The inquirers were full of doubts, and considered that the missionary had not examined the matter with the gravity and attention which so serious a thing deserved. The missionary taught these exacting savages many valuable things, and got from them, one, a very dainty and poetical idea. Those wild and ignorant poor children of nature believed that the flowers, after they perished, rise on the winds, and float away to the fair fields of heaven, and flourish there forever in immortal beauty. CHAPTER VIII. A wilderness of islands, two men without a country, a naturalist from New Zealand, the fauna of Australasia, animals, insects and birds, the ornithorinkus, poetry and plagiarism. It could probably be shown by facts and figures that there is no distinctly Native American criminal class except Congress, put in Head Wilson's new calendar. When one glances at the map, the members of the stupendous island wilderness of the Pacific seem to crowd upon each other. But no, there is no crowding, even in the centre of a group, and between groups there are lonely wide deserts of sea. Not everything is known about the islands, their peoples and their languages. A startling reminder of this is furnished by the fact that in Fiji, twenty years ago, were living two strange and solitary beings who came from an unknown country and spoke an unknown language. They were picked up by a passing vessel many hundreds of miles from any known land, floating in the same tiny canoe in which they had been blown out to sea. When found, they were but skin and bone. No one could understand what they said, and they have never named their country, or if they have, the name does not correspond with that of any island on any chart. They are now fat and sleek, and as happy as the day is long. In the ship's log there is an entry of the latitude and longitude in which they were found, and this is probably all the clue they will ever have to their lost homes. FORBES. TWO YEARS IN FIGI. What a strange and romantic episode it is, and how one is tortured with curiosity to know whence those mysterious creatures came, those men without a country, errant wafes who cannot name their lost home, wandering children of nowhere. Indeed, the island wilderness is the very home of romance and dreams and mystery. The loneliness, the solemnity, the beauty, and the deep repose of this wilderness have a charm which is all their own for the bruised spirit of men who have fought and failed in the struggle for life in the great world, and for men who have been hunted out of the great world for crime, and for other men who love an easy and indolent existence, and for others who love a roving free life and stir and change an adventure, and for yet others who love an easy and comfortable career of trading and money-getting, mixed with plenty of loose matrimony by purchase, divorce without trial or expense, and limitless spreeing thrown in to make life ideally perfect. We sailed again, refreshed. The most cultivated person in the ship was a young Englishman whose home was in New Zealand. He was a naturalist. His learning in his specialty was deep and thorough. His interest in his subject amounted to a passion. He had an easy gift or speech, and so when he talked about animals it was a pleasure to listen to him. And profitable too, though he was sometimes difficult to understand, because now and then he used scientific technicalities which were above the reach of some of us. They were pretty sure to be above my reach, but as he was quite willing to explain them I always made it a point to get him to do it. I had a fair knowledge of his subject, layman's knowledge, to begin with, but it was his teachings which crystallized it into scientific form and clarity, in a word and gave it value. His special interest was the fauna of Australasia, and his knowledge of the matter was as exhaustive as it was accurate. I already knew a good deal about the rabbits in Australasia and their marvellous fecundity, but in my talks with him I found that my estimate of the great hindrance and obstruction inflicted by the rabbit pest upon traffic and travel was far short of the facts. He told me that the first pair of rabbits imported into Australasia bred so wonderfully that within six months rabbits were so thick in the land that people had to dig trenches through them to get from town to town. He told me a great deal about worms, and the kangaroo, and other colioptera, and said he knew the history and ways of all such packerdonata. He said the kangaroo had pockets and carried its young in them when it couldn't get apples. And he said that the emu was as big as an ostrich and looked like one, and had an amorphous appetite and would eat bricks. Also that the dingo was not a dingo at all, but just a wild dog, and that the only difference between a dingo and a dodo was that neither of them barked. Otherwise they were just the same. He said that the only game bird in Australia was the wombat, and the only songbird, the laracan, and that both were protected by government. The most beautiful of the native birds was the bird of paradise. Next came the two kinds of liars, not spelt the same. He said the one kind was dying out, the other thickening up. He explained that the sundowner was not a bird, it was a man. Sundowner was merely the Australian equivalent of our word, tramp. He is a loafer, a hard drinker and a sponge. He tramps across the country in the sheep shearing season, pretending to look for work, but he always times himself to arrive at a sheep run just at sundown when the day's labour ends. All he wants is whiskey and supper and bed and breakfast. He gets them, and then disappears. The naturalist spoke of the bell bird, the creature that at short intervals all day rings out its mellow and exquisite peel from the deeps of the forest. It is the favourite and best friend of the weary and thirsty sundowner, for he knows that wherever the bell bird is there is water, and he goes somewhere else. The naturalist said that the oddest bird in Australasia was the laughing jackass, and the biggest, the now extinct great moa. The moa stood thirteen feet high and could step over an ordinary man's head or kick his hat off, and his head too for that matter. He said it was wingless but a swift runner. The natives used to ride it. It could make forty miles an hour, and keep it up for four hundred miles and come out reasonably fresh. It was still in existence when the railway was introduced into New Zealand, still in existence and carrying the mails. The railroad began with the same schedule it has now, two expresses a week time, twenty miles an hour. The company exterminated the moa to get the mails. Speaking of the indigenous conies and Bactrian camels, the naturalist said that the coniferous and bacteriological output of Australasia was remarkable for its many and curious departures from the accepted laws governing these species of tubercles, but that in his opinion nature's fondness for dabbling in the erratic was most notably exhibited in that curious combination of bird, fish, amphibian, burrower, crawler, quadruped, and Christian called the ornithorinkus, grotesquest of animals, king of the anemalkuli of the world for versatility of character and makeup. Said he, You can call it anything you want to and be right, it is a fish, for it lives in the river half the time. It is a land animal, for it resides on the land half the time. It is an amphibian, since it likes both and does not know which it prefers. It is a hibernian, for when times are dull and nothing much going on it buries itself under the mud at the bottom of a puddle and hibernates there a couple of weeks at a time. It is a kind of duck, for it has a duck-bill and four webbed paddles. It is a fish and quadruped together, for in the water it swims with the paddles, and on shore it paws itself across country with them. It is a kind of seal, for it has a seal's fur. It is carnivorous, herbivorous, insectivorous, and vermifuginous, for it eats fish and grass and butterflies, and in the season digs worms out of the mud and devours them. It is clearly a bird, for it lays eggs and hatches them. It is clearly a mammal, for it nurses its young. And it is manifestly a kind of Christian, for it keeps the Sabbath when there is anybody around, and when there isn't, it doesn't. It has all the tastes there are except refined ones. It has all the habits there are except good ones. It is a survival, a survival of the fittest. Mr. Darwin invented the theory that goes by that name, but the ornithorinkus was the first to put it to actual experiment and prove that it could be done. Hence it should have as much of the credit as Mr. Darwin. It was never in the ark. You will find no mention of it there. It nobly stayed out and worked the theory. Of all creatures in the world it was the only one properly equipped for the test. The ark was thirteen months afloat, and all the globes emerged, no land visible above the flood, no vegetation, no food for a mammal to eat, nor water for a mammal to drink. For all mammal food was destroyed, and when the pure floods from heaven and the salt oceans of the earth mingled their waters and rose above the mountaintops, the result was a drink which no bird or beast of ordinary construction could use and live. But this combination was nuts for the ornithorinkus, if I may use a term like that without a fence. Its river home had always been salted by the flood tides of the sea. On the face of the noakian deluge innumerable forest trees were floating. Upon these the ornithorinkus voyaged in peace, voyaged from climb to climb. From hemisphere to hemisphere. In contentment and comfort. In viral interest in the constant change of scene. In humble thankfulness for its privileges. In ever-increasing enthusiasm in the development of the great theory upon whose validity it had staked its life, its fortunes, and its sacred honour, if I may use such expressions without impropriety in connection with an episode of this nature. It lived the tranquil and luxurious life of a creature of independent means. Of things actually necessary to its existence and its happiness, not a detail was wanting. When it wished to walk, it scrambled along the tree-trunk. It mused in the shade of the leaves by day. It slept in their shelter by night. When it wanted the refreshment of a swim, it had it. It ate leaves when it wanted a vegetable diet. It dug under the bark for worms and grubs. When it wanted fish, it caught them. When it wanted eggs, it laid them. If the grubs gave out in one tree, it swam to another, and as for fish, the very opulence of the supply was an embarrassment. And finally, when it was thirsty, it smacked its chops in gratitude over a blend that would have slain a crocodile. When at last, after thirteen months of travel and research in all the zones, it went aground on a mountain summit. It strode ashore, saying in its heart, Let them that come after me invent theories and dream dreams about the survival of the fittest if they like, but I am the first that has done it. This wonderful creature dates back like the kangaroo and many other Australian hydrocephalus in vertebrates, to an age long anterior to the advent of man upon the earth. They date back, indeed, to a time when a causeway hundreds of miles wide and thousands of miles long joined Australia to Africa, and the animals of the two countries were alike, and all belonged to that remote geological epoch known to science as the old red grindstone post-Pliosaurian. Later the causeway sank under the sea. Subterranean convulsions lifted the African continent a thousand feet higher than it was before, but Australia kept her old level. In Africa's new climate the animals necessarily began to develop and shade off into new forms and families and species, but the animals of Australia, as necessarily, remained stationary, and have so remained until this day. In the course of some millions of years the African ornithorincus developed and developed and developed and sloughed off detail after detail of its makeup, until at last the creature became wholly disintegrated and scattered. Whenever you see a bird or a beast or a seal or an otter in Africa you know that he is merely a sorry surviving fragment of that sublime original of whom I have been speaking, that creature which was everything in general, and nothing in particular, the opulently endowed e pluribus unum of the animal world. Such is the history of the most hoary, the most ancient, the most venerable creature that exists in the earth today, ornithorincus platypus extraordinariensis, whom God preserve. When he was strongly moved he could rise and soar like that with ease, and not only in the prose form, but in the poetical as well. He had written many pieces of poetry in his time, and these manuscripts he lent around among the passengers, and was willing to let them be copied. It seemed to me that the least technical one in the series, and the one which reached the loftiest note perhaps, was this—invocation. Come forth from thy oozy couch, O Ornithorincus dear, and greet with a cordial claw the stranger that longs to hear, from thy own own lips the tale of thy origin all unknown, thy misplaced bone where flesh should be, and flesh where should be bone, and fishy fin where should be paw, and beaver trowel tail, and snout of beast equipped with teeth where gills ought to prevail. Come kangaroo, the good and true for shortened as two legs, and body tapered like a churn and sack marsupial effigs, and tells us why you linger here, thou relic of a vanished time, when all your friends as fossils sleep immortalized in lime. Perhaps no poet is a conscious plagiarist, but there seems to be warrant for suspecting that there is no poet who is not at one time or another an unconscious one. The above verses are indeed beautiful, and in a way touching, but there is a haunting something about them which unavoidably suggests the sweet singer of Michigan. It can hardly be doubted that the author had read the works of that poet, and been impressed by them. It is not apparent that he has borrowed from them any word or yet any phrase, but the style and swing and mastery and melody of the sweet singer all are there. Compare this invocation with Frank Dutton, particularly Stanz's first and seventeenth, and I think the reader will feel convinced that he who wrote the one had read the other. One. Frank Dutton was as fine a lad as ever you wish to see, and he was drowned in Pine Island Lake on earth no more will he be. His age was near fifteen years, and he was a motherless boy. He was living with his grandmother when he was drowned, poor boy. Seventeen. He was drowned on Tuesday afternoon. On Sunday he was found, and the tidings of that drowned boy was heard for miles around. His form was laid by his mother's side, beneath the cold, cold ground. His friends for him will drop a tear when they view his little mound. The sentimental song-book by Mrs. Julia Moore, page thirty-six. Entrance to Sydney Harbour. The loss of the Duncan Dunbar. The Harbour. The City of Sydney. Springtime in Australia. The climate. Information for travellers. The size of Australia. A dust storm and hot wind. It is your human environment that makes climate, put in Head Wilson's new calendar. September 15th. Night. Close to Australia now. Sydney, fifty miles distant. That note recalls an experience. The passengers were sent for to come up in the bow and see a fine sight. It was very dark. One could not follow with the eye the surface of the sea more than fifty yards in any direction. It dimmed away and became lost to sight at about that distance from us. But if you patiently gazed into the darkness a little while, there was a sure reward for you. Presently a quarter of a mile away you would see a blinding splash or explosion of light on the water. A flash so sudden and so astonishingly brilliant that it would make you catch your breath. Then that blotch of light would instantly extend itself and take the corkscrew shape and imposing length of the fabled sea serpent, with every curve of its body and the break spreading away from its head, and the wake, following behind its tail, closed in a fierce splendor of living fire. And my, but it was coming at a lightning gate. Almost before you could think this monster of light, fifty feet long, would go flaming and storming by, and suddenly disappear. And out in the distance, whence he came, you would see another flash, and another, and another, and another, and see them turn into sea serpents on the instant, and once sixteen flashed up at the same time and came tearing towards us a swarm of wiggling curves, a moving conflagration, a vision of bewildering beauty, a spectacle of fire and energy whose equal the most of those people will not see again until after they are dead. It was porpoises, porpoises aglow with phosphorescent light. They presently collected in a wild and magnificent jumble under the boughs, and there they played for an hour, leaping and frolicking and carrying on, turning somersaults in front of the stem or across it, and never getting hit, never making a miscalculation, though the stem missed them only about an inch as a rule. They were porpoises of the ordinary length, eight or ten feet, but every twist of their bodies sent a long procession of united and glowing curves astern. That fiery jumble was an enchanting thing to look at, and we stayed out the performance. One cannot have such a show as that twice in a lifetime. The porpoise is the kitten of the sea. He never has a serious thought. He cares for nothing but fun and play. But I think I never saw him at his winsomest until that night. It was near a center of civilization, and he could have been drinking. By and by, when we had approached to somewhere within 30 miles of Sydney heads, the great electric light that is posted on one of those lofty ramparts began to show, and in time the little spark grew to a great sun and pierced the firmament of darkness with a far-reaching sword of light. Sydney Harbour is shut in behind a precipice that extends some miles like a wall and exhibits no break to the ignorant stranger. It has a break in the middle, but it makes so little show that even Captain Cook sailed by it without seeing it. Nearby that break is a false break which resembles it, and which used to make trouble for the Mariner at night in the early days before the place was lighted. It caused the memorable disaster to the Duncan Dunbar, one of the most pathetic tragedies in the history of that pitiless ruffian, the sea. The ship was a sailing vessel, a fine and favorite passenger packet commanded by a popular captain of high reputation. She was due from England, and Sydney was waiting, and counting the hours, counting the hours, and making ready to give her a heart-stirring welcome, for she was bringing back a great company of mothers and daughters, the long-missed light and bloom of life of Sydney Holmes, daughters that had been years absent at school, and mothers that had been with them all that time watching over them. Of all the world, only India and Australasia have by custom freighted ships and fleets with their hearts, and know the tremendous meaning of that phrase. Only they know what the waiting is like when this freightage is entrusted to the fickle winds not steam, and what the joy is like when the ship that is returning this treasure comes safe to port, and the long dread is over. On board the Duncan Dunbar, flying towards Sydney Heads in the waning afternoon, the happy home-comers made busy preparation, for it was not doubted that they would be in the arms of their friends before the day was done. They put away their seagoing clothes, and put on clothes meter for the meeting, their richest and their loveliest, these poor brides of the grave. But the wind lost force, or there was a miscalculation, and before the Heads were sighted the darkness came on. It was said that ordinarily the captain would have made a safe offing and waited for the morning, but this was no ordinary occasion. All about him were appealing faces, faces pathetic with disappointment, so his sympathy moved him to try the dangerous passage in the dark. He had entered the Heads seventeen times, and believed he knew the ground, so he steered straight for the false opening, mistaking it for the true one. He did not find out that he was wrong until it was too late. There was no saving the ship. The great seas swept her in, and crushed her to splinters and rubbish upon the rock-tushes at the base of the precipice. Not one of all that fair and gracious company was ever seen again alive. The tale is told to every stranger that passes the spot, and it will continue to be told to all that come for generations, but it will never grow old. Custom cannot stale it. The heartbreak that is in it can never perish out of it. There were two hundred persons in the ship, and but one survived the disaster. He was a sailor. A huge sea flung him up the face of the precipice and stretched him on a narrow shelf of rock midway between the top and the bottom, and there he lay all night. At any other time he would have lain there for the rest of his life, without chance of discovery. But the next morning the ghastly news swept through Sydney that the Duncan Dunbar had gone down in sight of home, and straightway the walls of the heads were black with mourners, and one of these, stretching himself out over the precipice to spy out what might be seen below, discovered this miraculously preserved relic of the wreck. Ropes were brought, and the nearly impossible feat of rescuing the man was accomplished. He was a person with a practical turn of mind, and he hired a hall in Sydney and exhibited himself at six pence ahead till he exhausted the output of the gold fields for that year. We entered and cast anchor, and in the morning went owing and eyeing in admiration up through the crooks and turns of the spacious and beautiful harbour, a harbour which is the darling of Sydney and the wonder of the world. It is not surprising that the people are proud of it, nor that they put their enthusiasm into eloquent words. A returning citizen asked me what I thought of it, and I testified with a cordiality which I judged would be up to the market rate. I said it was beautiful, superbly beautiful. Then by a natural impulse I gave God the praise. The citizen did not seem altogether satisfied. He said, It is beautiful. Of course it's beautiful, the harbour, but that isn't all of it. It's only half of it. Sydney's the other half, and it takes both of them together to ring the supremacy bell. God made the harbour, and that's all right. But Satan made Sydney. Of course I made an apology and asked him to convey it to his friend. He was right about Sydney being half of it. It would be beautiful without Sydney, but not above half as beautiful as it is now, with Sydney added. It is shaped somewhat like an oak leaf, a roomy sheet of lovely blue water, with narrow offshoots of water running up into the country on both sides between long fingers of land, high wooden ridges with sides sloped like graves. Handsome villas are perched here and there on these ridges, snuggling amongst the foliage, and one catches alluring glimpses of them as the ship swims by toward the city. The city close a cluster of hills and a ruffle of neighbouring ridges with its undulating masses of masonry, and out of these masses spring towers and spires, and other architectural dignities and grandures that break the flowing lines and give picturesqueness to the general effect. The narrow inlets which I have mentioned go wandering out into the land everywhere and hiding themselves in it, and pleasure launches are always exploring them with picnic parties on board. It is said by trustworthy people that if you explore them all you will find that you have covered seven hundred miles of water passage. But there are liars everywhere this year and they will double that when their works are in good going order. October was close at hand. Spring was come. It was really spring. Nobody said so, but you could have sold it for summer in Canada and nobody would have suspected. It was the very weather that makes our home summers the perfection of climatic luxury. I mean, when you are out in the wood or by the sea. But these people said it was cool now. A person ought to see Sydney in the summertime if he wanted to know what warm weather is, and he ought to go north ten or fifteen hundred miles if he wanted to know what hot weather is. They said that a way up there toward the equator the hens laid fried eggs. Sydney is the place to go to get information about other people's climates. It seems to me that the occupation of unbiased traveller seeking information is the pleasantest and most irresponsible trade there is. The traveller can always find out anything he wants to merely by asking. He can get at all the facts and more. Everybody helps him. Nobody hinders him. Anybody who has an old fact in stock that is no longer negotiable in the domestic market will let him have it at his own price. An accumulation of such goods is easily and quickly made. They cost almost nothing and they bring par in the foreign market. Travellers who come to America always freight up with the same old nursery tales that their predecessors selected, and they carry them back and always work them off without any trouble in the home market. If the climates of the world were determined by parallels of latitude, then we could know a place's climate by its position on the map, and so we should know that the climate of Sydney was the counterpart of the climate of Columbia, South Carolina, and of Little Rock, Arkansas, since Sydney is about the same distance south of the equator that those other towns are north of it, 34 degrees. But no, climate disregards the parallels of latitude. In Arkansas they have a winter. In Sydney they have the name of it, but not the thing itself. I have seen the ice in the Mississippi floating past the mouth of the Arkansas River, and at Memphis, but a little way above, the Mississippi has been frozen over from bank to bank. But they have never had a cold spell in Sydney which brought the mercury down to freezing point. Once in a midwinter day there, in the month of July, the mercury went down to 36 degrees, and that remains the memorable cold day in the history of the town. No doubt Little Rock has seen it below zero. Once in Sydney, in mid-summer, about New Year's Day, the mercury went up to 106 degrees in the shade, and that is Sydney's memorable hot day. That would about tally with Little Rock's hottest day also, I imagine. My Sydney figures are taken from a government report, and are trustworthy. In the matter of summer weather, Arkansas has no advantage over Sydney, perhaps, but when it comes to winter weather, that is another affair. You could cut up an Arkansas winter into a hundred Sydney winters and have enough left for Arkansas and the poor. The whole narrow, hilly belt of the Pacific side of New South Wales has the climate of its capital, a mean winter temperature of 54 degrees, and a mean summer one of 71 degrees. It is a climate which cannot be improved upon for healthfulness. But the experts say that 90 degrees in New South Wales is harder to bear than 112 degrees in the neighbouring colony of Victoria, because the atmosphere of the former is humid and of the latter dry. The mean temperature of the southernmost point of New South Wales is the same as that of Nice, 60 degrees, yet Nice is further from the equator by 460 miles than is the former. But nature is always stingy of perfect climates, stingier in the case of Australia than usual. Apparently this vast continent has a really good climate nowhere but around the edges. If we look at a map of the world, we are surprised to see how big Australia is. It is about two thirds as large as the United States was before we added Alaska. But whereas one finds a sufficiently good climate and fertile land almost everywhere in the United States, it seems settled that inside of the Australian border belt one finds many deserts and in spots a climate which nothing can stand except a few of the hardier kinds of rocks. In effect Australia is as yet unoccupied. If you take a map of the United States and leave the Atlantic seaboard states in their places, also the fringe of southern states from Florida west to the mouth of the Mississippi, also a narrow inhabited streak of the Mississippi halfway to its headwaters, also a narrow inhabited border along the Pacific coast, then take a brushful of paint and obliterate the whole remaining mighty stretch of country that lies between the Atlantic states and the Pacific coast strip, your map will look like the latest map of Australia. This stupendous blank is hot, not to say torrid. A part of it is fertile, the rest is desert. It is not liberally watered. It has no towns. One has only to cross the mountains of New South Wales and descend into the westward line regions to find that he has left the choice climate behind him and found a new one of a quite different character. In fact he would not know by the thermometer that he was not in the blistering plains of India. Captain Sturt, the great explorer, gives us a sample of the heat. The wind, which had been blowing all the morning from the northeast, increased to a heavy gale, and I shall never forget its withering effect. I sought shelter behind a large gum tree, but the blasts of heat were so terrific that I wondered the very grass did not take fire. This really was nothing ideal. Everything both animate and inanimate gave way before it. The horses stood with their backs to the wind and their noses to the ground, without the muscular strength to raise their heads. The birds were mute, and the leaves of the trees under which we were sitting fell like a snow-shower around us. At noon I took a thermometer, graded to 127 degrees, out of my box, and observed that the mercury was up to 125. Thinking that it had been unduly influenced, I put it in the fork of a tree close to me, sheltered alike from the wind and the sun. I went to examine it about an hour afterwards when I found the mercury had risen to the top of the instrument and had burst the bulb. A circumstance that I believe no traveller has ever before had to record. I cannot find language to convey to the reader's mind an idea of the intense and oppressive nature of the heat that prevailed. That hot wind sweeps over Sydney sometimes and brings with it what is called a dust storm. It is said that most Australian towns are acquainted with the dust storm. I think I know what it is like, for the following description by Mr. Gain tallies very well with the alkali dust storm of Nevada if you leave out the shovel part. Still the shovel part is a pretty important part, and seems to indicate that my Nevada storm is but a poor thing after all. As we proceeded the altitude became less, and the heat proportionally greater until we reached Dubbo, which is only 600 feet above sea level. It is a pretty town built on an extensive plain. After the effects of a shower of rain have passed away the surface of the ground crumbles into a thick layer of dust, and occasionally when the wind is in a particular quarter it is lifted bodily from the ground in one long opaque cloud. In the midst of such a storm nothing can be seen a few yards ahead, and the unlucky person who happens to be out at the time is compelled to seek the nearest retreat at hand. When the thrifty housewife sees in the distance the dark column advancing in a steady whirl towards her house she closes the doors and windows with all expedition. A drawing-room, the window of which has been carelessly left open during a dust storm, is indeed an extraordinary sight. A lady who has resided in Dubbo for some years says that the dust lies so thick on the carpet that it is necessary to use a shovel to remove it. And probably a wagon. I was mistaken. I have not seen a proper dust storm. To my mind the exterior aspects and character of Australia are fascinating things to look at and think about. They are so strange, so weird, so new, so uncommonplace, such a startling and interesting contrast to the other sections of the planet, the sections that are known to us all, familiar to us all. In the matter of particulars, a detail here, a detail there, we have had the choice climate of New South Wales sea coast. We have had the Australian heat as furnished by Captain Sturt. We have had the wonderful dust storm, and we have considered the phenomenon of an almost empty hot wilderness half as big as the United States with a narrow belt of civilization, population, and good climate around it. This is Chapter 10 of Following the Equator. This LibriVox recording is in the public domain. Following the Equator by Mark Twain, Chapter 10. The Discovery of Australia. Transportation of Convicts. Discipline. English Laws, Ancient and Modern. Flogging Prisoners to Death. Arrival of Settlers. New South Wales Corp. Rum Currency. Intemperance Everywhere. $100,000 for one gallon of rum. Development of the country. Immense Resources. Everything human is pathetic. The secret source of humor itself is not joy, but sorrow. There is no humor in heaven. Puddin Head Wilson's New Calendar. Captain Cook found Australia in 1770, and 18 years later the British Government began to transport convicts to it. Altogether New South Wales received 83,053 years. The convicts wore heavy chains. They were ill-fed and badly treated by the officers set over them. They were heavily punished for even slight infractions of the rules. The cruelest discipline ever known is one historian's description of their life. The Story of Australasia, J. S. Lorry. English law was hard-hearted in those days. For trifling offences which in our day would be punished by a small fine, or a few days confinement, men, women, and boys were sent to this other end of the earth to serve terms of seven and fourteen years. And for serious crimes they were transported for life. Children were sent to the penal colonies for seven years for stealing a rabbit. When I was in London twenty-three years ago there was a new penalty in force for diminishing garroting and wife-beating. Twenty-five lashes on the bareback with the catanine tails. It was said that this terrible punishment was able to bring the stubbornest ruffians to terms, and that no man had been found with grit enough to keep his emotions to himself beyond the ninth blow. As a rule the man shrieked earlier. That penalty had a great and wholesome effect upon the garraters and wife-beaters, but humane modern London could not endure it. It got its law rescinded. Many a bruised and battered English wife has since had occasion to deplore that cruel achievement of sentimental humanity. Twenty-five lashes. In Australia and Tasmania they gave a convict fifty for almost any little offence, and sometimes a brutal officer would add fifty, and then another fifty, and so on, as long as the sufferer could endure the torture and live. In Tasmania I read the entry in an old manuscript official record of a case where a convict was given three hundred lashes for stealing some silver spoons. And men got more than that sometimes. Who handled the cat? Often it was another convict. Sometimes it was the culprit's dearest comrade, and he had to lay on with all his might. Otherwise he would get a flogging himself for his mercy, for he was under watch, and yet not do his friend any good. The friend would be attended to by another hand, and suffer no lack in the matter of full punishment. The convict life in Tasmania was so unendurable and suicide so difficult to accomplish that once or twice despairing men got together and drew straws to determine which of them should kill another of the group, this murder to secure death to the perpetrator and to the witnesses of it by the hand of the hangman. The incidents quoted above are mere hints, mere suggestions of what convict life was like. They are but a couple of details tossed into view out of a shoreless sea of such. Or, to change the figure, they are but a pair of flaming steeples photographed from a point which hides from sight the burning city which stretches away from their bases on every hand. Some of the convicts, indeed a good many of them, were very bad people, even for that day. But the most of them were probably not noticeably worse than the average of the people they left behind them at home. We must believe this, we cannot avoid it. We are obliged to believe that a nation that could look on unmoved and see starving or freezing women hanged for a stealing twenty-six cents worth of bacon or rags, and boys snatched from their mothers and men from their families and sent to the other side of the world for long terms of years for similar trifling offenses, was a nation to whom the term civilized could not in any large way be applied. And we must also believe that a nation that knew, during more than forty years, what was happening to those exiles, and was still content with it, was not advancing in any showy way toward a higher grade of civilization. If we look into the characters and conduct of the officers and gentlemen who had charge of the convicts and attended to their backs and stomachs, we must grant again that as between the convict and his masters, and between both and the nation at home, there was a quite noticeable monotony of sameness. Four years had gone by, and many convicts had come. Respectable settlers were beginning to arrive. These two classes of colonists had to be protected in case of trouble among themselves or with the natives. It is proper to mention the natives, though they could hardly count they were so scarce. At a time when they had not as yet begun to be much disturbed—not as yet being in the way—it was estimated that in New South Wales there was but one native to forty-five thousand acres of territory. People had to be protected. Officers of the regular army did not want this service, a way off there where neither honor nor distinction was to be gained. So England recruited and officered a kind of militia force of one thousand uniformed civilians called the New South Wales Corps, and shipped it. This was the worst blow of all. The colony fairly staggered under it. The Corps was an object lesson of the moral condition of England outside of the jails. The colonists trembled. It was feared that next there would be an importation of the nobility. In those early days the colony was non-supporting. All the necessaries of life—food, clothing, and all—were sent out from England and kept in great government storehouses and given to the convicts and sold to the settlers, sold at a trifling advance upon cost. The Corps saw its opportunity. Its officers went into commerce and in a most lawless way. They went to importing rum and also to manufacturing it in private stills, in defiance of the government's commands and protests. They leagued themselves together and ruled the market. They boycotted the government and the other dealers. They established a close monopoly and kept it strictly in their own hands. When a vessel arrived with spirits they allowed nobody to buy but themselves, and they forced the owner to sell to them at a price named by themselves, and it was always low enough. They bought rum at an average of two dollars a gallon and sold it at an average of ten. They made rum the currency of the country, for there was little or no money, and they maintained their devastating hold and kept the colony under their heel for eighteen or twenty years before they were finally conquered and routed by the government. Meantime they had spread in temperance everywhere, and they had squeezed farm after farm out of the settler's hands for rum, and thus had bountifully enriched themselves. When a farmer was caught in the last agonies of thirst they took advantage of him and sweated him for a drink. In one instance they sold a man a gallon of rum worth two dollars for a piece of property which was sold some years later for one hundred thousand dollars. When the colony was about eighteen or twenty years old it was discovered that the land was specially fitted for the wool culture. Prosperity followed, commerce with the world began, by and by rich mines of the noble metals were opened, immigrants flowed in capital likewise. The result is the great and wealthy and enlightened commonwealth of New South Wales. It is a country that is rich in mines, wool ranches, trams, railways, steamship lines, schools, newspapers, botanical gardens, art galleries, libraries, museums, hospitals, learned societies. It is the hospitable home of every species of culture and of every species of material enterprise, and there is a church at every man's door and a racetrack over the way. Hospitality of English-speaking people. Writers and their gratitude. Mr. Gain and the Panagerics. Population of Sydney, an English city with American trimming. Squatters. Palaces and sheep kingdoms. Wool and mutton. Australians and Americans. Kostermonger pronunciation. England is home. Table-talk. English and colonial audiences. We should be careful to get out of an experience only the wisdom that is in it, and stop there, lest we be like the cat that sits down on a hot stove lid. She will never sit down on a hot stove lid again, and that as well, but also she will never sit down on a cold one any more. Putin had Wilson's new calendar. All English-speaking colonies are made up of lavishly hospitable people, and New South Wales and its capital are like the rest in this. The English-speaking colony of the United States of America is always called lavishly hospitable by the English traveller, as to the other English-speaking colonies throughout the world from Canada all around, I know by experience that the description fits them. I will not go more particularly into this matter, for I find that when writers try to distribute their gratitude here and there and yonder by detail, they run across difficulties and do some ungraceful stumbling. Mr. Gaines, New South Wales and Victoria in 1885, tried to distribute his gratitude and was not lucky. The inhabitants of Sydney are renowned for their hospitality. The treatment which we experienced at the hands of this generous-hearted people will help more than anything else to make us recollect with pleasure our stay amongst them. In the character of hosts and hostesses they excel. The new Chum needs only the acquaintanceship of one of their number, and he becomes at once the happy recipient of numerous complementary invitations and thoughtful kindnesses. Of the towns it has been our good fortune to visit, none have portrayed home so faithfully as Sydney. Nobody could say it finer than that, if he had put in his court then, and stayed away from Dubbo, but no, heedless man he pulled it again, pulled it when he was away along in his book and his memory of what he had said about Sydney had grown dim. We cannot quit the promising town of Dubbo without testifying in warm praise to the kind-hearted and hospitable usages of its inhabitants. Sydney, though well deserving the character it bears of its kindly treatment of strangers, possesses a little formality and reserve. In Dubbo, on the contrary, though the same congenial manners prevail, there is a pleasing degree of respectful familiarity which gives the town a homely comfort not often met with elsewhere. In laying on one side our pen we feel contented in having been able, though so late in this work, to bestow a panageric, however unpretentious, on a town which, though possessing no picturesque natural surroundings, nor interesting architectural productions, has yet a body of citizens whose hearts cannot but obtain for their town a reputation for benevolence and kind heartedness. I wonder what soured him on Sydney. It seems strange that a pleasing degree of three or four fingers of respectful familiarity should fill a man up and give him the panageric so bad. For he has them the worst way—anyone can see that. A man who is perfectly at himself does not throw cold distractions at people's architectural productions and picturesque surroundings, and let on that what he prefers is a double-knees dust storm and a pleasing degree of respectful familiarity. No, these are old, old symptoms, and when they appear we know that the man has got the panagerics. Sydney has a population of four hundred thousand. When a stranger from America steps ashore there the first thing that strikes him is that the place is eight or nine times as large as he was expecting it to be. And the next thing that strikes him is that it is an English city with American trimmings. Later on in Melbourne he will find the American trimming still more in evidence. There even the architecture will often suggest America. A photograph of its statelyest business street might be passed upon him for a picture of the finest street in a large American city. I was told that the most of the fine residences were the city residences of squatters. The name seemed out of focus somehow. When the explanation came it offered a new instance of the curious changes which words, as well as animals, undergo through change of habitat and climate. With us, when you speak of a squatter, you are always supposed to be speaking of a poor man. But in Australia when you speak of a squatter you are supposed to be speaking of a millionaire. In America the word indicates the possessor of a few acres and a doubtful title. In Australia it indicates a man whose landfront is as long as a railroad and whose title has been perfected in one way or another. In America the word indicates a man who owns a dozen head of livestock. In Australia a man who owns anywhere from fifty thousand up to half a million head. In America the word indicates a man who is obscure and not important. In Australia a man who is prominent and of the first importance. In America you take off your hat to know squatter. In Australia you do. In America if your uncle is a squatter you keep it dark. In Australia you advertise it. In America if your friend is a squatter nothing comes of it, but with a squatter for your friend in Australia you may sup with kings if there are any around. In Australia it takes about two acres and a half of pastureland, some people say twice as many, to support a sheep, and when the squatter has half a million sheep his private domain is about as large as Rhode Island, to speak in general terms. His annual wool crop may be worth a quarter or a half a million dollars. He will live in a palace in Melbourne or Sydney or some other of the large cities and make occasional trips to his sheep kingdom several hundred miles away in the Great Plains to look after his battalions of riders and shepherds and other hands. He has a commodious dwelling out there and if he approves of you he will invite you to spend a week in it and will make you at home and comfortable and let you see the great industry in all its details and feed you and slake you and smoke you with the best that money can buy. On at least one of these vast estates there is a considerable town, with all the various businesses and occupations that go to make an important town, and the town and the land it stands upon are the property of the squatters. I have seen that town and it is not unlikely that there are other squatter-owned towns in Australia. Australia supplies the world not only with fine wool but with mutton also. The modern invention of cold storage and its application in ships has created this great trade. In Sydney I visited a huge establishment where they kill and clean and solidly freeze a thousand sheep a day for shipment to England. The Australians did not seem to me to differ noticeably from Americans, either in dress, carriage, ways, pronunciation, inflections or general appearance. There were fleeting and subtle suggestions of their English origin, but these were not pronounced enough as a rule to catch one's attention. The people have easy and cordial manners from the beginning, from the moment that the introduction is completed. This is American. To put it in another way, it is English-friendliness with English shyness and self-consciousness left out. Now and then, but this is rare, one hears such words as Piper for paper, Lidy for table, fall from lips whence one would not expect such pronunciations to come. There is a superstition prevalent in Sydney that this pronunciation is an Australianism, but people who have been home, as the native reverently and lovingly call England, know better. It is costamonger. All over Australasia this pronunciation is nearly as common among servants as it is in London among the uneducated and the partially educated of all sorts and conditions of people. That mislaid why is rather striking when a person gets enough of it into a short sentence to enable it to show up. In the hotel in Sydney the chambermaid said one morning, The table is set, and here is the Piper, and if the Lidy is ready I'll tell the whiter to bring up the breakfast. I have made passing mention a moment ago of the native Australasian's custom of speaking of England as home. It was always pretty to hear it, and often it was said in an unconsciously caressing way that made it touching, in a way which transmuted a sentiment into an embodiment and made one seem to see Australasia as a young girl stroking mother England's old gray head. In the Australasian home the table-talk is vivacious and unembarrassed. It is without stiffness or restraint. This does not remind one of England so much as it does of America. But Australasia is strictly democratic and reserves and restraints are things that are bred by differences of rank. English and colonial audiences are phenomenally alert and responsive, where masses of people are gathered together in England, caste is submerged, and with it the English reserve. Equality exists for the moment, and every individual is free. So free from any consciousness of fetters, indeed, that the Englishman's habit of watching himself and guarding himself against any injudicious exposure of his feelings is forgotten, and falls into abeyance, and to such a degree, indeed, that he will bravely applaud all by himself if he wants to—an exhibition of daring which is unusual elsewhere in the world. But it is hard to move a new English acquaintance when he is by himself or when the company present is small and new to him. He is on his guard then, and his natural reserve is to the fore. This has given him the false reputation of being without humor and without the appreciation of humor. Americans are not Englishmen, and American humor is not English humor. But both the American and his humor had their origin in England, and have merely undergone changes brought about by changed conditions and a new environment. About the best humorous speeches I have yet heard were a couple that were made in Australia at Club Suppers, one of them by an Englishman, the other by an Australian. There are those who scoff at the schoolboy, calling him frivolous and shallow, yet it was the schoolboy who said, "'Faith is believing what you know ain't so.'" Puddinhead Wilson's new calendar. In Sydney I had a large dream, and in the course of talk I told it to a missionary from India who was on his way to visit some relatives in New Zealand. I dreamed that the visible universe is the physical person of God, that the vast worlds that we see twinkling millions of miles apart in the fields of space are the blood corpuscles in his veins, and that we and the other creatures are the microbes that charge with multitudinous life the corpuscles. Mr. X, the missionary considered the dream a while, then said, "'It is not surpassable for magnitude, since its meats and bounds are the meats and bounds of the universe itself. And it seems to me that it almost accounts for a thing which is otherwise nearly unaccountable, the origin of the sacred legends of the Hindus. Perhaps they dream them, and then honestly believe them to be divine revelations of fact. It looks like that, for the legends are built on so vast a scale that it does not seem reasonable that plodding priests would happen upon such colossal fancies when awake." He told some of the legends, and said that they were implicitly believed by all classes of Hindus, including those of high social position and intelligence. And he said that this universal credulity was a great hindrance to the missionary in his work. Then he said something like this. At home people wonder why Christianity does not make faster progress in India. They hear that the Indians believe easily, and that they have a natural trust in miracles and give them a hospitable reception. Then they argue like this. Since the Indian believes easily, place Christianity before them and they must believe. Confirm its truths by the biblical miracles and they will no longer doubt. The natural deduction is that as Christianity makes but indifferent progress in India, the fault is with us. We are not fortunate in presenting the doctrines and the miracles. But the truth is, we are not by any means so well equipped as they think. We have not the easy task that they imagine. To use a military figure, we are sent against the enemy with good powder in our guns, but only wads for bullets. That is to say, our miracles are not effective. The Hindus do not care for them. They have more extraordinary ones of their own. All the details of their own religion are proven and established by miracles. The details of ours must be proven in the same way. When I first began my work in India, I greatly underestimated the difficulties thus put upon my task. A correction was not long in coming. I thought, as our friends think at home, that to prepare my childlike wonder-lovers to listen with favour to my grave message, I only needed to charm the way to it, with wonders, marvels, miracles. With full confidence I told the wonders performed by Sampson, the strongest man that had ever lived, for so I called him. At first I saw lively anticipation and strong interest in the faces of my people, but as I moved along from incident to incident of the great story, I was distressed to see that I was steadily losing the sympathy of my audience. I could not understand it. It was a surprise to me and a disappointment. Before I was through, the fading sympathy had paled to indifference. Once to the end the indifference remained. I was not able to make any impression upon it. A good old Hindu gentleman told me where my trouble lay. He said, We Hindus recognize a God by the work of his hands. We accept no other testimony. Apparently this is also the rule with you Christians, and we know when a man has his power from a God by the fact that he does things which he could not do as a man with the mere powers of a man. Plainly this is the Christians way also, of knowing when a man is working by a God's power and not by his own. You saw that there was a supernatural property in the hair of Sampson, for you perceived that when his hair was gone he was as other men. It is our way, as I have said. There are many nations in the world, and each group of nations has its own gods, and will pay no worship to the gods of the others. Each group believes its own gods to be strongest, and it will not exchange them except for gods that shall be proven to be their superiors in power. Man is but a weak creature and needs the help of gods. He cannot do without it. Shall he place his fate in the hands of weak gods when there may be stronger ones to be found? That would be foolish. No, if he hear of gods that are stronger than his own, he should not turn a deaf ear, for it is not a light matter that is at stake. How then shall he determine which gods are the stronger, his own, or those that preside over the concerns of other nations? By comparing the known works of his own gods with the works of those others, there is no other way. Now, when we make this comparison, we are not drawn towards the gods of any other nation. Our gods are shown by their works to be the strongest, the most powerful. The Christians have but few gods, and they are new, new and not strong, as it seems to us. They will increase in number, it is true, for this has happened with all gods, but that time is far away, many ages and decades of ages away, for gods multiply slowly, as is meat for beings to whom a thousand years is but a single moment. Our own gods have been born millions of years apart. The process is slow. The gathering of strength and power is similarly slow. In the slow lapse of the ages, the steadily accumulating power of our gods has at last become prodigious. We have a thousand proofs of this in the colossal character of their personal acts and the acts of ordinary men to whom they have given supernatural qualities. To your Sampson was given supernatural power, and when he broke the widths and slew the thousands with the jawbone of an ass, and carried away the gates of the city upon his shoulders, you were amazed, and also awed, for you recognized the divine source of his strength. But it could not profit to place these things before your Hindu congregation and invite their wonder, or they would compare them with a deed done by Hanuman, when our gods infused their divine strength into his muscles, and they would be indifferent to them, as you saw. In the old, old times, ages and ages gone by, when our god Rama was warring with the demon god of Ceylon, Rama bethought him to bridge the sea and connect Ceylon with India, so that his armies might pass easily over, and he sent his general Hanuman, inspired like your own Sampson, with divine strength, to bring the materials for the bridge. In two days Hanuman strode fifteen hundred miles to the Himalayas, and took upon his shoulder a range of those lofty mountains two hundred miles long, and started with it towards Ceylon. It was in the night, and as he passed along the plain, the people of Govardhan heard the thunder of his tread, and felt the earth rocking under it, and they ran out, and there, with their snowy summits piled to heaven, they saw the Himalayas passing by, and as this huge continent swept along overshadowing the earth, upon its slopes they discerned the twinkling lights of a thousand sleeping villages, and it was as if the constellations were filing in procession through the sky. While they were looking, Hanuman stumbled, and a small ridge of red sandstone, twenty miles long, was jolted loose and fell. Half of its length has wasted away in the course of the ages, but the other ten miles of it remain in the plain by Govardhan to this day, as proof of the might of the inspiration of our gods. You must know yourself that Hanuman could not have carried those mountains to Ceylon except by the strength of the gods. You know that it was not done by his own strength, therefore you know that it was done by the strength of the gods, just as you know that Samson carried the gates by the divine strength and not by his own. I think you must concede two things. First, that in carrying the gates of the city upon his shoulders Samson did not establish the superiority of his gods over ours. Secondly, that his feet is not supported by any but verbal evidence, while Hanuman's is not only supported by verbal evidence, but this evidence is confirmed, established, proven by visible, tangible evidence, which is the strongest of all testimony. We have the sandstone ridge, and while it remains we cannot doubt and shall not. Have you the gates?